20 {
"verseID": "Mark.10.20",
"source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.",
"text": "And he *apokritheis* *eipen* to him, *Didaskale*, these all I have *ephylaxamēn* from *neotētos* of me.",
"grammar": {
"*apokritheis*": "aorist passive participle, nominative masculine singular - having answered",
"*eipen*": "aorist active indicative, 3rd singular - said",
"*Didaskale*": "vocative masculine singular - Teacher",
"*ephylaxamēn*": "aorist middle indicative, 1st singular - I kept/observed/guarded",
"*neotētos*": "genitive feminine singular - youth/young age"
},
"variants": {
"*apokritheis*": "having answered/responding",
"*eipen*": "said/spoke/told",
"*Didaskale*": "Teacher/Master",
"*ephylaxamēn*": "kept/observed/guarded/followed",
"*neotētos*": "youth/young age/adolescence"
}
}
21 {
"verseID": "Mark.10.21",
"source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,",
"text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,",
"grammar": {
"*Iēsous*": "nominative masculine singular - Jesus [proper name]",
"*emblepsas*": "aorist active participle, nominative masculine singular - having looked at",
"*ēgapēsen*": "aorist active indicative, 3rd singular - loved",
"*eipen*": "aorist active indicative, 3rd singular - said",
"*soi*": "dative singular - to you",
"*hysterei*": "present active indicative, 3rd singular - lacks/is wanting",
"*hypage*": "present active imperative, 2nd singular - go/depart",
"*echeis*": "present active indicative, 2nd singular - you have",
"*pōlēson*": "aorist active imperative, 2nd singular - sell",
"*dos*": "aorist active imperative, 2nd singular - give",
"*ptōchois*": "dative masculine plural - poor/destitute",
"*hexeis*": "future active indicative, 2nd singular - you will have",
"*thēsauron*": "accusative masculine singular - treasure",
"*ouranō*": "dative masculine singular - heaven",
"*deuro*": "adverb/interjection - here/come",
"*akolouthei*": "present active imperative, 2nd singular - follow",
"*Aras*": "aorist active participle, nominative masculine singular - having taken up",
"*stauron*": "accusative masculine singular - cross"
},
"variants": {
"*emblepsas*": "having looked at/having gazed at/having looked intently at",
"*ēgapēsen*": "loved/felt love for/had affection for",
"*eipen*": "said/spoke/told",
"*hysterei*": "lacks/is wanting/is missing/is deficient in",
"*hypage*": "go/depart/go away",
"*echeis*": "have/possess/own",
"*pōlēson*": "sell/dispose of by selling",
"*dos*": "give/grant",
"*ptōchois*": "poor/destitute/beggars",
"*hexeis*": "will have/will possess",
"*thēsauron*": "treasure/stored wealth",
"*ouranō*": "heaven/sky",
"*deuro*": "come here/come/come now",
"*akolouthei*": "follow/accompany/come after",
"*Aras*": "having taken up/having lifted",
"*stauron*": "cross/stake"
}
}
22 {
"verseID": "Mark.10.22",
"source": "Ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.",
"text": "But he *stygnasas* at the *logō*, *apēlthen* *lypoumenos*: for he *ēn* *echōn* *ktēmata* *polla*.",
"grammar": {
"*stygnasas*": "aorist active participle, nominative masculine singular - having become gloomy/sad",
"*logō*": "dative masculine singular - word/saying",
"*apēlthen*": "aorist active indicative, 3rd singular - went away/departed",
"*lypoumenos*": "present passive participle, nominative masculine singular - being grieved/sorrowful",
"*ēn*": "imperfect active indicative, 3rd singular - was",
"*echōn*": "present active participle, nominative masculine singular - having/possessing",
"*ktēmata*": "accusative neuter plural - possessions/property",
"*polla*": "accusative neuter plural - many/much"
},
"variants": {
"*stygnasas*": "having become gloomy/having become sad/having shown a sad countenance",
"*logō*": "word/saying/statement",
"*apēlthen*": "went away/departed/left",
"*lypoumenos*": "being grieved/being sorrowful/being distressed",
"*echōn*": "having/possessing/owning",
"*ktēmata*": "possessions/property/wealth",
"*polla*": "many/much/numerous"
}
}
23 {
"verseID": "Mark.10.23",
"source": "Καὶ περιβλεψάμενος ὁ Ἰησοῦς, λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται!",
"text": "And *periblepsasmenos* the *Iēsous*, *legei* to the *mathētais* of him, How *dyskolōs* those the *chrēmata* *echontes* into the *basileian* of the *Theou* *eiseleusontai*!",
"grammar": {
"*periblepsasmenos*": "aorist middle participle, nominative masculine singular - having looked around",
"*Iēsous*": "nominative masculine singular - Jesus [proper name]",
"*legei*": "present active indicative, 3rd singular - says",
"*mathētais*": "dative masculine plural - disciples",
"*dyskolōs*": "adverb - with difficulty",
"*chrēmata*": "accusative neuter plural - money/wealth/riches",
"*echontes*": "present active participle, nominative masculine plural - having/possessing",
"*basileian*": "accusative feminine singular - kingdom",
"*Theou*": "genitive masculine singular - of God",
"*eiseleusontai*": "future middle indicative, 3rd plural - they will enter"
},
"variants": {
"*periblepsasmenos*": "having looked around/having gazed around",
"*legei*": "says/speaks/tells",
"*mathētais*": "disciples/students/followers",
"*dyskolōs*": "with difficulty/hardly/with great effort",
"*chrēmata*": "money/wealth/riches",
"*echontes*": "having/possessing/owning",
"*basileian*": "kingdom/reign/rule",
"*Theou*": "of God/of the deity",
"*eiseleusontai*": "will enter/will go into"
}
}
24 {
"verseID": "Mark.10.24",
"source": "Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς, λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπι χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν!",
"text": "The *de* *mathētai* *ethambunto* upon the *logois* of him. The *de* *Iēsous* again *apokritheis*, *legei* to them, *Tekna*, how *dyskolon* it is *estin* for those *pepoithotas* upon *chrēmasin* into the *basileian* of the *Theou* to *eiselthein*!",
"grammar": {
"*mathētai*": "nominative, masculine, plural - disciples",
"*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished",
"*logois*": "dative, masculine, plural - words/sayings",
"*de*": "postpositive particle - but/and/now",
"*Iēsous*": "nominative, masculine, singular - Jesus",
"*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered",
"*legei*": "present active, 3rd singular - says/tells",
"*Tekna*": "vocative, neuter, plural - children",
"*dyskolon*": "nominative/accusative, neuter, singular - difficult/hard",
"*estin*": "present active, 3rd singular - is",
"*pepoithotas*": "perfect active participle, accusative, masculine, plural - having trusted/relied on",
"*chrēmasin*": "dative, neuter, plural - riches/money/wealth",
"*basileian*": "accusative, feminine, singular - kingdom",
"*Theou*": "genitive, masculine, singular - of God",
"*eiselthein*": "aorist active infinitive - to enter/go in"
},
"variants": {
"*mathētai*": "disciples/students/learners",
"*ethambunto*": "were amazed/astonished/shocked",
"*logois*": "words/sayings/messages",
"*pepoithotas*": "those trusting in/relying on/having confidence in",
"*chrēmasin*": "riches/money/wealth/possessions",
"*basileian*": "kingdom/reign/rule",
"*eiselthein*": "to enter/go in/come into"
}
}
25 {
"verseID": "Mark.10.25",
"source": "Εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.",
"text": "*Eukopōteron estin kamēlon* through the *trymalias* of the *rhaphidos dielthein*, than *plousion* into the *basileian* of the *Theou eiselthein*.",
"grammar": {
"*Eukopōteron*": "comparative adjective, nominative/accusative, neuter, singular - easier",
"*estin*": "present active, 3rd singular - is",
"*kamēlon*": "accusative, masculine/feminine, singular - camel",
"*trymalias*": "genitive, feminine, singular - hole/eye",
"*rhaphidos*": "genitive, feminine, singular - needle",
"*dielthein*": "aorist active infinitive - to go through/pass through",
"*plousion*": "accusative, masculine, singular - rich person",
"*basileian*": "accusative, feminine, singular - kingdom",
"*Theou*": "genitive, masculine, singular - of God",
"*eiselthein*": "aorist active infinitive - to enter/go in"
},
"variants": {
"*Eukopōteron*": "easier/less difficult",
"*kamēlon*": "camel/large rope (nautical term)",
"*trymalias*": "hole/eye/opening",
"*rhaphidos*": "needle/sewing tool",
"*dielthein*": "to go through/pass through/traverse",
"*plousion*": "rich person/wealthy individual",
"*basileian*": "kingdom/reign/rule",
"*eiselthein*": "to enter/go in/come into"
}
}
26 {
"verseID": "Mark.10.26",
"source": "Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ Τίς δύναται σωθῆναι;",
"text": "They *de perissōs exeplēssonto*, *legontes pros* themselves, And who *dynatai sōthēnai*?",
"grammar": {
"*de*": "postpositive particle - but/and/now",
"*perissōs*": "adverb - exceedingly/greatly/abundantly",
"*exeplēssonto*": "imperfect passive, 3rd plural - were astonished/amazed",
"*legontes*": "present active participle, nominative, masculine, plural - saying",
"*pros*": "preposition + accusative - to/toward",
"*dynatai*": "present middle/passive, 3rd singular - is able/can",
"*sōthēnai*": "aorist passive infinitive - to be saved"
},
"variants": {
"*perissōs*": "exceedingly/greatly/abundantly/beyond measure",
"*exeplēssonto*": "were astonished/amazed/struck with wonder",
"*pros*": "to/toward/with",
"*dynatai*": "is able/can/has power to",
"*sōthēnai*": "to be saved/rescued/delivered/preserved"
}
}