Rom 3:9-9 : 9 {
"verseID": "Romans.3.9",
"source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·",
"text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;",
"grammar": {
"*Ti*": "interrogative pronoun, accusative, neuter, singular - what",
"*oun*": "inferential particle - therefore/then",
"*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better",
"*Ou*": "negative particle - no/not",
"*pantōs*": "adverb - at all/entirely",
"*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged",
"*gar*": "postpositive conjunction - for/because",
"*Ioudaious*": "noun, accusative, masculine, plural - Jews",
"*te*": "connective particle - both/and",
"*kai*": "conjunction - and",
"*Hellēnas*": "noun, accusative, masculine, plural - Greeks",
"*pantas*": "adjective, accusative, masculine, plural - all",
"*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin",
"*einai*": "verb, present active infinitive - to be"
},
"variants": {
"*proechometha*": "do we excel/are we better/have an advantage",
"*pantōs*": "at all/certainly/entirely/altogether",
"*proētiasametha*": "previously charged/already brought the accusation/previously proved",
"*Ioudaious*": "Jews/Jewish people/Judeans",
"*Hellēnas*": "Greeks/Gentiles/non-Jews",
"*hyph' hamartian*": "under sin/under the power of sin/subject to sin"
}
}
10 {
"verseID": "Romans.3.10",
"source": "Καθὼς γέγραπται, ὅτι Οὐκ ἔστιν δίκαιος, οὐδὲ εἷς:",
"text": "*Kathōs gegraptai*, *hoti Ouk estin dikaios*, *oude heis*:",
"grammar": {
"*Kathōs*": "adverb - just as/according as",
"*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written",
"*hoti*": "conjunction - that",
"*Ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*dikaios*": "adjective, nominative, masculine, singular - righteous/just person",
"*oude*": "negative conjunction - not even/and not",
"*heis*": "numeral, nominative, masculine, singular - one"
},
"variants": {
"*gegraptai*": "has been written/stands written/is recorded",
"*dikaios*": "righteous one/just person/righteous person",
"*oude heis*": "not even one/no one at all/not a single one"
}
}
11 {
"verseID": "Romans.3.11",
"source": "Οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν.",
"text": "*Ouk estin ho syniōn*, *ouk estin ho ekzētōn ton Theon*.",
"grammar": {
"*Ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*ho syniōn*": "article + participle, present active, nominative, masculine, singular - the one understanding",
"*ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*ho ekzētōn*": "article + participle, present active, nominative, masculine, singular - the one seeking out",
"*ton Theon*": "article + noun, accusative, masculine, singular - God"
},
"variants": {
"*syniōn*": "understanding/comprehending/discerning",
"*ekzētōn*": "seeking out/searching for/earnestly seeking"
}
}
12 {
"verseID": "Romans.3.12",
"source": "Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.",
"text": "*Pantes exeklinan*, *hama ēchreiōthēsan*; *ouk estin poiōn chrēstotēta*, *ouk estin heōs henos*.",
"grammar": {
"*Pantes*": "adjective, nominative, masculine, plural - all",
"*exeklinan*": "verb, aorist active, 3rd person plural - they turned aside",
"*hama*": "adverb - together/at once",
"*ēchreiōthēsan*": "verb, aorist passive, 3rd person plural - they became useless",
"*ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*poiōn*": "participle, present active, nominative, masculine, singular - doing/practicing",
"*chrēstotēta*": "noun, accusative, feminine, singular - goodness/kindness",
"*ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*heōs*": "preposition - until/as far as",
"*henos*": "numeral, genitive, masculine, singular - of one"
},
"variants": {
"*exeklinan*": "turned aside/deviated/went astray",
"*ēchreiōthēsan*": "became useless/became worthless/became unprofitable",
"*chrēstotēta*": "goodness/kindness/what is right",
"*heōs henos*": "even one/not so much as one/not even a single one"
}
}
13 {
"verseID": "Romans.3.13",
"source": "Τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν· ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν:",
"text": "*Taphos aneōgmenos ho larynx autōn*; *tais glōssais autōn edoliousan*; *ios aspidōn hypo ta cheilē autōn*:",
"grammar": {
"*Taphos*": "noun, nominative, masculine, singular - tomb/grave",
"*aneōgmenos*": "participle, perfect passive, nominative, masculine, singular - having been opened",
"*ho larynx*": "article + noun, nominative, masculine, singular - the throat",
"*autōn*": "pronoun, genitive, masculine, plural - of them",
"*tais glōssais*": "article + noun, dative, feminine, plural - with the tongues",
"*autōn*": "pronoun, genitive, masculine, plural - of them",
"*edoliousan*": "verb, imperfect active, 3rd person plural - they were deceiving",
"*ios*": "noun, nominative, masculine, singular - poison/venom",
"*aspidōn*": "noun, genitive, feminine, plural - of asps/of vipers",
"*hypo*": "preposition + accusative - under",
"*ta cheilē*": "article + noun, accusative, neuter, plural - the lips",
"*autōn*": "pronoun, genitive, masculine, plural - of them"
},
"variants": {
"*Taphos aneōgmenos*": "open tomb/opened grave",
"*larynx*": "throat/gullet",
"*edoliousan*": "were deceiving/were practicing deceit/were speaking deceitfully",
"*ios*": "poison/venom/deadly substance",
"*aspidōn*": "of asps/of poisonous snakes/of vipers"
}
}
14 {
"verseID": "Romans.3.14",
"source": "Ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει:",
"text": "*Hōn to stoma aras kai pikrias gemei*:",
"grammar": {
"*Hōn*": "relative pronoun, genitive, masculine, plural - of whom",
"*to stoma*": "article + noun, nominative, neuter, singular - the mouth",
"*aras*": "noun, genitive, feminine, singular - of cursing",
"*kai*": "conjunction - and",
"*pikrias*": "noun, genitive, feminine, singular - of bitterness",
"*gemei*": "verb, present active, 3rd person singular - is full"
},
"variants": {
"*aras*": "cursing/curse/imprecation",
"*pikrias*": "bitterness/harsh speech/bitter hatred",
"*gemei*": "is full/is filled with/overflows with"
}
}
15 {
"verseID": "Romans.3.15",
"source": "Ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα:",
"text": "*Oxeis hoi podes autōn ekcheai haima*:",
"grammar": {
"*Oxeis*": "adjective, nominative, masculine, plural - swift",
"*hoi podes*": "article + noun, nominative, masculine, plural - the feet",
"*autōn*": "pronoun, genitive, masculine, plural - of them",
"*ekcheai*": "verb, aorist active infinitive - to shed/pour out",
"*haima*": "noun, accusative, neuter, singular - blood"
},
"variants": {
"*Oxeis*": "swift/quick/sharp",
"*ekcheai*": "to shed/to pour out/to spill"
}
}
16 {
"verseID": "Romans.3.16",
"source": "Σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν:",
"text": "*Syntrimma kai talaipōria en tais hodois autōn*:",
"grammar": {
"*Syntrimma*": "noun, nominative, neuter, singular - destruction/ruin",
"*kai*": "conjunction - and",
"*talaipōria*": "noun, nominative, feminine, singular - misery/distress",
"*en tais hodois*": "preposition + article + noun, dative, feminine, plural - in the ways/paths",
"*autōn*": "pronoun, genitive, masculine, plural - of them"
},
"variants": {
"*Syntrimma*": "destruction/ruin/brokenness/crushing",
"*talaipōria*": "misery/distress/calamity/wretchedness",
"*hodois*": "ways/paths/roads/routes"
}
}
17 {
"verseID": "Romans.3.17",
"source": "Καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν:",
"text": "*Kai hodon eirēnēs ouk egnōsan*:",
"grammar": {
"*Kai*": "conjunction - and",
"*hodon*": "noun, accusative, feminine, singular - way/path",
"*eirēnēs*": "noun, genitive, feminine, singular - of peace",
"*ouk*": "negative particle - not",
"*egnōsan*": "verb, aorist active, 3rd person plural - they knew"
},
"variants": {
"*hodon*": "way/path/road/journey",
"*eirēnēs*": "of peace/of harmony/of tranquility",
"*egnōsan*": "knew/recognized/understood"
}
}
18 {
"verseID": "Romans.3.18",
"source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.",
"text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.",
"grammar": {
"*Ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*phobos*": "noun, nominative, masculine, singular - fear",
"*Theou*": "noun, genitive, masculine, singular - of God",
"*apenanti*": "preposition + genitive - before/in front of",
"*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes",
"*autōn*": "pronoun, genitive, masculine, plural - of them"
},
"variants": {
"*phobos*": "fear/reverence/awe",
"*apenanti*": "before/in front of/in the presence of/before the face of"
}
}
19 {
"verseID": "Romans.3.19",
"source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.",
"text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.",
"grammar": {
"*Oidamen*": "verb, perfect active, 1st person plural - we know",
"*de*": "postpositive conjunction - but/and",
"*hoti*": "conjunction - that",
"*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things",
"*ho nomos*": "article + noun, nominative, masculine, singular - the law",
"*legei*": "verb, present active, 3rd person singular - says/speaks",
"*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law",
"*lalei*": "verb, present active, 3rd person singular - speaks/says",
"*hina*": "conjunction - so that/in order that",
"*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth",
"*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped",
"*kai*": "conjunction - and",
"*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable",
"*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become",
"*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world",
"*tō Theō*": "article + noun, dative, masculine, singular - to God"
},
"variants": {
"*Oidamen*": "we know/we understand/we are aware",
"*nomos*": "law/Torah/legal system",
"*lalei*": "speaks to/addresses/communicates with",
"*phragē*": "might be stopped/might be silenced/might be shut",
"*hypodikos*": "accountable/guilty/answerable/liable to judgment",
"*kosmos*": "world/universe/humankind"
}
}
20 {
"verseID": "Romans.3.20",
"source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.",
"text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.",
"grammar": {
"*Dioti*": "conjunction - because/for",
"*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*ou*": "negative particle - not",
"*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified",
"*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh",
"*enōpion*": "preposition + genitive - before/in sight of",
"*autou*": "pronoun, genitive, masculine, singular - of him",
"*dia*": "preposition + genitive - through",
"*gar*": "postpositive conjunction - for/because",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition",
"*hamartias*": "noun, genitive, feminine, singular - of sin"
},
"variants": {
"*Dioti*": "because/therefore/for this reason",
"*ergōn nomou*": "works of law/deeds required by law/Torah observance",
"*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted",
"*pasa sarx*": "all flesh/every human being/all humanity",
"*enōpion*": "before/in the sight of/in the presence of",
"*epignōsis*": "knowledge/full knowledge/recognition/awareness"
}
}