Verse 46
{ "verseID": "1 Corinthians.15.46", "source": "Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν· ἔπειτα τὸ πνευματικόν.", "text": "But not first the *pneumatikon*, but the *psychikon*; afterward the *pneumatikon*.", "grammar": { "*all'*": "adversative conjunction (alla with elision) - but", "*ou*": "negative particle - not", "*prōton*": "adverb - first", "*pneumatikon*": "nominative neuter singular with article - spiritual", "*alla*": "adversative conjunction - but", "*psychikon*": "nominative neuter singular with article - natural/soulish", "*epeita*": "adverb - afterward/then", "*pneumatikon*": "nominative neuter singular with article - spiritual" }, "variants": { "*prōton*": "first/at first/firstly", "*pneumatikon*": "spiritual [thing]/spiritual [body]", "*psychikon*": "natural [thing]/soulish [body]", "*epeita*": "afterward/then/next" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men det åndelige kom ikke først, men det sjeliske; og deretter det åndelige.
NT, oversatt fra gresk
Men først kommer det som er sjelesk, deretter det som er åndelig; det første mennesket er fra jorden, jordisk; det andre mennesket, Herren, er fra himmelen.
Norsk King James
Likevel, det som var først, var ikke åndelig, men naturlig; og deretter det åndelige.
Modernisert Norsk Bibel 1866
Men det åndelige er ikke det første, men det naturlige; deretter det åndelige.
KJV/Textus Receptus til norsk
Hvorbeit det åndelige er ikke først, men det naturlige; deretter det åndelige.
Den norske oversettelsen av Det Nye Testamente
Det åndelige kom imidlertid ikke først, men det naturlige, deretter det åndelige.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men det åndelige er ikke først, men det naturlige; deretter det åndelige.
o3-mini KJV Norsk
Men det som er naturlig, var først, og deretter det åndelige.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men det åndelige er ikke først, men det naturlige; deretter det åndelige.
Lingvistisk bibeloversettelse fra grunntekst
Men det åndelige er ikke det første, men det sjelelige, deretter det åndelige.
Linguistic Bible Translation from Source Texts
But it is not the spiritual that comes first, but the natural, and then the spiritual.
NT, oversatt fra gresk Aug2024
Men det åndelige kom ikke først, men det naturlige, deretter det åndelige.
Original Norsk Bibel 1866
Men det Aandelige er ikke det første, men det Naturlige; derefter det Aandelige.
King James Version 1769 (Standard Version)
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
KJV 1769 norsk
Men det åndelige er ikke det første, men det naturlige, deretter det åndelige.
KJV1611 - Moderne engelsk
However, the spiritual is not first, but the natural, and afterward the spiritual.
King James Version 1611 (Original)
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
Norsk oversettelse av Webster
Men det åndelige kommer ikke først, men det naturlige kommer først, så det åndelige.
Norsk oversettelse av Youngs Literal Translation
Men det åndelige er ikke først, men det naturlige, deretter det åndelige.
Norsk oversettelse av ASV1901
Men det er ikke først det åndelige, men det naturlige; deretter det åndelige.
Norsk oversettelse av BBE
Men det som er naturlig kommer før det som er åndelig.
Tyndale Bible (1526/1534)
How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall.
Coverdale Bible (1535)
Howbeit the spirituall body is not the first, but ye naturall, and then the spirituall.
Geneva Bible (1560)
Howbeit that was not first which is spirituall: but that which is naturall, and afterward that which is spirituall.
Bishops' Bible (1568)
Howebeit, that is not first whiche is spirituall, but that whiche is naturall, and then that whiche is spirituall.
Authorized King James Version (1611)
Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
Webster's Bible (1833)
However that which is spiritual isn't first, but that which is natural, then that which is spiritual.
Young's Literal Translation (1862/1898)
but that which is spiritual `is' not first, but that which `was' natural, afterwards that which `is' spiritual.
American Standard Version (1901)
Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
Bible in Basic English (1941)
But that which is natural comes before that which is of the spirit.
World English Bible (2000)
However that which is spiritual isn't first, but that which is natural, then that which is spiritual.
NET Bible® (New English Translation)
However, the spiritual did not come first, but the natural, and then the spiritual.
Referenced Verses
- Rom 6:6 : 6 { "verseID": "Romans.6.6", "source": "Τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ.", "text": "*Touto ginōskontes*, *hoti ho palaios hēmōn anthrōpos synestaurōthē*, *hina katargēthē to sōma tēs hamartias*, *tou mēketi douleuein hēmas tē hamartia*.", "grammar": { "*Touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ginōskontes*": "present active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ho palaios*": "adjective, nominative, masculine, singular - the old", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*anthrōpos*": "nominative, masculine, singular - man/person", "*synestaurōthē*": "aorist passive indicative, 3rd person singular - was crucified with", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*katargēthē*": "aorist passive subjunctive, 3rd person singular - might be destroyed/rendered inoperative", "*to sōma*": "nominative, neuter, singular - the body", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tou mēketi*": "genitive article with negative adverb - of no longer", "*douleuein*": "present active infinitive - to serve/be enslaved", "*hēmas*": "personal pronoun, accusative, 1st person plural - us", "*tē hamartia*": "dative, feminine, singular - to sin" }, "variants": { "*ginōskontes*": "knowing/understanding/recognizing", "*palaios*": "old/former/ancient", "*anthrōpos*": "man/person/human being", "*synestaurōthē*": "was crucified with/was co-crucified", "*katargēthē*": "might be destroyed/rendered powerless/nullified/done away with", "*sōma*": "body/corporeal existence", "*hamartias*": "sin/error/missing the mark", "*douleuein*": "to serve as slaves/to be enslaved/to be in bondage" } }
- Eph 4:22-24 : 22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } } 23 { "verseID": "Ephesians.4.23", "source": "Ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν·", "text": "To be *ananeousthai* *de* in the *pneumati* of the *noos* of you;", "grammar": { "*ananeousthai*": "present passive infinitive - to be renewed", "*de*": "postpositive particle - and/but", "*pneumati*": "dative neuter singular - in spirit", "*noos*": "genitive masculine singular - of mind" }, "variants": { "*ananeousthai*": "be renewed/made new", "*pneumati*": "spirit/inner being", "*noos*": "mind/understanding/intellect" } } 24 { "verseID": "Ephesians.4.24", "source": "Καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.", "text": "And to *endysasthai* the *kainon anthrōpon*, the one according to *Theon ktisthenta* in *dikaiosynē* and *hosiotēti* of the *alētheias*.", "grammar": { "*endysasthai*": "aorist middle infinitive - to put on", "*kainon*": "accusative masculine singular - new", "*anthrōpon*": "accusative masculine singular - man/person", "*Theon*": "accusative masculine singular - God", "*ktisthenta*": "aorist passive participle, accusative masculine singular - having been created", "*dikaiosynē*": "dative feminine singular - in righteousness", "*hosiotēti*": "dative feminine singular - in holiness", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*endysasthai*": "put on/clothe oneself with", "*kainon anthrōpon*": "new man/new self/new nature", "*ktisthenta*": "having been created/formed/made", "*dikaiosynē*": "righteousness/justice", "*hosiotēti*": "holiness/piety", "*alētheias*": "truth/reality" } }
- Col 3:9-9 : 9 { "verseID": "Colossians.3.9", "source": "Μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ·", "text": "Not *pseudesthe* to *allēlous*, having *apekdysamenoi* the *palaion anthropon* *syn* the *praxesin* of him;", "grammar": { "*Mē*": "negative particle with imperative - do not", "*pseudesthe*": "present middle imperative, 2nd person plural - lie", "*eis*": "preposition with accusative - to/toward", "*allēlous*": "accusative, masculine, plural - one another", "*apekdysamenoi*": "aorist middle participle, nominative, masculine, plural - having stripped off", "*palaion*": "accusative, masculine, singular - old", "*anthropon*": "accusative, masculine, singular - man/person", "*syn*": "preposition with dative - with", "*praxesin*": "dative, feminine, plural - practices/deeds", "*autou*": "genitive, 3rd person singular masculine pronoun - of him/its" }, "variants": { "*pseudesthe*": "lie/speak falsely/deceive", "*apekdysamenoi*": "having stripped off/having put off/having removed", "*palaion anthropon*": "old man/old self/former nature", "*praxesin*": "practices/deeds/activities" } } 10 { "verseID": "Colossians.3.10", "source": "Καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν:", "text": "And having *endysamenoi* the *neon*, the one being *anakainoumenon* to *epignōsin* according to *eikona* of the one having *ktisantos* him:", "grammar": { "*endysamenoi*": "aorist middle participle, nominative, masculine, plural - having put on", "*neon*": "accusative, masculine, singular - new", "*anakainoumenon*": "present passive participle, accusative, masculine, singular - being renewed", "*eis*": "preposition with accusative - unto/to/into", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge", "*kat'*": "preposition with accusative - according to", "*eikona*": "accusative, feminine, singular - image/likeness", "*ktisantos*": "aorist active participle, genitive, masculine, singular - of the one having created", "*auton*": "accusative, 3rd person singular masculine pronoun - him/it" }, "variants": { "*endysamenoi*": "having put on/having clothed with/having assumed", "*neon*": "new/fresh/recent man/self", "*anakainoumenon*": "being renewed/being restored/being made new", "*epignōsin*": "knowledge/full knowledge/recognition", "*eikona*": "image/likeness/representation", "*ktisantos*": "having created/having formed/having made" } }