Verse 11
{ "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Inntil denne nåværende time lider vi både hunger og tørst, vi er nakne, vi blir slått, vi har ikke et fast bosted;
NT, oversatt fra gresk
Frem til nå lider vi hunger, vi tørster, vi er nakne, vi blir slått, og vi lever urolige liv.
Norsk King James
Selv inntil nå lider vi både sult og tørst, vi er nakne og blir slått, og vi har ikke noe fast bosted;
Modernisert Norsk Bibel 1866
Helt til nå har vi både vært sultne og tørste, vi er uten klær, vi blir slått og vi har ikke noe fast sted å bo.
KJV/Textus Receptus til norsk
Inntil denne stund både hungrer og tørster vi, vi mangler klær, blir mishandlet og har ingen fast bopel;
Den norske oversettelsen av Det Nye Testamente
Helt til nå lider vi av sult og tørst, vi er nakne, får juling og er hjemløse.
Bibelen: En Moderne Oversettelse av King James Version 1611
Helt til denne nåværende time både sulter og tørster vi, er nakne, blir slått og har intet fast bosted;
o3-mini KJV Norsk
Selv i denne tid sulter og tørster vi, er nakne, blir slått og har ingen fast bolig.
gpt4.5-preview
Helt fram til denne stund lider vi både sult og tørst, er dårlig kledd, blir mishandlet og har ikke noe fast bosted.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Helt fram til denne stund lider vi både sult og tørst, er dårlig kledd, blir mishandlet og har ikke noe fast bosted.
Lingvistisk bibeloversettelse fra grunntekst
Inntil denne time er vi både sultne og tørste, vi er uten klær, vi blir slått og er hjemløse.
Linguistic Bible Translation from Source Texts
To this very hour we go hungry and thirsty, we are poorly clothed, we are brutally treated, and we are homeless.
NT, oversatt fra gresk Aug2024
Helt til denne dag er vi både sultne og tørste, vi er nakne og mishandlet og hjemløse.
Original Norsk Bibel 1866
Indtil denne Time lide vi baade Hunger og Tørst, og ere nøgne, og faae Mundslag, og have intet vist Opholdssted,
King James Version 1769 (Standard Version)
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
KJV 1769 norsk
Helt til denne stund hungrer og tørster vi, og er nakne, og blir mishandlet, og har ingen fast bolig;
KJV1611 - Moderne engelsk
Even to this present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless.
King James Version 1611 (Original)
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
Norsk oversettelse av Webster
Selv til denne stund er vi sultne, tørste, nakne, slaget og uten fast hjem.
Norsk oversettelse av Youngs Literal Translation
Helt til denne stund er vi både sultne og tørste, nakne og mishandlet, og vandrer omkring.
Norsk oversettelse av ASV1901
Helt til denne stund både sultet og tørstet vi, var nakne og ble mishandlet, og vi har ikke noe fast bosted.
Norsk oversettelse av BBE
Helt til denne timen er vi uten mat, drikke, og klær, vi blir slått og har ingen sikker hvileplass;
Tyndale Bible (1526/1534)
Eve vnto this daye we honger and thyrst and are naked and are boffetted wt fistes and have no certayne dwellinge place
Coverdale Bible (1535)
Euen vnto this daye we hoger and thyrst, and are naked, and are boffetted with fystes, and haue no certayne dwellinge place,
Geneva Bible (1560)
Vnto this houre we both hunger, & thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
Bishops' Bible (1568)
Euen vnto this time we both hunger and thirste, and are naked, and are buffeted, and haue no certaine dwellyng place.
Authorized King James Version (1611)
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
Webster's Bible (1833)
Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
Young's Literal Translation (1862/1898)
unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,
American Standard Version (1901)
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;
Bible in Basic English (1941)
Even to this hour we are without food, drink, and clothing, we are given blows and have no certain resting-place;
World English Bible (2000)
Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
NET Bible® (New English Translation)
To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads.
Referenced Verses
- Rom 8:35 : 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } }
- 2 Cor 11:23-27 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }
- Phil 4:12 : 12 { "verseID": "Philippians.4.12", "source": "Οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν: ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.", "text": "*Oida* also *tapeinousthai*, *oida* also *perisseuein*: in everything and in all circumstances *memyēmai* both *chortazesthai* and *peinan*, and *perisseuein* and *hystereisthai*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person singular - I know", "*tapeinousthai*": "present infinitive, passive - to be humbled/brought low", "*perisseuein*": "present infinitive - to abound/have abundance", "*memyēmai*": "perfect indicative, 1st person singular, passive - I have been initiated/learned the secret", "*chortazesthai*": "present infinitive, passive - to be filled/satisfied", "*peinan*": "present infinitive - to hunger/be hungry", "*hystereisthai*": "present infinitive, passive - to be in need/lack" }, "variants": { "*Oida*": "I know/understand/am acquainted with", "*tapeinousthai*": "to be humbled/brought low/live humbly", "*perisseuein*": "to abound/have abundance/prosper", "*memyēmai*": "I have been initiated/learned the secret/been instructed", "*chortazesthai*": "to be filled/satisfied/have plenty", "*peinan*": "to hunger/be hungry/suffer want", "*hystereisthai*": "to be in need/lack/suffer want" } }
- Matt 8:20 : 20 { "verseID": "Matthew.8.20", "source": "Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ Υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.", "text": "And *legei* to-him the *Iēsous*, The *alōpekes phōleous echousin*, and the *peteina* of-the *ouranou kataskēnōseis*; the *de Huios* of-the *anthrōpou* not *echei* where the *kephalēn klinē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτῷ": "dative masculine singular pronoun - to him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "Αἱ": "nominative feminine plural article - the", "*alōpekes*": "nominative feminine plural - foxes", "*phōleous*": "accusative masculine plural - holes/dens", "*echousin*": "present active indicative, 3rd person plural - have", "τὰ": "nominative neuter plural article - the", "*peteina*": "nominative neuter plural - birds", "τοῦ": "genitive masculine singular article - of the", "*ouranou*": "genitive masculine singular - heaven/sky", "*kataskēnōseis*": "accusative feminine plural - nests", "ὁ": "nominative masculine singular article - the", "*de*": "postpositive particle - but/and/now", "*Huios*": "nominative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*anthrōpou*": "genitive masculine singular - man", "οὐκ": "negation - not", "*echei*": "present active indicative, 3rd person singular - has", "ποῦ": "interrogative adverb - where", "τὴν": "accusative feminine singular article - the", "*kephalēn*": "accusative feminine singular - head", "*klinē*": "aorist active subjunctive, 3rd person singular - might lay" }, "variants": { "*legei*": "says/tells/speaks", "*Iēsous*": "Jesus", "*alōpekes*": "foxes", "*phōleous*": "holes/dens/lairs", "*echousin*": "have/possess", "*peteina*": "birds/fowls", "*ouranou*": "heaven/sky", "*kataskēnōseis*": "nests/dwelling places", "*de*": "but/and/now (adversative particle)", "*Huios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*echei*": "has/possesses", "*kephalēn*": "head", "*klinē*": "might lay/recline/rest" } }
- Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
- Acts 16:23 : 23 { "verseID": "Acts.16.23", "source": "Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς, ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς:", "text": "Many *te* *epithentes* to them *plēgas*, *ebalon* into *phylakēn*, *parangeilantes* to the *desmophylaki* *asphalōs* *tērein* them:", "grammar": { "*te*": "connective particle - and/both", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on", "*plēgas*": "accusative, feminine, plural - blows/stripes", "*ebalon*": "aorist active indicative, 3rd plural - threw/cast", "*phylakēn*": "accusative, feminine, singular - prison", "*parangeilantes*": "aorist active participle, nominative, masculine, plural - having charged", "*desmophylaki*": "dative, masculine, singular - jailer", "*asphalōs*": "adverb - securely/safely", "*tērein*": "present active infinitive - to keep/guard" }, "variants": { "*epithentes*": "having laid on/having inflicted/having imposed", "*plēgas*": "blows/stripes/wounds", "*ebalon*": "threw/cast/put", "*phylakēn*": "prison/jail/custody", "*parangeilantes*": "having charged/commanded/ordered", "*desmophylaki*": "jailer/prison guard", "*asphalōs*": "securely/safely/carefully", "*tērein*": "to keep/guard/watch over" } }
- Acts 23:2 : 2 { "verseID": "Acts.23.2", "source": "Ὁ δὲ ἀρχιερεὺς Ἁνανίας ἐπέταξεν τοῖς παρεστῶσιν αὐτῷ τύπτειν αὐτοῦ τὸ στόμα.", "text": "The *de* *archiereus* *Hananias* *epetaxen* to-the *parestōsin* to-him *typtein* of-him the *stoma*.", "grammar": { "*de*": "postpositive particle - but/and", "*archiereus*": "nominative masculine singular - high priest", "*Hananias*": "nominative masculine singular - Ananias (proper name)", "*epetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*parestōsin*": "present active participle, dative masculine plural - those standing beside/near", "*typtein*": "present active infinitive - to strike/hit", "*stoma*": "accusative neuter singular - mouth" }, "variants": { "*archiereus*": "high priest/chief priest", "*epetaxen*": "commanded/ordered/instructed", "*parestōsin*": "those standing near/bystanders/attendants", "*typtein*": "to strike/hit/beat" } }
- 1 Cor 9:4 : 4 { "verseID": "1 Corinthians.9.4", "source": "Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν;", "text": "*Mē* not *echomen* *exousian* *phagein* and *piein*?", "grammar": { "*Mē*": "particle introducing a question expecting negative answer", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*phagein*": "aorist infinitive - to eat", "*piein*": "aorist infinitive - to drink" }, "variants": { "*exousian*": "authority/right/power/permission", "*phagein*": "to eat/to consume", "*piein*": "to drink/to imbibe" } }
- 2 Cor 4:8 : 8 { "verseID": "2 Corinthians.4.8", "source": "Ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι·", "text": "In *panti thlibomenoi*, *all* not *stenochōroumenoi*; *aporoumenoi*, *all* not *exaporoumenoi*;", "grammar": { "*panti*": "dative neuter singular - every/all", "*thlibomenoi*": "present passive participle, nominative masculine plural - being afflicted/pressed", "*all*": "adversative conjunction - but", "*stenochōroumenoi*": "present passive participle, nominative masculine plural - being crushed/restricted", "*aporoumenoi*": "present passive participle, nominative masculine plural - being perplexed/at a loss", "*exaporoumenoi*": "present passive participle, nominative masculine plural - being utterly at a loss/in despair" }, "variants": { "*thlibomenoi*": "afflicted/pressed/troubled/distressed", "*stenochōroumenoi*": "crushed/restricted/confined/distressed", "*aporoumenoi*": "perplexed/at a loss/uncertain", "*exaporoumenoi*": "utterly at a loss/in despair/without way" } }
- 2 Cor 6:4-5 : 4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } } 5 { "verseID": "2 Corinthians.6.5", "source": "Ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις·", "text": "In *plēgais*, in *phylakais*, in *akatastasiais*, in *kopois*, in *agrypniais*, in *nēsteiais*;", "grammar": { "*plēgais*": "dative, feminine, plural - blows/stripes/wounds", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*akatastasiais*": "dative, feminine, plural - disturbances/riots/tumults", "*kopois*": "dative, masculine, plural - labors/toils/troubles", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*nēsteiais*": "dative, feminine, plural - fastings/hunger" }, "variants": { "*plēgais*": "blows/stripes/wounds/beatings", "*phylakais*": "imprisonments/prisons/incarcerations", "*akatastasiais*": "disturbances/riots/tumults/instabilities/disorders", "*kopois*": "labors/toils/troubles/hardships", "*agrypniais*": "sleeplessness/watchings/nights without sleep", "*nēsteiais*": "fastings/hunger/going without food" } }
- 2 Tim 3:11 : 11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }
- Job 22:6 : 6 { "verseID": "Job.22.6", "source": "כִּֽי־תַחְבֹּ֣ל אַחֶ֣יךָ חִנָּ֑ם וּבִגְדֵ֖י עֲרוּמִּ֣ים תַּפְשִֽׁיט׃", "text": "*kî-taḥbōl ʾaḥeykā ḥinnām û-bigdê ʿărummîm tapšîṭ*", "grammar": { "*kî-taḥbōl*": "conjunction + Qal imperfect, 2nd masculine singular - for you take pledge", "*ʾaḥeykā*": "noun, masculine plural construct + 2nd masculine singular suffix - your brothers", "*ḥinnām*": "adverb - without cause/for nothing", "*û-bigdê*": "conjunction + noun, masculine plural construct - and garments of", "*ʿărummîm*": "adjective, masculine plural - naked ones", "*tapšîṭ*": "Hiphil imperfect, 2nd masculine singular - you strip" }, "variants": { "*taḥbōl*": "to take pledge/take as security", "*ʾaḥeykā*": "your brothers/relatives/kinsmen", "*ḥinnām*": "for nothing/without cause/without payment", "*bigdê*": "garments/clothes/coverings", "*ʿărummîm*": "naked ones/naked people", "*tapšîṭ*": "to strip/undress/remove clothing" } }