Verse 42

But woe to you, Pharisees! for you tithe mint and rue and every kind of herb, and pass over judgment and the love of God: these you ought to have done, without leaving the others undone.

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men ve dere, fariseer! For dere gir tiende av mynte og rue og alle urter, og overser dom og Guds kjærlighet; dette burde dere ha gjort, og ikke å la det andre være ugjort.

• NT, oversatt fra gresk

  Men ve dere, fariseere! For dere gir tiende av myrra, urter og all grønnsak, men overser rettferd og kjærlighet fra Gud; dette burde dere ha gjort, uten å overse det andre.

• Norsk King James

  Ve dere, lovlærde! for dere fratar folk muligheten til å forstå: dere går ikke selv inn og hindrer dem som ønsker å gå inn.

• Modernisert Norsk Bibel 1866

  Men ve dere, fariseere! Dere gir tiende av mynte og rute og alle slags urter, men forbigår rettferdighet og Guds kjærlighet. Dette skulle dere gjøre, uten å forsømme det andre.

• KJV/Textus Receptus til norsk

  Men ve dere, fariseere! Dere betaler tiende av mynte, rute og alle slags urter, men forbigår rettferdigheten og kjærligheten til Gud. Dette burde dere gjort, uten å forsømme det andre.

• Den norske oversettelsen av Det Nye Testamente

  Men ve dere, fariseere! Dere gir tiende av mynte, rute og alle slags urter, men forsømmer rettferdighet og Guds kjærlighet; dette burde dere gjort, uten å overse det andre.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men ve dere, fariseere! For dere gir tiende av mynte og rute og alle slags krydder, men forbigår rettferdighet og Guds kjærlighet. Dette skulle dere ha gjort, uten å unnlate det andre.

• o3-mini KJV Norsk

  «Men ve dere, fariseere! Dere titterer på mynte, rue og alle slags urter, mens dere tilsidesetter rettferdighet og Guds kjærlighet. Dette skulle dere ha sørget for, og ikke det andre glemt.»

• gpt4.5-preview

  Men ve dere, fariseere! Dere gir tiende av mynte og vinrute og alle slags urter, men overser rettferd og kjærligheten til Gud. Dette burde dere gjøre, uten å la det andre være.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men ve dere, fariseere! Dere gir tiende av mynte og vinrute og alle slags urter, men overser rettferd og kjærligheten til Gud. Dette burde dere gjøre, uten å la det andre være.

• Lingvistisk bibeloversettelse fra grunntekst

  Men ve dere, fariseere! Dere gir tiende av mynte, isop og alle slags grønnsaker, men dere overser rettferdigheten og kjærligheten til Gud. Disse ting skulle dere ha gjort, uten å forsømme de andre.

• Linguistic Bible Translation from Source Texts

  But woe to you Pharisees! For you give a tenth of mint, rue, and every herb, but you neglect justice and the love of God. These you ought to have done without neglecting the others.

• biblecontext

  { "verseID": "Luke.11.42", "source": "Ἀλλʼ οὐαὶ ὑμῖν, τοῖς Φαρισαίοις! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "But *ouai* to you, the *Pharisaiois*! because *apodekatoute* the *hēdyosmon* and the *pēganon* and all *lachanon*, and *parerchesthe* the *krisin* and the *agapēn* of the *Theou*: these things *edei* *poiēsai*, and those not *aphienai*.", "grammar": { "*ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*apodekatoute*": "present, indicative, active, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*pēganon*": "accusative, neuter, singular - rue", "*lachanon*": "accusative, neuter, singular - herb/vegetable", "*parerchesthe*": "present, indicative, middle/passive, 2nd person plural - you pass by/neglect", "*krisin*": "accusative, feminine, singular - judgment/justice", "*agapēn*": "accusative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*edei*": "imperfect, indicative, active, 3rd person singular - it was necessary", "*poiēsai*": "aorist, infinitive, active - to do/perform", "*aphienai*": "present, infinitive, active - to leave/neglect" }, "variants": { "*parerchesthe*": "pass by/neglect/disregard/bypass", "*krisin*": "judgment/justice/discernment", "*edei*": "was necessary/ought/should", "*aphienai*": "leave/neglect/abandon/let go" } }

• NT, oversatt fra gresk Aug2024

  Men ve dere, fariseere! Dere gir tiende av mynte og rute og alle slags hageurter, men dere forsømmer rettferdigheten og kjærligheten til Gud. Dette burde dere gjort, uten å forsømme det andre.

• Original Norsk Bibel 1866

  Men vee eder, I Pharisæer! at I give Tiende af Mynte og Ruder og allehaande Madurter, og gaae Ret og Guds Kjærlighed forbi; disse Ting burde man at gjøre, og ikke forsømme de andre.

• King James Version 1769 (Standard Version)

  But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

• KJV 1769 norsk

  Ve dere, fariseere! For dere gir tiende av mynter og krydder og alle slags grønnsaker, men overser rettferdighet og Guds kjærlighet. Det er disse dere burde gjøre, uten å utelate de andre.

• Norsk oversettelse av Webster

  Men ve dere, fariseere! For dere gir tienden av mynte og rue og hver urt, men overser rettferdigheten og Guds kjærlighet. Dette burde dere ha gjort uten å forsømme det andre.

• Norsk oversettelse av Youngs Literal Translation

  Men ve dere, fariseere, for dere gir tiende av mynte, rute og alle slags urter, men dere forsømmer rettferdigheten og Guds kjærlighet. Dette burde dere ha gjort uten å forsømme det andre.

• Norsk oversettelse av ASV1901

  Ve dere fariseere! For dere betaler tiende av mynte og rute og av alle urter, men forbigår rettferdighet og Guds kjærlighet. Dette burde dere ha gjort uten å overse det andre.

• Norsk oversettelse av BBE

  Ve dere, fariseere! For dere gir tiende av mynte og rute og alle slags grønnsaker, men forbigår rettferdighet og Guds kjærlighet. Dette burde dere gjøre, uten å forlate det andre.

• Tyndale Bible (1526/1534)

  But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.

• Coverdale Bible (1535)

  But wo vnto you Pharises, ye that tythe mynt and rewe, and all maner herbes, and passe ouer iudgmet and ye loue of God. These ought to haue bene done, and not to leaue the other vndone.

• Geneva Bible (1560)

  But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement & the loue of God: these ought yee to haue done, and not to haue left the other vndone.

• Bishops' Bible (1568)

  But wo vnto you pharisees: for ye tithe mint & rue, and al maner hearbes, and passe ouer iudgement, and the loue of God: These ought ye to haue done, and yet not to leaue the other vndone.

• Authorized King James Version (1611)

  ‹But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.›

• Webster's Bible (1833)

  But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

• Young's Literal Translation (1862/1898)

  `But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

• American Standard Version (1901)

  But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

• Bible in Basic English (1941)

  But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

• World English Bible (2000)

  But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

• NET Bible® (New English Translation)

  “But woe to you Pharisees! You give a tenth of your mint, rue, and every herb, yet you neglect justice and love for God! But you should have done these things without neglecting the others.

Referenced Verses

• Matt 23:23 : 23 Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cumin, and have omitted the weightier matters of the law, justice, mercy, and faith: these you ought to have done, without leaving the others undone.
• Luke 18:12 : 12 I fast twice a week; I give tithes of all that I possess.
• Mic 6:8 : 8 He has shown you, O man, what is good; and what does the LORD require of you, but to do justly, to love mercy, and to walk humbly with your God?
• Mal 3:8 : 8 Will a man rob God? Yet you have robbed me. But you say, 'In what way have we robbed you?' In tithes and offerings.
• Matt 23:27 : 27 Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness.
• Deut 10:12-13 : 12 And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, and to love him, and to serve the LORD your God with all your heart and with all your soul, 13 To keep the commandments of the LORD, and his statutes, which I command you this day for your good?
• 1 Sam 15:22 : 22 And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
• Prov 21:3 : 3 To do justice and judgment is more acceptable to the LORD than sacrifice.
• Eccl 7:18 : 18 It is good that you should take hold of this, and also from this do not withdraw your hand; for he who fears God will escape them all.
• Isa 1:10-17 : 10 Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah. 11 To what purpose is the multitude of your sacrifices to me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed animals; and I delight not in the blood of oxen, or of lambs, or of goats. 12 When you come to appear before me, who has required this at your hand, to trample my courts? 13 Bring no more vain offerings; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hates: they are a trouble to me; I am weary to bear them. 15 And when you spread out your hands, I will hide my eyes from you: indeed, when you make many prayers, I will not hear: your hands are full of blood. 16 Wash yourselves, make yourselves clean; put away the evil of your doings from before my eyes; cease to do evil; 17 Learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.
• Isa 58:2-6 : 2 Yet they seek me daily and delight to know my ways, as a nation that practiced righteousness and did not forsake the ordinance of their God: they ask of me the ordinances of justice and take delight in approaching God. 3 Why have we fasted, they say, and you do not see? Why have we afflicted our soul, and you take no notice? Behold, in the day of your fast you find pleasure and exact all your labors. 4 Behold, you fast for strife and debate and to strike with the fist of wickedness. You shall not fast as you do this day, to make your voice heard on high. 5 Is this the fast that I have chosen? A day for a man to afflict his soul? Is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? Will you call this a fast, and an acceptable day to the LORD? 6 Is this not the fast that I have chosen: to loose the bonds of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that you break every yoke?
• Jer 7:2-9 : 2 Stand in the gate of the LORD's house, and proclaim this word there, and say, Hear the word of the LORD, all you of Judah, who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will allow you to dwell in this place. 4 Do not trust in deceptive words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these. 5 For if you thoroughly amend your ways and your deeds; if you thoroughly execute judgment between a man and his neighbor; 6 If you do not oppress the foreigner, the fatherless, and the widow, and do not shed innocent blood in this place, nor walk after other gods to your harm; 7 Then I will cause you to dwell in this place, in the land that I gave to your fathers, forever and ever. 8 Behold, you trust in deceptive words that cannot profit. 9 Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods whom you do not know; 10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
• Jer 7:21-22 : 21 Thus says the LORD of hosts, the God of Israel; Add your burnt offerings to your sacrifices, and eat meat. 22 For I did not speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
• 2 Chr 31:5-9 : 5 And as soon as the commandment was spread abroad, the children of Israel brought in abundance the firstfruits of corn, wine, oil, and honey, and of all the increase of the field; and the tithe of all things they brought in abundantly. 6 And concerning the children of Israel and Judah who dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated to the LORD their God, and laid them in heaps. 7 In the third month, they began to lay the foundation of the heaps and finished them in the seventh month. 8 And when Hezekiah and the princes came and saw the heaps, they blessed the LORD and his people Israel. 9 Then Hezekiah questioned the priests and the Levites concerning the heaps. 10 And Azariah the chief priest of the house of Zadok answered him and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat and have left plenty, for the LORD has blessed his people; and what is left is this great store.
• Neh 10:37 : 37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all kinds of trees, of wine and of oil, to the priests, to the chambers of the house of our God; and the tithes of our ground to the Levites, that the same Levites might have the tithes in all the cities of our tillage.
• Titus 2:11-12 : 11 For the grace of God that brings salvation has appeared to all men, 12 Teaching us that, denying ungodliness and worldly desires, we should live soberly, righteously, and godly in this present world;
• 1 John 4:20 : 20 If someone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?
• Matt 23:13 : 13 But woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, nor allow those who are entering to go in.
• Mal 1:6 : 6 A son honors his father, and a servant his master: if then I be a father, where is my honor? and if I be a master, where is my fear? says the LORD of hosts to you, O priests, that despise my name. And you say, How have we despised your name?
• Mal 2:17 : 17 You have wearied the LORD with your words. Yet you say, How have we wearied him? When you say, Everyone that does evil is good in the sight of the LORD, and he delights in them; or, Where is the God of justice?
• Lev 27:30-33 : 30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy to the LORD. 31 And if a man will at all redeem anything of his tithes, he shall add to it the fifth part thereof. 32 And concerning the tithe of the herd, or of the flock, even of whatever passes under the rod, the tenth shall be holy to the LORD. 33 He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and the change thereof shall be holy; it shall not be redeemed.