Luke 12:49

biblecontext

{ "verseID": "Luke.12.49", "source": "¶Πῦρ ἦλθον βαλεῖν εἰς τὴν γῆν· καὶ τί θέλω, εἰ ἤδη ἀνήφθη;", "text": "*Pyr* I *ēlthon* *balein* into the *gēn*; and what I *thelō*, if already *anēphthē*?", "grammar": { "*Pyr*": "accusative, neuter, singular - fire", "*ēlthon*": "aorist active, 1st singular - I came", "*balein*": "aorist infinitive - to cast/throw", "*gēn*": "accusative, feminine, singular - earth/land", "*thelō*": "present active, 1st singular - I wish/desire", "*anēphthē*": "aorist passive, 3rd singular - it was kindled/lit" }, "variants": { "*Pyr*": "fire/flame", "*balein*": "to cast/to throw/to send", "*gēn*": "earth/land/world", "*thelō*": "wish/desire/want", "*anēphthē*": "was kindled/was lit/was already burning" } }

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Referenced Verses

  • Joel 2:30-31 : 30 { "verseID": "Joel.2.30", "source": "וְנָֽתַתִּי֙ מֽוֹפְתִ֔ים בַּשָּׁמַ֖יִם וּבָאָ֑רֶץ דָּ֣ם וָאֵ֔שׁ וְתִֽימֲר֖וֹת עָשָֽׁן׃", "text": "And-*nātattî* *môfetîm* in-the-*shāmayim* and-in-the-*ʾārets* *dām* and-*ʾēsh* and-*tîmărôt* *ʿāshān*.", "grammar": { "*nātattî*": "qal perfect, 1st person singular - I will give/place", "*môfetîm*": "masculine plural noun - wonders/signs", "*shāmayim*": "masculine dual noun with definite article - the heavens", "*ʾārets*": "feminine singular noun with definite article - the earth", "*dām*": "masculine singular noun - blood", "*ʾēsh*": "feminine singular noun - fire", "*tîmărôt*": "feminine plural construct - columns of", "*ʿāshān*": "masculine singular noun - smoke" }, "variants": { "*nātattî*": "I will give/place/put/show", "*môfetîm*": "wonders/signs/portents", "*dām*": "blood/bloodshed", "*tîmărôt*": "columns of/pillars of" } } 31 { "verseID": "Joel.2.31", "source": "הַשֶּׁ֙מֶשׁ֙ יֵהָפֵ֣ךְ לְחֹ֔שֶׁךְ וְהַיָּרֵ֖חַ לְדָ֑ם לִפְנֵ֗י בּ֚וֹא י֣וֹם יְהוָ֔ה הַגָּד֖וֹל וְהַנּוֹרָֽא׃", "text": "The-*shemesh* *yēhāfēkh* to-*ḥōshekh* and-the-*yārēaḥ* to-*dām* before *bôʾ* *yôm* *YHWH* the-*gādôl* and-the-*nôrāʾ*.", "grammar": { "*shemesh*": "feminine singular noun with definite article - the sun", "*yēhāfēkh*": "niphal imperfect, 3rd person masculine singular - will be turned/changed", "*ḥōshekh*": "masculine singular noun - darkness", "*yārēaḥ*": "masculine singular noun with definite article - the moon", "*dām*": "masculine singular noun - blood", "*bôʾ*": "qal infinitive construct - coming of", "*yôm*": "masculine singular construct - day of", "*YHWH*": "proper noun - divine name", "*gādôl*": "masculine singular adjective with definite article - the great", "*nôrāʾ*": "niphal participle, masculine singular with definite article - the dreadful/feared" }, "variants": { "*yēhāfēkh*": "will be turned/changed/transformed", "*ḥōshekh*": "darkness/obscurity", "*dām*": "blood/bloodshed", "*gādôl*": "great/mighty/important", "*nôrāʾ*": "dreadful/feared/awesome/terrible" } }
  • Mal 3:2-3 : 2 { "verseID": "Malachi.3.2", "source": "וּמִ֤י מְכַלְכֵּל֙ אֶת־י֣וֹם בּוֹא֔וֹ וּמִ֥י הָעֹמֵ֖ד בְּהֵרָֽאוֹת֑וֹ כִּֽי־הוּא֙ כְּאֵ֣שׁ מְצָרֵ֔ף וּכְבֹרִ֖ית מְכַבְּסִֽים׃", "text": "*U-mi* *mekhalkel* *et-yom* *boʾo* *u-mi* *ha-ʿomed* *be-heraʾoto* *ki-huʾ* *ke-ʾesh* *metsaref* *u-khe-borit* *mekhabsim*.", "grammar": { "*U-mi*": "waw conjunction + interrogative pronoun - and who", "*mekhalkel*": "Pilpel participle, masculine singular - enduring/sustaining", "*et*": "direct object marker", "*yom*": "noun, masculine singular construct - day of", "*boʾo*": "Qal infinitive construct with 3rd masculine singular suffix - his coming", "*u-mi*": "waw conjunction + interrogative pronoun - and who", "*ha-ʿomed*": "definite article + Qal participle, masculine singular - the one standing", "*be-heraʾoto*": "preposition + Niphal infinitive construct with 3rd masculine singular suffix - when he appears", "*ki*": "conjunction - for/because", "*huʾ*": "3rd person masculine singular pronoun - he", "*ke-ʾesh*": "preposition + noun, feminine singular - like fire of", "*metsaref*": "Piel participle, masculine singular - refiner", "*u-khe-borit*": "waw conjunction + preposition + noun, feminine singular construct - and like soap/lye of", "*mekhabsim*": "Piel participle, masculine plural - washers/fullers" }, "variants": { "*mekhalkel*": "endure/sustain/contain/withstand", "*boʾo*": "his coming/his arrival", "*ha-ʿomed*": "standing/enduring/remaining", "*be-heraʾoto*": "when he appears/when he reveals himself", "*metsaref*": "refiner/smelter/purifier", "*borit*": "soap/lye/alkali cleansing agent", "*mekhabsim*": "washers/fullers/cleaners" } } 3 { "verseID": "Malachi.3.3", "source": "וְיָשַׁ֨ב מְצָרֵ֤ף וּמְטַהֵר֙ כֶּ֔סֶף וְטִהַ֤ר אֶת־בְּנֵֽי־לֵוִי֙ וְזִקַּ֣ק אֹתָ֔ם כַּזָּהָ֖ב וְכַכָּ֑סֶף וְהָיוּ֙ לַֽיהוָ֔ה מַגִּישֵׁ֥י מִנְחָ֖ה בִּצְדָקָֽה׃", "text": "*We-yashav* *metsaref* *u-metaher* *kesef* *we-tihar* *et-bene-Lewi* *we-ziqqaq* *otam* *ka-zahav* *we-ka-kasef* *we-hayu* *la-YHWH* *maggishe* *minḥah* *bi-tsedaqah*.", "grammar": { "*We-yashav*": "waw consecutive + Qal perfect, 3rd masculine singular - and he will sit/remain", "*metsaref*": "Piel participle, masculine singular - refining/purifying", "*u-metaher*": "waw conjunction + Piel participle, masculine singular - and purifying", "*kesef*": "noun, masculine singular - silver", "*we-tihar*": "waw consecutive + Piel perfect, 3rd masculine singular - and he will purify", "*et*": "direct object marker", "*bene-Lewi*": "noun, masculine plural construct + proper noun - sons of Levi", "*we-ziqqaq*": "waw consecutive + Piel perfect, 3rd masculine singular - and he will refine", "*otam*": "direct object marker with 3rd masculine plural suffix - them", "*ka-zahav*": "preposition + definite article + noun, masculine singular - like the gold", "*we-ka-kasef*": "waw conjunction + preposition + definite article + noun, masculine singular - and like the silver", "*we-hayu*": "waw consecutive + Qal perfect, 3rd common plural - and they will be", "*la-YHWH*": "preposition + divine name - to/for Yahweh/LORD", "*maggishe*": "Hiphil participle, masculine plural construct - bringers/offerers of", "*minḥah*": "noun, feminine singular - offering/gift/tribute", "*bi-tsedaqah*": "preposition + noun, feminine singular - in righteousness" }, "variants": { "*yashav*": "sit/remain/dwell/continue", "*metsaref*": "refiner/purifier/smelter", "*metaher*": "purifier/cleanser", "*tihar*": "purify/cleanse", "*ziqqaq*": "refine/purify/strain", "*maggishe*": "those who bring/those who offer/presenters", "*minḥah*": "offering/gift/tribute/grain offering", "*tsedaqah*": "righteousness/justice/rightness" } }
  • Matt 3:10-12 : 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } } 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } } 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }
  • Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
  • Luke 12:51-52 : 51 { "verseID": "Luke.12.51", "source": "Δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; Οὐχί· λέγω ὑμῖν, ἀλλʼ ἢ διαμερισμόν:", "text": "You *dokeite* that *eirēnēn* I *paregenomēn* *dounai* in the *gē*? *Ouchi*; I *legō* to you, but rather *diamerismon*:", "grammar": { "*dokeite*": "present active, 2nd plural - you suppose/think", "*eirēnēn*": "accusative, feminine, singular - peace", "*paregenomēn*": "aorist middle, 1st singular - I came/arrived", "*dounai*": "aorist active infinitive - to give", "*gē*": "dative, feminine, singular - earth/land", "*Ouchi*": "emphatic negative - no/not at all", "*legō*": "present active, 1st singular - I say/tell", "*diamerismon*": "accusative, masculine, singular - division/separation" }, "variants": { "*dokeite*": "think/suppose/imagine", "*eirēnēn*": "peace/harmony/tranquility", "*paregenomēn*": "came/arrived/appeared", "*gē*": "earth/land/world", "*diamerismon*": "division/separation/dissension" } } 52 { "verseID": "Luke.12.52", "source": "Ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν οἴκῳ ἑνὶ διαμεμερισμένοι, τρεῖς ἐπὶ δυσίν, καὶ δύο ἐπὶ τρισίν.", "text": "They will be *gar* from the *nyn* *pente* in *oikō* *heni* *diamemerismenoi*, *treis* *epi* *dysin*, and *dyo* *epi* *trisin*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*nyn*": "adverb - now", "*pente*": "numeral - five", "*oikō*": "dative, masculine, singular - house/household", "*heni*": "numeral, dative, masculine, singular - one", "*diamemerismenoi*": "perfect passive participle, nominative, masculine, plural - having been divided", "*treis*": "numeral, nominative - three", "*epi*": "preposition + dative - against", "*dysin*": "numeral, dative - two", "*dyo*": "numeral, nominative - two", "*trisin*": "numeral, dative - three" }, "variants": { "*oikō*": "house/household/family", "*diamemerismenoi*": "divided/split/separated", "*epi*": "against/opposed to/in opposition to" } }
  • John 9:4 : 4 { "verseID": "John.9.4", "source": "Ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με, ἕως ἡμέρα ἐστίν: ἔρχεται νύξ, ὅτε οὐδεὶς δύναται ἐργάζεσθαι.", "text": "*Eme dei ergazesthai* the *erga* of-the *pempsantos* me, while *hēmera estin*: *erchetai nyx*, when *oudeis dynatai ergazesthai*.", "grammar": { "*Eme*": "accusative 1st person pronoun - me", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*ergazesthai*": "present middle/passive infinitive - to work", "*erga*": "accusative neuter plural - works/deeds", "*pempsantos*": "aorist active participle, genitive masculine singular - having sent/one who sent", "*hēmera*": "nominative feminine singular - day", "*estin*": "present active indicative, 3rd singular - is", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*nyx*": "nominative feminine singular - night", "*oudeis*": "nominative masculine singular - no one", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*ergazesthai*": "present middle/passive infinitive - to work" }, "variants": { "*dei*": "it is necessary/must/ought", "*ergazesthai*": "to work/labor/perform", "*erga*": "works/deeds/actions", "*pempsantos*": "having sent/one who sent/sender", "*hēmera*": "day/daylight", "*erchetai*": "comes/is coming/arrives", "*nyx*": "night/darkness", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power to" } }
  • Isa 11:4 : 4 { "verseID": "Isaiah.11.4", "source": "וְשָׁפַ֤ט בְּצֶ֙דֶק֙ דַּלִּ֔ים וְהוֹכִ֥יחַ בְּמִישׁ֖וֹר לְעַנְוֵי־אָ֑רֶץ וְהִֽכָּה־אֶ֙רֶץ֙ בְּשֵׁ֣בֶט פִּ֔יו וּבְר֥וּחַ שְׂפָתָ֖יו יָמִ֥ית רָשָֽׁע׃", "text": "*wə-šāpaṭ bə-ṣedeq dallîm wə-hôkîaḥ bə-mîšôr lə-'anwēy-'āreṣ wə-hikkâh-'ereṣ bə-šēbeṭ pîw ûbə-rûaḥ śəpātāyw yāmît rāšā'*", "grammar": { "*wə-šāpaṭ*": "conjunction + Qal perfect, 3rd masculine singular - and he will judge", "*bə-ṣedeq*": "preposition + masculine singular noun - in righteousness", "*dallîm*": "masculine plural adjective - poor/weak ones", "*wə-hôkîaḥ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he will decide/reprove", "*bə-mîšôr*": "preposition + masculine singular noun - with equity/fairness", "*lə-'anwēy*": "preposition + masculine plural construct - for meek/humble ones of", "*'āreṣ*": "feminine singular noun - earth/land", "*wə-hikkâh*": "conjunction + Hiphil perfect, 3rd masculine singular - and he will strike", "*'ereṣ*": "feminine singular noun - earth/land", "*bə-šēbeṭ*": "preposition + masculine singular construct - with rod of", "*pîw*": "masculine singular noun with 3rd masculine singular suffix - his mouth", "*ûbə-rûaḥ*": "conjunction + preposition + feminine singular construct - and with breath of", "*śəpātāyw*": "feminine dual noun with 3rd masculine singular suffix - his lips", "*yāmît*": "Hiphil imperfect, 3rd masculine singular - he will kill/slay", "*rāšā'*": "masculine singular adjective - wicked/guilty one" }, "variants": { "*šāpaṭ*": "judge/govern/vindicate", "*ṣedeq*": "righteousness/justice", "*dallîm*": "poor/weak/needy/helpless ones", "*hôkîaḥ*": "decide/reprove/arbitrate/rebuke", "*mîšôr*": "equity/fairness/levelness/straightness", "*'anwēy*": "meek/humble/afflicted/poor ones", "*hikkâh*": "strike/smite/hit/beat", "*šēbeṭ*": "rod/staff/scepter/tribe", "*rûaḥ*": "breath/wind/spirit", "*yāmît*": "will kill/will slay/will put to death", "*rāšā'*": "wicked/guilty/criminal one" } }
  • John 11:8-9 : 8 { "verseID": "John.11.8", "source": "Λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι· καὶ πάλιν ὑπάγεις ἐκεῖ;", "text": "*Legousin* *autō* the *mathētai*, *Rabbi*, *nyn* *ezētoun* *se* *lithasai* the *Ioudaioi*; *kai* *palin* *hypageis* *ekei*?", "grammar": { "*Legousin*": "present active indicative, 3rd plural - they say", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*mathētai*": "nominative, masculine, plural - disciples", "*Rabbi*": "vocative - Rabbi/Teacher", "*nyn*": "temporal adverb - now/just now", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*se*": "accusative, singular, personal pronoun - you", "*lithasai*": "aorist active infinitive - to stone", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai*": "conjunction - and", "*palin*": "adverb - again", "*hypageis*": "present active indicative, 2nd singular - you go/are going", "*ekei*": "adverb - there" }, "variants": { "*Legousin*": "say/tell/speak", "*mathētai*": "disciples/students/followers", "*Rabbi*": "Rabbi/Teacher/Master", "*ezētoun*": "were seeking/were trying", "*lithasai*": "to stone/to kill by stoning", "*Ioudaioi*": "Jews/Judeans", "*hypageis*": "go/are going/depart" } } 9 { "verseID": "John.11.9", "source": "Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.", "text": "*Apekrithē* *Iēsous*, *Ouchi* *dōdeka* *eisin* *hōrai* the *hēmeras*? *Ean* *tis* *peripatē* *en* the *hēmera*, *ou* *proskoptei*, *hoti* the *phōs* of the *kosmou* *toutou* *blepei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - proper name", "*Ouchi*": "negative interrogative particle - not", "*dōdeka*": "numeral - twelve", "*eisin*": "present active indicative, 3rd plural - are", "*hōrai*": "nominative, feminine, plural - hours", "*hēmeras*": "genitive, feminine, singular - of day", "*Ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*hēmera*": "dative, feminine, singular - day", "*ou*": "negative particle - not", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "accusative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*blepei*": "present active indicative, 3rd singular - sees/perceives" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ouchi*": "not/is it not", "*hōrai*": "hours/periods of time", "*peripatē*": "walks/goes about/travels", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination", "*kosmou*": "world/universe/order", "*blepei*": "sees/perceives/looks at" } } 10 { "verseID": "John.11.10", "source": "Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.", "text": "*Ean* *de* *tis* *peripatē* *en* the *nykti*, *proskoptei*, *hoti* the *phōs* *ouk* *estin* *en* *autō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "nominative, neuter, singular - light", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*en*": "preposition with dative - in", "*autō*": "dative, masculine, singular, personal pronoun - him" }, "variants": { "*peripatē*": "walks/goes about/travels", "*nykti*": "night/darkness", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination" } }
  • John 12:17-19 : 17 { "verseID": "John.12.17", "source": "Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.", "text": "*Emartyrei* *oun* the *ochlos* the one *ōn* with him when the *Lazaron* he *ephōnēsen* from the *mnēmeiou*, and *ēgeiren* him from *nekrōn*.", "grammar": { "*Emartyrei*": "imperfect active indicative, 3rd singular - was bearing witness", "*oun*": "inferential particle - therefore/then", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*mnēmeiou*": "genitive, neuter, singular - tomb", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Emartyrei*": "was testifying/bearing witness/giving evidence", "*ochlos*": "crowd/multitude/throng", "*ōn*": "being/existing", "*ephōnēsen*": "called/summoned/cried out to", "*mnēmeiou*": "tomb/grave/memorial", "*ēgeiren*": "raised/lifted up/awakened" } } 18 { "verseID": "John.12.18", "source": "Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.", "text": "Because of this also *hypēntēsen* him the *ochlos*, because they *ēkousen* this him to have *pepoiēkenai* the *sēmeion*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*hypēntēsen*": "aorist active indicative, 3rd singular - met", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*pepoiēkenai*": "perfect active infinitive - to have done/performed", "*sēmeion*": "accusative, neuter, singular - sign/miracle" }, "variants": { "*hypēntēsen*": "met/went to meet", "*ochlos*": "crowd/multitude/throng", "*ēkousen*": "heard/learned of", "*pepoiēkenai*": "to have done/performed/accomplished", "*sēmeion*": "sign/miracle/wonder" } } 19 { "verseID": "John.12.19", "source": "Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.", "text": "The *oun* *Pharisaioi* *eipon* *pros* themselves, You *theōreite* that not you *ōpheleite* *ouden*? *Ide*, the *kosmos* *opisō* him has *apēlthen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said", "*pros*": "preposition + accusative - to", "*theōreite*": "present active indicative, 2nd plural - you see/perceive", "*ōpheleite*": "present active indicative, 2nd plural - you accomplish/gain", "*ouden*": "accusative, neuter, singular pronoun - nothing", "*ide*": "aorist active imperative, 2nd singular - look/behold", "*kosmos*": "nominative, masculine, singular - world", "*opisō*": "adverb - after/behind", "*apēlthen*": "aorist active indicative, 3rd singular - has gone away" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious faction)", "*eipon*": "said/spoke/told", "*pros*": "to/toward/with", "*theōreite*": "you see/perceive/observe", "*ōpheleite*": "you accomplish/gain/achieve/profit", "*ouden*": "nothing/not anything", "*ide*": "look/behold/see", "*kosmos*": "world/universe/people", "*opisō*": "after/behind/following", "*apēlthen*": "has gone away/departed/followed" } }
  • Luke 13:31-33 : 31 { "verseID": "Luke.13.31", "source": "¶Ἐν αὐτῇ τῇ ἡμέρα προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε, καὶ πορεύου ἐντεῦθεν: ὅτι Ἡρώδης θέλει σε ἀποκτεῖναι.", "text": "In *autē* the *hēmera prosēlthon tines Pharisaioi*, *legontes* to him, *Exelthe*, and *poreuou enteuthen*: because *Hērōdēs thelei* you *apokteinai*.", "grammar": { "*autē*": "demonstrative pronoun, dative, feminine, singular - same", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist, active, indicative, 3rd plural - came to/approached", "*tines*": "indefinite pronoun, nominative, masculine, plural - some/certain", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Exelthe*": "aorist imperative, active, 2nd singular - depart/go out", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*enteuthen*": "adverb - from here", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*thelei*": "present, active, indicative, 3rd singular - wants/wishes", "*apokteinai*": "aorist infinitive, active - to kill" }, "variants": { "*autē*": "same/very/that", "*prosēlthon*": "came to/approached/came near", "*tines*": "some/certain ones", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*legontes*": "saying/telling/speaking", "*Exelthe*": "depart/go out/leave", "*poreuou*": "go/proceed/travel", "*enteuthen*": "from here/from this place", "*thelei*": "wants/wishes/desires", "*apokteinai*": "to kill/put to death" } } 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } } 33 { "verseID": "Luke.13.33", "source": "Πλὴν δεῖ με σήμερον, καὶ αὔριον, καὶ τῇ ἐχομένῃ πορεύεσθαι: ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.", "text": "*Plēn dei* me *sēmeron*, and *aurion*, and on the *echomenē poreuesthai*: because not *endechetai prophētēn apolesthai exō Ierousalēm*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next", "*poreuesthai*": "present infinitive, middle - to go/journey", "*endechetai*": "present, middle, indicative, 3rd singular - it is possible/accepted", "*prophētēn*": "accusative, masculine, singular - prophet", "*apolesthai*": "aorist infinitive, middle - to perish", "*exō*": "adverb - outside", "*Ierousalēm*": "genitive, feminine - Jerusalem" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*dei*": "it is necessary/one must/ought", "*echomenē*": "following/next/coming", "*poreuesthai*": "to go/journey/travel", "*endechetai*": "it is possible/allowed/acceptable", "*prophētēn*": "prophet/one who speaks for God", "*apolesthai*": "to perish/be destroyed/die" } }
  • Luke 19:39-40 : 39 { "verseID": "Luke.19.39", "source": "Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.", "text": "And some of the *Pharisaiōn* from the *ochlou* *eipon* *pros* him, *Didaskale*, *epitimēson* the *mathētais* of you.", "grammar": { "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd", "*eipon*": "aorist active, 3rd person plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*epitimēson*": "aorist active imperative, 2nd person singular - rebuke", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*epitimēson*": "rebuke/reprimand/scold", "*mathētais*": "disciples/students/followers" } } 40 { "verseID": "Luke.19.40", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Λέγω ὑμῖν ὅτι, ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.", "text": "And *apokritheis* he *eipen* to them, I *legō* to you that, if these *siōpēsōsin*, the *lithoi* will *kekraxontai*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd person singular - said", "*legō*": "present active, 1st person singular - I say", "*siōpēsōsin*": "aorist active subjunctive, 3rd person plural - should be silent", "*lithoi*": "nominative, masculine, plural - stones", "*kekraxontai*": "future middle, 3rd person plural - will cry out" }, "variants": { "*apokritheis*": "having answered/responded", "*legō*": "I say/tell/declare", "*siōpēsōsin*": "should be silent/keep quiet/become silent", "*lithoi*": "stones/rocks", "*kekraxontai*": "will cry out/shout/exclaim" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 12:50-51
    2 verses
    79%

    50{ "verseID": "Luke.12.50", "source": "Βάπτισμα δὲ ἔχω βαπτισθῆναι· καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ!", "text": "*Baptisma* *de* I *echō* *baptisthēnai*; and how I am *synechomai* until *hou* it be *telesthē*!", "grammar": { "*Baptisma*": "accusative, neuter, singular - baptism/immersion", "*de*": "postpositive conjunction - but/and/now", "*echō*": "present active, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*synechomai*": "present passive, 1st singular - I am constrained/distressed", "*hou*": "relative pronoun, genitive - of which [time]", "*telesthē*": "aorist passive subjunctive, 3rd singular - it might be completed/accomplished" }, "variants": { "*Baptisma*": "baptism/immersion/overwhelming experience", "*synechomai*": "constrained/distressed/pressed/compelled", "*telesthē*": "completed/accomplished/fulfilled/finished" } }

    51{ "verseID": "Luke.12.51", "source": "Δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; Οὐχί· λέγω ὑμῖν, ἀλλʼ ἢ διαμερισμόν:", "text": "You *dokeite* that *eirēnēn* I *paregenomēn* *dounai* in the *gē*? *Ouchi*; I *legō* to you, but rather *diamerismon*:", "grammar": { "*dokeite*": "present active, 2nd plural - you suppose/think", "*eirēnēn*": "accusative, feminine, singular - peace", "*paregenomēn*": "aorist middle, 1st singular - I came/arrived", "*dounai*": "aorist active infinitive - to give", "*gē*": "dative, feminine, singular - earth/land", "*Ouchi*": "emphatic negative - no/not at all", "*legō*": "present active, 1st singular - I say/tell", "*diamerismon*": "accusative, masculine, singular - division/separation" }, "variants": { "*dokeite*": "think/suppose/imagine", "*eirēnēn*": "peace/harmony/tranquility", "*paregenomēn*": "came/arrived/appeared", "*gē*": "earth/land/world", "*diamerismon*": "division/separation/dissension" } }

  • Luke 9:54
    72%

    54{ "verseID": "Luke.9.54", "source": "Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ Ἰάκωβος καὶ Ἰωάννης, εἶπον, Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ, καὶ ἀναλῶσαι αὐτούς, ὡς καὶ Ἠλίας ἐποίησεν;", "text": "*Idontes* *de* the *mathētai* of him *Iakōbos* and *Iōannēs*, *eipon*, *Kyrie*, do you *theleis* *eipōmen* *pyr* *katabēnai* from the *ouranou*, and *analōsai* them, as also *Ēlias* *epoiēsen*?", "grammar": { "*Idontes*": "aorist active participle, nominative masculine plural - having seen/observed", "*de*": "postpositive adversative particle - but/and/now", "*mathētai*": "nominative masculine plural - disciples/students", "*Iakōbos*": "nominative masculine singular - James", "*Iōannēs*": "nominative masculine singular - John", "*eipon*": "aorist active indicative, 3rd plural - said/spoke", "*Kyrie*": "vocative masculine singular - Lord/Master/Sir", "*theleis*": "present active indicative, 2nd singular - you wish/want/desire", "*eipōmen*": "aorist active subjunctive, 1st plural - we might say/command", "*pyr*": "accusative neuter singular - fire", "*katabēnai*": "aorist active infinitive - to come down/descend", "*ouranou*": "genitive masculine singular - heaven/sky", "*analōsai*": "aorist active infinitive - to consume/destroy", "*Ēlias*": "nominative masculine singular - Elijah", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*mathētai*": "disciples/students/followers", "*Iakōbos*": "James", "*Iōannēs*": "John", "*eipon*": "said/spoke/asked", "*Kyrie*": "Lord/Master/Sir", "*theleis*": "you wish/want/desire", "*eipōmen*": "we might say/command/order", "*pyr*": "fire", "*katabēnai*": "to come down/descend/fall", "*ouranou*": "heaven/sky", "*analōsai*": "to consume/destroy/devour", "*Ēlias*": "Elijah", "*epoiēsen*": "did/made/performed" } }

  • Matt 3:10-12
    3 verses
    71%

    10{ "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }

    11{ "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } }

    12{ "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }

  • Luke 3:16-17
    2 verses
    71%

    16{ "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } }

    17{ "verseID": "Luke.3.17", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθᾶριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of-whom the *ptyon* [is] in the *cheiri* of-him, and he-will-*diakathariei* the *halona* of-him, and he-will-*synaxei* the *siton* into the *apotheken* of-him; the *de* *achyron* he-will-*katakausei* *pyri* *asbesto*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/shovel", "*cheiri*": "dative, feminine, singular - hand", "*diakathariei*": "future, active, indicative, 3rd person, singular - he will thoroughly cleanse", "*halona*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future, active, indicative, 3rd person, singular - he will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apotheken*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive particle - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future, active, indicative, 3rd person, singular - he will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbesto*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/shovel/fan", "*cheiri*": "hand/power", "*diakathariei*": "he will thoroughly cleanse/he will clear out completely", "*halona*": "threshing floor/place for threshing grain", "*synaxei*": "he will gather/he will collect", "*siton*": "wheat/grain/corn", "*apotheken*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "he will burn up/he will consume with fire", "*pyri*": "with fire/by fire", "*asbesto*": "unquenchable/inextinguishable/not extinguished" } }

  • Matt 10:34-35
    2 verses
    70%

    34{ "verseID": "Matthew.10.34", "source": "Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν: οὐκ ἦλθον βαλεῖν εἰρήνην, ἀλλὰ μάχαιραν.", "text": "*Mē* *nomisēte* that *ēlthon* *balein* *eirēnēn* upon the *gēn*: not *ēlthon* *balein* *eirēnēn*, *alla* *machairan*.", "grammar": { "*Mē*": "negative particle - not", "*nomisēte*": "aorist active subjunctive, 2nd plural - think/suppose", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*balein*": "aorist active infinitive - to cast/throw", "*eirēnēn*": "accusative feminine singular - peace", "*gēn*": "accusative feminine singular - earth/land", "*alla*": "adversative conjunction - but/rather", "*machairan*": "accusative feminine singular - sword" }, "variants": { "*nomisēte*": "think/suppose/consider", "*ēlthon*": "I came/arrived", "*balein*": "to cast/throw/send", "*eirēnēn*": "peace/harmony/tranquility", "*gēn*": "earth/land/world", "*alla*": "but/rather/instead", "*machairan*": "sword/weapon/division" } }

    35{ "verseID": "Matthew.10.35", "source": "Ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ, καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς.", "text": "*Ēlthon* *gar* *dichasai* *anthrōpon* *kata* of-the *patros* of-him, and *thygatera* *kata* of-the *mētros* of-her, and *nymphēn* *kata* of-the *pentheras* of-her.", "grammar": { "*Ēlthon*": "aorist active indicative, 1st singular - I came", "*gar*": "postpositive conjunction - for/because", "*dichasai*": "aorist active infinitive - to divide/set at variance", "*anthrōpon*": "accusative masculine singular - man/person", "*kata*": "preposition + genitive - against", "*patros*": "genitive masculine singular - of father", "*thygatera*": "accusative feminine singular - daughter", "*mētros*": "genitive feminine singular - of mother", "*nymphēn*": "accusative feminine singular - daughter-in-law/bride", "*pentheras*": "genitive feminine singular - of mother-in-law" }, "variants": { "*Ēlthon*": "I came/arrived", "*dichasai*": "to divide/set at variance/separate", "*anthrōpon*": "man/person/human", "*kata*": "against/contrary to", "*patros*": "father/ancestor", "*thygatera*": "daughter/female child", "*mētros*": "mother/female parent", "*nymphēn*": "daughter-in-law/bride", "*pentheras*": "mother-in-law" } }

  • John 12:46-49
    4 verses
    70%

    46{ "verseID": "John.12.46", "source": "Ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμέ ἐν τῇ σκοτίᾳ μὴ μείνῃ.", "text": "I *phōs* into the *kosmon* have *elēlytha*, that everyone the one *pisteuōn* in *eme* in the *skotia* not may *meinē*.", "grammar": { "*phōs*": "nominative neuter singular - light", "*kosmon*": "accusative masculine singular - world/universe", "*elēlytha*": "perfect active indicative, 1st person singular - have come", "*pisteuōn*": "present active participle, nominative masculine singular - believing/trusting", "*eme*": "accusative 1st person singular pronoun - me", "*skotia*": "dative feminine singular - darkness", "*meinē*": "aorist active subjunctive, 3rd person singular - might remain/abide" }, "variants": { "*phōs*": "light/illumination/radiance", "*kosmon*": "world/universe/ordered system", "*elēlytha*": "have come/arrived/appeared", "*pisteuōn*": "believing/trusting/having faith in", "*skotia*": "darkness/gloom/absence of light", "*meinē*": "might remain/abide/continue/stay" } }

    47{ "verseID": "John.12.47", "source": "Καὶ ἐάν τις μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν: οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλʼ ἵνα σώσω τὸν κόσμον.", "text": "And if any *tis* of me *akousē* the *rhēmatōn* and not *pisteusē*, I not *krinō* him: not for *ēlthon* that *krinō* the *kosmon*, but that *sōsō* the *kosmon*.", "grammar": { "*tis*": "nominative, masculine, singular - anyone/someone", "*akousē*": "aorist subjunctive, 3rd singular - might hear/listen to", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*pisteusē*": "aorist subjunctive, 3rd singular - might believe", "*krinō*": "present active indicative, 1st singular - judge/condemn", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kosmon*": "accusative, masculine, singular - world", "*sōsō*": "aorist active subjunctive, 1st singular - might save" }, "variants": { "*akousē*": "hear/listen to/heed", "*rhēmatōn*": "words/sayings/utterances", "*pisteusē*": "believe/trust/have faith in", "*krinō*": "judge/condemn/decide", "*kosmon*": "world/universe/orderly arrangement" } }

    48{ "verseID": "John.12.48", "source": "Ὁ ἀθετῶν ἐμὲ, καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The *athetōn* me, and not *lambanōn* the *rhēmata* of me, *echei* the *krinonta* him: the *logos* which *elalēsa*, that *krinei* him in the *eschatē* *hēmera*.", "grammar": { "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/setting aside", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving/taking", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*echei*": "present active indicative, 3rd singular - has/holds", "*krinonta*": "present active participle, accusative, masculine, singular - judging/condemning", "*logos*": "nominative, masculine, singular - word/message", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*krinei*": "future active indicative, 3rd singular - will judge", "*eschatē*": "dative, feminine, singular - last/final", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*athetōn*": "rejecting/setting aside/nullifying", "*lambanōn*": "receiving/taking/accepting", "*rhēmata*": "words/sayings/utterances", "*logos*": "word/message/reason/account", "*eschatē*": "last/final/ultimate" } }

    49{ "verseID": "John.12.49", "source": "Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλʼ ὁ πέμψας με Πατήρ, αὐτός μοι ἐντολὴν ἔδωκεν, τί εἴπω, καὶ τί λαλήσω.", "text": "Because I from *emautou* not *elalēsa*; but the *pempsas* me *Patēr*, himself to me *entolēn* *edōken*, what *eipō*, and what *lalēsō*.", "grammar": { "*emautou*": "genitive, masculine, singular - myself", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father", "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*edōken*": "aorist active indicative, 3rd singular - gave", "*eipō*": "aorist active subjunctive, 1st singular - I might say", "*lalēsō*": "future active indicative, 1st singular - I will speak" }, "variants": { "*elalēsa*": "spoke/uttered/declared", "*pempsas*": "having sent/dispatched", "*entolēn*": "commandment/instruction/order", "*eipō*": "say/speak/tell", "*lalēsō*": "speak/say/utter" } }

  • Luke 12:46-48
    3 verses
    70%

    46{ "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }

    47{ "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } }

    48{ "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }

  • Amos 2:5
    69%

    5{ "verseID": "Amos.2.5", "source": "וְשִׁלַּ֥חְתִּי אֵ֖שׁ בִּֽיהוּדָ֑ה וְאָכְלָ֖ה אַרְמְנ֥וֹת יְרוּשָׁלָֽ͏ִם׃ פ", "text": "*wə-šillaḥtî ʾēš bîhûdāh wə-ʾāklāh ʾarmənôt yərûšālāim*", "grammar": { "*wə-šillaḥtî*": "waw consecutive + piel perfect 1st singular - and I will send", "*ʾēš*": "feminine singular - fire", "*bîhûdāh*": "preposition + proper noun - in/against Judah", "*wə-ʾāklāh*": "waw consecutive + qal perfect 3rd feminine singular - and it will devour/consume", "*ʾarmənôt*": "masculine plural construct - palaces/citadels of", "*yərûšālāim*": "proper noun - Jerusalem" }, "variants": { "*ʾēš*": "fire/judgment", "*ʾāklāh*": "consume/devour/destroy", "*ʾarmənôt*": "palaces/fortresses/citadels" } }

  • Luke 3:9
    68%

    9{ "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } }

  • Matt 5:17
    68%

    17{ "verseID": "Matthew.5.17", "source": "¶Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον, ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι.", "text": "Not *nomisēte* that *ēlthon* to-*katalysai* the *nomon*, or the *prophētas*: not *ēlthon* to-*katalysai*, but to-*plērōsai*.", "grammar": { "*nomisēte*": "aorist active subjunctive, 2nd person plural - you might think", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*katalysai*": "aorist active infinitive - to destroy/abolish", "*nomon*": "accusative masculine singular - law", "*prophētas*": "accusative masculine plural - prophets", "*plērōsai*": "aorist active infinitive - to fulfill/complete" }, "variants": { "*nomisēte*": "think/suppose/consider", "*ēlthon*": "came/have come", "*katalysai*": "destroy/abolish/overthrow", "*nomon*": "law/instruction", "*prophētas*": "prophets/those who speak forth", "*plērōsai*": "fulfill/complete/fill up" } }

  • John 6:38
    68%

    38{ "verseID": "John.6.38", "source": "Ὅτι καταβέβηκα ἐκ τοῦ οὐρανοῦ, οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.", "text": "For *katabebēka* from the *ouranou*, not *hina* I may *poiō* the *thelēma* the *emon*, but the *thelēma* of the one *pempsantos* me.", "grammar": { "*katabebēka*": "perfect, indicative, active, 1st singular - I have come down", "*ouranou*": "genitive, masculine, singular - heaven", "*hina*": "conjunction - so that/in order that", "*poiō*": "present, subjunctive, active, 1st singular - I may do", "*thelēma*": "accusative, neuter, singular - will/desire", "*emon*": "possessive pronoun, accusative, neuter, singular - my/mine", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent" }, "variants": { "*katabebēka*": "I have come down/descended", "*ouranou*": "heaven/sky", "*poiō*": "I may do/perform/accomplish", "*thelēma*": "will/desire/purpose", "*emon*": "my/mine", "*pempsantos*": "having sent/dispatched" } }

  • Matt 13:49-50
    2 verses
    67%

    49{ "verseID": "Matthew.13.49", "source": "Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,", "text": "Thus it shall be in the *synteleia* of the *aiōnos*: shall *exeleusontai* the *angeloi*, and shall *aphoriousin* the *ponērous* from midst of the *dikaiōn*,", "grammar": { "*synteleia*": "dative, feminine, singular - completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*exeleusontai*": "future middle indicative, 3rd person plural - will go out", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*aphoriousin*": "future active indicative, 3rd person plural - will separate", "*ponērous*": "accusative, masculine, plural - evil ones", "*dikaiōn*": "genitive, masculine, plural - of righteous ones" }, "variants": { "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*exeleusontai*": "will go out/come forth/proceed", "*angeloi*": "angels/messengers", "*aphoriousin*": "will separate/divide/set apart", "*ponērous*": "evil ones/wicked/malicious", "*dikaiōn*": "righteous ones/just ones" } }

    50{ "verseID": "Matthew.13.50", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }

  • Jer 15:14
    67%

    14{ "verseID": "Jeremiah.15.14", "source": "וְהַֽעֲבַרְתִּי֙ אֶת־אֹ֣יְבֶ֔יךָ בְּאֶ֖רֶץ לֹ֣א יָדָ֑עְתָּ כִּֽי־אֵ֛שׁ קָדְחָ֥ה בְאַפִּ֖י עֲלֵיכֶ֥ם תּוּקָֽד׃", "text": "*wə-haʿăbartî* *ʾet-ʾōybekā* in-land not *yādāʿtā*; for-*ʾēš* *qādḥâ* in-my-anger against-you *tûqād*.", "grammar": { "*wə-haʿăbartî*": "conjunction + hiphil perfect 1st common singular - and I will cause to pass over", "*ʾet-ʾōybekā*": "direct object marker + qal participle masculine plural construct with 2nd masculine singular suffix - your enemies", "*yādāʿtā*": "qal perfect 2nd masculine singular - you have known", "*ʾēš*": "noun common feminine singular - fire", "*qādḥâ*": "qal perfect 3rd feminine singular - it is kindled", "*bə-ʾappî*": "preposition + noun common masculine singular construct with 1st person singular suffix - in my anger/nose", "*tûqād*": "hophal imperfect 3rd feminine singular - it will be kindled" }, "variants": { "*wə-haʿăbartî*": "and I will cause to pass/I will make [you] serve", "*bə-ʾereṣ lōʾ yādāʿtā*": "in a land you do not know/in an unknown country", "*ʾēš qādḥâ bə-ʾappî*": "a fire is kindled in my anger/fire has ignited in my wrath", "*ʿălêkem tûqād*": "against you it is kindled/upon you it will burn" } }

  • Matt 13:42
    67%

    42{ "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }

  • Mark 12:9
    67%

    9{ "verseID": "Mark.12.9", "source": "Τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.", "text": "What *oun poiēsei ho kyrios tou ampelōnos*? He-will-*eleusetai* and *apolesei tous geōrgous*, and *dōsei ton ampelōna allois*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*poiēsei*": "future active indicative, 3rd singular - will do", "*ho kyrios*": "nominative singular masculine article + noun - the lord/owner", "*tou ampelōnos*": "genitive singular masculine article + noun - of the vineyard", "*eleusetai*": "future middle indicative, 3rd singular - will come", "*apolesei*": "future active indicative, 3rd singular - will destroy", "*tous geōrgous*": "accusative plural masculine article + noun - the farmers", "*dōsei*": "future active indicative, 3rd singular - will give", "*ton ampelōna*": "accusative singular masculine article + noun - the vineyard", "*allois*": "dative plural masculine adjective - to others" }, "variants": { "*oun*": "therefore/then/so", "*poiēsei*": "will do/will make", "*kyrios*": "lord/master/owner", "*ampelōnos*": "vineyard/vine-field", "*eleusetai*": "will come/will arrive", "*apolesei*": "will destroy/will eliminate/will kill", "*geōrgous*": "farmers/vinedressers/tenants", "*dōsei*": "will give/will grant", "*ampelōna*": "vineyard/vine-field", "*allois*": "to others/to different ones" } }

  • Matt 17:12
    66%

    12{ "verseID": "Matthew.17.12", "source": "Λέγω δὲ ὑμῖν, Ὅτι Ἠλίας ἤδη ἦλθεν, καὶ οὐκ ἐπέγνωσαν αὐτόν, ἀλλʼ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν. Οὕτως καὶ ὁ Υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπʼ αὐτῶν.", "text": "*Legō* *de* to you, That *Ēlias* *ēdē* *ēlthen*, and not *epegnōsan* him, *all'* *epoiēsan* *en* him *hosa* *ēthelēsan*. *Houtōs* also the *Huios* of the *anthrōpou* *mellei* *paschein* *hyp'* them.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/I tell", "*de*": "postpositive conjunction - but/and", "*Ēlias*": "nominative, masculine, singular - Elijah", "*ēdē*": "adverb - already/now", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/has come", "*epegnōsan*": "aorist, active, indicative, 3rd plural - recognized/knew", "*all'*": "strong adversative conjunction - but", "*epoiēsan*": "aorist, active, indicative, 3rd plural - did/did to", "*en*": "preposition with dative - to/with/in", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever", "*ēthelēsan*": "aorist, active, indicative, 3rd plural - they wished/they wanted", "*Houtōs*": "adverb - thus/in this manner", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*mellei*": "present, active, indicative, 3rd singular - is about to", "*paschein*": "present, active, infinitive - to suffer", "*hyp'*": "preposition with genitive - by/from" }, "variants": { "*epegnōsan*": "recognized/knew/acknowledged", "*epoiēsan*": "did/did to/performed", "*hosa*": "whatever/as many as/all that", "*ēthelēsan*": "they wished/they wanted/they desired", "*Huios tou anthrōpou*": "Son of Man/Human One", "*mellei*": "is about to/is going to/intends to", "*paschein*": "to suffer/to endure/to experience" } }

  • Heb 12:29
    66%

    29{ "verseID": "Hebrews.12.29", "source": "Καὶ γὰρ ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον.", "text": "For indeed the *Theos* of us *pyr katanaliskon*.", "grammar": { "*Theos*": "noun, nominative, singular, masculine - God", "*pyr*": "noun, nominative, singular, neuter - fire", "*katanaliskon*": "participle, present active, nominative, singular, neuter - consuming/devouring" }, "variants": { "*pyr*": "fire/flame", "*katanaliskon*": "consuming/devouring/utterly destroying" } }

  • Isa 66:15
    66%

    15{ "verseID": "Isaiah.66.15", "source": "כִּֽי־הִנֵּ֤ה יְהוָה֙ בָּאֵ֣שׁ יָב֔וֹא וְכַסּוּפָ֖ה מַרְכְּבֹתָ֑יו לְהָשִׁ֤יב בְּחֵמָה֙ אַפּ֔וֹ וְגַעֲרָת֖וֹ בְּלַהֲבֵי־אֵֽשׁ׃", "text": "For-behold *YHWH* in-*ʾēš* *yāḇôʾ*, and-like-*sûp̄â* *markĕḇōtāyw*; to-*hāšîḇ* in-*ḥēmâ* *ʾappô*, and-*gaʿărātô* in-*lahăḇê*-*ʾēš*.", "grammar": { "*kî-hinnēh*": "conjunction + interjection - for behold", "*YHWH*": "proper noun - divine name", "*bā-ʾēš*": "preposition + noun, feminine singular - in fire", "*yāḇôʾ*": "qal imperfect, 3rd masculine singular - he will come", "*wĕ-ḵa-sûp̄â*": "conjunction + preposition + noun, feminine singular - and like a whirlwind", "*markĕḇōtāyw*": "noun, feminine plural construct with 3rd masculine singular suffix - his chariots", "*lĕ-hāšîḇ*": "preposition + hiphil infinitive construct - to return/render", "*bĕ-ḥēmâ*": "preposition + noun, feminine singular - in fury", "*ʾappô*": "noun, masculine singular construct with 3rd masculine singular suffix - his anger", "*wĕ-gaʿărātô*": "conjunction + noun, feminine singular construct with 3rd masculine singular suffix - and his rebuke", "*bĕ-lahăḇê-ʾēš*": "preposition + noun, masculine plural construct + noun, feminine singular - in flames of fire" }, "variants": { "*yāḇôʾ*": "he will come/arrive/appear", "*ʾēš*": "fire/flame", "*sûp̄â*": "whirlwind/storm/tempest", "*markĕḇōtāyw*": "his chariots/war vehicles", "*hāšîḇ*": "to return/render/repay", "*ḥēmâ*": "fury/wrath/rage", "*ʾappô*": "his anger/wrath/face", "*gaʿărātô*": "his rebuke/reproof/threatening", "*lahăḇê-ʾēš*": "flames of fire/fiery flames" } }

  • Luke 19:27
    66%

    27{ "verseID": "Luke.19.27", "source": "Πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπʼ αὐτούς, ἀγάγετε ὧδε, καὶ κατασφάξατε ἔμπροσθέν μου.", "text": "However the *echthrous* of me those, the ones not *thelēsantas* me to *basileusai* over them, *agagete* here, and *kataspahaxate* *emprosthen* of me.", "grammar": { "*echthrous*": "accusative, masculine, plural - enemies", "*thelēsantas*": "aorist active participle, accusative, masculine, plural - having wanted/desired", "*basileusai*": "aorist active infinitive - to reign", "*agagete*": "aorist active imperative, 2nd person plural - bring", "*kataspahaxate*": "aorist active imperative, 2nd person plural - slay/execute", "*emprosthen*": "preposition - before/in front of" }, "variants": { "*echthrous*": "enemies/foes/opponents", "*thelēsantas*": "having wanted/desired/willed", "*basileusai*": "to reign/rule/be king", "*agagete*": "bring/lead/carry", "*kataspahaxate*": "slay/execute/slaughter" } }

  • John 9:39
    66%

    39{ "verseID": "John.9.39", "source": "¶Καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν· καὶ οἱ βλέποντες τυφλοὶ γένωνται.", "text": "¶And *eipen* the *Iēsous*, For *krima* I into the *kosmon* this *ēlthon*, that those not *blepontes* might-*blepōsin*; and those *blepontes typhoi genōntai*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*krima*": "accusative neuter singular - judgment", "*kosmon*": "accusative masculine singular - world", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepōsin*": "present active subjunctive, 3rd plural - they might see", "*typhoi*": "nominative masculine plural - blind", "*genōntai*": "aorist middle/passive subjunctive, 3rd plural - they might become" }, "variants": { "*eipen*": "said/spoke", "*Iēsous*": "Jesus", "*krima*": "judgment/decision/sentence", "*kosmon*": "world/universe/ordered system", "*ēlthon*": "I came/went", "*blepontes*": "seeing/having sight", "*blepōsin*": "they might see/perceive", "*typhoi*": "blind people", "*genōntai*": "they might become/be made" } }

  • Mark 9:48-49
    2 verses
    66%

    48{ "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

    49{ "verseID": "Mark.9.49", "source": "Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἀλὶ ἁλισθήσεται.", "text": "Every-one *gar* with-*pyri* *halisthēsetai*, and every *thysia* with-*hali* *halisthēsetai*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pyri*": "dative, neuter, singular - with fire", "*halisthēsetai*": "future indicative, passive, 3rd singular - will be salted", "*thysia*": "nominative, feminine, singular - sacrifice", "*hali*": "dative, masculine, singular - with salt" }, "variants": { "*gar*": "for/because/indeed", "*pyri*": "fire/flame", "*halisthēsetai*": "will be salted/seasoned/preserved", "*thysia*": "sacrifice/offering", "*hali*": "salt/seasoning" } }

  • Matt 7:19
    66%

    19{ "verseID": "Matthew.7.19", "source": "Πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Every *dendron mē poioun karpon kalon ekkoptetai*, and into *pyr balletai*.", "grammar": { "*Pan*": "nominative singular neuter - every/all", "*dendron*": "nominative singular neuter - tree", "*mē*": "negative particle with participle - not", "*poioun*": "present active participle, nominative singular neuter - making/producing", "*karpon*": "accusative singular masculine - fruit", "*kalon*": "accusative singular masculine - good/fine/beautiful", "*ekkoptetai*": "present passive indicative, 3rd person singular - is cut down", "*eis*": "preposition with accusative - into", "*pyr*": "accusative singular neuter - fire", "*balletai*": "present passive indicative, 3rd person singular - is thrown" }, "variants": { "*dendron*": "tree/plant with woody stem", "*poioun*": "making/producing/bearing/yielding", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/beautiful/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame [often symbolic of judgment]", "*balletai*": "is thrown/is cast/is placed" } }

  • 2 Kgs 1:12
    66%

    12{ "verseID": "2 Kings.1.12", "source": "וַיַּ֣עַן אֵלִיָּה֮ וַיְדַבֵּ֣ר אֲלֵיהֶם֒ אִם־אִ֤ישׁ הֽ͏ָאֱלֹהִים֙ אָ֔נִי תֵּ֤רֶד אֵשׁ֙ מִן־הַשָּׁמַ֔יִם וְתֹאכַ֥ל אֹתְךָ֖ וְאֶת־חֲמִשֶּׁ֑יךָ וַתֵּ֤רֶד אֵשׁ־אֱלֹהִים֙ מִן־הַשָּׁמַ֔יִם וַתֹּ֥אכַל אֹת֖וֹ וְאֶת־חֲמִשָּֽׁיו׃", "text": "*wə-yaʿan* *ʾĒliyyāh* *wə-yədabbēr* *ʾălêhem* *ʾim-ʾîsh* *hā-ʾĕlōhîm* *ʾānî* *tēred* *ʾēsh* *min-ha-shāmayim* *wə-tōʾkal* *ʾōtəkā* *wə-ʾet-ḥămishsheykā* *wə-tēred* *ʾēsh-ʾĕlōhîm* *min-ha-shāmayim* *wə-tōʾkal* *ʾōtô* *wə-ʾet-ḥămishshāyw*", "grammar": { "*wə-yaʿan*": "waw-consecutive + qal imperfect, 3rd masculine singular - and answered", "*ʾĒliyyāh*": "proper noun - Elijah", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and spoke", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*ʾim-ʾîsh*": "conditional particle + noun, masculine singular construct - if a man of", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*ʾānî*": "1st singular independent pronoun - I", "*tēred*": "qal imperfect, 3rd feminine singular jussive - let come down", "*ʾēsh*": "noun, feminine singular - fire", "*min-ha-shāmayim*": "preposition + definite article + noun, masculine dual - from the heavens", "*wə-tōʾkal*": "conjunction + qal imperfect, 3rd feminine singular jussive - and let consume", "*ʾōtəkā*": "direct object marker + 2nd masculine singular suffix - you", "*wə-ʾet-ḥămishsheykā*": "conjunction + direct object marker + noun, masculine plural + 2nd masculine singular suffix - and your fifty", "*wə-tēred*": "waw-consecutive + qal imperfect, 3rd feminine singular - and came down", "*ʾēsh-ʾĕlōhîm*": "noun, feminine singular construct + noun, masculine plural - fire of God", "*min-ha-shāmayim*": "preposition + definite article + noun, masculine dual - from the heavens", "*wə-tōʾkal*": "waw-consecutive + qal imperfect, 3rd feminine singular - and consumed", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*wə-ʾet-ḥămishshāyw*": "conjunction + direct object marker + noun, masculine plural + 3rd masculine singular suffix - and his fifty" }, "variants": { "*ʾēsh-ʾĕlōhîm*": "fire of God/divine fire/supernatural fire", "*tēred ʾēsh*": "fire will come down/fire shall descend", "*tōʾkal*": "consume/devour/burn up" } }

  • Matt 12:28
    66%

    28{ "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }

  • Luke 11:49
    66%

    49{ "verseID": "Luke.11.49", "source": "Διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν:", "text": "Through *touto* also the *sophia* of the *Theou* *eipen*, *Apostelō* unto them *prophētas* and *apostolous*, and from them *apoktenousin* and *ekdiōxousin*:", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*sophia*": "nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*Apostelō*": "future, indicative, active, 1st person singular - I will send", "*prophētas*": "accusative, masculine, plural - prophets", "*apostolous*": "accusative, masculine, plural - apostles/messengers", "*apoktenousin*": "future, indicative, active, 3rd person plural - they will kill", "*ekdiōxousin*": "future, indicative, active, 3rd person plural - they will persecute/drive out" }, "variants": { "*sophia*": "wisdom/knowledge/insight", "*Apostelō*": "will send/will dispatch", "*apostolous*": "apostles/messengers/sent ones", "*ekdiōxousin*": "will persecute/drive out/expel/banish" } }

  • Jer 21:14
    65%

    14{ "verseID": "Jeremiah.21.14", "source": "וּפָקַדְתִּ֧י עֲלֵיכֶ֛ם כִּפְרִ֥י מַעַלְלֵיכֶ֖ם נְאֻם־יְהוָ֑ה וְהִצַּ֤תִּי אֵשׁ֙ בְּיַעְרָ֔הּ וְאָכְלָ֖ה כָּל־סְבִיבֶֽיהָ׃", "text": "And *pāqadtî* against you according to the *pĕrî* *maʿalĕlêkem*, *nĕʾum*-*yhwh*; and *hiṣṣattî* *ʾēš* in her *yaʿrāh*, and *ʾākĕlāh* all *sĕbîbeyhā*.", "grammar": { "*ûpāqadtî*": "conjunction with verb, qal perfect, 1st person singular - and I will punish", "*ʿălêkem*": "preposition with 2nd person masculine plural suffix - against you", "*kiprî*": "preposition with noun, masculine, singular, construct - according to the fruit of", "*maʿalĕlêkem*": "noun, masculine, plural construct with 2nd person masculine plural suffix - your deeds", "*nĕʾum*": "noun, masculine, singular, construct - declaration of", "*yhwh*": "proper noun - the LORD", "*wĕhiṣṣattî*": "conjunction with verb, hiphil perfect, 1st person singular - and I will kindle", "*ʾēš*": "noun, feminine, singular - fire", "*bĕyaʿrāh*": "preposition with noun, masculine, singular with 3rd person feminine singular suffix - in her forest", "*wĕʾākĕlāh*": "conjunction with verb, qal perfect, 3rd person feminine singular - and it will devour", "*kol*": "noun, masculine, singular, construct - all of", "*sĕbîbeyhā*": "noun, masculine, plural construct with 3rd person feminine singular suffix - her surroundings" }, "variants": { "*pāqadtî*": "I will punish/visit/attend to", "*pĕrî*": "fruit/result/outcome", "*maʿalĕlêkem*": "your deeds/practices", "*nĕʾum*": "declaration/utterance/oracle", "*hiṣṣattî*": "I will kindle/set on fire", "*yaʿrāh*": "her forest/thicket/wooded area", "*ʾākĕlāh*": "it will devour/consume", "*sĕbîbeyhā*": "her surroundings/environs" } }

  • John 15:6
    65%

    6{ "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } }

  • Amos 1:12
    65%

    12{ "verseID": "Amos.1.12", "source": "וְשִׁלַּ֥חְתִּי אֵ֖שׁ בְּתֵימָ֑ן וְאָכְלָ֖ה אַרְמְנ֥וֹת בָּצְרָֽה׃", "text": "And-*šillaḥtî* *ʾēš* in-*têmān* and-*ʾāklāh* *ʾarmənôt* *bāṣrāh*", "grammar": { "*šillaḥtî*": "perfect, 1st singular with waw consecutive - and I will send", "*ʾēš*": "feminine singular noun - fire", "*têmān*": "proper name - Teman", "*ʾāklāh*": "perfect, 3rd feminine singular with waw consecutive - and it will consume", "*ʾarmənôt*": "masculine plural construct - palaces of", "*bāṣrāh*": "proper name - Bozrah" }, "variants": { "*ʾēš*": "fire/judgment", "*têmān*": "Teman (region in Edom)/the south", "*ʾāklāh*": "it will consume/devour", "*ʾarmənôt*": "palaces/fortresses/citadels" } }

  • Ps 83:14
    65%

    14{ "verseID": "Psalms.83.14", "source": "אֱ‍ֽלֹהַ֗י שִׁיתֵ֥מוֹ כַגַּלְגַּ֑ל כְּ֝קַ֗שׁ לִפְנֵי־רֽוּחַ׃", "text": "*ʾĕlōhay* *šîtēmô* *ḵaggalggal* *keqaš* *lip̄nê-rûaḥ*", "grammar": { "*ʾĕlōhay*": "masculine plural noun + 1cs suffix - my God", "*šîtēmô*": "2ms Qal imperative + 3mp suffix (archaic) - make them", "*ḵaggalggal*": "preposition + definite article + masculine singular noun - like the whirling dust", "*keqaš*": "preposition + masculine singular noun - like chaff/stubble", "*lip̄nê-rûaḥ*": "preposition + plural construct + feminine singular noun - before wind" }, "variants": { "*ʾĕlōah*": "God/deity", "*šît*": "put/place/make", "*galggal*": "wheel/whirling dust/tumbleweed", "*qaš*": "chaff/stubble/straw", "*rûaḥ*": "wind/breath/spirit" } }

  • Mark 4:21
    65%

    21{ "verseID": "Mark.4.21", "source": "¶Καὶ ἔλεγεν αὐτοῖς, Μήτι ὁ λύχνος ἔρχεται ἵνα ὑπὸ τὸν μόδιον τεθῇ, ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;", "text": "And *elegen* to them, *Mēti* the *lychnos erchetai hina hypo* the *modion tethē*, or *hypo* the *klinēn*? not *hina epi* the *lychnian epitethē*?", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Mēti*": "interrogative particle - not", "*lychnos*": "nominative, masculine, singular - lamp", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*hina*": "conjunction - so that", "*hypo*": "preposition + accusative - under", "*modion*": "accusative, masculine, singular - basket/measure", "*tethē*": "aorist passive subjunctive, 3rd person singular - might be placed", "*klinēn*": "accusative, feminine, singular - bed", "*epi*": "preposition + accusative - on/upon", "*lychnian*": "accusative, feminine, singular - lampstand", "*epitethē*": "aorist passive subjunctive, 3rd person singular - might be placed upon" }, "variants": { "*Mēti*": "not/surely not [expecting negative answer]", "*lychnos*": "lamp/light", "*erchetai*": "comes/is brought", "*modion*": "basket/measuring container", "*tethē*": "might be placed/put", "*klinēn*": "bed/couch", "*lychnian*": "lampstand/candlestick", "*epitethē*": "might be placed upon/set on" } }

  • Deut 32:22
    65%

    22{ "verseID": "Deuteronomy.32.22", "source": "כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃", "text": "For *ʾēš* *qāḏəḥāh* in-*ʾappî*, *wattîqaḏ* unto-*šəʾôl* *taḥtît*; *wattōʾḵal* *ʾereṣ* and-*yəḇulāh*, *wattəlahēṭ* *môsəḏê* *hārîm*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾēš*": "noun, feminine, singular - fire", "*qāḏəḥāh*": "verb, qal perfect, 3rd feminine singular - has kindled/ignited", "*bə*": "preposition - in", "*ʾappî*": "noun, masculine, singular construct with 1st person singular suffix - my nostril/anger", "*wattîqaḏ*": "verb, qal imperfect consecutive, 3rd feminine singular - and it burns", "*ʿaḏ*": "preposition - unto/to", "*šəʾôl*": "noun, feminine, singular - Sheol/underworld", "*taḥtît*": "adjective, feminine, singular - lowest/nethermost", "*wattōʾḵal*": "verb, qal imperfect consecutive, 3rd feminine singular - and it consumes", "*ʾereṣ*": "noun, feminine, singular - earth/land", "*wî*": "conjunction - and", "*yəḇulāh*": "noun, masculine, singular with 3rd feminine singular suffix - its produce/yield", "*wattəlahēṭ*": "verb, piel imperfect consecutive, 3rd feminine singular - and it sets aflame", "*môsəḏê*": "noun, masculine, plural construct - foundations of", "*hārîm*": "noun, masculine, plural - mountains" }, "variants": { "*ʾēš*": "fire/flame", "*qāḏəḥāh*": "kindled/ignited/blazed", "*ʾappî*": "my nostril/my anger/my wrath", "*šəʾôl*": "Sheol/underworld/grave", "*taḥtît*": "lowest/deepest/nethermost", "*yəḇulāh*": "its produce/yield/increase", "*môsəḏê*": "foundations/bases" } }

  • Luke 4:43
    65%

    43{ "verseID": "Luke.4.43", "source": "Ὁ δὲ εἶπεν πρὸς αὐτοὺς, ὅτι Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ Θεοῦ: ὅτι εἲς τοῦτο ἀπεστάλμαι.", "text": "But he *eipen pros* them, *hoti* Also to the *heterais polesin euangelisasthai* me it is necessary *dei* the *basileian tou Theou*: because for *touto apestalmai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to", "*hoti*": "conjunction - that", "*heterais*": "dative, feminine, plural, adjective - other", "*polesin*": "dative, feminine, plural - cities", "*euangelisasthai*": "aorist, middle, infinitive - to preach good news", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*basileian*": "accusative, feminine, singular - kingdom", "*tou Theou*": "genitive, masculine, singular - of God", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*apestalmai*": "perfect, passive, indicative, 1st singular - I have been sent" }, "variants": { "*heterais*": "other/different", "*euangelisasthai*": "to preach good news/evangelize/proclaim", "*dei*": "it is necessary/must/ought", "*basileian*": "kingdom/reign/rule", "*apestalmai*": "I have been sent/commissioned/dispatched" } }

  • John 12:27
    65%

    27{ "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } }

  • Mark 9:43
    65%

    43{ "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }

  • Job 31:12
    65%

    12{ "verseID": "Job.31.12", "source": "כִּ֤י אֵ֣שׁ הִ֭יא עַד־אֲבַדּ֣וֹן תֹּאכֵ֑ל וּֽבְכָל־תְּב֖וּאָתִ֣י תְשָׁרֵֽשׁ׃", "text": "For *ʾēš hîʾ* unto-*ʾăbaddôn tōʾkēl* and-in-all-*təḇûʾātî təšārēš*", "grammar": { "*ʾēš*": "noun, feminine singular - fire", "*hîʾ*": "pronoun, 3rd person feminine singular - she/it (feminine)", "*ʾăbaddôn*": "noun, masculine singular - destruction/Abaddon", "*tōʾkēl*": "verb, qal imperfect, 3rd person feminine singular - it consumes", "*təḇûʾātî*": "noun, feminine singular with 1st person singular suffix - my harvest/produce", "*təšārēš*": "verb, piel imperfect, 3rd person feminine singular - it uproots" }, "variants": { "*ʾēš*": "fire/flame", "*ʾăbaddôn*": "destruction/place of destruction/Abaddon", "*tōʾkēl*": "consumes/devours/eats", "*təḇûʾātî*": "my harvest/my produce/my increase", "*təšārēš*": "uproots/roots out/eradicates" } }

  • Ezek 5:4
    65%

    4{ "verseID": "Ezekiel.5.4", "source": "וּמֵהֶם֙ ע֣וֹד תִּקָּ֔ח וְהִשְׁלַכְתָּ֤ אוֹתָם֙ אֶל־תּ֣וֹךְ הָאֵ֔שׁ וְשָׂרַפְתָּ֥ אֹתָ֖ם בָּאֵ֑שׁ מִמֶּ֥נּוּ תֵצֵא־אֵ֖שׁ אֶל־כָּל־בֵּ֥ית יִשְׂרָאֵֽל׃", "text": "û-*mēhem* *ʿôd* *tiqqāḥ* wə-*hišlaktā* *ʾôtām* *ʾel-tôk* *hā-ʾēš* wə-*śāraptā* *ʾōtām* *bā-ʾēš* *mimmennû* *tēṣêʾ-ʾēš* *ʾel-kol-bêt* *yiśrāʾēl*", "grammar": { "û-*mēhem*": "conjunction + preposition + 3rd person masculine plural suffix - and from them", "*ʿôd*": "adverb - again/more/further", "*tiqqāḥ*": "qal imperfect 2nd person masculine singular - you shall take", "wə-*hišlaktā*": "conjunction + hiphil perfect 2nd person masculine singular - and you shall throw", "*ʾôtām*": "direct object marker + 3rd person masculine plural suffix - them", "*ʾel-tôk*": "preposition + construct noun - to the midst of", "*hā-ʾēš*": "definite article + feminine singular noun - the fire", "wə-*śāraptā*": "conjunction + qal perfect 2nd person masculine singular - and you shall burn", "*ʾōtām*": "direct object marker + 3rd person masculine plural suffix - them", "*bā-ʾēš*": "preposition + definite article + feminine singular noun - in the fire", "*mimmennû*": "preposition + 3rd person masculine singular suffix - from it", "*tēṣêʾ-ʾēš*": "qal imperfect 3rd person feminine singular + feminine singular noun - will come out fire", "*ʾel-kol-bêt*": "preposition + noun + construct noun - to all house of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hišlaktā*": "throw/cast/fling", "*tôk*": "midst/middle/center", "*tēṣêʾ*": "go out/come forth/proceed" } }

  • Jer 17:27
    65%

    27{ "verseID": "Jeremiah.17.27", "source": "וְאִם־לֹ֨א תִשְׁמְע֜וּ אֵלַ֗י לְקַדֵּשׁ֙ אֶת־י֣וֹם הַשַּׁבָּ֔ת וּלְבִלְתִּ֣י ׀ שְׂאֵ֣ת מַשָּׂ֗א וּבֹ֛א בְּשַׁעֲרֵ֥י יְרוּשָׁלַ֖͏ִם בְּי֣וֹם הַשַּׁבָּ֑ת וְהִצַּ֧תִּי אֵ֣שׁ בִּשְׁעָרֶ֗יהָ וְאָֽכְלָ֛ה אַרְמְנ֥וֹת יְרוּשָׁלַ֖͏ִם וְלֹ֥א תִכְבֶּֽה׃", "text": "And-if-not *tišmĕʿû* to-me to-*qaddēš* direct-object-marker-*yôm* the-*šabbāt* and-to-not *śĕʾēt* *maśśāʾ* and-*bōʾ* in-*šaʿărê* *yĕrûšālaim* in-*yôm* the-*šabbāt* and-*hiṣṣattî* *ʾēš* in-*šĕʿārêhā* and-*ʾākĕlâ* *ʾarmĕnôt* *yĕrûšālaim* and-not *tikbeh*", "grammar": { "*tišmĕʿû*": "qal imperfect 2nd person masculine plural - you will listen", "*qaddēš*": "piel infinitive construct - to sanctify", "*yôm*": "masculine singular noun - day", "*šabbāt*": "masculine singular noun with definite article - the sabbath", "*śĕʾēt*": "qal infinitive construct - to carry/bear", "*maśśāʾ*": "masculine singular noun - burden/load", "*bōʾ*": "qal infinitive absolute - entering", "*šaʿărê*": "masculine plural construct - gates of", "*yĕrûšālaim*": "proper noun - Jerusalem", "*hiṣṣattî*": "hiphil perfect 1st person singular - I will kindle", "*ʾēš*": "feminine singular noun - fire", "*šĕʿārêhā*": "masculine plural noun + 3rd person feminine singular suffix - her gates", "*ʾākĕlâ*": "qal perfect 3rd person feminine singular - it will consume", "*ʾarmĕnôt*": "masculine plural construct - palaces of", "*tikbeh*": "qal imperfect 3rd person feminine singular - it will be extinguished" }, "variants": { "*tišmĕʿû*": "you will listen/obey/heed", "*qaddēš*": "to sanctify/hallow/keep holy", "*śĕʾēt*": "to carry/bear/lift", "*hiṣṣattî*": "I will kindle/light/set on fire", "*ʾākĕlâ*": "it will consume/devour/eat", "*ʾarmĕnôt*": "palaces/citadels/fortresses", "*tikbeh*": "it will be extinguished/quenched/put out" } }