Galatians 5:15

biblecontext

{ "verseID": "Galatians.5.15", "source": "Εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε.", "text": "But if *allēlous daknete kai katesthiete*, *blepete mē hypo allēlōn analōthēte*.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another/each other", "*daknete*": "present, active, indicative, 2nd person plural - bite/wound", "*kai*": "conjunction - and", "*katesthiete*": "present, active, indicative, 2nd person plural - devour/consume", "*blepete*": "present, active, imperative, 2nd person plural - watch out/see/beware", "*mē*": "negative particle with subjunctive - lest/that not", "*hypo*": "preposition with genitive - by/under", "*allēlōn*": "genitive, masculine, plural - of one another/each other", "*analōthēte*": "aorist, passive, subjunctive, 2nd person plural - be consumed/destroyed" }, "variants": { "*allēlous*": "one another/each other/mutually", "*daknete*": "bite/wound/hurt", "*katesthiete*": "devour/consume/eat up", "*blepete*": "watch out/see/beware/take care", "*hypo*": "by/under/through", "*analōthēte*": "be consumed/destroyed/used up" } }

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Other Translations

Referenced Verses

  • 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
  • Gal 5:26 : 26 { "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }
  • Jas 3:14-4:3 : 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } } 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } } 2 { "verseID": "James.4.2", "source": "Ἐπιθυμεῖτε, καὶ οὐκ ἔχετε: φονεύετε, καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν: μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε δὲ, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς.", "text": "You *epithymeite*, and not *echete*: you *phoneuete*, and you *zēloute*, and not you *dynasthe epitychein*: you *machesthe* and you *polemeite*, not *echete* *de*, through the not *aiteisthai* you.", "grammar": { "*epithymeite*": "present active indicative, 2nd plural - desire/lust", "*echete*": "present active indicative, 2nd plural - have/possess", "*phoneuete*": "present active indicative, 2nd plural - murder/kill", "*zēloute*": "present active indicative, 2nd plural - covet/envy/are zealous", "*dynasthe*": "present middle/passive indicative, 2nd plural - are able/can", "*epitychein*": "aorist active infinitive - obtain/achieve", "*machesthe*": "present middle/passive indicative, 2nd plural - fight/quarrel", "*polemeite*": "present active indicative, 2nd plural - wage war/battle", "*de*": "conjunction - but/and/now", "*aiteisthai*": "present middle/passive infinitive - ask/request" }, "variants": { "*epithymeite*": "desire/lust/crave", "*phoneuete*": "murder/kill/slay", "*zēloute*": "are jealous/covet/envy/are zealous", "*epitychein*": "obtain/achieve/acquire", "*machesthe*": "fight/quarrel/contend", "*polemeite*": "wage war/battle/fight", "*aiteisthai*": "ask/request/beg" } } 3 { "verseID": "James.4.3", "source": "Αἰτεῖτε, καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.", "text": "You *aiteite*, and not you *lambanete*, because *kakōs* you *aiteisthe*, that in the *hēdonais* of you you may *dapanēsēte*.", "grammar": { "*aiteite*": "present active indicative, 2nd plural - ask/request", "*lambanete*": "present active indicative, 2nd plural - receive/take", "*kakōs*": "adverb - wrongly/badly/evilly", "*aiteisthe*": "present middle indicative, 2nd plural - ask/request", "*hēdonais*": "dative, feminine, plural - pleasures/desires", "*dapanēsēte*": "aorist active subjunctive, 2nd plural - spend/consume" }, "variants": { "*aiteite*": "ask/request/beg", "*lambanete*": "receive/take/accept", "*kakōs*": "wrongly/badly/evilly/improperly", "*aiteisthe*": "ask/request for yourselves", "*hēdonais*": "pleasures/lusts/desires", "*dapanēsēte*": "spend/consume/waste" } }
  • Phil 3:2 : 2 { "verseID": "Philippians.3.2", "source": "Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.", "text": "*Blepete* the *kynas*, *blepete* the *kakous ergatas*, *blepete* the *katatomēn*.", "grammar": { "*blepete*": "imperative, present, active, 2nd person plural - look at/beware of", "*kynas*": "accusative, masculine, plural - dogs", "*kakous*": "accusative, masculine, plural, adjective - evil/bad", "*ergatas*": "accusative, masculine, plural - workers", "*katatomēn*": "accusative, feminine, singular - mutilation/cutting" }, "variants": { "*blepete*": "look at/watch out for/beware of", "*kynas*": "dogs [derogatory term]", "*kakous*": "evil/bad/wicked", "*ergatas*": "workers/laborers", "*katatomēn*": "mutilation/cutting [wordplay contrasting with *peritomē* (circumcision)]" } }
  • Isa 9:20-20 : 20 { "verseID": "Isaiah.9.20", "source": "מְנַשֶּׁ֣ה אֶת־אֶפְרַ֗יִם וְאֶפְרַ֙יִם֙ אֶת־מְנַשֶּׁ֔ה יַחְדָּ֥ו הֵ֖מָּה עַל־יְהוּדָ֑ה בְּכָל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃ ס", "text": "*Mənašeh* *ʾet*-*ʾep̄rayim* and *ʾep̄rayim* *ʾet*-*mənašeh* *yaḥdāw* they against-*yəhûḏāh* in all-this not-*šāḇ* his *ʾappô* and yet his *yāḏô* *nəṭûyāh*.", "grammar": { "*Mənašeh*": "proper noun - Manasseh", "*ʾet*": "direct object marker", "*ʾep̄rayim*": "proper noun - Ephraim", "*mənašeh*": "proper noun - Manasseh", "*yaḥdāw*": "adverb - together", "*yəhûḏāh*": "proper noun - Judah", "*šāḇ*": "verb, Qal, perfect, 3rd person, masculine, singular - has turned", "*ʾappô*": "noun, masculine, singular with 3rd person, masculine, singular suffix - his anger", "*yāḏô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his hand", "*nəṭûyāh*": "participle, Qal, feminine, singular, absolute - stretched out" }, "variants": { "*yaḥdāw*": "together/jointly/united", "*šāḇ*": "turned/returned/repented", "*ʾappô*": "his anger/his nose/his wrath", "*nəṭûyāh*": "stretched out/extended" } }
  • Isa 11:5-9 : 5 { "verseID": "Isaiah.11.5", "source": "וְהָ֥יָה צֶ֖דֶק אֵז֣וֹר מָתְנָ֑יו וְהָאֱמוּנָ֖ה אֵז֥וֹר חֲלָצָֽיו׃", "text": "*wə-hāyāh ṣedeq 'ēzôr motnāyw wə-hā'ĕmûnāh 'ēzôr ḥălāṣāyw*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and will be", "*ṣedeq*": "masculine singular noun - righteousness", "*'ēzôr*": "masculine singular construct - belt/girdle of", "*motnāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist", "*wə-hā'ĕmûnāh*": "conjunction + definite article + feminine singular noun - and the faithfulness", "*ḥălāṣāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist" }, "variants": { "*ṣedeq*": "righteousness/justice", "*'ēzôr*": "belt/girdle/waistband", "*motnāyw*": "loins/waist/hips", "*'ĕmûnāh*": "faithfulness/firmness/fidelity/steadfastness", "*ḥălāṣāyw*": "loins/waist (synonym of motnāyw)" } } 6 { "verseID": "Isaiah.11.6", "source": "וְגָ֤ר זְאֵב֙ עִם־כֶּ֔בֶשׂ וְנָמֵ֖ר עִם־גְּדִ֣י יִרְבָּ֑ץ וְעֵ֨גֶל וּכְפִ֤יר וּמְרִיא֙ יַחְדָּ֔ו וְנַ֥עַר קָטֹ֖ן נֹהֵ֥ג בָּֽם׃", "text": "*wə-gār zə'ēb 'im-kebeś wə-nāmēr 'im-gədî yirbāṣ wə-'ēgel ûkəpîr ûmərî' yaḥdāw wə-na'ar qāṭōn nōhēg bām*", "grammar": { "*wə-gār*": "conjunction + Qal perfect, 3rd masculine singular - and will dwell/sojourn", "*zə'ēb*": "masculine singular noun - wolf", "*'im*": "preposition - with", "*kebeś*": "masculine singular noun - lamb", "*wə-nāmēr*": "conjunction + masculine singular noun - and leopard", "*gədî*": "masculine singular noun - young goat/kid", "*yirbāṣ*": "Qal imperfect, 3rd masculine singular - will lie down", "*wə-'ēgel*": "conjunction + masculine singular noun - and calf", "*ûkəpîr*": "conjunction + masculine singular noun - and young lion", "*ûmərî'*": "conjunction + masculine singular noun - and fatling/fatted cattle", "*yaḥdāw*": "adverb - together", "*wə-na'ar*": "conjunction + masculine singular noun - and youth/boy", "*qāṭōn*": "masculine singular adjective - small/little/young", "*nōhēg*": "Qal participle, masculine singular - leading/driving", "*bām*": "preposition with 3rd masculine plural suffix - with them/in them" }, "variants": { "*gār*": "dwell/sojourn/abide", "*zə'ēb*": "wolf", "*kebeś*": "lamb/sheep", "*nāmēr*": "leopard", "*gədî*": "kid/young goat", "*yirbāṣ*": "lie down/rest/crouch", "*'ēgel*": "calf", "*kəpîr*": "young lion", "*mərî'*": "fatling/fatted animal/fatted cattle", "*na'ar*": "boy/youth/lad", "*qāṭōn*": "small/little/young", "*nōhēg*": "leading/driving/guiding" } } 7 { "verseID": "Isaiah.11.7", "source": "וּפָרָ֤ה וָדֹב֙ תִּרְעֶ֔ינָה יַחְדָּ֖ו יִרְבְּצ֣וּ יַלְדֵיהֶ֑ן וְאַרְיֵ֖ה כַּבָּקָ֥ר יֹֽאכַל־תֶּֽבֶן׃", "text": "*ûpārāh wādōb tirʿeynâ yaḥdāw yirbəṣû yaldēyhen wə-'aryēh kabbāqār yō'kal-teben*", "grammar": { "*ûpārāh*": "conjunction + feminine singular noun - and cow", "*wādōb*": "conjunction + masculine singular noun - and bear", "*tirʿeynâ*": "Qal imperfect, 3rd feminine plural - they will graze/feed", "*yaḥdāw*": "adverb - together", "*yirbəṣû*": "Qal imperfect, 3rd masculine plural - they will lie down", "*yaldēyhen*": "masculine plural noun with 3rd feminine plural suffix - their young ones", "*wə-'aryēh*": "conjunction + masculine singular noun - and lion", "*kabbāqār*": "preposition + definite article + masculine singular noun - like the cattle", "*yō'kal*": "Qal imperfect, 3rd masculine singular - will eat", "*teben*": "masculine singular noun - straw/stubble/fodder" }, "variants": { "*pārāh*": "cow/heifer", "*dōb*": "bear", "*tirʿeynâ*": "will feed/will graze/will pasture", "*yirbəṣû*": "will lie down/will rest", "*yaldēyhen*": "their young ones/their children/their offspring", "*'aryēh*": "lion", "*bāqār*": "cattle/herd/ox", "*yō'kal*": "will eat/will devour/will consume", "*teben*": "straw/stubble/chaff/fodder" } } 8 { "verseID": "Isaiah.11.8", "source": "וְשִֽׁעֲשַׁ֥ע יוֹנֵ֖ק עַל־חֻ֣ר פָּ֑תֶן וְעַל֙ מְאוּרַ֣ת צִפְעוֹנִ֔י גָּמ֖וּל יָד֥וֹ הָדָֽה׃", "text": "*wə-ši'ăša' yônēq 'al-ḥur pāten wə-'al mə'ûrat ṣip'ônî gāmûl yādô hādâ*", "grammar": { "*wə-ši'ăša'*": "conjunction + Pilpel perfect, 3rd masculine singular - and will play/delight", "*yônēq*": "Qal participle, masculine singular - nursing/sucking", "*'al*": "preposition - over/upon/near", "*ḥur*": "masculine singular construct - hole of", "*pāten*": "masculine singular noun - cobra/asp", "*wə-'al*": "conjunction + preposition - and over/upon", "*mə'ûrat*": "feminine singular construct - den/lair of", "*ṣip'ônî*": "masculine singular noun - viper/adder", "*gāmûl*": "Qal passive participle, masculine singular - weaned child", "*yādô*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*hādâ*": "Qal perfect, 3rd masculine singular - he will put/stretch out" }, "variants": { "*ši'ăša'*": "play/delight/amuse oneself", "*yônēq*": "nursing child/infant/suckling", "*ḥur*": "hole/den/cave", "*pāten*": "cobra/asp/venomous snake", "*mə'ûrat*": "den/lair/hole", "*ṣip'ônî*": "viper/adder/poisonous snake", "*gāmûl*": "weaned child", "*hādâ*": "put/stretch out/extend" } } 9 { "verseID": "Isaiah.11.9", "source": "לֹֽא־יָרֵ֥עוּ וְלֹֽא־יַשְׁחִ֖יתוּ בְּכָל־הַ֣ר קָדְשִׁ֑י כִּֽי־מָלְאָ֣ה הָאָ֗רֶץ דֵּעָה֙ אֶת־יְהוָ֔ה כַּמַּ֖יִם לַיָּ֥ם מְכַסִּֽים׃", "text": "*lō'-yārē'û wə-lō'-yašḥîtû bə-kol-har qodšî kî-mālə'āh hā'āreṣ dē'āh 'et-YHWH kammayim layyām məkassîm*", "grammar": { "*lō'*": "negative particle - not", "*yārē'û*": "Hiphil imperfect, 3rd masculine plural - they will harm/hurt", "*wə-lō'*": "conjunction + negative particle - and not", "*yašḥîtû*": "Hiphil imperfect, 3rd masculine plural - they will destroy/corrupt", "*bə-kol*": "preposition + noun construct - in all of", "*har*": "masculine singular construct - mountain of", "*qodšî*": "masculine singular noun with 1st common singular suffix - my holiness/sanctuary", "*kî*": "conjunction - for/because", "*mālə'āh*": "Qal perfect, 3rd feminine singular - is full", "*hā'āreṣ*": "definite article + feminine singular noun - the earth/land", "*dē'āh*": "feminine singular noun - knowledge", "*'et*": "direct object marker", "*kammayim*": "preposition + definite article + masculine plural noun - like the waters", "*layyām*": "preposition + definite article + masculine singular noun - to the sea", "*məkassîm*": "Piel participle, masculine plural - covering" }, "variants": { "*yārē'û*": "will harm/will hurt/will do evil", "*yašḥîtû*": "will destroy/will corrupt/will ruin", "*har*": "mountain/hill", "*qodšî*": "my holiness/my holy place/my sanctuary", "*mālə'āh*": "is full/is filled", "*dē'āh*": "knowledge/understanding", "*mayim*": "waters", "*yām*": "sea/ocean", "*məkassîm*": "covering/concealing" } }
  • Isa 11:13 : 13 { "verseID": "Isaiah.11.13", "source": "וְסָ֙רָה֙ קִנְאַ֣ת אֶפְרַ֔יִם וְצֹרְרֵ֥י יְהוּדָ֖ה יִכָּרֵ֑תוּ אֶפְרַ֙יִם לֹֽא־יְקַנֵּ֣א אֶת־יְהוּדָ֔ה וִֽיהוּדָ֖ה לֹֽא־יָצֹ֥ר אֶת־אֶפְרָֽיִם׃", "text": "*wə-sārāh qin'at 'eprayim wə-ṣōrərēy yəhûdāh yikkārētû 'eprayim lō'-yəqannē' 'et-yəhûdāh wîhûdāh lō'-yāṣōr 'et-'eprayim*", "grammar": { "*wə-sārāh*": "conjunction + Qal perfect, 3rd feminine singular - and will depart", "*qin'at*": "feminine singular construct - jealousy/envy of", "*'eprayim*": "proper noun - Ephraim", "*wə-ṣōrərēy*": "conjunction + Qal participle, masculine plural construct - and adversaries of", "*yəhûdāh*": "proper noun - Judah", "*yikkārētû*": "Niphal imperfect, 3rd masculine plural - they will be cut off", "*lō'*": "negative particle - not", "*yəqannē'*": "Piel imperfect, 3rd masculine singular - will be jealous of", "*'et*": "direct object marker", "*wîhûdāh*": "conjunction + proper noun - and Judah", "*yāṣōr*": "Qal imperfect, 3rd masculine singular - will harass/be hostile to" }, "variants": { "*sārāh*": "depart/turn aside/be removed", "*qin'at*": "jealousy/envy/zeal", "*ṣōrərēy*": "adversaries/enemies/opponents", "*yikkārētû*": "will be cut off/will be destroyed/will be eliminated", "*yəqannē'*": "will be jealous of/will envy", "*yāṣōr*": "will harass/will be hostile to/will distress" } }
  • 1 Cor 6:6-8 : 6 { "verseID": "1 Corinthians.6.6", "source": "Ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων.", "text": "But *adelphos* with *adelphou* *krinetai*, and this before *apistōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*adelphos*": "nominative, masculine, singular - brother", "*meta*": "preposition + genitive - with/against", "*adelphou*": "genitive, masculine, singular - brother", "*krinetai*": "present indicative, passive/middle, 3rd singular - is judged/goes to law", "*kai*": "conjunction - and", "*touto*": "nominative/accusative, neuter, singular, demonstrative pronoun - this", "*epi*": "preposition + genitive - before/in the presence of", "*apistōn*": "genitive, masculine, plural - unbelievers" }, "variants": { "*adelphos*": "brother/fellow believer", "*krinetai*": "goes to court/litigates/is judged", "*apistōn*": "unbelievers/non-Christians/faithless ones" } } 7 { "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } } 8 { "verseID": "1 Corinthians.6.8", "source": "Ἀλλὰ, ὑμεῖς ἀδικεῖτε, καὶ ἀποστερεῖτε, καὶ ταῦτά ἀδελφούς.", "text": "But, you *adikeite*, and *apostereite*, and these things to *adelphous*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*hymeis*": "nominative, 2nd plural, personal pronoun - you", "*adikeite*": "present indicative, active, 2nd plural - you do wrong", "*kai*": "conjunction - and", "*apostereite*": "present indicative, active, 2nd plural - you defraud", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*adikeite*": "do wrong/commit injustice", "*apostereite*": "defraud/rob/cheat", "*adelphous*": "brothers/fellow believers" } }
  • 2 Cor 11:20 : 20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }
  • 2 Cor 12:20 : 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } }
  • 2 Sam 2:26-27 : 26 { "verseID": "2 Samuel.2.26", "source": "וַיִּקְרָ֨א אַבְנֵ֜ר אֶל־יוֹאָ֗ב וַיֹּ֙אמֶר֙ הֲלָנֶ֙צַח֙ תֹּ֣אכַל חֶ֔רֶב הֲל֣וֹא יָדַ֔עְתָּה כִּֽי־מָרָ֥ה תִהְיֶ֖ה בָּאַחֲרוֹנָ֑ה וְעַד־מָתַי֙ לֹֽא־תֹאמַ֣ר לָעָ֔ם לָשׁ֖וּב מֵאַחֲרֵ֥י אֲחֵיהֶֽם׃", "text": "*wayyiqrāʾ* *ʾabnēr* to-*yôʾāb* and-*wayyōʾmer* ?-to-*neṣaḥ* *tōʾkal* *ḥereb* ?-not *yādaʿtâ* that-*mārâ* *tihyeh* in-the-*ʾaḥărônâ* and-until-when not-*tōʾmar* to-the-*ʿām* to-*lāšûb* from-after *ʾăḥêhem*", "grammar": { "*wayyiqrāʾ*": "qal imperfect consecutive, 3rd person masculine singular - and he called", "*ʾabnēr*": "proper noun, masculine - Abner", "*yôʾāb*": "proper noun, masculine - Joab", "*wayyōʾmer*": "qal imperfect consecutive, 3rd person masculine singular - and he said", "*neṣaḥ*": "noun, masculine singular - forever", "*tōʾkal*": "qal imperfect, 3rd person feminine singular - it will devour", "*ḥereb*": "noun, feminine singular - sword", "*yādaʿtâ*": "qal perfect, 2nd person masculine singular - you know", "*mārâ*": "adjective, feminine singular - bitter", "*tihyeh*": "qal imperfect, 3rd person feminine singular - it will be", "*ʾaḥărônâ*": "adjective, feminine singular + definite article - the end", "*tōʾmar*": "qal imperfect, 2nd person masculine singular - you will tell", "*ʿām*": "noun, masculine singular + definite article - the people", "*lāšûb*": "qal infinitive construct + preposition - to return", "*ʾăḥêhem*": "noun, masculine plural + 3rd person masculine plural suffix - their brothers" }, "variants": { "*wayyiqrāʾ*": "and he called/cried out/summoned", "*wayyōʾmer*": "and he said/spoke/declared", "*neṣaḥ*": "forever/eternity/perpetuity", "*tōʾkal*": "will devour/consume/eat", "*ḥereb*": "sword/weapon/warfare", "*yādaʿtâ*": "you know/understand/perceive", "*mārâ*": "bitter/grievous/painful", "*tihyeh*": "will be/become/happen", "*ʾaḥărônâ*": "the end/latter part/outcome", "*tōʾmar*": "you will tell/command/order", "*ʿām*": "people/troops/followers", "*lāšûb*": "to return/turn back/withdraw", "*ʾăḥêhem*": "their brothers/kinsmen/fellow soldiers" } } 27 { "verseID": "2 Samuel.2.27", "source": "וַיֹּ֣אמֶר יוֹאָ֔ב חַ֚י הָֽאֱלֹהִ֔ים כִּ֥י לוּלֵ֖א דִּבַּ֑רְתָּ כִּ֣י אָ֤ז מֵֽהַבֹּ֙קֶר֙ נַעֲלָ֣ה הָעָ֔ם אִ֖ישׁ מֵאַחֲרֵ֥י אָחִֽיו׃", "text": "*wayyōʾmer* *yôʾāb* lives the-*ʾĕlōhîm* that if-not *dibbartā* because then from-the-*bōqer* *naʿălâ* the-*ʿām* *ʾîš* from-after *ʾāḥîw*", "grammar": { "*wayyōʾmer*": "qal imperfect consecutive, 3rd person masculine singular - and he said", "*yôʾāb*": "proper noun, masculine - Joab", "*ʾĕlōhîm*": "noun, masculine plural + definite article - the God", "*dibbartā*": "piel perfect, 2nd person masculine singular - you had spoken", "*bōqer*": "noun, masculine singular + definite article - the morning", "*naʿălâ*": "niphal perfect, 3rd person masculine singular - he would have gone up", "*ʿām*": "noun, masculine singular + definite article - the people", "*ʾîš*": "noun, masculine singular - each man", "*ʾāḥîw*": "noun, masculine singular + 3rd person masculine singular suffix - his brother" }, "variants": { "*wayyōʾmer*": "and he said/answered/responded", "*ʾĕlōhîm*": "God/deity (plural form used for singular deity)", "*dibbartā*": "you had spoken/said/asked", "*bōqer*": "morning/daybreak/dawn", "*naʿălâ*": "would have gone up/withdrawn/departed", "*ʿām*": "people/troops/army", "*ʾîš*": "each man/every person/everyone", "*ʾāḥîw*": "his brother/kinsman/fellow soldier" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 5:13-14
    2 verses
    78%

    13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }

    14 { "verseID": "Galatians.5.14", "source": "Ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς εαυτόν.", "text": "For the *pas nomos en heni logō plēroutai*, in this: \"*Agapēseis ton plēsion sou hōs heauton*.\"", "grammar": { "*pas*": "nominative, masculine, singular - all/whole/entire", "*nomos*": "nominative, masculine, singular - law", "*en*": "preposition with dative - in", "*heni*": "dative, masculine, singular - one", "*logō*": "dative, masculine, singular - word/statement/saying", "*plēroutai*": "present, passive, indicative, 3rd person singular - is fulfilled/completed", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "*ton plēsion*": "accusative, masculine, singular - the neighbor", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*hōs*": "adverb - as/like", "*heauton*": "accusative, masculine, singular reflexive pronoun - yourself" }, "variants": { "*pas*": "all/whole/entire", "*nomos*": "law/legal code/rule", "*logō*": "word/statement/saying", "*plēroutai*": "is fulfilled/completed/accomplished", "*Agapēseis*": "you shall love/will love", "*plēsion*": "neighbor/fellow person/the one near", "*hōs*": "as/like/in the same way" } }

  • Gal 5:16-18
    3 verses
    77%

    16 { "verseID": "Galatians.5.16", "source": "Λέγω δέ, Πνεύματι περιπατεῖτε, καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.", "text": "*Legō de*, by *Pneumati peripateite*, and *epithymian sarkos ou mē telesēte*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*peripateite*": "present, active, imperative, 2nd person plural - walk/conduct yourselves", "*kai*": "conjunction - and", "*epithymian*": "accusative, feminine, singular - desire/longing/lust", "*sarkos*": "genitive, feminine, singular - of flesh/body", "*ou mē*": "emphatic negation - certainly not/never", "*telesēte*": "aorist, active, subjunctive, 2nd person plural - fulfill/complete/carry out" }, "variants": { "*Legō*": "say/tell/speak", "*Pneumati*": "Spirit/spirit/breath", "*peripateite*": "walk/conduct yourselves/live", "*epithymian*": "desire/longing/lust/craving", "*sarkos*": "flesh/body/human nature", "*telesēte*": "fulfill/complete/carry out/accomplish" } }

    17 { "verseID": "Galatians.5.17", "source": "Ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός: ταῦτα δὲ ἀντίκειται ἀλλήλοις: ἵνα μὴ ἃ ἂν θέλητε ταῦτα ποιῆτε.", "text": "For the *sarx epithymei kata tou Pneumatos*, and the *Pneuma kata tēs sarkos*: and these *antikeitai allēlois*: so that *mē ha an thelēte tauta poiēte*.", "grammar": { "*sarx*": "nominative, feminine, singular - flesh/body", "*epithymei*": "present, active, indicative, 3rd person singular - desires/longs for/lusts after", "*kata*": "preposition with genitive - against", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*to de Pneuma*": "nominative, neuter, singular - and the Spirit", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these things", "*de*": "postpositive conjunction - but/and", "*antikeitai*": "present, middle, indicative, 3rd person singular - are opposed to/set against", "*allēlois*": "dative, neuter, plural - one another/each other", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*an*": "conditional particle - ever/would", "*thelēte*": "present, active, subjunctive, 2nd person plural - you might wish/want/desire", "*tauta*": "accusative, neuter, plural demonstrative pronoun - these things", "*poiēte*": "present, active, subjunctive, 2nd person plural - you might do/perform" }, "variants": { "*sarx*": "flesh/body/human nature", "*epithymei*": "desires/longs for/lusts after/craves", "*kata*": "against/in opposition to", "*Pneumatos*": "Spirit/spirit/breath", "*antikeitai*": "are opposed to/set against/are contrary to", "*allēlois*": "one another/each other/mutually", "*thelēte*": "you might wish/want/desire/will", "*poiēte*": "you might do/perform/practice" } }

    18 { "verseID": "Galatians.5.18", "source": "Εἰ δὲ Πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.", "text": "But if by *Pneumati agesthe*, you are not *hypo nomon*.", "grammar": { "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*agesthe*": "present, passive, indicative, 2nd person plural - are led/guided", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*agesthe*": "are led/guided/directed", "*hypo*": "under/subject to", "*nomon*": "law/legal system/rule" } }

  • 2 Cor 11:20
    74%

    20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }

  • Gal 5:23-26
    4 verses
    73%

    23 { "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }

    24 { "verseID": "Galatians.5.24", "source": "Οἱ δὲ τοῦ Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.", "text": "And those *tou Christou tēn sarka estaurōsan syn tois pathēmasin kai tais epithymiais*.", "grammar": { "*tou Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*tēn sarka*": "accusative, feminine, singular - the flesh", "*estaurōsan*": "aorist, active, indicative, 3rd person plural - crucified", "*syn*": "preposition with dative - with", "*tois pathēmasin*": "dative, neuter, plural - with the passions", "*kai*": "conjunction - and", "*tais epithymiais*": "dative, feminine, plural - with the desires/lusts" }, "variants": { "*Christou*": "Christ/Messiah/Anointed One", "*sarka*": "flesh/body/sinful nature", "*estaurōsan*": "crucified/put to death", "*pathēmasin*": "passions/sufferings/strong feelings", "*epithymiais*": "desires/lusts/cravings" } }

    25 { "verseID": "Galatians.5.25", "source": "Εἰ ζῶμεν Πνεύματι, Πνεύματι καὶ στοιχῶμεν.", "text": "If we *zōmen Pneumati*, by *Pneumati kai stoichōmen*.", "grammar": { "*zōmen*": "present, active, indicative, 1st person plural - live/are alive", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*kai*": "adverb - also/likewise", "*stoichōmen*": "present, active, subjunctive, 1st person plural - let us walk in line/follow" }, "variants": { "*zōmen*": "live/are alive/have life", "*Pneumati*": "Spirit/spirit/breath", "*stoichōmen*": "let us walk in line/follow/conform to/be in step with" } }

    26 { "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }

  • Gal 6:1-2
    2 verses
    73%

    1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }

    2 { "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 1 Thess 5:15
    71%

    15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }

  • Rom 14:15-16
    2 verses
    71%

    15 { "verseID": "Romans.14.15", "source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.", "text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.", "grammar": { "*brōma*": "accusative, neuter, singular - food", "*adelphos*": "nominative, masculine, singular - brother", "*lypeitai*": "present, passive, indicative, 3rd singular - is grieved", "*agapēn*": "accusative, feminine, singular - love", "*peripateis*": "present, active, indicative, 2nd singular - you walk", "*brōmati*": "dative, neuter, singular - food", "*apollye*": "present, active, imperative, 2nd singular - destroy", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died" }, "variants": { "*brōma*": "food/meat/meal", "*adelphos*": "brother/fellow believer", "*lypeitai*": "is grieved/is hurt/is pained", "*agapēn*": "love/charity", "*peripateis*": "you walk/you conduct yourself/you live", "*apollye*": "destroy/ruin/cause to perish" } }

    16 { "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

  • 1 Pet 5:8
    71%

    8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }

  • Jas 4:11
    70%

    11 { "verseID": "James.4.11", "source": "Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. Ὁ καταλαλῶν ἀδελφοῦ, καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου, καὶ κρίνει νόμον: εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.", "text": "Not *katalaleite* one another, *adelphoi*. The one *katalalōn adelphou*, and *krinōn* the *adelphon* of him, *katalalei nomou*, and *krinei nomon*: if *de nomon krineis*, not you *ei poiētēs nomou*, but *kritēs*.", "grammar": { "*katalaleite*": "present active imperative, 2nd plural - speak evil of/slander", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*katalalōn*": "present active participle, nominative, masculine, singular - speaking evil of/slandering", "*adelphou*": "genitive, masculine, singular - brother", "*krinōn*": "present active participle, nominative, masculine, singular - judging", "*adelphon*": "accusative, masculine, singular - brother", "*katalalei*": "present active indicative, 3rd singular - speaks evil of/slanders", "*nomou*": "genitive, masculine, singular - law", "*krinei*": "present active indicative, 3rd singular - judges", "*nomon*": "accusative, masculine, singular - law", "*de*": "conjunction - but/and/now", "*krineis*": "present active indicative, 2nd singular - judge", "*ei*": "present active indicative, 2nd singular - are/exist", "*poiētēs*": "nominative, masculine, singular - doer/maker", "*kritēs*": "nominative, masculine, singular - judge" }, "variants": { "*katalaleite*": "speak evil of/slander/criticize", "*adelphoi*": "brothers/brethren/siblings", "*katalalōn*": "speaking evil of/slandering/criticizing", "*adelphou*": "brother/fellow believer", "*krinōn*": "judging/criticizing/condemning", "*adelphon*": "brother/fellow believer", "*katalalei*": "speaks evil of/slanders/criticizes", "*nomou*": "law/rule", "*krinei*": "judges/criticizes/condemns", "*nomon*": "law/rule", "*krineis*": "judge/criticize/condemn", "*ei*": "are/exist", "*poiētēs*": "doer/maker/performer", "*kritēs*": "judge/critic" } }

  • Rom 13:14
    70%

    14 { "verseID": "Romans.13.14", "source": "Ἀλλʼ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας.", "text": "But *endysasthe* the *Kyrion Iēsoun Christon*, and of the *sarkos pronoian* not *poieisthe*, for *epithymias*.", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd plural - put on/clothe yourselves with", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sarkos*": "genitive, feminine, singular - of flesh", "*pronoian*": "accusative, feminine, singular - provision/forethought", "*poieisthe*": "present middle/passive imperative, 2nd plural - make/do", "*epithymias*": "accusative, feminine, plural - desires/lusts" }, "variants": { "*endysasthe*": "put on/clothe yourselves with", "*Kyrion*": "Lord/Master", "*sarkos*": "flesh/body/human nature", "*pronoian*": "provision/forethought/care", "*poieisthe*": "make/do/provide", "*epithymias*": "desires/lusts/cravings/passions" } }

  • Eph 5:7
    70%

    7 { "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

  • Rom 12:5
    70%

    5 { "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

  • 1 Cor 11:21
    69%

    21 { "verseID": "1 Corinthians.11.21", "source": "Ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν: καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.", "text": "Each *gar* the own *deipnon* *prolambanei* in the *phagein*: and who *men* *peina*, who *de* *methyei*.", "grammar": { "Ἕκαστος": "adjective, nominative, masculine, singular - each/every", "*gar*": "postpositive conjunction - for/because", "τὸ ἴδιον": "accusative, neuter, singular - own/personal", "*deipnon*": "accusative, neuter, singular - supper/meal", "*prolambanei*": "present active indicative, 3rd person singular - takes ahead/takes before others", "ἐν": "preposition with dative - in", "*phagein*": "aorist active infinitive - to eat", "καὶ": "conjunction - and", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*men*": "postpositive particle - on the one hand", "*peina*": "present active indicative, 3rd person singular - hungers", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*de*": "postpositive conjunction - but/and", "*methyei*": "present active indicative, 3rd person singular - gets drunk" }, "variants": { "*deipnon*": "supper/meal/dinner", "*prolambanei*": "takes ahead/takes before others/eats before others", "*phagein*": "to eat/to consume", "*peina*": "hungers/is hungry", "*methyei*": "gets drunk/is drunk" } }

  • 1 Cor 5:6
    69%

    6 { "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } }

  • Jas 5:9
    69%

    9 { "verseID": "James.5.9", "source": "Μὴ στενάζετε κατʼ ἀλλήλων, ἀδελφοί, ἵνα μὴ κατακριθῆτε: ἰδού, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.", "text": "*Mē stenazete kat'* one another, *adelphoi*, *hina mē katakrithēte*: *idou*, the *kritēs pro tōn thyrōn hestēken*.", "grammar": { "*Mē stenazete*": "present active imperative + negative, 2nd plural - do not groan/complain", "*kat'*": "preposition + genitive - against", "one another": "genitive, masculine, plural - each other", "*adelphoi*": "vocative, masculine, plural - brothers", "*hina mē*": "negative purpose clause - so that not", "*katakrithēte*": "aorist passive subjunctive, 2nd plural - you might be judged/condemned", "*idou*": "aorist middle imperative - behold/look", "*kritēs*": "nominative, masculine, singular - judge", "*pro*": "preposition + genitive - before/in front of", "*tōn thyrōn*": "genitive, feminine, plural - the doors", "*hestēken*": "perfect active, 3rd singular - has taken his stand/is standing" }, "variants": { "*stenazete*": "groan/complain/sigh (against)", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*katakrithēte*": "you might be judged/condemned/sentenced", "*kritēs*": "judge/one who passes judgment", "*pro tōn thyrōn*": "before the doors/at the doors (idiom for imminent arrival)", "*hestēken*": "has taken his stand/is standing/is positioned (perfect tense indicating lasting state)" } }

  • Col 3:13
    69%

    13 { "verseID": "Colossians.3.13", "source": "Ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς.", "text": "*Anechomenoi* of *allēlōn*, and *charizomenoi* to *heautois*, if *tis* against *tina* *echē* *momphēn*: even as also the *Christos* *echarisato* to you, thus also you.", "grammar": { "*anechomenoi*": "present middle participle, nominative, masculine, plural - bearing with/enduring", "*allēlōn*": "genitive, masculine, plural - of one another", "*charizomenoi*": "present middle participle, nominative, masculine, plural - forgiving", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*ean*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*pros*": "preposition with accusative - against/toward", "*tina*": "accusative, masculine, singular, indefinite pronoun - anyone", "*echē*": "present active subjunctive, 3rd person singular - might have", "*momphēn*": "accusative, feminine, singular - complaint/blame", "*kathōs*": "comparative adverb - even as", "*Christos*": "nominative, masculine, singular - Christ", "*echarisato*": "aorist middle indicative, 3rd person singular - forgave/graciously gave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*hymeis*": "nominative, 2nd person plural pronoun - you" }, "variants": { "*anechomenoi*": "bearing with/enduring/putting up with", "*charizomenoi*": "forgiving/showing grace to/being gracious to", "*momphēn*": "complaint/blame/grievance", "*echarisato*": "forgave/graciously gave/showed favor" } }

  • 1 Cor 5:11
    69%

    11 { "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }

  • 1 Cor 8:12-13
    2 verses
    69%

    12 { "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } }

    13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }

  • Jas 2:8
    69%

    8 { "verseID": "James.2.8", "source": "Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε:", "text": "If *mentoi nomon teleite basilikon* according to the *graphēn*, *Agapēseis* the *plēsion* your as *seauton*, *kalōs poieite*:", "grammar": { "Εἰ": "conditional particle - if", "*mentoi*": "conjunction - indeed/however/nevertheless", "*nomon*": "accusative, masculine, singular - law", "*teleite*": "present, active, indicative, 2nd person plural - you fulfill/complete", "*basilikon*": "accusative, masculine, singular - royal/kingly", "κατὰ": "preposition + accusative - according to", "τὴν *graphēn*": "accusative, feminine, singular - the scripture", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "τὸν *plēsion*": "accusative, masculine, singular - the neighbor", "σου": "genitive, second person, singular - your/of you", "ὡς": "comparative particle - as/like", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*kalōs*": "adverb - well/rightly", "*poieite*": "present, active, indicative, 2nd person plural - you do" }, "variants": { "*mentoi*": "indeed/however/nevertheless", "*nomon*": "law/rule/principle", "*teleite*": "fulfill/complete/observe/keep", "*basilikon*": "royal/kingly/sovereign", "*graphēn*": "scripture/writing", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*kalōs poieite*": "you do well/you act rightly" } }

  • Gal 5:9-10
    2 verses
    69%

    9 { "verseID": "Galatians.5.9", "source": "Μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.", "text": "*Mikra zymē holon to phyrama zymoi*.", "grammar": { "*Mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*holon*": "accusative, neuter, singular - whole/entire", "*to phyrama*": "accusative, neuter, singular - the lump/batch/mass", "*zymoi*": "present, active, indicative, 3rd person singular - leavens/ferments" }, "variants": { "*Mikra*": "small/little/tiny", "*zymē*": "leaven/yeast/fermenting agent", "*holon*": "whole/entire/complete", "*phyrama*": "lump/batch/mass (of dough)", "*zymoi*": "leavens/ferments/permeates" } }

    10 { "verseID": "Galatians.5.10", "source": "Ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ, ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἂν ᾖ.", "text": "*Egō pepoitha eis* you *en Kyriō*, that *ouden allo phronēsete*: *ho de tarassōn* you *bastasei to krima*, whoever *an ē*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*pepoitha*": "perfect, active, indicative, 1st person singular - have confidence/am persuaded/trust", "*eis*": "preposition with accusative - towards/regarding", "*en Kyriō*": "dative, masculine, singular - in [the] Lord", "*ouden*": "accusative, neuter, singular - nothing", "*allo*": "accusative, neuter, singular - other/different", "*phronēsete*": "future, active, indicative, 2nd person plural - will think/mind/be disposed", "*ho*": "nominative, masculine, singular article - the one", "*de*": "postpositive conjunction - but/and/now", "*tarassōn*": "present, active, participle, nominative, masculine, singular - troubling/disturbing", "*bastasei*": "future, active, indicative, 3rd person singular - will bear/carry", "*to krima*": "accusative, neuter, singular - the judgment/sentence", "*an*": "conditional particle - ever/would", "*ē*": "present, active, subjunctive, 3rd person singular - may be/might be" }, "variants": { "*pepoitha*": "have confidence/am persuaded/trust", "*Kyriō*": "Lord/master/owner", "*ouden allo*": "nothing else/nothing different", "*phronēsete*": "will think/mind/be disposed/have an attitude", "*tarassōn*": "troubling/disturbing/agitating", "*bastasei*": "will bear/carry/endure", "*krima*": "judgment/sentence/verdict", "*an ē*": "may be/might be/whoever he might be" } }

  • 1 Cor 5:2
    69%

    2 { "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }

  • Rom 13:9
    69%

    9 { "verseID": "Romans.13.9", "source": "Τὸ γάρ, Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις, Οὐκ ἐπιθυμήσεις· καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.", "text": "The *gar*, Not *moicheuseis*, Not *phoneuseis*, Not *klepseis*, Not *pseudomartyrēseis*, Not *epithymēseis*; and if any *hetera entolē*, in this *logō anakephalaioutai*, in the, *Agapēseis* the *plēsion* of you as *heauton*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*moicheuseis*": "future active indicative, 2nd singular - you shall commit adultery", "*phoneuseis*": "future active indicative, 2nd singular - you shall murder", "*klepseis*": "future active indicative, 2nd singular - you shall steal", "*pseudomartyrēseis*": "future active indicative, 2nd singular - you shall bear false witness", "*epithymēseis*": "future active indicative, 2nd singular - you shall covet", "*hetera*": "nominative, feminine, singular - other/another", "*entolē*": "nominative, feminine, singular - commandment", "*logō*": "dative, masculine, singular - word/saying", "*anakephalaioutai*": "present passive indicative, 3rd singular - is summed up", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - yourself" }, "variants": { "*moicheuseis*": "you shall commit adultery", "*phoneuseis*": "you shall murder/kill", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely", "*epithymēseis*": "you shall covet/desire wrongfully", "*entolē*": "commandment/precept/instruction", "*logō*": "word/saying/statement", "*anakephalaioutai*": "is summed up/recapitulated/brought together", "*plēsion*": "neighbor/fellow man" } }

  • 1 Cor 11:33
    69%

    33 { "verseID": "1 Corinthians.11.33", "source": "Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν, ἀλλήλους ἐκδέχεσθε.", "text": "*Hōste*, *adelphoi* of me, *synerchomenoi* for the *phagein*, *allēlous* *ekdechesthe*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*adelphoi*": "vocative, masculine, plural - brothers, siblings", "*synerchomenoi*": "present participle middle, nominative, masculine, plural - coming together", "*phagein*": "aorist infinitive - to eat", "*allēlous*": "accusative, masculine, plural - one another", "*ekdechesthe*": "present imperative middle, 2nd person plural - wait for, receive" }, "variants": { "*Hōste*": "therefore, consequently, so then", "*adelphoi*": "brothers, fellow believers, siblings", "*synerchomenoi*": "coming together, assembling, gathering", "*phagein*": "to eat, to consume food", "*allēlous*": "one another, each other", "*ekdechesthe*": "wait for, receive, welcome, expect" } }

  • Rom 14:13
    69%

    13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }

  • Rom 14:19-20
    2 verses
    68%

    19 { "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }

    20 { "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }

  • John 15:17
    68%

    17 { "verseID": "John.15.17", "source": "Ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.", "text": "*Tauta entellomai humin*, *hina agapate allēlous*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*entellomai*": "present indicative, middle, first person singular - I command", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*hina*": "conjunction - that", "*agapate*": "present subjunctive, active, second person plural - you love", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Tauta*": "these things/these matters", "*entellomai*": "command/instruct/order", "*agapate*": "love/cherish/value", "*allēlous*": "one another/each other" } }

  • Eph 4:31-32
    2 verses
    68%

    31 { "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } }

    32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }

  • Eph 5:15
    68%

    15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } }

  • 1 Cor 3:3
    68%

    3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }

  • 1 Cor 8:9
    68%

    9 { "verseID": "1 Corinthians.8.9", "source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.", "text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.", "grammar": { "*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed", "*de*": "adversative/connective particle - but/and", "*mē* *pōs*": "negative particle + adverb - lest somehow", "*exousia*": "nominative, feminine, singular - authority/right/liberty", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*proskomma*": "nominative, neuter, singular - stumbling block/offense", "*genētai*": "aorist, 3rd singular, subjunctive, middle - might become", "*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak" }, "variants": { "*Blepete*": "look/see/take heed/be careful", "*exousia*": "authority/right/liberty/freedom", "*proskomma*": "stumbling block/offense/obstacle", "*asthenousin*": "being weak/those who are weak/the weak ones" } }

  • Eph 5:18
    68%

    18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } }

  • 1 Cor 6:7
    68%

    7 { "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } }

  • Rom 15:1
    68%

    1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } }

  • Rom 16:17
    68%

    17 { "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } }

  • 1 Cor 12:25
    68%

    25 { "verseID": "1 Corinthians.12.25", "source": "Ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι· ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.", "text": "So that not *ē* *schisma* in the *sōmati*; but the same *hyper* one another *merimnōsin* the *melē*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ē*": "present, subjunctive, active, 3rd person, singular - might be", "*schisma*": "nominative, neuter, singular - division/schism", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*alla*": "conjunction - but/rather", "*auto*": "nominative, neuter, singular - same", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - of one another", "*merimnōsin*": "present, subjunctive, active, 3rd person, plural - might care", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*schisma*": "division/schism/tear", "*hyper*": "for/on behalf of/concerning", "*merimnōsin*": "might care/might be concerned", "*melē*": "members/parts/limbs" } }

  • Gal 6:8
    68%

    8 { "verseID": "Galatians.6.8", "source": "Ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν· ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.", "text": "Because the one *speirōn* into the *sarka heautou* from the *sarkos therisei phthoran*; but the one *speirōn* into the *Pneuma* from the *Pneumatos therisei zōēn aiōnion*.", "grammar": { "*speirōn*": "present, active, participle, nominative, masculine, singular - sowing", "*sarka*": "accusative, feminine, singular - flesh", "*heautou*": "genitive, masculine, singular - of himself", "*sarkos*": "genitive, feminine, singular - of flesh", "*therisei*": "future, active, indicative, 3rd singular - will reap", "*phthoran*": "accusative, feminine, singular - corruption/decay", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*speirōn*": "sowing/planting/scattering seed", "*sarka*": "flesh/body/human nature", "*heautou*": "of himself/his own", "*sarkos*": "of flesh/body/human nature", "*therisei*": "will reap/harvest/gather", "*phthoran*": "corruption/decay/destruction/ruin", "*Pneuma*": "Spirit/spirit/breath", "*Pneumatos*": "of Spirit/spirit/breath", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }

  • Gal 5:1
    68%

    1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }

  • Rom 8:13
    68%

    13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } }