Titus 1:10
For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision,
For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision,
For there are many who are rebellious, idle talkers, and deceivers, especially those of the circumcision party.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
For there are many unruly men, {G2532} vain talkers and deceivers, specially they of the circumcision,
For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio
For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision,
For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they that are of ye circumcision,
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --
For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
For there are men who are not ruled by law; foolish talkers, false teachers, specially those of the circumcision,
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
For there are many rebellious people, idle talkers, and deceivers, especially those with Jewish connections,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11Whose mouths must be stopped, who subvert whole households, teaching things they ought not, for the sake of dishonest gain.
12One of them, a prophet of their own, said, 'Cretans are always liars, evil beasts, lazy gluttons.'
13This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith;
14Not giving heed to Jewish fables and commandments of men who turn from the truth.
15To the pure all things are pure, but to those who are defiled and unbelieving, nothing is pure; but even their mind and conscience are defiled.
6From which some, having strayed, have turned aside to idle talk,
7Desiring to be teachers of the law, understanding neither what they say nor what they affirm.
9Holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and to convict those who contradict.
10For fornicators, for those who defile themselves with mankind, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,
2And many will follow their pernicious ways; by whom the way of truth will be blasphemed.
16But shun profane and idle babblings, for they will increase to more ungodliness.
17And their message will spread like cancer. Hymenaeus and Philetus are of this sort,
4He is proud, knowing nothing, but obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
5Useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.
16These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage.
7For many deceivers have gone out into the world, who do not confess that Jesus Christ has come in the flesh. This is a deceiver and an antichrist.
30Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through wantonness, those who have barely escaped from those who live in error.
4For certain men have crept in unnoticed, who long ago were designated for this condemnation, ungodly men, turning the grace of our God into lewdness and denying the only Lord God and our Lord Jesus Christ.
10But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves.
11Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.
17Now I urge you, brethren, mark those who cause divisions and offenses contrary to the doctrine which you have learned, and avoid them.
18For such persons do not serve our Lord Jesus Christ, but their own appetites; and by smooth talk and flattering words deceive the hearts of the innocent.
9But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless.
29Being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,
30Backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents,
14Remind them of these things, charging them before the Lord not to argue about words to no profit, to the ruin of the hearers.
14Having eyes full of adultery and unable to cease from sin, enticing unstable souls. They have a heart trained in covetous practices and are accursed children.
21And they are informed about you, that you teach all the Jews among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, nor walk according to the customs.
7Which is not another; but there are some who trouble you and want to pervert the gospel of Christ.
3For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
6For of this sort are those who creep into households and lead captive gullible women loaded with sins, led away by various lusts,
7Always learning and never able to come to the knowledge of the truth.
13And besides, they learn to be idle, wandering about from house to house; and not only idle, but also gossipers and busybodies, speaking things they ought not.
12As many as desire to make a good appearance in the flesh, they compel you to be circumcised; only to avoid suffering persecution for the cross of Christ.
13For neither do they themselves who are circumcised keep the law; but desire to have you circumcised, so that they may boast in your flesh.
28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
2Beware of dogs, beware of evil workers, beware of the mutilators.
24Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised and keep the law—to whom we gave no such commandment—
4And that because of false brethren stealthily brought in, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
10And especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed, and not afraid to speak evil of dignities.
11For we hear that there are some who walk among you disorderly, not working at all, but being busybodies.
4And this I say, lest anyone should beguile you with enticing words.
12I wish those who trouble you would even cut themselves off.
13But evil men and impostors will grow worse and worse, deceiving and being deceived.
15Some indeed preach Christ even from envy and strife, and some also from goodwill:
16The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains:
13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
22But be doers of the word, and not hearers only, deceiving yourselves.
4Wherein they think it strange that you do not run with them in the same excess of riot, speaking evil of you: