28{
"verseID": "Matthew.22.28",
"source": "Ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν.",
"text": "In the therefore *anastasei* whose of the *hepta* *estai* *gynē*? for *pantes* *eschon* her.",
"grammar": {
"*anastasei*": "dative, feminine, singular - resurrection",
"*hepta*": "genitive, masculine, plural - of seven",
"*estai*": "future middle indicative, 3rd person singular - will be",
"*gynē*": "nominative, feminine, singular - wife/woman",
"*pantes*": "nominative, masculine, plural - all",
"*eschon*": "aorist active indicative, 3rd person plural - had/possessed"
},
"variants": {
"*anastasei*": "resurrection/rising up",
"*estai*": "will be/shall be",
"*gynē*": "wife/woman",
"*eschon*": "had/possessed/took"
}
}
29{
"verseID": "Matthew.22.29",
"source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.",
"text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.",
"grammar": {
"*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered",
"*Iēsous*": "nominative, masculine, singular - Jesus",
"*eipen*": "aorist active indicative, 3rd person singular - said",
"*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray",
"*eidotes*": "perfect active participle, nominative, masculine, plural - knowing",
"*graphas*": "accusative, feminine, plural - scriptures/writings",
"*dynamin*": "accusative, feminine, singular - power/might",
"*Theou*": "genitive, masculine, singular - of God"
},
"variants": {
"*apokritheis*": "having answered/responded",
"*planasthe*": "you are deceived/led astray/in error",
"*eidotes*": "knowing/understanding",
"*graphas*": "scriptures/writings/sacred texts",
"*dynamin*": "power/might/strength/ability"
}
}
30{
"verseID": "Matthew.22.30",
"source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.",
"text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.",
"grammar": {
"*anastasei*": "dative, feminine, singular - resurrection",
"*gamousin*": "present active indicative, 3rd person plural - they marry",
"*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage",
"*angeloi*": "nominative, masculine, plural - angels/messengers",
"*Theou*": "genitive, masculine, singular - of God",
"*ouranō*": "dative, masculine, singular - heaven/sky",
"*eisin*": "present active indicative, 3rd person plural - they are"
},
"variants": {
"*anastasei*": "resurrection/rising up",
"*gamousin*": "they marry/take wives",
"*ekgamizontai*": "they are given in marriage/married off",
"*angeloi*": "angels/messengers",
"*ouranō*": "heaven/sky"
}
}
31{
"verseID": "Matthew.22.31",
"source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,",
"text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,",
"grammar": {
"*anastaseōs*": "genitive, feminine, singular - of resurrection",
"*nekrōn*": "genitive, masculine, plural - of dead ones",
"*anegnōte*": "aorist active indicative, 2nd person plural - you read",
"*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken",
"*Theou*": "genitive, masculine, singular - of God",
"*legontos*": "present active participle, genitive, masculine, singular - saying"
},
"variants": {
"*anastaseōs*": "resurrection/rising up",
"*nekrōn*": "dead ones/corpses",
"*anegnōte*": "you read/have read",
"*rēthen*": "having been spoken/said/declared"
}
}
32{
"verseID": "Matthew.22.32",
"source": "Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.",
"text": "*Egō* *eimi* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*? Not *estin* the *Theos* *Theos* of *nekrōn*, but of *zōntōn*.",
"grammar": {
"*Egō*": "personal pronoun, nominative, 1st person singular - I",
"*eimi*": "present active indicative, 1st person singular - I am",
"*Theos*": "nominative, masculine, singular - God",
"*Abraam*": "genitive, masculine, singular - of Abraham",
"*Isaak*": "genitive, masculine, singular - of Isaac",
"*Iakōb*": "genitive, masculine, singular - of Jacob",
"*estin*": "present active indicative, 3rd person singular - is/exists",
"*nekrōn*": "genitive, masculine, plural - of dead ones",
"*zōntōn*": "present active participle, genitive, masculine, plural - of living ones"
},
"variants": {
"*eimi*": "I am/exist",
"*estin*": "is/exists",
"*nekrōn*": "dead ones/those who have died",
"*zōntōn*": "living ones/those who are alive"
}
}
33{
"verseID": "Matthew.22.33",
"source": "Καὶ ἀκούσαντες οἱ ὄχλοι, ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.",
"text": "And *akousantes* the *ochloi*, *exeplēssonto* at the *didachē* of him.",
"grammar": {
"*akousantes*": "aorist active participle, nominative, masculine, plural - having heard",
"*ochloi*": "nominative, masculine, plural - crowds/multitudes",
"*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were astonished/amazed",
"*didachē*": "dative, feminine, singular - teaching/doctrine"
},
"variants": {
"*akousantes*": "having heard/listening",
"*ochloi*": "crowds/multitudes/throngs",
"*exeplēssonto*": "were astonished/amazed/astounded",
"*didachē*": "teaching/doctrine/instruction"
}
}