Hebrews 5:8
Though He was a Son, yet He learned obedience through the things which He suffered;
Though He was a Son, yet He learned obedience through the things which He suffered;
Although He was a Son, He learned obedience through what He suffered.
Though he were a Son, yet learned he obedience by the things which he suffered;
And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered
And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred.
And though he were ye Sonne, yet learned he obedience, by the things which he suffered.
Though he were the sonne, yet learned he obediece, by these thinges which he suffred:
Though he were a Son, yet learned he obedience by the things which he suffered;
though he was a Son, yet learned obedience by the things which he suffered.
through being a Son, did learn by the things which he suffered -- the obedience,
though he was a Son, yet learned obedience by the things which he suffered;
though he was a Son, yet learned obedience by the things which he suffered;
And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;
though he was a Son, yet learned obedience by the things which he suffered.
Although he was a son, he learned obedience through the things he suffered.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
7In the days of His flesh, when He had offered up prayers and petitions with strong crying and tears to Him who was able to save Him from death, and was heard because of His reverent submission;
8You have put all things in subjection under his feet. For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him.
9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, so that by the grace of God, He might taste death for everyone.
10For it was fitting for Him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
9And having been made perfect, He became the author of eternal salvation to all who obey Him;
7But made himself of no reputation, and took upon himself the form of a servant, and was made in the likeness of men:
8And being found in appearance as a man, he humbled himself, and became obedient unto death, even the death of the cross.
17Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.
18For in that He Himself has suffered, being tempted, He is able to help those who are tempted.
23Who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously:
24Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness; by whose stripes you were healed.
2Looking unto Jesus, the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
3For consider him who endured such hostility from sinners against himself, lest you become weary and discouraged in your minds.
4You have not yet resisted to the point of bloodshed, striving against sin.
5And you have forgotten the exhortation which speaks to you as to children, "My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by him:
6For whom the Lord loves he chastens, and scourges every son whom he receives."
7If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?
20For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer for it, if you take it patiently, this is commendable before God.
21For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:
5So also Christ did not glorify Himself to become a high priest, but He who said to Him, 'You are My Son, today I have begotten You.'
35And he went forward a little, fell on the ground, and prayed that if it were possible, the hour might pass from him.
15And so, after he had patiently endured, he obtained the promise.
17And if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.
2Has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;
3Who being the brightness of His glory, and the exact image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high;
4Being made so much better than the angels, as He has by inheritance obtained a more excellent name than they.
5For to which of the angels did He at any time say, You are My Son, this day have I begotten You? And again, I will be to Him a Father, and He shall be to Me a Son?
11He shall see the travail of his soul, and shall be satisfied: by his knowledge, my righteous servant shall justify many; for he shall bear their iniquities.
1Since Christ suffered for us in the flesh, arm yourselves also with the same mind: for he who has suffered in the flesh has ceased from sin;
31And he began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and be killed, and after three days rise again.
3Because of this, he ought to offer sacrifices for sins, as for the people, so also for himself.
3For even Christ did not please himself; but, as it is written, The reproaches of those who reproached you fell on me.
14Since then the children partake of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil;
15And deliver those who through fear of death were all their lifetime subject to bondage.
12Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.
32The place in the Scripture which he read was this: He was led as a sheep to the slaughter; and as a lamb silent before its shearer, so He did not open His mouth.
17For it is better, if it is the will of God, to suffer for doing good than for doing evil.
25choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin,
13But rejoice, since you are partakers of Christ's sufferings; that, when his glory is revealed, you may also be glad with exceeding joy.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is silent, so he does not open his mouth.
4Surely he has borne our griefs, and carried our sorrows: yet we considered him stricken, struck by God, and afflicted.
15For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
25But first he must suffer many things, and be rejected by this generation.
26For then He would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.
44And being in agony, he prayed more earnestly: and his sweat was like great drops of blood falling to the ground.
42Saying, Father, if you are willing, remove this cup from me: nevertheless not my will, but yours, be done.
6In which you greatly rejoice, though now for a little while, if necessary, you have been grieved by various trials:
17By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son,
26Ought not the Christ to have suffered these things and to enter into his glory?
9Then he said, Behold, I have come to do your will, O God. He takes away the first that he may establish the second.