Romans 10:18

biblecontext

{ "verseID": "Romans.10.18", "source": "Ἀλλὰ λέγω, Μὴ οὐκ ἤκουσαν; Μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.", "text": "*Alla legō*, *Mē ouk ēkousan*? *Menounge*, *eis pasan tēn gēn exēlthen ho phthoggos autōn*, *kai eis ta perata tēs oikoumenēs ta rhēmata autōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but", "*legō*": "present indicative, 1st singular - I say", "*Mē ouk*": "interrogative negative particles - surely they did not", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*Menounge*": "strong affirmative particle - indeed/certainly", "*eis pasan tēn gēn*": "accusative, feminine, singular - into all the earth", "*exēlthen*": "aorist indicative, active, 3rd singular - went out", "*ho phthoggos*": "nominative, masculine, singular - the sound", "*autōn*": "genitive, masculine, plural - of them", "*kai*": "conjunction - and", "*eis ta perata*": "accusative, neuter, plural - to the ends", "*tēs oikoumenēs*": "genitive, feminine, singular - of the inhabited world", "*ta rhēmata*": "nominative, neuter, plural - the words", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Menounge*": "indeed/certainly/yes indeed/more than that", "*exēlthen*": "went out/spread/extended", "*phthoggos*": "sound/voice/utterance", "*perata*": "ends/extremities/boundaries", "*oikoumenēs*": "inhabited world/earth/empire", "*rhēmata*": "words/sayings/messages" } }

📖 Grammatical Analysis

Original Text

Ἀλλὰ λέγω, Μὴ οὐκ ἤκουσαν; Μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.

Transliteration

Alla legō, Mē ouk ēkousan? Menounge, eis pasan tēn gēn exēlthen ho phthoggos autōn, kai eis ta perata tēs oikoumenēs ta rhēmata autōn.

Grammar Details

• *Alla*: strong adversative conjunction - but
• *legō*: present indicative, 1st singular - I say
• *Mē ouk*: interrogative negative particles - surely they did not
• *ēkousan*: aorist indicative, active, 3rd plural - they heard
• *Menounge*: strong affirmative particle - indeed/certainly
• *eis pasan tēn gēn*: accusative, feminine, singular - into all the earth
• *exēlthen*: aorist indicative, active, 3rd singular - went out
• *ho phthoggos*: nominative, masculine, singular - the sound
• *autōn*: genitive, masculine, plural - of them
• *kai*: conjunction - and
• *eis ta perata*: accusative, neuter, plural - to the ends
• *tēs oikoumenēs*: genitive, feminine, singular - of the inhabited world
• *ta rhēmata*: nominative, neuter, plural - the words

Word Meanings

• *Menounge*: indeed/certainly/yes indeed/more than that
• *exēlthen*: went out/spread/extended
• *phthoggos*: sound/voice/utterance
• *perata*: ends/extremities/boundaries
• *oikoumenēs*: inhabited world/earth/empire
• *rhēmata*: words/sayings/messages

Other Translations

• Linguistic Bible Translation from Source Texts

  But I ask, did they not hear? Indeed they did: 'Their voice has gone out into all the earth, and their words to the ends of the world.'

• King James Version 1769 (Standard Version)

  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

• KJV1611 – Modern English

  But I say, have they not heard? Yes indeed: "Their sound has gone out to all the earth, and their words to the ends of the world."

• King James Version 1611 (Original)

  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

• American Standard Version with Strong's Numbers

  But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.

• King James Version with Strong's Numbers

  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

• Tyndale Bible (1526/1534)

  But I axe: have they not herde? No dout their sounde went out into all londes: and their wordes in to the endes of the worlde.

• Coverdale Bible (1535)

  But I saye: Haue they not herde? No doute their sounde wete out into all londes, and their wordes in to the endes of the worlde.

• Geneva Bible (1560)

  But I demaund, Haue they not heard? No doubt their sound went out through all the earth, and their wordes into the endes of the worlde.

• Bishops' Bible (1568)

  But I aske: Haue they not hearde? No doubt, their sounde went out into all landes, and their wordes into the endes of the worlde.

• Authorized King James Version (1611)

  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

• Webster's Bible (1833)

  But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."

• Young's Literal Translation (1862/1898)

  but I say, Did they not hear? yes, indeed -- `to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

• American Standard Version (1901)

  But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.

• American Standard Version (1901)

  But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.

• Bible in Basic English (1941)

  But I say, Did not the word come to their ears? Yes, certainly: Their sound has gone out into all the earth, and their words to the ends of the world.

• World English Bible (2000)

  But I say, didn't they hear? Yes, most certainly, "Their sound went out into all the earth, their words to the ends of the world."

• NET Bible® (New English Translation)

  But I ask, have they not heard? Yes, they have: Their voice has gone out to all the earth, and their words to the ends of the world.

Referenced Verses

• Ps 19:4 : 4 { "verseID": "Psalms.19.4", "source": "אֵֽין־אֹ֭מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֝לִ֗י נִשְׁמָ֥ע קוֹלָֽם׃", "text": "*ʾēyn*-*ʾōmer* and-*ʾēyn* *dəḇārîm* *bəlî* *nišmāʿ* *qôlām*", "grammar": { "*ʾēyn*": "particle of negation - there is not/no", "*ʾōmer*": "noun, masculine, singular, absolute - speech/saying", "*dəḇārîm*": "noun, masculine, plural, absolute - words/things", "*bəlî*": "preposition - without", "*nišmāʿ*": "verb, niphal participle, masculine, singular - being heard", "*qôlām*": "noun, masculine, singular with 3mp suffix - their voice" }, "variants": { "*ʾēyn*": "there is not/no/without", "*ʾōmer*": "speech/saying/utterance", "*dəḇārîm*": "words/things/matters", "*bəlî*": "without/lacking", "*nišmāʿ*": "is heard/being heard", "*qôlām*": "their voice/sound" } }
• Matt 24:14 : 14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }
• Rom 1:8 : 8 { "verseID": "Romans.1.8", "source": "Πρῶτον, μὲν εὐχαριστῶ τῷ Θεῷ μου διὰ Ἰησοῦ Χριστοῦ ὑπὲρ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.", "text": "*Prōton*, *men* *eucharistō* the *Theō* *mou* *dia* *Iēsou* *Christou* *hyper* *pantōn* *hymōn*, *hoti* the *pistis* *hymōn* *katangelletai* *en* *holō* the *kosmō*.", "grammar": { "*Prōton*": "adverb - first", "*men*": "particle - indeed/on one hand", "*eucharistō*": "present active indicative, 1st person singular - I thank/give thanks", "*Theō*": "dative, masculine, singular - to God", "*mou*": "genitive, singular, personal pronoun - of me/my", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*hyper*": "preposition + genitive - concerning/for", "*pantōn*": "genitive, masculine, plural, adjective - all", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*hoti*": "conjunction - that/because", "*pistis*": "nominative, feminine, singular - faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*en*": "preposition + dative - in", "*holō*": "dative, masculine, singular, adjective - whole/entire", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*eucharistō*": "I thank/give thanks/am grateful", "*pistis*": "faith/belief/trust", "*katangelletai*": "is proclaimed/announced/reported", "*kosmō*": "world/universe/mankind" } }
• Col 1:6 : 6 { "verseID": "Colossians.1.6", "source": "Τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ· καὶ ἐστὶν καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε, καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ:", "text": "The *parontos* to you, *kathōs* also in all the *kosmō*; and it *estin* *karpoforoumenon*, *kathōs* also in you, from which *hēmeras* you *ēkousate*, and *epegnōte* the *charin* of *Theou* in *alētheia*:", "grammar": { "*parontos*": "present, active, participle, genitive, neuter, singular - being present/having come", "*kathōs*": "comparative adverb - just as/even as", "*kosmō*": "dative, masculine, singular - world, location", "*estin*": "3rd person singular, present, active, indicative - is", "*karpoforoumenon*": "present, middle, participle, nominative, neuter, singular - bearing fruit", "*hēmeras*": "genitive, feminine, singular - day, possessive/temporal", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*epegnōte*": "aorist, active, indicative, 2nd person plural - you knew fully/recognized", "*charin*": "accusative, feminine, singular - grace, direct object", "*Theou*": "genitive, masculine, singular - of God, possessive", "*alētheia*": "dative, feminine, singular - in truth, manner" }, "variants": { "*parontos*": "present/having come/arrived", "*kathōs*": "just as/even as/according as", "*kosmō*": "world/universe/ordered system", "*karpoforoumenon*": "bearing fruit/producing results", "*epegnōte*": "knew fully/recognized/acknowledged", "*charin*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness" } }
• Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
• 1 Thess 1:8 : 8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }
• Matt 28:19 : 19 { "verseID": "Matthew.28.19", "source": "Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος:", "text": "*Poreuthentes* therefore, *mathēteusate* all the *ethnē*, *baptizontes* them into the *onoma* of the *Patros*, and of the *Huiou*, and of the *Hagiou* *Pneumatos*:", "grammar": { "*Poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathēteusate*": "aorist active imperative, 2nd plural - make disciples", "*ethnē*": "accusative, neuter, plural - nations", "*baptizontes*": "present active participle, nominative, masculine, plural - baptizing", "*onoma*": "accusative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - of Father", "*Huiou*": "genitive, masculine, singular - of Son", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*Poreuthentes*": "having gone/journeyed/traveled", "*mathēteusate*": "make disciples/teach/instruct", "*ethnē*": "nations/peoples/gentiles", "*baptizontes*": "baptizing/immersing", "*onoma*": "name/title/character", "*Patros*": "Father", "*Huiou*": "Son", "*Hagiou Pneumatos*": "Holy Spirit" } }
• Mark 16:15 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } }
• Mark 16:20 : 20 { "verseID": "Mark.16.20", "source": "Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.", "text": "*Ekeinoi de exelthontes*, *ekēryxan pantachou*, the *Kyriou synergountos*, and the *logon bebaiountos dia tōn epakolouthountōn sēmeiōn*. *Amēn*.", "grammar": { "*Ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*exelthontes*": "aorist participle, nominative, masculine, plural, active - having gone out", "*ekēryxan*": "aorist, 3rd plural, active - they preached/proclaimed", "*pantachou*": "adverb - everywhere", "*Kyriou*": "genitive, masculine, singular - of Lord", "*synergountos*": "present participle, genitive, masculine, singular, active - working with", "*logon*": "accusative, masculine, singular - word", "*bebaiountos*": "present participle, genitive, masculine, singular, active - confirming", "*dia*": "preposition - through", "*epakolouthountōn*": "present participle, genitive, neuter, plural, active - following/accompanying", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*ekēryxan*": "preached/proclaimed/heralded", "*pantachou*": "everywhere/in all places", "*synergountos*": "working with/cooperating/helping", "*bebaiountos*": "confirming/establishing/verifying", "*epakolouthountōn sēmeiōn*": "accompanying signs/following signs/signs that followed" } }
• Acts 2:5-9 : 5 { "verseID": "Acts.2.5", "source": "Ἦσαν δὲ ἐν Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς, ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν.", "text": "*Ēsan* *de* in *Ierousalēm* *katoikountes* *Ioudaioi*, *andres* *eulabeis*, from every *ethnous* of those under the *ouranon*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous]", "*de*": "conjunction - and/but/now", "*Ierousalēm*": "dative proper noun - Jerusalem", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent/pious", "*ethnous*": "genitive, neuter, singular - nation/people", "*ouranon*": "accusative, masculine, singular - heaven" }, "variants": { "*de*": "and/but/now", "*katoikountes*": "dwelling/residing/living as inhabitants", "*Ioudaioi*": "Jews/Judeans", "*eulabeis*": "devout/reverent/pious/God-fearing", "*ethnous*": "nation/people/race" } } 6 { "verseID": "Acts.2.6", "source": "Γενομένης δὲ τῆς φωνῆς ταύτης, συνῆλθε τὸ πλῆθος, καὶ συνεχύθη, ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν.", "text": "*Genomenēs* *de* the *phōnēs* this, *synēlthe* the *plēthos*, and *synechythē*, because *ēkouon* one each in the own *dialektō* *lalountōn* of them.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive, feminine, singular - having come/occurred", "*de*": "conjunction - and/but/now", "*phōnēs*": "genitive, feminine, singular - sound/voice/noise", "*synēlthe*": "aorist active, 3rd person singular - came together/gathered", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*synechythē*": "aorist passive, 3rd person singular - was confused/bewildered", "*ēkouon*": "imperfect active, 3rd person plural - were hearing [continuous]", "*dialektō*": "dative, feminine, singular - language/dialect", "*lalountōn*": "present active participle, genitive, masculine, plural - speaking" }, "variants": { "*Genomenēs*": "having occurred/having happened/when came", "*phōnēs*": "sound/voice/noise", "*synēlthe*": "came together/gathered/assembled", "*plēthos*": "multitude/crowd/large number", "*synechythē*": "was confused/bewildered/perplexed", "*dialektō*": "language/dialect/manner of speaking" } } 7 { "verseID": "Acts.2.7", "source": "Ἐξίσταντο δὲ πάντες καὶ ἐθαύμαζον, λέγοντες πρὸς ἀλλήλους, Οὐκ Ἰδοὺ, πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;", "text": "*Existanto* *de* all and *ethaumazon*, *legontes* *pros* one another, Not *Idou*, all these *eisin* the ones *lalountes* *Galilaioi*?", "grammar": { "*Existanto*": "imperfect middle, 3rd person plural - were amazed/astonished [continuous]", "*de*": "conjunction - and/but/now", "*ethaumazon*": "imperfect active, 3rd person plural - were marveling/wondering [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*eisin*": "present active, 3rd person plural - are", "*lalountes*": "present active participle, nominative, masculine, plural - speaking", "*Galilaioi*": "nominative, masculine, plural - Galileans" }, "variants": { "*Existanto*": "were amazed/astonished/beside themselves", "*de*": "and/but/now", "*ethaumazon*": "were marveling/wondering/amazed", "*Idou*": "behold/look/see", "*lalountes*": "speaking/talking" } } 8 { "verseID": "Acts.2.8", "source": "Καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν, ἐν ᾗ ἐγεννήθημεν;", "text": "And how we *akouomen* each in the own *dialektō* of us, in which *egennēthēmen*?", "grammar": { "*akouomen*": "present active, 1st person plural - we hear", "*dialektō*": "dative, feminine, singular - language/dialect", "*egennēthēmen*": "aorist passive, 1st person plural - we were born" }, "variants": { "*akouomen*": "we hear/understand/perceive", "*dialektō*": "language/dialect/manner of speaking", "*egennēthēmen*": "we were born/brought forth" } } 9 { "verseID": "Acts.2.9", "source": "Πάρθοι, καὶ Μῆδοι, καὶ Ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον, καὶ τὴν Ἀσίαν,", "text": "*Parthoi*, and *Mēdoi*, and *Elamitai*, and the *katoikountes* the *Mesopotamian*, *Ioudaian* *te* and *Kappadokian*, *Ponton*, and the *Asian*,", "grammar": { "*Parthoi*": "nominative, masculine, plural - Parthians", "*Mēdoi*": "nominative, masculine, plural - Medes", "*Elamitai*": "nominative, masculine, plural - Elamites", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Mesopotamian*": "accusative, feminine, singular - Mesopotamia", "*Ioudaian*": "accusative, feminine, singular - Judea", "*te*": "conjunction - and/both/also", "*Kappadokian*": "accusative, feminine, singular - Cappadocia", "*Ponton*": "accusative, masculine, singular - Pontus", "*Asian*": "accusative, feminine, singular - Asia" }, "variants": { "*katoikountes*": "dwelling/residing/living as inhabitants" } } 10 { "verseID": "Acts.2.10", "source": "Φρυγίαν, τε καὶ Παμφυλίαν, Αἴγυπτον, καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,", "text": "*Phrygian*, *te* and *Pamphylian*, *Aigypton*, and the *merē* of *Libyēs* of the *kata* *Kyrēnēn*, and the *epidēmountes* *Rhōmaioi*,", "grammar": { "*Phrygian*": "accusative, feminine, singular - Phrygia", "*te*": "conjunction - and/both/also", "*Pamphylian*": "accusative, feminine, singular - Pamphylia", "*Aigypton*": "accusative, feminine, singular - Egypt", "*merē*": "accusative, neuter, plural - parts/regions", "*Libyēs*": "genitive, feminine, singular - Libya", "*kata*": "preposition + accusative - according to/toward/about", "*Kyrēnēn*": "accusative, feminine, singular - Cyrene", "*epidēmountes*": "present active participle, nominative, masculine, plural - visiting/sojourning", "*Rhōmaioi*": "nominative, masculine, plural - Romans" }, "variants": { "*merē*": "parts/regions/districts", "*kata*": "according to/near/in the region of", "*epidēmountes*": "visiting/sojourning/residing temporarily" } } 11 { "verseID": "Acts.2.11", "source": "Ἰουδαῖοί τε καὶ προσήλυτοι, ⋄Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ Θεοῦ.", "text": "*Ioudaioi* *te* and *prosēlytoi*, *Krētes* and *Arabes*, *akouomen* *lalountōn* of them in the our *glōssais* the *megaleia* of the *Theou*.", "grammar": { "*Ioudaioi*": "nominative, masculine, plural - Jews", "*te*": "conjunction - and/both/also", "*prosēlytoi*": "nominative, masculine, plural - proselytes/converts", "*Krētes*": "nominative, masculine, plural - Cretans", "*Arabes*": "nominative, masculine, plural - Arabs", "*akouomen*": "present active, 1st person plural - we hear", "*lalountōn*": "present active participle, genitive, masculine, plural - speaking", "*glōssais*": "dative, feminine, plural - tongues/languages", "*megaleia*": "accusative, neuter, plural - great works/mighty deeds", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*prosēlytoi*": "proselytes/converts to Judaism", "*akouomen*": "we hear/understand/perceive", "*glōssais*": "tongues/languages", "*megaleia*": "great works/mighty deeds/wonderful works" } }
• Acts 26:20 : 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
• Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
• Rom 15:19 : 19 { "verseID": "Romans.15.19", "source": "Ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ· ὥστε με ἀπὸ Ἰερουσαλὴμ, καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ, πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "In *dynamei* of *sēmeiōn* and *teratōn*, in *dynamei* of *Pneumatos* of *Theou*; *hōste* me *apo* *Ierousalēm*, and in *kyklō* until the *Illyrikou*, to have *peplērōkenai* the *euangelion* of the *Christou*.", "grammar": { "*dynamei*": "dative, feminine, singular - power", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*teratōn*": "genitive, neuter, plural - of wonders", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hōste*": "conjunction - so that", "*apo*": "preposition with genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*kyklō*": "adverb - in a circuit/around", "*Illyrikou*": "genitive, neuter, singular - Illyricum", "*peplērōkenai*": "perfect active infinitive - to have fulfilled/completed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dynamei*": "power/might/strength", "*sēmeiōn*": "of signs/of miraculous signs", "*teratōn*": "of wonders/of marvels/of portents", "*Pneumatos*": "of Spirit/of spirit", "*hōste*": "so that/with the result that", "*kyklō*": "in a circuit/around/in the surrounding regions", "*peplērōkenai*": "to have fulfilled/to have completed/to have fully preached", "*euangelion*": "gospel/good news" } }
• Matt 26:13 : 13 { "verseID": "Matthew.26.13", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ, ἐποίησεν αὕτη, εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn* I *legō* to you, Wherever *ean* *kērychthē* the *euangelion* this in *holō* the *kosmō*, *lalēthēsetai* also what *epoiēsen* this woman, for *mnēmosynon* of her.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*legō*": "present, 1st singular, active - I say/tell", "*ean*": "conditional particle - if/wherever", "*kērychthē*": "aorist, 3rd singular, subjunctive, passive - might be proclaimed/preached", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*holō*": "dative, masculine, singular - whole/entire", "*kosmō*": "dative, masculine, singular - world", "*lalēthēsetai*": "future, 3rd singular, passive - will be spoken/told", "*epoiēsen*": "aorist, 3rd singular, active - did/made", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/verily/certainly", "*kērychthē*": "might be proclaimed/preached/announced", "*euangelion*": "gospel/good news", "*holō*": "whole/entire/all", "*kosmō*": "world/universe/earth", "*lalēthēsetai*": "will be spoken/told/said", "*epoiēsen*": "did/made/performed", "*mnēmosynon*": "memorial/remembrance/reminder" } }
• Ps 22:27 : 27 { "verseID": "Psalms.22.27", "source": "יֹאכְל֬וּ עֲנָוִ֨ים ׀ וְיִשְׂבָּ֗עוּ יְהַֽלְל֣וּ יְ֭הוָה דֹּ֣רְשָׁ֑יו יְחִ֖י לְבַבְכֶ֣ם לָעַֽד׃", "text": "*yōʾkəlû* *ʿănāwîm* and-*yiśbāʿû* *yəhaləlû YHWH* *dōrəšāyw* *yəḥî* *ləbabkem* forever", "grammar": { "*yōʾkəlû*": "verb, qal imperfect, 3rd person masculine plural - 'they will eat'", "*ʿănāwîm*": "adjective, masculine plural - 'humble/afflicted'", "*yiśbāʿû*": "verb, qal imperfect, 3rd person masculine plural - 'they will be satisfied'", "*yəhaləlû*": "verb, piel imperfect, 3rd person masculine plural - 'they will praise'", "*YHWH*": "divine name", "*dōrəšāyw*": "verb, qal participle, masculine plural with 3rd person masculine singular suffix - 'those seeking him'", "*yəḥî*": "verb, qal jussive, 3rd person masculine singular - 'let live'", "*ləbabkem*": "noun, masculine singular with 2nd person masculine plural suffix - 'your heart'" }, "variants": { "*yōʾkəlû*": "they will eat/consume/feed", "*ʿănāwîm*": "humble/afflicted/poor ones", "*yiśbāʿû*": "they will be satisfied/filled/have enough", "*yəhaləlû*": "they will praise/celebrate/glorify", "*dōrəšāyw*": "those seeking him/his seekers", "*yəḥî*": "let live/revive/preserve alive", "*ləbabkem*": "your heart/mind/inner being" } }
• Ps 98:3 : 3 { "verseID": "Psalms.98.3", "source": "זָ֘כַ֤ר חַסְדּ֨וֹ ׀ וֶֽאֱֽמוּנָתוֹ֮ לְבֵ֢ית יִשְׂרָ֫אֵ֥ל רָא֥וּ כָל־אַפְסֵי־אָ֑רֶץ אֵ֝֗ת יְשׁוּעַ֥ת אֱלֹהֵֽינוּ׃", "text": "*Zākar* *ḥasdō* wə-*ʾemūnātō* to-*bēt* *Yiśrāʾēl* *rāʾū* all-*ʾapsē*-*ʾāreṣ* *ʾēt* *yeshūʿat* *ʾelōhēnū*", "grammar": { "*Zākar*": "verb, qal perfect 3rd masculine singular - remembered", "*ḥasdō*": "noun, masculine singular with 3rd masculine singular suffix - his lovingkindness", "*ʾemūnātō*": "noun, feminine singular with 3rd masculine singular suffix - his faithfulness", "*bēt*": "noun, masculine singular construct - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*rāʾū*": "verb, qal perfect 3rd plural - they saw", "*ʾapsē*": "noun, masculine plural construct - ends of", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ʾēt*": "direct object marker", "*yeshūʿat*": "noun, feminine singular construct - salvation of", "*ʾelōhēnū*": "noun, masculine plural with 1st plural suffix - our God" }, "variants": { "*Zākar*": "remembered/called to mind/was mindful of", "*ḥasdō*": "his lovingkindness/steadfast love/mercy", "*ʾemūnātō*": "his faithfulness/trustworthiness/reliability", "*ʾapsē*": "ends/extremities/boundaries", "*ʾāreṣ*": "earth/land/ground", "*yeshūʿat*": "salvation/deliverance/victory" } }
• Isa 24:16 : 16 { "verseID": "Isaiah.24.16", "source": "מִכְּנַ֨ף הָאָ֜רֶץ זְמִרֹ֤ת שָׁמַ֙עְנוּ֙ צְבִ֣י לַצַּדִּ֔יק וָאֹמַ֛ר רָזִי־לִ֥י רָֽזִי־לִ֖י א֣וֹי לִ֑י בֹּגְדִ֣ים בָּגָ֔דוּ וּבֶ֥גֶד בּוֹגְדִ֖ים בָּגָֽדוּ׃", "text": "From-*kənap* the-*ʾāreṣ* *zəmirōt* *šāmaʿnû* *ṣəbî* to-the-*ṣaddîq* and-*ʾōmar* *rāzî*-to-me *rāzî*-to-me *ʾôy* to-me *bōgədîm* *bāgādû* and-*beged* *bôgədîm* *bāgādû*", "grammar": { "*kənap*": "common noun, masculine singular construct with preposition מ - from edge/wing of", "*ʾāreṣ*": "common noun, feminine singular with definite article - the earth/land", "*zəmirōt*": "common noun, feminine plural - songs", "*šāmaʿnû*": "Qal perfect, 1st person common plural - we have heard", "*ṣəbî*": "common noun, masculine singular construct - glory/beauty to", "*ṣaddîq*": "adjective, masculine singular with definite article and preposition ל - to the righteous one", "*ʾōmar*": "Qal imperfect, 1st person singular with waw consecutive - and I said", "*rāzî*": "common noun, masculine singular with 1st person singular suffix - my leanness/secret/wasting", "*ʾôy*": "interjection - woe", "*bōgədîm*": "Qal participle, masculine plural - treacherous ones", "*bāgādû*": "Qal perfect, 3rd person common plural - they have dealt treacherously", "*beged*": "common noun, masculine singular - treachery", "*bôgədîm*": "Qal participle, masculine plural - treacherous ones", "*bāgādû*": "Qal perfect, 3rd person common plural - they have dealt treacherously" }, "variants": { "*kənap*": "edge/wing/extremity/border", "*zəmirōt*": "songs/praises/music", "*šāmaʿnû*": "we have heard/we heard", "*ṣəbî*": "glory/beauty/honor/gazelle", "*ṣaddîq*": "righteous one/just person/righteous", "*rāzî*": "my leanness/my wasting away/my secret/my mystery", "*ʾôy*": "woe/alas/ah", "*bōgədîm*": "treacherous ones/traitors/deceivers", "*bāgādû*": "they have dealt treacherously/they have betrayed/they have deceived", "*beged*": "treachery/deceit/betrayal/garment" } }
• Isa 49:6 : 6 { "verseID": "Isaiah.49.6", "source": "וַיֹּ֗אמֶר נָקֵ֨ל מִֽהְיוֹתְךָ֥ לִי֙ עֶ֔בֶד לְהָקִים֙ אֶת־שִׁבְטֵ֣י יַעֲקֹ֔ב *ונצירי **וּנְצוּרֵ֥י יִשְׂרָאֵ֖ל לְהָשִׁ֑יב וּנְתַתִּ֙יךָ֙ לְא֣וֹר גּוֹיִ֔ם לִֽהְי֥וֹת יְשׁוּעָתִ֖י עַד־קְצֵ֥ה הָאָֽרֶץ׃ ס", "text": "*Wayyōʾmer* *nāqēl* from-being-you to-me *ʿeḇed* to-*hāqîm* *ʾeṯ*-*šiḇṭê* *Yaʿăqōḇ* and-*nəṣûrê* *Yiśrāʾēl* to-*hāšîḇ*; *ûnəṯattîḵā* for-*ʾôr* *gôyim*, to-*hiyôṯ* *yəšûʿāṯî* until-end *hāʾāreṣ*.", "grammar": { "*Wayyōʾmer*": "waw consecutive + verb, qal imperfect, 3rd masculine singular - and he said", "*nāqēl*": "adjective, masculine singular - too light/trifling", "*ʿeḇed*": "noun, masculine singular - servant/slave", "*hāqîm*": "verb, hiphil infinitive construct - to raise up/establish", "*ʾeṯ*": "direct object marker", "*šiḇṭê*": "noun, masculine plural construct - tribes of", "*Yaʿăqōḇ*": "proper noun - Jacob", "*nəṣûrê*": "passive participle, qal plural construct - preserved ones of", "*Yiśrāʾēl*": "proper noun - Israel", "*hāšîḇ*": "verb, hiphil infinitive construct - to return/restore", "*ûnəṯattîḵā*": "conjunction + verb, qal perfect, 1st singular + 2nd masculine singular suffix - and I will give you/make you", "*ʾôr*": "noun, masculine singular - light", "*gôyim*": "noun, masculine plural - nations/peoples", "*hiyôṯ*": "verb, qal infinitive construct - to be", "*yəšûʿāṯî*": "noun, feminine singular + 1st singular suffix - my salvation", "*hāʾāreṣ*": "article + noun, feminine singular - the earth/land" }, "variants": { "*nāqēl*": "too light/trifling/insignificant", "*hāqîm*": "to raise up/to establish/to restore", "*šiḇṭê*": "tribes of/rods of/clans of", "*nəṣûrê*": "preserved ones/protected ones/survivors", "*hāšîḇ*": "to return/to restore/to bring back", "*ʾôr*": "light/illumination/daybreak", "*yəšûʿāṯî*": "my salvation/my deliverance/my victory" } }
• Isa 52:10 : 10 { "verseID": "Isaiah.52.10", "source": "חָשַׂ֤ף יְהוָה֙ אֶת־זְר֣וֹעַ קָדְשׁ֔וֹ לְעֵינֵ֖י כָּל־הַגּוֹיִ֑ם וְרָאוּ֙ כָּל־אַפְסֵי־אָ֔רֶץ אֵ֖ת יְשׁוּעַ֥ת אֱלֹהֵֽינוּ׃ ס", "text": "*ḥāśap* *YHWH* *ʾet-zərôaʿ* *qodšô* *ləʿênê* *kol-hagôyim* *wərāʾû* *kol-ʾapsê-ʾāreṣ* *ʾēt* *yəšûʿat* *ʾĕlōhênû*", "grammar": { "*ḥāśap*": "verb, qal perfect, 3rd person masculine singular - he has bared", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾet-zərôaʿ*": "direct object marker + noun, feminine singular construct - arm of", "*qodšô*": "noun, masculine singular with 3rd person masculine singular suffix - his holiness", "*ləʿênê*": "preposition + noun, feminine dual construct - to the eyes of", "*kol-hagôyim*": "noun, masculine singular construct + definite article + noun, masculine plural - all the nations", "*wərāʾû*": "conjunction + verb, qal perfect, 3rd person common plural - and will see", "*kol-ʾapsê-ʾāreṣ*": "noun, masculine singular construct + noun, masculine plural construct + noun, feminine singular - all ends of earth", "*ʾēt*": "direct object marker", "*yəšûʿat*": "noun, feminine singular construct - salvation of", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - our God" }, "variants": { "*ḥāśap*": "has bared/has uncovered/has revealed", "*zərôaʿ*": "arm/strength/power", "*qodšô*": "his holiness/his holy arm", "*ləʿênê*": "before the eyes of/in the sight of", "*hagôyim*": "the nations/the gentiles/the peoples", "*ʾapsê-ʾāreṣ*": "ends of earth/ends of the world/farthest reaches", "*yəšûʿat*": "salvation of/deliverance of/victory of" } }
• Jer 16:19 : 19 { "verseID": "Jeremiah.16.19", "source": "יְהוָ֞ה עֻזִּ֧י וּמָעֻזִּ֛י וּמְנוּסִ֖י בְּי֣וֹם צָרָ֑ה אֵלֶ֗יךָ גּוֹיִ֤ם יָבֹ֙אוּ֙ מֵֽאַפְסֵי־אָ֔רֶץ וְיֹאמְר֗וּ אַךְ־שֶׁ֙קֶר֙ נָחֲל֣וּ אֲבוֹתֵ֔ינוּ הֶ֖בֶל וְאֵֽין־בָּ֥ם מוֹעִֽיל׃", "text": "*YHWH* *ʿuzzî* and-*māʿuzzî* and-*mənûsî* in-*yôm* *ṣārāh* to-you *gôyim* *yāḇōʾû* from-*ʾap̄sê*-*ʾāreṣ* and-*yōʾmərû* surely-*šeqer* *nāḥălû* *ʾăḇôṯênû* *heḇel* and-nothing-in-them *môʿîl*", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*ʿuzzî*": "masculine singular noun + 1st person singular suffix - my strength", "*māʿuzzî*": "masculine singular noun + 1st person singular suffix - my fortress", "*mənûsî*": "masculine singular noun + 1st person singular suffix - my refuge", "*yôm*": "masculine singular construct - day of", "*ṣārāh*": "feminine singular noun - distress/trouble", "*gôyim*": "masculine plural noun - nations/peoples", "*yāḇōʾû*": "qal imperfect, 3rd masculine plural - they shall come", "*ʾap̄sê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*yōʾmərû*": "qal imperfect, 3rd masculine plural - they shall say", "*šeqer*": "masculine singular noun - falsehood/lie", "*nāḥălû*": "qal perfect, 3rd common plural - they inherited", "*ʾăḇôṯênû*": "masculine plural noun + 1st common plural suffix - our fathers", "*heḇel*": "masculine singular noun - vanity/emptiness", "*môʿîl*": "hiphil participle, masculine singular - profiting/benefiting" }, "variants": { "*ʿōz*": "strength/might/power", "*māʿôz*": "fortress/stronghold/refuge", "*mānôs*": "refuge/escape/flight", "*ṣārāh*": "distress/trouble/affliction", "*šeqer*": "falsehood/lie/deception", "*heḇel*": "vanity/emptiness/futility", "*môʿîl*": "benefiting/profiting/useful" } }
• Matt 4:8 : 8 { "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } }
• 1 Kgs 18:10 : 10 { "verseID": "1 Kings.18.10", "source": "חַ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אִם־יֶשׁ־גּ֤וֹי וּמַמְלָכָה֙ אֲ֠שֶׁר לֹֽא־שָׁלַ֨ח אֲדֹנִ֥י שָׁם֙ לְבַקֶּשְׁךָ֔ וְאָמְר֖וּ אָ֑יִן וְהִשְׁבִּ֤יעַ אֶת־הַמַּמְלָכָה֙ וְאֶת־הַגּ֔וֹי כִּ֖י לֹ֥א יִמְצָאֶֽכָּה", "text": "*ḥay* *YHWH* *ʾĕlōheykā* if-there-is-*gôy* and-*mamlākāh* *ʾăšer* not-*šālaḥ* *ʾădōnî* there *ləbaqqešəkā* and-*ʾāmərû* *ʾāyin* and-*hišbîaʿ* *ʾet*-the-*mamlākāh* and-*ʾet*-the-*gôy* that not *yimṣāʾekkāh*", "grammar": { "*ḥay*": "adjective masculine singular - living/as surely as lives", "*YHWH*": "divine name - LORD/Yahweh", "*ʾĕlōheykā*": "noun masculine plural + 2ms suffix - your God", "*gôy*": "noun masculine singular - nation", "*mamlākāh*": "noun feminine singular - kingdom", "*ʾăšer*": "relative particle - that/which", "*šālaḥ*": "qal perfect 3ms - he sent", "*ʾădōnî*": "noun masculine singular + 1cs suffix - my lord/master", "*ləbaqqešəkā*": "preposition + piel infinitive construct + 2ms suffix - to seek you", "*ʾāmərû*": "qal perfect 3cp - they said", "*ʾāyin*": "adverb - there is not/he is not here", "*hišbîaʿ*": "hiphil perfect 3ms - he made swear", "*mamlākāh*": "noun feminine singular - kingdom", "*gôy*": "noun masculine singular - nation", "*yimṣāʾekkāh*": "qal imperfect 3ms + 2ms suffix - he could find you" }, "variants": { "*ḥay*": "as surely as lives/by the life of", "*ʾĕlōheykā*": "your God/your deity", "*šālaḥ*": "sent/dispatched", "*ləbaqqešəkā*": "to seek you/to search for you", "*ʾāyin*": "he is not here/not present/does not exist", "*hišbîaʿ*": "made swear/put under oath", "*yimṣāʾekkāh*": "could find you/would discover you" } }