John 11:50
Nor do you consider that it is better for us that one man should die for the people, and not that the whole nation should perish.
Nor do you consider that it is better for us that one man should die for the people, and not that the whole nation should perish.
'You do not realize that it is better for you that one man should die for the people than for the whole nation to perish.'
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe.
It is better for us that one ma dye for the people, then that all the people shulde perishe.
Nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not.
Nor consider, that it is expedient for vs, that one man dye for the people, and not that all the people perishe.
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
51Now this he did not say on his own authority: but being high priest that year, he prophesied that Jesus would die for the nation;
52And not for that nation only, but also that he would gather together in one the children of God who were scattered abroad.
53Then from that day on, they plotted to put him to death.
13and led him away to Annas first, for he was father-in-law to Caiaphas, who was the high priest that year.
14Now Caiaphas was he who gave counsel to the Jews that it was expedient that one man should die for the people.
47Then the chief priests and the Pharisees gathered a council and said, What shall we do? for this man does many miracles.
48If we let him alone like this, everyone will believe in him, and the Romans will come and take away both our place and nation.
49And one of them, named Caiaphas, being high priest that year, said to them, You know nothing at all,
30They answered and said to him, If he were not a wrongdoer, we would not have delivered him to you.
31Then Pilate said to them, Take him and judge him according to your law. Therefore the Jews said to him, It is not lawful for us to put anyone to death,
32that the saying of Jesus might be fulfilled, which he spoke, signifying by what death he would die.
33This he said, signifying what death he would die.
37And some of them said, Could not this man, who opened the eyes of the blind, have also kept this man from dying?
54But how then shall the Scriptures be fulfilled, that thus it must be?
3Then assembled together the chief priests, and the scribes, and the elders of the people, to the palace of the high priest, who was called Caiaphas,
4And consulted that they might take Jesus by stealth, and kill him.
5But they said, Not on the feast day, lest there be an uproar among the people.
57Now both the chief priests and the Pharisees had given a command, that if anyone knew where he was, he should report it, so that they might seize him.
11But the chief priests stirred up the people, that he should rather release Barabbas to them.
7For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.
2And the chief priests and scribes sought how they might kill him; for they feared the people.
6When the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said to them, Take him yourselves and crucify him: for I find no fault in him.
7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
10But the chief priests resolved that they might also put Lazarus to death,
39But you have a custom that I should release someone to you at the Passover. Do you want me to release to you the King of the Jews?
25Then some of them from Jerusalem said, Is this not he whom they seek to kill?
20And how the chief priests and our rulers delivered him to be condemned to death, and crucified him.
63Then the high priest tore his clothes and said, What further need do we have of witnesses?
20But the chief priests and elders persuaded the multitude that they should ask for Barabbas and destroy Jesus.
15But they cried out, Away with him, away with him, crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
49When those around him saw what was going to happen, they said to him, Lord, shall we strike with the sword?
4Saying, I have sinned in that I have betrayed innocent blood. And they said, What is that to us? See to that yourself.
27For those who dwell at Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath day, have fulfilled them in condemning him.
28And though they found no cause of death in him, yet they asked Pilate that he should be killed.
9that the saying might be fulfilled which he spoke, Of those whom you gave me I have lost none.
2But they said, Not on the feast day, lest there be an uproar of the people.
50Nicodemus (he who came to Jesus by night, being one of them) said to them,
51Does our law judge a man before it hears him and knows what he is doing?
66What do you think? They answered and said, He is guilty of death.
21Then the chief priests of the Jews said to Pilate, Do not write, The King of the Jews; but that he said, I am King of the Jews.
1When morning came, all the chief priests and elders of the people took counsel against Jesus to put him to death.
37And again another scripture says, They shall look on him whom they pierced.
20These words spoke Jesus in the treasury, as he taught in the temple: and no one laid hands on him; for his hour had not yet come.
5Why was this ointment not sold for three hundred pence and given to the poor?
55And the chief priests and all the council sought for testimony against Jesus to put him to death, and found none.
49The rest said, Let be, let us see whether Elijah will come to save him.
29For some thought, because Judas had the money bag, that Jesus had said to him, Buy those things we need for the feast, or that he should give something to the poor.
35Pilate answered, Am I a Jew? Your own nation and the chief priests have delivered you to me. What have you done?
25Then answered all the people, and said, His blood be on us and on our children.
52Then Jesus said to him, Put your sword back in its place: for all who take the sword shall perish with the sword.