Romans 2:19
And are confident that you yourself are a guide of the blind, a light to those who are in darkness,
And are confident that you yourself are a guide of the blind, a light to those who are in darkness,
and are convinced that you are a guide for the blind, a light for those in darkness,
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
and{G5037} art confident that{G3982} thou thyself{G4572} art{G1511} a guide{G3595} of the blind,{G5185} a light{G5457} of them{G3588} that are in{G1722} darkness,{G4655}
And{G5037} art confident{G3982}{(G5754)} that thou thyself{G4572} art{G1511}{(G5750)} a guide{G3595} of the blind{G5185}, a light{G5457} of them which are in{G1722} darkness{G4655},
and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:
And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,
And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse,
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
In the belief that you are a guide to the blind, a light to those in the dark,
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20 An instructor of the foolish, a teacher of infants, who have the form of knowledge and of the truth in the law.
21 You therefore who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
17 Behold, you are called a Jew, and rest in the law, and make your boast of God,
18 And know His will, and approve the things that are more excellent, being instructed out of the law;
7 Desiring to be teachers of the law, understanding neither what they say nor what they affirm.
14 But continue in the things which you have learned and have been assured of, knowing from whom you have learned them;
15 And that from childhood you have known the holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.
35 Take heed therefore that the light which is in you is not darkness.
36 If your whole body is full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle gives you light.
19 For you gladly bear with fools, seeing that you yourselves are wise.
1 Therefore you are without excuse, O man, whoever you are that judges: for in what you judge another, you condemn yourself; for you who judge do the same things.
2 But we are sure that the judgment of God is according to truth against those who commit such things.
3 And do you think this, O man, who judges those who do such things, and do the same, that you shall escape the judgment of God?
17 Because you say, I am rich, and increased with goods, and have need of nothing; and do not know that you are wretched, and miserable, and poor, and blind, and naked:
10 For you have trusted in your wickedness; you have said, 'No one sees me.' Your wisdom and your knowledge have perverted you; and you have said in your heart, 'I am, and there is none else besides me.'
15 That you may be blameless and harmless, children of God, without fault, in the midst of a crooked and perverse generation, among whom you shine as lights in the world;
17 This I say therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind,
18 Having their understanding darkened, being alienated from the life of God because of the ignorance that is in them, because of the blindness of their heart;
39 And he spoke a parable to them, Can the blind lead the blind? shall they not both fall into the ditch?
14 And I myself am also persuaded of you, my brethren, that you are also full of goodness, filled with all knowledge, able also to admonish one another.
8 For you were once darkness, but now you are light in the Lord: walk as children of light:
11 And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time. And immediately a mist and a darkness fell on him; and he went around seeking someone to lead him by the hand.
11 Knowing that such a person is warped and sinful, being self-condemned.
22 Professing to be wise, they became fools,
19 The way of the wicked is like darkness: they do not know at what they stumble.
19 We have also a more sure word of prophecy, to which you do well to take heed, as to a light that shines in a dark place, until the day dawns and the morning star rises in your hearts:
4 In whom the god of this world has blinded the minds of those who do not believe, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
18 Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He catches the wise in their own craftiness.
21 Woe to those who are wise in their own eyes, and prudent in their own sight!
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,
23 You who make your boast of the law, through breaking the law do you dishonor God?
6 And these things, brothers, I have applied to myself and Apollos for your sakes, that you may learn in us not to think of men above that which is written, so that none of you be puffed up for one against another.
10 So that you may approve things that are excellent, that you may be sincere and without offense until the day of Christ;
23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
7 Always learning and never able to come to the knowledge of the truth.
4 He is proud, knowing nothing, but obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
3 For if a man thinks himself to be something, when he is nothing, he deceives himself.
14 Let them alone: they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.
6 For God, who commanded the light to shine out of darkness, has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
29 For you are my lamp, O LORD: and the LORD will lighten my darkness.
17 You therefore, beloved, seeing you know these things beforehand, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
9 But he who lacks these things is blind, and cannot see afar off, and has forgotten that he was cleansed from his old sins.
2 And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.
4 are you not then partial among yourselves, and become judges with evil thoughts?
14 Therefore he says, Awake, you who sleep, and arise from the dead, and Christ shall give you light.
7 Do you look on things after the outward appearance? If anyone trusts that he is Christ's, let him think this again in himself, that, as he is Christ's, even so are we Christ's.
4 That you might know the certainty of those things in which you have been instructed.
10 I have confidence in you through the Lord, that you will think no other way; but he who troubles you shall bear his judgment, whoever he is.