Romans 2:29
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the letter. This person’s praise is not from people but from God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24For the name of God is blasphemed among the Gentiles because of you, as it is written.
25For circumcision truly profits if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision.
26Therefore if the uncircumcised keep the righteousness of the law, shall not his uncircumcision be counted as circumcision?
27And shall not the uncircumcised which is by nature, if it fulfills the law, judge you, who by the letter and circumcision transgress the law?
28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
3For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
4Though I might also have confidence in the flesh. If any other man thinks that he has reason to trust in the flesh, I more:
5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
30since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
11In whom also you are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
18Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.
19Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.
16Circumcise therefore the foreskin of your heart, and be no longer stubborn.
15We who are Jews by nature, and not sinners of the Gentiles,
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
17Behold, you are called a Jew, and rest in the law, and make your boast of God,
12As many as desire to make a good appearance in the flesh, they compel you to be circumcised; only to avoid suffering persecution for the cross of Christ.
13For neither do they themselves who are circumcised keep the law; but desire to have you circumcised, so that they may boast in your flesh.
14But God forbid that I should boast, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.
15For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.
1What advantage then has the Jew? Or what profit is there in circumcision?
9Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
10How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;
12And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised.
6For in Jesus Christ neither circumcision matters nor uncircumcision, but faith working through love.
11Therefore, remember that you being in times past Gentiles in the flesh, who are called Uncircumcision by what is called the Circumcision in the flesh made by hands;
10But glory, honor, and peace, to every man who works good, to the Jew first, and also to the Gentile:
11For there is no partiality with God.
3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free, but Christ is all, and in all.
26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all who are in the farthest corners, who dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
22Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
8So then, those who are in the flesh cannot please God.
9But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he does not belong to Him.
6And the LORD your God will circumcise your heart, and the heart of your descendants, to love the LORD your God with all your heart, and with all your soul, that you may live.
2Behold, I, Paul, say to you, that if you are circumcised, Christ shall profit you nothing.
3For I testify again to every man who is circumcised, that he is a debtor to keep the whole law.
7But on the contrary, when they saw that the gospel for the uncircumcised was committed to me, as the gospel for the circumcised was to Peter;
8(For He who worked effectively in Peter for the apostleship to the circumcised also worked mightily in me toward the Gentiles:)
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
12For before certain men came from James, he ate with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.
29That no flesh should glory in his presence.
9and made no distinction between us and them, purifying their hearts by faith.
9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
3Paul wanted him to go with him, and took and circumcised him because of the Jews who were in those places; for they knew that his father was a Greek.
13For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
15Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts alternately accusing or else excusing each other;)
2For if Abraham was justified by works, he has reason to boast; but not before God.