Mark 10:41

biblecontext

{ "verseID": "Mark.10.41", "source": "Καὶ ἀκούσαντες οἱ δέκα, ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.", "text": "And *akousantes* the ten, *ērxanto aganaktein peri Iakōbou* and *Iōannou*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ērxanto*": "aorist middle, 3rd plural - they began", "*aganaktein*": "present active infinitive - to be indignant", "*peri*": "preposition + genitive - concerning/about", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*akousantes*": "having heard/listened to", "*ērxanto*": "they began/started", "*aganaktein*": "to be indignant/angry/displeased", "*peri*": "concerning/about/with respect to" } }

Additional Resources

Other Translations

Referenced Verses

  • Prov 13:10 : 10 { "verseID": "Proverbs.13.10", "source": "רַק־בְּ֭זָדוֹן יִתֵּ֣ן מַצָּ֑ה וְאֶת־נ֖וֹעָצִ֣ים חָכְמָֽה׃", "text": "*raq-bəzādôn yittēn maṣṣâ wə-ʾet-nôʿāṣîm ḥokmâ*", "grammar": { "*raq*": "adverb - only", "*bəzādôn*": "preposition + noun, masculine singular - through/by pride", "*yittēn*": "verb, qal imperfect, 3rd masculine singular - gives/produces", "*maṣṣâ*": "noun, feminine singular - strife/contention", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*nôʿāṣîm*": "verb, niphal participle, masculine plural - those who take counsel", "*ḥokmâ*": "noun, feminine singular - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/insolence", "*yittēn*": "gives/produces/causes", "*maṣṣâ*": "strife/contention/quarrel", "*nôʿāṣîm*": "those who take counsel/those consulting together/advised ones" } }
  • Rom 12:10 : 10 { "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } }
  • Phil 2:3 : 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }
  • Jas 4:5 : 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } }
  • Matt 20:24 : 24 { "verseID": "Matthew.20.24", "source": "Καὶ ἀκούσαντες οἱ δέκα, ἠγανάκτησαν περὶ τῶν δύο ἀδελφῶν.", "text": "And having *akousantes* the ten, they were *ēganaktēsan* about the two *adelphōn*.", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*deka*": "numeral - ten", "*ēganaktēsan*": "aorist, 3rd plural - were indignant/angry", "*peri*": "preposition - about/concerning", "*duo*": "numeral - two", "*adelphōn*": "genitive, masculine, plural - brothers" }, "variants": { "*ēganaktēsan*": "were indignant/became angry/were displeased" } }
  • Mark 9:33-36 : 33 { "verseID": "Mark.9.33", "source": "¶Καὶ ἦλθεν εἰς Καπερναούμ: καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, Τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε;", "text": "And he *ēlthen* into *Kapernaoum*: and in the *oikia* *genomenos* he *epērōta* them, What in the *hodō* *pros* yourselves were you *dielogizesthe*?", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd person, singular - he came", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*oikia*": "dative, feminine, singular - house", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become/being", "*epērōta*": "imperfect, active, indicative, 3rd person, singular - he was asking", "*hodō*": "dative, feminine, singular - way/road", "*pros*": "preposition - to/toward", "*dielogizesthe*": "imperfect, middle/passive, indicative, 2nd person, plural - you were discussing/arguing" }, "variants": { "*ēlthen*": "came/arrived", "*Kapernaoum*": "Capernaum (place name)", "*oikia*": "house/home/dwelling", "*genomenos*": "having become/being/having arrived", "*epērōta*": "was asking/questioning (continuous action)", "*hodō*": "way/road/journey", "*dielogizesthe*": "were discussing/arguing/reasoning" } } 34 { "verseID": "Mark.9.34", "source": "Οἱ δὲ ἐσιώπων: πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ, τίς μείζων.", "text": "They *de* *esiōpōn*: *pros* one another for they *dielechthēsan* in the *hodō*, who *meizōn*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*esiōpōn*": "imperfect, active, indicative, 3rd person, plural - they were silent", "*pros*": "preposition - to/toward", "*dielechthēsan*": "aorist, passive, indicative, 3rd person, plural - they had been discussing", "*hodō*": "dative, feminine, singular - way/road", "*meizōn*": "nominative, comparative, masculine/feminine, singular - greater" }, "variants": { "*esiōpōn*": "were silent/kept quiet (continuous action)", "*dielechthēsan*": "had been discussing/argued/debated", "*hodō*": "way/road/journey", "*meizōn*": "greater/more important/larger" } } 35 { "verseID": "Mark.9.35", "source": "Καὶ καθίσας, ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.", "text": "And *kathisas*, he *ephōnēsen* the *dōdeka*, and *legei* to them, If anyone *thelei* *prōtos* *einai*, he shall be of all *eschatos*, and of all *diakonos*.", "grammar": { "*kathisas*": "aorist, active, participle, nominative, masculine, singular - having sat down", "*ephōnēsen*": "aorist, active, indicative, 3rd person, singular - he called", "*dōdeka*": "accusative, masculine, plural - twelve", "*legei*": "present, active, indicative, 3rd person, singular - he says", "*thelei*": "present, active, indicative, 3rd person, singular - wishes/wants", "*prōtos*": "nominative, masculine, singular - first", "*einai*": "present, active, infinitive - to be", "*eschatos*": "nominative, masculine, singular - last", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*kathisas*": "having sat down/seated himself", "*ephōnēsen*": "called/summoned", "*dōdeka*": "twelve (disciples)", "*legei*": "says/tells/speaks", "*thelei*": "wishes/wants/desires", "*prōtos*": "first/foremost/chief", "*einai*": "to be/exist", "*eschatos*": "last/lowest/least", "*diakonos*": "servant/minister/attendant" } } 36 { "verseID": "Mark.9.36", "source": "Καὶ λαβὼν παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν: καὶ ἐναγκαλισάμενος αὐτὸ, εἶπεν αὐτοῖς,", "text": "And *labōn* *paidion*, *estēsen* it in *mesō* of them: and *enagkalisamenos* it, *eipen* to them,", "grammar": { "*labōn*": "aorist, active, participle, nominative, masculine, singular - having taken", "*paidion*": "accusative, neuter, singular - child", "*estēsen*": "aorist, active, indicative, 3rd person, singular - he set/placed", "*mesō*": "dative, neuter, singular - middle/midst", "*enagkalisamenos*": "aorist, middle, participle, nominative, masculine, singular - having embraced", "*eipen*": "aorist, active, indicative, 3rd person, singular - he said" }, "variants": { "*labōn*": "having taken/received", "*paidion*": "child/little one", "*estēsen*": "set/placed/stood", "*mesō*": "middle/midst/among", "*enagkalisamenos*": "having embraced/taken in arms", "*eipen*": "said/spoke" } }
  • Luke 22:24 : 24 { "verseID": "Luke.22.24", "source": "¶Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.", "text": "¶ *Egeneto* *de* also *philoneikia* among them, the who of them *dokei* to *einai* *meizōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - there arose/happened", "*de*": "postpositive conjunction - but/and", "*philoneikia*": "nominative feminine singular - dispute/argument", "*en*": "preposition with dative - among", "*autois*": "dative masculine plural - them", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*autōn*": "genitive plural - of them", "*dokei*": "present active indicative, 3rd singular - seems/is considered", "*einai*": "present active infinitive - to be", "*meizōn*": "nominative masculine singular comparative - greater" }, "variants": { "*Egeneto*": "there arose/happened/occurred", "*philoneikia*": "dispute/argument/rivalry/contention", "*dokei*": "seems/is considered/appears", "*meizōn*": "greater/more important/superior" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 88%

    23 { "verseID": "Matthew.20.23", "source": "Καὶ λέγει αὐτοῖς, Τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε: τὸ δὲ καθίσαι ἐκ δεξιῶν μου, καὶ ἐξ εὐωνύμων μου, οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ Πατρός μου.", "text": "And he *legei* to them, The *men* *potērion* of me you will *piesthe*, and the *baptisma* which I *baptizomai* you will be *baptisthēsesthe*: but the to *kathisai* on *dexiōn* of me, and on *euōnymōn* of me, not *estin* mine to *dounai*, but to whom it has been *hētoimastai* by the *Patros* of me.", "grammar": { "*legei*": "present, 3rd singular - says", "*men*": "particle - indeed/on the one hand", "*potērion*": "accusative, neuter, singular - cup", "*piesthe*": "future, 2nd plural, middle - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēsesthe*": "future, 2nd plural, passive - you will be baptized", "*de*": "particle - but/on the other hand", "*kathisai*": "aorist infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*estin*": "present, 3rd singular - is", "*emon*": "nominative, neuter, singular - mine", "*dounai*": "aorist infinitive - to give", "*hētoimastai*": "perfect, 3rd singular, passive - has been prepared", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*men... de*": "on one hand... on the other hand (contrast)", "*potērion*": "cup (metaphor for suffering)", "*kathisai*": "to sit/to be seated" } }

    24 { "verseID": "Matthew.20.24", "source": "Καὶ ἀκούσαντες οἱ δέκα, ἠγανάκτησαν περὶ τῶν δύο ἀδελφῶν.", "text": "And having *akousantes* the ten, they were *ēganaktēsan* about the two *adelphōn*.", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*deka*": "numeral - ten", "*ēganaktēsan*": "aorist, 3rd plural - were indignant/angry", "*peri*": "preposition - about/concerning", "*duo*": "numeral - two", "*adelphōn*": "genitive, masculine, plural - brothers" }, "variants": { "*ēganaktēsan*": "were indignant/became angry/were displeased" } }

    25 { "verseID": "Matthew.20.25", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, εἶπεν, Οἴδατε ὅτι οἱ ἄρχοντες τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν.", "text": "*De* the *Iēsous* having *proskalesamenos* them, *eipen*, You *oidate* that the *archontes* of the *Ethnōn* *katakyrieuousin* them, and the *megaloi* *katexousiazousin* them.", "grammar": { "*de*": "conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist participle, nominative, masculine, singular, middle - having called to himself", "*eipen*": "aorist, 3rd singular - said", "*oidate*": "perfect, 2nd plural (with present meaning) - you know", "*archontes*": "nominative, masculine, plural - rulers", "*Ethnōn*": "genitive, neuter, plural - nations/Gentiles", "*katakyrieuousin*": "present, 3rd plural - lord it over/dominate", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present, 3rd plural - exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*archontes*": "rulers/leaders", "*katakyrieuousin*": "lord it over/dominate/rule over", "*megaloi*": "great ones/important people", "*katexousiazousin*": "exercise authority over/domineer" } }

  • 74%

    35 { "verseID": "Mark.10.35", "source": "¶Καὶ προσπορεύονται αὐτῷ Ἰάκωβος, καὶ Ἰωάννης, οἱ υἱοὶ Ζεβεδαίου, λέγοντες, Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ποιήσῃς ἡμῖν.", "text": "And *prosporeuontai* to him *Iakōbos*, and *Iōannēs*, the *huioi* of *Zebedaiou*, *legontes*, *Didaskale*, we *thelomen* that what *ean aitēsōmen poiēsēs* for us.", "grammar": { "*prosporeuontai*": "present middle/passive, 3rd plural - come to/approach", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōannēs*": "nominative, masculine, singular - John", "*huioi*": "nominative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*thelomen*": "present active, 1st plural - we wish/want", "*ean*": "conditional particle - if/whatever", "*aitēsōmen*": "aorist active subjunctive, 1st plural - we might ask", "*poiēsēs*": "aorist active subjunctive, 2nd singular - you might do" }, "variants": { "*prosporeuontai*": "come to/approach/draw near to", "*huioi*": "sons/descendants/children", "*legontes*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Instructor", "*thelomen*": "we wish/want/desire", "*aitēsōmen*": "we might ask/request", "*poiēsēs*": "you might do/perform/grant" } }

    36 { "verseID": "Mark.10.36", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τί θέλετε ποιῆσαί με ὑμῖν;", "text": "He *de eipen* to them, What *thelete poiēsai* me for you?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active, 3rd singular - said", "*thelete*": "present active, 2nd plural - you wish/want", "*poiēsai*": "aorist active infinitive - to do", "*me*": "accusative, singular - me" }, "variants": { "*eipen*": "said/spoke/told", "*thelete*": "you wish/want/desire", "*poiēsai*": "to do/perform/accomplish" } }

    37 { "verseID": "Mark.10.37", "source": "Οἱ δὲ Εἶπον αὐτῷ, Δὸς ἡμῖν, ἵνα εἷς ἐκ δεξιῶν σου, καὶ εἷς ἐξ εὐωνύμῶν, σου καθίσωμεν, ἐν τῇ δόξῃ σου.", "text": "They *de Eipon* to him, *Dos* us, that one from *dexiōn* of you, and one from *euōnymōn* of you, we *kathisōmen*, in the *doxē* of you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Eipon*": "aorist active, 3rd plural - they said", "*Dos*": "aorist active imperative, 2nd singular - give", "*dexiōn*": "genitive, feminine, plural - right (hand/side)", "*euōnymōn*": "genitive, neuter, plural - left (hand/side)", "*kathisōmen*": "aorist active subjunctive, 1st plural - we might sit", "*doxē*": "dative, feminine, singular - glory" }, "variants": { "*Eipon*": "they said/spoke/told", "*Dos*": "give/grant/allow", "*dexiōn*": "right (hand/side)/place of honor", "*euōnymōn*": "left (hand/side)/secondary position", "*kathisōmen*": "we might sit/be seated", "*doxē*": "glory/splendor/honor" } }

  • 40 { "verseID": "Mark.10.40", "source": "Τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι· ἀλλʼ οἷς ἡτοίμασται.", "text": "The *de kathisai* from *dexiōn* of me and from *euōnymōn* of me not *estin emon dounai*; but for whom it *hētoimastai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*kathisai*": "aorist active infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right (hand/side)", "*euōnymōn*": "genitive, neuter, plural - left (hand/side)", "*estin*": "present active, 3rd singular - is", "*emon*": "nominative/accusative, neuter, singular - mine", "*dounai*": "aorist active infinitive - to give", "*hētoimastai*": "perfect passive, 3rd singular - has been prepared" }, "variants": { "*kathisai*": "to sit/be seated", "*dexiōn*": "right (hand/side)/place of honor", "*euōnymōn*": "left (hand/side)/secondary position", "*emon*": "mine/my own", "*dounai*": "to give/grant/bestow", "*hētoimastai*": "has been prepared/made ready/appointed" } }

  • Luke 9:54-55
    2 verses
    73%

    54 { "verseID": "Luke.9.54", "source": "Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ Ἰάκωβος καὶ Ἰωάννης, εἶπον, Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ, καὶ ἀναλῶσαι αὐτούς, ὡς καὶ Ἠλίας ἐποίησεν;", "text": "*Idontes* *de* the *mathētai* of him *Iakōbos* and *Iōannēs*, *eipon*, *Kyrie*, do you *theleis* *eipōmen* *pyr* *katabēnai* from the *ouranou*, and *analōsai* them, as also *Ēlias* *epoiēsen*?", "grammar": { "*Idontes*": "aorist active participle, nominative masculine plural - having seen/observed", "*de*": "postpositive adversative particle - but/and/now", "*mathētai*": "nominative masculine plural - disciples/students", "*Iakōbos*": "nominative masculine singular - James", "*Iōannēs*": "nominative masculine singular - John", "*eipon*": "aorist active indicative, 3rd plural - said/spoke", "*Kyrie*": "vocative masculine singular - Lord/Master/Sir", "*theleis*": "present active indicative, 2nd singular - you wish/want/desire", "*eipōmen*": "aorist active subjunctive, 1st plural - we might say/command", "*pyr*": "accusative neuter singular - fire", "*katabēnai*": "aorist active infinitive - to come down/descend", "*ouranou*": "genitive masculine singular - heaven/sky", "*analōsai*": "aorist active infinitive - to consume/destroy", "*Ēlias*": "nominative masculine singular - Elijah", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*mathētai*": "disciples/students/followers", "*Iakōbos*": "James", "*Iōannēs*": "John", "*eipon*": "said/spoke/asked", "*Kyrie*": "Lord/Master/Sir", "*theleis*": "you wish/want/desire", "*eipōmen*": "we might say/command/order", "*pyr*": "fire", "*katabēnai*": "to come down/descend/fall", "*ouranou*": "heaven/sky", "*analōsai*": "to consume/destroy/devour", "*Ēlias*": "Elijah", "*epoiēsen*": "did/made/performed" } }

    55 { "verseID": "Luke.9.55", "source": "Στραφεὶς δὲ, ἐπετίμησεν αὐτοῖς, καὶ εἶπεν, Οὐκ οἰδατε οἵου πνεύματός ἐστε ὑμεῖς.", "text": "*Strapheis* *de*, *epetimēsen* them, and *eipen*, Not *oidate* of what kind of *pneumatos* are you.", "grammar": { "*Strapheis*": "aorist passive participle, nominative masculine singular - having turned", "*de*": "postpositive adversative particle - but/and/now", "*epetimēsen*": "aorist active indicative, 3rd singular - rebuked/reproved", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*oidate*": "perfect active indicative, 2nd plural - you know/understand", "*pneumatos*": "genitive neuter singular - spirit/disposition", "*este*": "present active indicative, 2nd plural - you are" }, "variants": { "*Strapheis*": "having turned/turned around", "*epetimēsen*": "rebuked/reproved/admonished", "*eipen*": "said/spoke", "*oidate*": "you know/understand/perceive", "*pneumatos*": "spirit/disposition/temperament", "*este*": "you are/exist" } }

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    23 { "verseID": "Luke.22.23", "source": "Καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς, τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.", "text": "And they *ērxanto* *syzētein* *pros* themselves, the who *ara* might *eiē* from among them the [one] this *mellōn* *prassein*.", "grammar": { "*ērxanto*": "aorist middle indicative, 3rd plural - they began", "*syzētein*": "present active infinitive - to discuss/question", "*pros*": "preposition with accusative - with/among", "*heautous*": "accusative reflexive pronoun, 3rd plural - themselves", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ara*": "inferential particle - then/therefore", "*eiē*": "present active optative, 3rd singular - might be", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive plural - them", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*mellōn*": "present active participle, nominative masculine singular - going to/about to", "*prassein*": "present active infinitive - to do/commit" }, "variants": { "*ērxanto*": "began/started", "*syzētein*": "to discuss/question/dispute", "*pros heautous*": "among themselves/with one another", "*ara*": "then/therefore/consequently", "*eiē*": "might be/could be", "*mellōn*": "going to/about to/intending to", "*prassein*": "to do/commit/practice" } }

    24 { "verseID": "Luke.22.24", "source": "¶Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.", "text": "¶ *Egeneto* *de* also *philoneikia* among them, the who of them *dokei* to *einai* *meizōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - there arose/happened", "*de*": "postpositive conjunction - but/and", "*philoneikia*": "nominative feminine singular - dispute/argument", "*en*": "preposition with dative - among", "*autois*": "dative masculine plural - them", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*autōn*": "genitive plural - of them", "*dokei*": "present active indicative, 3rd singular - seems/is considered", "*einai*": "present active infinitive - to be", "*meizōn*": "nominative masculine singular comparative - greater" }, "variants": { "*Egeneto*": "there arose/happened/occurred", "*philoneikia*": "dispute/argument/rivalry/contention", "*dokei*": "seems/is considered/appears", "*meizōn*": "greater/more important/superior" } }

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    42 { "verseID": "Mark.10.42", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν· καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.", "text": "The *de Iēsous proskalesamenos* them, *legei* to them, You *oidate* that those *dokountes archein* the *Ethnōn katakurieuousin* them; and the *megaloi* of them *katexousiazousin* them.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*legei*": "present active, 3rd singular - says/tells", "*oidate*": "perfect active, 2nd plural - you know", "*dokountes*": "present active participle, nominative, masculine, plural - seeming/appearing", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*katakurieuousin*": "present active, 3rd plural - they lord over", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present active, 3rd plural - they exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*legei*": "says/tells/speaks", "*oidate*": "you know/understand/perceive", "*dokountes*": "seeming/appearing/reputed", "*archein*": "to rule/govern/have authority over", "*Ethnōn*": "of nations/Gentiles/peoples", "*katakurieuousin*": "they lord over/dominate/rule", "*megaloi*": "great ones/important people", "*katexousiazousin*": "they exercise authority over/dominate/control" } }

    43 { "verseID": "Mark.10.43", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος:", "text": "Not *houtōs* *de* shall it be *en* you: *all'* who *ean* *thelē* to *genesthai* *megas* *en* you, shall be your *diakonos*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunctive particle - but/and/now", "*en*": "preposition + dative - in/among", "*all'*": "strong adversative conjunction (contracted from *alla*) - but rather", "*ean*": "conditional particle - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*megas*": "nominative, masculine, singular - great/important", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*houtōs*": "so/thus/in this way/like this", "*de*": "but/and/now (contrast particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*megas*": "great/important/significant", "*diakonos*": "servant/minister/attendant/deacon" } }

  • 46 { "verseID": "Luke.9.46", "source": "¶Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.", "text": "*Eisēlthen* *de* *dialogismos* in them, the who *an* *eiē* *meizōn* of them.", "grammar": { "*Eisēlthen*": "aorist active indicative, 3rd singular - entered/came in", "*de*": "postpositive adversative particle - but/and/now", "*dialogismos*": "nominative masculine singular - reasoning/argument/dispute", "*an*": "modal particle - would/might", "*eiē*": "present active optative, 3rd singular - might be", "*meizōn*": "nominative masculine singular comparative - greater/more important" }, "variants": { "*Eisēlthen*": "entered/came in/arose", "*dialogismos*": "reasoning/argument/dispute/discussion/debate", "*an*": "would/might/perchance (potential particle)", "*eiē*": "might be/could be", "*meizōn*": "greater/more important/superior" } }

  • Mark 9:33-35
    3 verses
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    33 { "verseID": "Mark.9.33", "source": "¶Καὶ ἦλθεν εἰς Καπερναούμ: καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, Τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε;", "text": "And he *ēlthen* into *Kapernaoum*: and in the *oikia* *genomenos* he *epērōta* them, What in the *hodō* *pros* yourselves were you *dielogizesthe*?", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd person, singular - he came", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*oikia*": "dative, feminine, singular - house", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become/being", "*epērōta*": "imperfect, active, indicative, 3rd person, singular - he was asking", "*hodō*": "dative, feminine, singular - way/road", "*pros*": "preposition - to/toward", "*dielogizesthe*": "imperfect, middle/passive, indicative, 2nd person, plural - you were discussing/arguing" }, "variants": { "*ēlthen*": "came/arrived", "*Kapernaoum*": "Capernaum (place name)", "*oikia*": "house/home/dwelling", "*genomenos*": "having become/being/having arrived", "*epērōta*": "was asking/questioning (continuous action)", "*hodō*": "way/road/journey", "*dielogizesthe*": "were discussing/arguing/reasoning" } }

    34 { "verseID": "Mark.9.34", "source": "Οἱ δὲ ἐσιώπων: πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ, τίς μείζων.", "text": "They *de* *esiōpōn*: *pros* one another for they *dielechthēsan* in the *hodō*, who *meizōn*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*esiōpōn*": "imperfect, active, indicative, 3rd person, plural - they were silent", "*pros*": "preposition - to/toward", "*dielechthēsan*": "aorist, passive, indicative, 3rd person, plural - they had been discussing", "*hodō*": "dative, feminine, singular - way/road", "*meizōn*": "nominative, comparative, masculine/feminine, singular - greater" }, "variants": { "*esiōpōn*": "were silent/kept quiet (continuous action)", "*dielechthēsan*": "had been discussing/argued/debated", "*hodō*": "way/road/journey", "*meizōn*": "greater/more important/larger" } }

    35 { "verseID": "Mark.9.35", "source": "Καὶ καθίσας, ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.", "text": "And *kathisas*, he *ephōnēsen* the *dōdeka*, and *legei* to them, If anyone *thelei* *prōtos* *einai*, he shall be of all *eschatos*, and of all *diakonos*.", "grammar": { "*kathisas*": "aorist, active, participle, nominative, masculine, singular - having sat down", "*ephōnēsen*": "aorist, active, indicative, 3rd person, singular - he called", "*dōdeka*": "accusative, masculine, plural - twelve", "*legei*": "present, active, indicative, 3rd person, singular - he says", "*thelei*": "present, active, indicative, 3rd person, singular - wishes/wants", "*prōtos*": "nominative, masculine, singular - first", "*einai*": "present, active, infinitive - to be", "*eschatos*": "nominative, masculine, singular - last", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*kathisas*": "having sat down/seated himself", "*ephōnēsen*": "called/summoned", "*dōdeka*": "twelve (disciples)", "*legei*": "says/tells/speaks", "*thelei*": "wishes/wants/desires", "*prōtos*": "first/foremost/chief", "*einai*": "to be/exist", "*eschatos*": "last/lowest/least", "*diakonos*": "servant/minister/attendant" } }

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    13 { "verseID": "Mark.10.13", "source": "Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν: οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.", "text": "And they *prosepheron* to him *paidia*, that he might *hapsētai* them: but the *mathētai* *epetimōn* those *prospherousin*.", "grammar": { "*prosepheron*": "imperfect active indicative, 3rd plural - they were bringing", "*paidia*": "accusative neuter plural - little children", "*hapsētai*": "aorist middle subjunctive, 3rd singular - might touch", "*mathētai*": "nominative masculine plural - disciples", "*epetimōn*": "imperfect active indicative, 3rd plural - were rebuking", "*prospherousin*": "present active participle, dative masculine plural - to those bringing" }, "variants": { "*prosepheron*": "were bringing/were presenting/were offering", "*paidia*": "little children/young children/infants", "*hapsētai*": "might touch/might handle/might lay hands on", "*mathētai*": "disciples/students/followers", "*epetimōn*": "were rebuking/were scolding/were admonishing", "*prospherousin*": "those bringing/those presenting/those offering" } }

    14 { "verseID": "Mark.10.14", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς, ἠγανάκτησεν, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "But *idōn* the *Iēsous*, *ēganaktēsen*, and *eipen* to them, *Aphete* the *paidia* *erchesthai* *pros* me, and *mē* *kōlyete* them: for of such *toioutōn* *estin* the *basileia* of the *Theou*.", "grammar": { "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*ēganaktēsen*": "aorist active indicative, 3rd singular - became indignant/angry", "*eipen*": "aorist active indicative, 3rd singular - said", "*Aphete*": "aorist active imperative, 2nd plural - allow/permit/let", "*paidia*": "accusative neuter plural - little children", "*erchesthai*": "present middle/passive infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*mē*": "negative particle - not", "*kōlyete*": "present active imperative, 2nd plural - hinder/prevent/forbid", "*toioutōn*": "genitive masculine plural - of such/such ones", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*idōn*": "having seen/observing/noticing", "*ēganaktēsen*": "became indignant/became angry/was displeased", "*eipen*": "said/spoke/told", "*Aphete*": "allow/permit/let", "*paidia*": "little children/young children/infants", "*erchesthai*": "to come/to approach", "*kōlyete*": "hinder/prevent/forbid", "*toioutōn*": "of such/such as these/of this kind", "*basileia*": "kingdom/reign/rule", "*Theou*": "of God/of the deity" } }

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    10 { "verseID": "Matthew.20.10", "source": "Ἐλθόντες δὲ οἱ πρῶτοι, ἐνόμισαν ὅτι πλεῖονα λήψονται· καὶ ἔλαβον καὶ αὐτοὶ ἀνὰ δηνάριον.", "text": "*De* having *elthontes* the *prōtoi*, they *enomisan* that *pleiona* they will *lēpsontai*; and *elabon* also they *ana* *dēnarion*.", "grammar": { "*de*": "conjunction - but/and", "*elthontes*": "aorist participle, nominative, masculine, plural - having come", "*prōtoi*": "nominative, masculine, plural - first ones", "*enomisan*": "aorist, 3rd plural - supposed/thought", "*pleiona*": "accusative, neuter, plural - more", "*lēpsontai*": "future, 3rd plural, middle - will receive", "*elabon*": "aorist, 3rd plural - received/took", "*ana*": "distributive preposition - each/apiece", "*dēnarion*": "accusative, neuter, singular - denarius" }, "variants": { "*enomisan*": "supposed/thought/expected", "*pleiona*": "more/greater amount" } }

    11 { "verseID": "Matthew.20.11", "source": "Λαβόντες δὲ, ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου,", "text": "*De* having *labontes*, they were *egongyzon* against the *oikodespotou*,", "grammar": { "*de*": "conjunction - but/and", "*labontes*": "aorist participle, nominative, masculine, plural - having received", "*egongyzon*": "imperfect, 3rd plural - were grumbling/complaining", "*kata*": "preposition with genitive - against", "*oikodespotou*": "genitive, masculine, singular - householder/master" }, "variants": { "*egongyzon*": "were grumbling/complaining/murmuring", "*kata*": "against/in opposition to" } }

  • 21 { "verseID": "Matthew.20.21", "source": "Ὁ δὲ εἶπεν αὐτῇ, Τί θέλεις; Λέγει αὐτῷ, Εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου, εἷς ἐκ δεξιῶν σου, καὶ εἷς ἐξ εὐωνύμων, ἐν τῇ βασιλείᾳ σου.", "text": "*De* he *eipen* to her, What do you *theleis*? She *legei* to him, *Eipe* that may *kathisōsin* these the two *huioi* of me, one on *dexiōn* of you, and one on *euōnymōn*, in the *basileia* of you.", "grammar": { "*de*": "conjunction - and/but", "*eipen*": "aorist, 3rd singular - said", "*theleis*": "present, 2nd singular - you want/wish", "*legei*": "present, 3rd singular - says", "*eipe*": "aorist imperative, 2nd singular - say/command", "*hina*": "conjunction - that/in order that", "*kathisōsin*": "aorist subjunctive, 3rd plural - they may sit", "*huioi*": "nominative, masculine, plural - sons", "*heis*": "nominative, masculine, singular - one", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*basileia*": "dative, feminine, singular - kingdom" }, "variants": { "*eipe*": "command/decree/say", "*dexiōn*": "right hand/right side (position of honor)", "*euōnymōn*": "left hand/left side" } }

  • 15 { "verseID": "Matthew.21.15", "source": "Ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν, καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ, καὶ λέγοντας, Ὡσαννὰ τῷ Υἱῷ Δαυίδ· ἠγανάκτησαν,", "text": "*Idontes* *de* the *archiereis* and the *grammateis* the *thaumasia* which *epoiēsen*, and the *paidas* *krazontas* in the *hierō*, and *legontas*, *Hōsanna* to the *Huiō David*; *ēganaktēsan*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "conjunction - but/and/now", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*thaumasia*": "accusative, neuter, plural - wonderful things/marvels", "*epoiēsen*": "aorist active indicative, 3rd singular - did/performed", "*paidas*": "accusative, masculine, plural - children/boys", "*krazontas*": "present active participle, accusative, masculine, plural - crying out/shouting", "*hierō*": "dative, neuter, singular - in temple", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*ēganaktēsan*": "aorist active indicative, 3rd plural - became indignant/were angry" }, "variants": { "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*thaumasia*": "wonderful things/marvels/extraordinary acts", "*paidas*": "children/boys/young people", "*ēganaktēsan*": "became indignant/were angry/were highly displeased" } }

  • 1 { "verseID": "Jonah.4.1", "source": "וַיֵּ֥רַע אֶל־יוֹנָ֖ה רָעָ֣ה גְדוֹלָ֑ה וַיִּ֖חַר לֽוֹ׃", "text": "*wə-yêraʿ* to-*yônāh* *rāʿāh* *gədôlāh* *wa-yiḥar* to-him", "grammar": { "*wə-yêraʿ*": "conjunction + Qal imperfect, 3rd masculine singular - and it was evil/displeasing", "*yônāh*": "proper noun, masculine singular - Jonah", "*rāʿāh*": "noun, feminine singular - evil/displeasure", "*gədôlāh*": "adjective, feminine singular - great/intense", "*wa-yiḥar*": "conjunction + Qal imperfect, 3rd masculine singular - and he became hot/angry" }, "variants": { "*yêraʿ*": "was evil/displeasing/bad/grievous", "*rāʿāh*": "evil/displeasure/distress", "*wa-yiḥar*": "became hot/burned with anger/was greatly displeased" } }

  • 4 { "verseID": "Mark.14.4", "source": "Ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;", "text": "*Ēsan de tines aganaktountes pros heautous*, and *legontes*, For what the *apōleia* this of the *myrou* *gegonen*?", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous action]", "*de*": "postpositive conjunction - but/and", "*tines*": "nominative, masculine, plural - some/certain ones", "*aganaktountes*": "present active participle, nominative, masculine, plural - being indignant", "*pros heautous*": "preposition + accusative, reflexive pronoun - to/among themselves", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*gegonen*": "perfect, 3rd person singular - has happened/occurred" }, "variants": { "*aganaktountes*": "being indignant/being greatly displeased/being angry", "*pros heautous*": "to themselves/among themselves/to one another", "*apōleia*": "waste/loss/destruction/perdition", "*gegonen*": "has happened/has occurred/has been made" } }

  • 8 { "verseID": "Matthew.26.8", "source": "Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ, ἠγανάκτησαν, λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη;", "text": "*Idontes* *de* the *mathētai* of him, they *ēganaktēsan*, *legontes*, For what the *apōleia* this?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - seeing/having seen", "*de*": "conjunction - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*ēganaktēsan*": "aorist, 3rd plural, active - they were indignant/angry", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction" }, "variants": { "*Idontes*": "seeing/having seen/when they saw", "*ēganaktēsan*": "were indignant/angry/displeased", "*apōleia*": "waste/loss/destruction" } }

  • 28 { "verseID": "Luke.4.28", "source": "Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ, ἀκούοντες ταῦτα,", "text": "And *eplēsthēsan* all *thymou* in the *synagōgē*, *akouontes tauta*,", "grammar": { "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*thymou*": "genitive, masculine, singular - rage/wrath", "*synagōgē*": "dative, feminine, singular - synagogue", "*akouontes*": "present, active, participle, nominative, masculine, plural - hearing", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things" }, "variants": { "*eplēsthēsan*": "were filled/filled completely", "*thymou*": "rage/wrath/anger/fury", "*akouontes*": "hearing/listening to" } }

  • 17 { "verseID": "Matthew.20.17", "source": "¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,", "text": "And *anabainōn* the *Iēsous* into *Hierosolyma* *parelaben* the twelve *mathētas* according to *idian* in the *hodō*, and *eipen* to them,", "grammar": { "*anabainōn*": "present participle, nominative, masculine, singular - going up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parelaben*": "aorist, 3rd singular - took with him", "*mathētas*": "accusative, masculine, plural - disciples", "*kat' idian*": "prepositional phrase - privately/aside", "*hodō*": "dative, feminine, singular - way/road", "*eipen*": "aorist, 3rd singular - said" }, "variants": { "*anabainōn*": "going up/ascending", "*parelaben*": "took aside/took with him", "*kat' idian*": "privately/aside/by themselves" } }

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    31 { "verseID": "Mark.10.31", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ οἱ ἔσχατοι πρῶτοι.", "text": "*Polloi de esontai prōtoi eschatoi*; and the *eschatoi prōtoi*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*esontai*": "future middle, 3rd plural - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*Polloi*": "many/numerous", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/chief", "*eschatoi*": "last/final/lowest" } }

    32 { "verseID": "Mark.10.32", "source": "¶Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς: καὶ ἐθαμβοῦντο· καὶ ἀκολουθοῦντες, ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,", "text": "*Ēsan de* in the *hodō anabainontes* into *Hierosolyma*; and was *proagōn* them the *Iēsous*: and they *ethambunto*; and *akolouthountes*, they *ephobounto*. And *paralabōn* again the twelve, *ērxato* to them *legein* the things *mellonta* to him *symbainein*,", "grammar": { "*Ēsan*": "imperfect active, 3rd plural - they were", "*de*": "postpositive particle - but/and/now", "*hodō*": "dative, feminine, singular - way/road", "*anabainontes*": "present active participle, nominative, masculine, plural - going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*proagōn*": "present active participle, nominative, masculine, singular - going before", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ephobounto*": "imperfect passive, 3rd plural - were afraid/feared", "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*ērxato*": "aorist middle, 3rd singular - began", "*legein*": "present active infinitive - to tell/say", "*mellonta*": "present active participle, accusative, neuter, plural - about to", "*symbainein*": "present active infinitive - to happen/occur to" }, "variants": { "*Ēsan*": "they were/existed", "*hodō*": "way/road/journey/path", "*anabainontes*": "going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*proagōn*": "going before/leading/preceding", "*ethambunto*": "were amazed/astonished/shocked", "*akolouthountes*": "following/coming after", "*ephobounto*": "were afraid/feared/were terrified", "*paralabōn*": "having taken/taken aside", "*ērxato*": "began/started", "*legein*": "to tell/say/speak", "*mellonta*": "about to/going to/intended", "*symbainein*": "to happen/occur/befall" } }

  • 10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }

  • 17 { "verseID": "Mark.3.17", "source": "Καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν, Υἱοὶ Βροντῆς:", "text": "And *Iakōbon* the one of the *Zebedaiou*, and *Iōannēn* the *adelphon* of the *Iakōbou*; and he *epethēken* to them *onomata* *Boanerges*, which *estin*, *Huioi* *Brontēs*:", "grammar": { "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee [possession]", "*Iōannēn*": "accusative, masculine, singular - John [direct object]", "*adelphon*": "accusative, masculine, singular - brother [apposition]", "*Iakōbou*": "genitive, masculine, singular - of James [possession]", "*epethēken*": "aorist active indicative, 3rd singular - put upon/gave/added [completed action]", "*onomata*": "accusative, neuter, plural - names [direct object]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]", "*Huioi*": "nominative, masculine, plural - Sons [subject complement]", "*Brontēs*": "genitive, feminine, singular - of Thunder [possession]" }, "variants": { "*adelphon*": "brother/fellow believer", "*epethēken*": "placed upon/gave/added/assigned", "*onomata*": "names/titles/designations", "*Huioi*": "Sons/descendants" } }

  • 12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }

  • 11 { "verseID": "Luke.6.11", "source": "Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.", "text": "They *de* *eplēsthēsan* *anoias*; and *dielaloun* *pros* one-another what *an* *poiēseian* to-the *Iēsou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person plural - were filled", "*anoias*": "genitive, feminine, singular - with madness/folly/rage", "*dielaloun*": "imperfect, active, indicative, 3rd person plural - were discussing/talking over", "*pros*": "preposition + accusative - to/with", "*an*": "particle indicating contingency", "*poiēseian*": "aorist, active, optative, 3rd person plural - they might do", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*eplēsthēsan*": "were filled/were full of", "*anoias*": "madness/folly/rage/senselessness", "*dielaloun*": "were discussing/talking over/conversing", "*poiēseian*": "they might do/make/perform", "*Iēsou*": "Jesus" } }

  • 13 { "verseID": "Luke.12.13", "source": "¶Εἶπεν δέ τις αὐτῷ ἐκ τοῦ ὄχλου, Διδάσκαλε, εἰπὲ τῷ ἀδελφῷ, μου μερίσασθαι μετʼ ἐμοῦ τὴν κληρονομίαν.", "text": "*Eipen de tis* to him from the *ochlou*, *Didaskale*, *eipe* to the *adelphō* of me *merisasthai met'* me the *klēronomian*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative singular masculine - someone", "*ochlou*": "genitive singular masculine - crowd", "*Didaskale*": "vocative singular masculine - Teacher", "*eipe*": "aorist active imperative, 2nd singular - tell/say", "*adelphō*": "dative singular masculine - brother", "*merisasthai*": "aorist middle infinitive - to divide/share", "*met'*": "preposition + genitive - with", "*klēronomian*": "accusative singular feminine - inheritance" }, "variants": { "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*adelphō*": "brother/fellow believer", "*merisasthai*": "divide/share/distribute", "*klēronomian*": "inheritance/property" } }

  • 20 { "verseID": "Matthew.11.20", "source": "¶Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:", "text": "Then *ērxato* *oneidizein* the *poleis* in which *egenonto* the *pleistai* *dynameis* of him, because not they *metenoēsan*:", "grammar": { "*ērxato*": "aorist, middle, 3rd singular - began", "*oneidizein*": "present infinitive, active - to reproach", "*poleis*": "accusative, feminine, plural - cities", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*pleistai*": "nominative, feminine, plural, superlative - most/greatest number", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*ērxato*": "began/started", "*oneidizein*": "to reproach/rebuke/denounce", "*poleis*": "cities/towns", "*egenonto*": "happened/occurred/took place", "*pleistai*": "most/greatest number/majority", "*dynameis*": "mighty works/powers/miracles", "*metenoēsan*": "they repented/changed their minds" } }

  • 2 { "verseID": "Matthew.10.2", "source": "Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· Πρῶτος, Σίμων, ὁ λεγόμενος Πέτρος, καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ· Ἰάκωβος ὁ τοῦ Ζεβεδαίου, καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ·", "text": "Of-the *de* twelve *apostolōn* the *onomata* *estin* these: First, *Simōn*, the one *legomenos* *Petros*, and *Andreas* the *adelphos* of-him; *Iakōbos* the (son) of-the *Zebedaiou*, and *Iōannēs* the *adelphos* of-him;", "grammar": { "*de*": "postpositive particle - and/but/now", "*apostolōn*": "genitive masculine plural - apostles/sent ones", "*onomata*": "nominative neuter plural - names", "*estin*": "present active indicative, 3rd singular - is/are", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*apostolōn*": "apostles/sent ones/messengers", "*onomata*": "names/titles", "*legomenos*": "being called/named/said to be", "*adelphos*": "brother/fellow believer" } }

  • 23 { "verseID": "Mark.10.23", "source": "Καὶ περιβλεψάμενος ὁ Ἰησοῦς, λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται!", "text": "And *periblepsasmenos* the *Iēsous*, *legei* to the *mathētais* of him, How *dyskolōs* those the *chrēmata* *echontes* into the *basileian* of the *Theou* *eiseleusontai*!", "grammar": { "*periblepsasmenos*": "aorist middle participle, nominative masculine singular - having looked around", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*legei*": "present active indicative, 3rd singular - says", "*mathētais*": "dative masculine plural - disciples", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - money/wealth/riches", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*eiseleusontai*": "future middle indicative, 3rd plural - they will enter" }, "variants": { "*periblepsasmenos*": "having looked around/having gazed around", "*legei*": "says/speaks/tells", "*mathētais*": "disciples/students/followers", "*dyskolōs*": "with difficulty/hardly/with great effort", "*chrēmata*": "money/wealth/riches", "*echontes*": "having/possessing/owning", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*eiseleusontai*": "will enter/will go into" } }

  • 37 { "verseID": "Mark.5.37", "source": "Καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι, εἰ μὴ Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.", "text": "And not he *aphēken* *oudena* with him *synakolouthēsai*, except *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of *Iakōbou*.", "grammar": { "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*oudena*": "accusative, masculine, singular - no one", "*synakolouthēsai*": "aorist infinitive - to follow with", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbou*": "genitive, masculine, singular - of James" }, "variants": { "*aphēken*": "permitted/allowed/let", "*oudena*": "no one/nobody", "*synakolouthēsai*": "to follow with/accompany", "*adelphon*": "brother/sibling" } }

  • 13 { "verseID": "Matthew.19.13", "source": "¶Τότε προσηνέχθη αὐτῷ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς, καὶ προσεύξηται: οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.", "text": "Then *prosēnechthē* to him *paidia*, in order that the *cheiras epithē* to them, and *proseuxētai*: the *de mathētai epetimēsan* them.", "grammar": { "*prosēnechthē*": "aorist, 3rd singular, passive - were brought", "*paidia*": "nominative, neuter, plural - children/little ones", "*cheiras*": "accusative, feminine, plural - hands", "*epithē*": "aorist subjunctive, 3rd singular, active - might lay", "*proseuxētai*": "aorist subjunctive, 3rd singular, middle - might pray", "*de*": "postpositive particle - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*epetimēsan*": "aorist, 3rd plural, active - rebuked" }, "variants": { "*prosēnechthē*": "were brought/were presented", "*paidia*": "children/little ones/young children", "*epithē*": "might lay/would put", "*proseuxētai*": "might pray/would pray", "*epetimēsan*": "rebuked/scolded/warned" } }

  • 11 { "verseID": "Mark.14.11", "source": "Οἱ δὲ ἀκούσαντες, ἐχάρησαν, καὶ ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι. Καὶ ἐζήτει πῶς εὐκαίρως αὐτὸν παραδῷ.", "text": "They *de akousantes*, *echarēsan*, and *epēngeilanto* him *argyrion dounai*. And *ezētei pōs eukairōs* him *paradō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*echarēsan*": "aorist passive, 3rd person plural - they rejoiced/were glad", "*epēngeilanto*": "aorist middle, 3rd person plural - they promised", "*argyrion*": "accusative, neuter, singular - silver/money", "*dounai*": "aorist active infinitive - to give", "*ezētei*": "imperfect, 3rd person singular - he was seeking [continuous action]", "*pōs*": "interrogative adverb - how", "*eukairōs*": "adverb - conveniently/at a good time", "*paradō*": "aorist active subjunctive, 3rd person singular - he might betray/deliver" }, "variants": { "*akousantes*": "having heard/having listened to", "*echarēsan*": "they rejoiced/were glad/were delighted", "*epēngeilanto*": "they promised/they pledged", "*argyrion*": "silver/money/silver coins", "*dounai*": "to give/to grant", "*eukairōs*": "conveniently/at a good time/opportunely", "*paradō*": "he might betray/deliver/hand over" } }

  • 43 { "verseID": "John.6.43", "source": "Ἀπεκρίθη οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Μὴ γογγύζετε μετʼ ἀλλήλων.", "text": "*Apekrithē oun* the *Iēsous* and *eipen* to them, Not *gongyzete met' allēlōn*.", "grammar": { "*Apekrithē*": "aorist, indicative, passive, 3rd singular - answered", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd singular - said", "*gongyzete*": "present, imperative, active, 2nd plural - grumble", "*met'*": "preposition + genitive - with", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another" }, "variants": { "*oun*": "therefore/then/consequently", "*gongyzete*": "grumble/murmur/complain", "*met'*": "with/among", "*allēlōn*": "one another/each other" } }

  • 7 { "verseID": "Luke.14.7", "source": "¶Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο· λέγων πρὸς αὐτούς,", "text": "He *elegen de pros* the *keklēmenous parabolēn*, *epechōn pōs* the *prōtoklisias exelegonto*; *legōn pros* them,", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*pros*": "preposition + accusative - to/toward", "*keklēmenous*": "perfect participle, passive, accusative, masculine, plural - [those] having been invited/called", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*epechōn*": "present participle, active, nominative, masculine, singular - noticing/paying attention to", "*pōs*": "interrogative adverb - how", "*prōtoklisias*": "accusative, feminine, plural - chief seats/places of honor", "*exelegonto*": "imperfect, 3rd plural, middle - were choosing for themselves [continuous]", "*legōn*": "present participle, active, nominative, masculine, singular - saying" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēmenous*": "those having been invited/the guests/those called", "*parabolēn*": "parable/comparison/illustration", "*epechōn*": "noticing/paying attention to/observing", "*prōtoklisias*": "chief seats/places of honor/best places", "*exelegonto*": "were choosing for themselves/were selecting/were picking out" } }

  • 41 { "verseID": "Mark.12.41", "source": "Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου, ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον: καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.", "text": "And *kathisas* the *Iēsous* *katenanti* the *gazophylakiou*, *etheōrei* how the *ochlos* *ballei* *chalkon* into the *gazophylakion*: and many *plousioi* *eballon* many things.", "grammar": { "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katenanti*": "preposition + genitive - opposite/across from", "*gazophylakiou*": "genitive, neuter, singular - treasury", "*etheōrei*": "imperfect active, 3rd person singular - was observing/watching [continuous]", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ballei*": "present active, 3rd person singular - casts/puts/throws", "*chalkon*": "accusative, masculine, singular - copper/bronze money", "*gazophylakion*": "accusative, neuter, singular - treasury", "*plousioi*": "nominative, masculine, plural - rich [people]", "*eballon*": "imperfect active, 3rd person plural - were casting/putting [continuous]" }, "variants": { "*kathisas*": "having sat down/taking a seat/sitting", "*katenanti*": "opposite/across from/in front of", "*etheōrei*": "was watching/was observing/was contemplating", "*ochlos*": "crowd/multitude/common people", "*ballei*": "puts/casts/throws/deposits", "*chalkon*": "copper money/bronze coins/money", "*gazophylakion*": "treasury/temple treasury/offering box", "*plousioi*": "rich people/wealthy ones" } }

  • 49 { "verseID": "Luke.9.49", "source": "¶Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν, Ἐπιστάτα, εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια· καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ μεθʼ ἡμῶν.", "text": "*Apokritheis* *de* the *Iōannēs* *eipen*, *Epistata*, *eidomen* someone *epi* the *onomati* of you *ekballonta* *daimonia*; and *ekōlysamen* him, because not *akolouthei* with us.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responded", "*de*": "postpositive adversative particle - but/and/now", "*Iōannēs*": "nominative masculine singular - John", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Epistata*": "vocative masculine singular - Master/Teacher", "*eidomen*": "aorist active indicative, 1st plural - we saw/observed", "*epi*": "preposition + dative - on/in/by", "*onomati*": "dative neuter singular - name/reputation", "*ekballonta*": "present active participle, accusative masculine singular - casting out/expelling", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*ekōlysamen*": "aorist active indicative, 1st plural - we forbade/hindered/prevented", "*akolouthei*": "present active indicative, 3rd singular - follows/accompanies" }, "variants": { "*Apokritheis*": "having answered/responded/replied", "*Iōannēs*": "John", "*Epistata*": "Master/Teacher/Commander", "*eidomen*": "we saw/observed/noticed", "*epi*": "on/in/by/using", "*onomati*": "name/reputation/authority", "*ekballonta*": "casting out/expelling/driving out", "*daimonia*": "demons/evil spirits", "*ekōlysamen*": "we forbade/hindered/prevented/stopped", "*akolouthei*": "follows/accompanies/is a disciple of" } }

  • 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

  • 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } }

  • 9 { "verseID": "James.5.9", "source": "Μὴ στενάζετε κατʼ ἀλλήλων, ἀδελφοί, ἵνα μὴ κατακριθῆτε: ἰδού, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.", "text": "*Mē stenazete kat'* one another, *adelphoi*, *hina mē katakrithēte*: *idou*, the *kritēs pro tōn thyrōn hestēken*.", "grammar": { "*Mē stenazete*": "present active imperative + negative, 2nd plural - do not groan/complain", "*kat'*": "preposition + genitive - against", "one another": "genitive, masculine, plural - each other", "*adelphoi*": "vocative, masculine, plural - brothers", "*hina mē*": "negative purpose clause - so that not", "*katakrithēte*": "aorist passive subjunctive, 2nd plural - you might be judged/condemned", "*idou*": "aorist middle imperative - behold/look", "*kritēs*": "nominative, masculine, singular - judge", "*pro*": "preposition + genitive - before/in front of", "*tōn thyrōn*": "genitive, feminine, plural - the doors", "*hestēken*": "perfect active, 3rd singular - has taken his stand/is standing" }, "variants": { "*stenazete*": "groan/complain/sigh (against)", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*katakrithēte*": "you might be judged/condemned/sentenced", "*kritēs*": "judge/one who passes judgment", "*pro tōn thyrōn*": "before the doors/at the doors (idiom for imminent arrival)", "*hestēken*": "has taken his stand/is standing/is positioned (perfect tense indicating lasting state)" } }

  • 14 { "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }

  • 31 { "verseID": "Matthew.18.31", "source": "Ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα, ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἀυτῶν πάντα τὰ γενόμενα.", "text": "*Idontes* but the *syndouloi* of him the *genomena*, *elypēthēsan* *sphodra*, and *elthontes* *diesaphēsan* to the *kyriō* of them all the *genomena*.", "grammar": { "*Idontes*": "participle, aorist, active, nominative, masculine, plural - having seen", "*syndouloi*": "noun, nominative, masculine, plural - fellow servants/slaves", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened", "*elypēthēsan*": "verb, aorist, passive, indicative, 3rd person, plural - were grieved", "*sphodra*": "adverb - greatly/exceedingly", "*elthontes*": "participle, aorist, active, nominative, masculine, plural - having come", "*diesaphēsan*": "verb, aorist, active, indicative, 3rd person, plural - explained clearly", "*kyriō*": "noun, dative, masculine, singular - lord/master", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*syndouloi*": "fellow servants/fellow slaves", "*genomena*": "having happened/occurred/taken place", "*elypēthēsan*": "were grieved/distressed/sorrowful", "*sphodra*": "greatly/exceedingly/very much", "*elthontes*": "having come/gone/approached", "*diesaphēsan*": "explained clearly/reported/told", "*kyriō*": "lord/master/owner" } }