Verse 23

{ "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Han, da han ble hånet, hånet ikke igjen; da han led, truet han ikke; men overlot seg selv til ham som dømmer rettferdig.

• NT, oversatt fra gresk

  Han ble hånet, men svarte ikke med hån; han led, men truet ikke; men overlot sin sak til ham som dømmer rettferdig.

• Norsk King James

  Hvem, da han ble bespottet, bespotte ikke igjen; da han led, truet han ikke; men overga seg til ham som dømmer rettferdig:

• Modernisert Norsk Bibel 1866

  Han som ikke svarte med skittkast når han ble hånet, og truet ikke når han led, men overlot saken til ham som dømmer rettferdig.

• KJV/Textus Receptus til norsk

  Han som ble hånet, men ikke svarte med hån; han led, men truet ikke; han overlot saken til ham som dømmer rettferdig.

• Den norske oversettelsen av Det Nye Testamente

  Da han ble utskjelt, svarte han ikke med skjellsord; da han led, truet han ikke, men overlot det til ham som dømmer rettferdig.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  han som når han ble hånet, ikke svarte hånende igjen; når han led, truet han ikke, men overlot sin sak til ham som dømmer rettferdig.

• o3-mini KJV Norsk

  Da han ble utsatt for spot, svarte han ikke med spot; da han led, truet han ikke, men overlot seg til den rettferdige dommer.

• gpt4.5-preview

  Da han ble hånet, hånte han ikke igjen; da han led, truet han ikke, men overlot seg selv til ham som dømmer rettferdig.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da han ble hånet, hånte han ikke igjen; da han led, truet han ikke, men overlot seg selv til ham som dømmer rettferdig.

• Lingvistisk bibeloversettelse fra grunntekst

  Han som når han ble utskjelt ikke svarte med skjellsord, når han led truet han ikke, men overlot det til ham som dømmer rettferdig.

• Linguistic Bible Translation from Source Texts

  When He was reviled, He did not revile in return. When He suffered, He did not threaten, but entrusted Himself to the One who judges justly.

• NT, oversatt fra gresk Aug2024

  Når han ble utskjelt, svarte han ikke med skjellsord; når han led, truet han ikke, men overlot saken til Ham som dømmer rettferdig.

• Original Norsk Bibel 1866

  som ikke skjendte igjen, der han blev overskjendt, ikke truede, der han led, men overgav det til ham, som dømmer retfærdigen;

• King James Version 1769 (Standard Version)

  Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

• KJV 1769 norsk

  Han som når han ble utskjelt, ikke svarte igjen med skjellsord; når han led, truet han ikke, men overlot seg til ham som dømmer rettferdig.

• KJV1611 - Moderne engelsk

  Who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously:

• King James Version 1611 (Original)

  Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

• Norsk oversettelse av Webster

  Han som, da han ble hånet, ikke svarte med hån. Da han led, truet han ikke, men overgav seg til ham som dømmer rettferdig;

• Norsk oversettelse av Youngs Literal Translation

  Han ble utskjelt uten å svare igjen, led uten å true, men overga seg selv til ham som dømmer rettferdig.

• Norsk oversettelse av ASV1901

  Han ble hånet, men hånte ikke igjen; når han led, truet han ikke, men overlot sin sak til han som dømmer rettferdig.

• Norsk oversettelse av BBE

  Når han ble hånet, gjengjeldte han ikke hån; når han led, truet han ikke, men overlot sin sak til han som dømmer rettferdig.

• Tyndale Bible (1526/1534)

  which when he was reviled reviled not agayne: whe he suffered he threatened not: but comitted the cause to him that iudgeth ryghteously

• Coverdale Bible (1535)

  which whan he was reuyled, reuyled not agayne: wha he suffred, he threatened not: but commytted the cause vnto him, that iudgeth righteously:

• Geneva Bible (1560)

  Who when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously.

• Bishops' Bible (1568)

  Whiche when he was reuiled, reuiled not agayne: when he suffred, he threatned not, but committed the vengeaunce to him that iudgeth righteously.

• Authorized King James Version (1611)

  Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:

• Webster's Bible (1833)

  Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;

• Young's Literal Translation (1862/1898)

  who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

• American Standard Version (1901)

  who, when he was reviled, reviled not again; when he suffered threatened not; but committed [himself] to him that judgeth righteously:

• Bible in Basic English (1941)

  To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:

• World English Bible (2000)

  Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;

• NET Bible® (New English Translation)

  When he was maligned, he did not answer back; when he suffered, he threatened no retaliation, but committed himself to God who judges justly.

Referenced Verses

• Isa 53:7 : 7 { "verseID": "Isaiah.53.7", "source": "נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃", "text": "*Niggash* and he *naʿaneh* and not *yiphtaḥ* his *piv*, like the *seh* to the *tevaḥ* *yuval*, and like *raḥel* before *gozezeiha* *neʾelamah*, and not *yiphtaḥ* his *piv*.", "grammar": { "*niggash*": "niphal perfect, 3rd person masculine singular - he was oppressed/harassed", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*naʿaneh*": "niphal perfect, 3rd person masculine singular - was afflicted/humbled", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ-piv*": "qal imperfect, 3rd person masculine singular with noun and 3rd person masculine singular suffix - he opens his mouth", "*ka-seh*": "preposition with masculine singular noun - like a sheep/lamb", "*la-tevaḥ*": "preposition with masculine singular noun - to the slaughter", "*yuval*": "hophal imperfect, 3rd person masculine singular - is led/brought", "*u-khe-raḥel*": "conjunction, preposition with feminine singular noun - and like a ewe", "*li-phnei*": "preposition with plural construct - before", "*gozezeiha*": "masculine plural noun construct with 3rd person feminine singular suffix - her shearers", "*neʾelamah*": "niphal perfect, 3rd person feminine singular - is silent/mute", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ*": "qal imperfect, 3rd person masculine singular - he opens", "*piv*": "masculine singular noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*niggash*": "he was oppressed/he was harassed/he was hard-pressed", "*naʿaneh*": "was afflicted/was humbled/was mistreated", "*yiphtaḥ-piv*": "he opens his mouth/he speaks", "*seh*": "sheep/lamb", "*tevaḥ*": "slaughter/slaughtering", "*yuval*": "is led/is brought/is carried", "*raḥel*": "ewe/female sheep", "*gozezeiha*": "her shearers", "*neʾelamah*": "is silent/is mute/is speechless" } }
• Heb 12:3 : 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }
• Ps 37:5 : 5 { "verseID": "Psalms.37.5", "source": "גּ֣וֹל עַל־יְהוָ֣ה דַּרְכֶּ֑ךָ וּבְטַ֥ח עָ֝לָ֗יו וְה֣וּא יַעֲשֶֽׂה׃", "text": "*Gôl* upon *YHWH* your *darəkeka* and *bəṭaḥ* upon him, and he *yaʿăśeh*.", "grammar": { "*gôl*": "Qal imperative, masculine singular - roll/commit", "*YHWH*": "proper noun - the LORD/Yahweh", "*darəkeka*": "masculine singular noun + 2nd person masculine singular suffix - your way", "*bəṭaḥ*": "Qal imperative, masculine singular - trust", "*ʿālāyw*": "preposition + 3rd person masculine singular suffix - upon him", "*yaʿăśeh*": "Qal imperfect, 3rd person masculine singular - he will do/act/accomplish" }, "variants": { "*gôl*": "roll/commit/entrust", "*darəkeka*": "your way/your path/your journey", "*yaʿăśeh*": "will do/will act/will accomplish/will bring it to pass" } }
• Luke 23:46 : 46 { "verseID": "Luke.23.46", "source": "¶Καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς, εἶπεν, Πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου: καὶ ταῦτα εἰπὼν, ἐξέπνευσεν.", "text": "And *phōnēsas* *phōnē* *megalē* the *Iēsous*, *eipen*, *Pater*, into *cheiras* of-you *paratíthemai* the *pneuma* of-me: and these-things *eipōn*, *exepneusen*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*phōnē*": "dative singular feminine - voice/sound", "*megalē*": "dative singular feminine - loud/great", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*cheiras*": "accusative plural feminine - hands", "*paratíthemai*": "present middle indicative, 1st singular - I commit/entrust", "*pneuma*": "accusative singular neuter - spirit", "*eipōn*": "aorist active participle, nominative singular masculine - having said", "*exepneusen*": "aorist active indicative, 3rd singular - breathed out/expired" }, "variants": { "*phōnēsas*": "calling out/crying out", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/strong", "*eipen*": "said/spoke", "*Pater*": "Father", "*cheiras*": "hands", "*paratíthemai*": "commit/entrust/place", "*pneuma*": "spirit/breath/wind", "*eipōn*": "having said/spoken", "*exepneusen*": "expired/breathed out/died" } }
• 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
• 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• 1 Pet 4:19 : 19 { "verseID": "1 Peter.4.19", "source": "Ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ Θεοῦ ὡς πιστῷ Κτίστῃ, παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ.", "text": "Therefore also those *paschontes kata to thelēma tou Theou* as to faithful *Ktistē*, let them *paratithesthōsan tas psychas autōn* in *agathopoiia*.", "grammar": { "*paschontes*": "present active participle, nominative, masculine, plural - suffering", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*pistō*": "dative, masculine, singular - to faithful", "*Ktistē*": "dative, masculine, singular - to Creator", "*paratithesthōsan*": "present middle imperative, 3rd person plural - let them entrust/commit", "*tas psychas*": "accusative, feminine, plural - the souls", "*autōn*": "genitive, masculine, plural - of them", "*agathopoiia*": "dative, feminine, singular - in well-doing/doing good" }, "variants": { "*paschontes*": "suffering/experiencing hardship", "*Ktistē*": "Creator/Maker", "*paratithesthōsan*": "entrust/commit/deposit", "*psychas*": "souls/lives", "*agathopoiia*": "doing good/well-doing/right conduct" } }
• Ps 10:14 : 14 { "verseID": "Psalms.10.14", "source": "רָאִ֡תָה כִּֽי־אַתָּ֤ה ׀ עָ֘מָ֤ל וָכַ֨עַס ׀ תַּבִּיט֮ לָתֵ֢ת בְּיָ֫דֶ֥ךָ עָ֭לֶיךָ יַעֲזֹ֣ב חֵלֶ֑כָה יָ֝ת֗וֹם אַתָּ֤ה ׀ הָיִ֬יתָ עוֹזֵֽר׃", "text": "*rāʾîtāh* *kî-ʾattāh* *ʿāmāl* *wākaʿas* *tabbîṭ* *lātēt* *bĕyādekā* *ʿāleykā* *yaʿăzōb* *ḥēlekāh* *yātôm* *ʾattāh* *hāyîtā* *ʿôzēr*", "grammar": { "*rāʾîtāh*": "qal perfect 2nd person masculine singular - you have seen", "*kî*": "conjunction - for/that/because", "*ʾattāh*": "pronoun 2nd person masculine singular - you", "*ʿāmāl*": "noun masculine singular - trouble/mischief", "*wākaʿas*": "conjunction + noun masculine singular - and vexation/provocation", "*tabbîṭ*": "hiphil imperfect 2nd person masculine singular - you look/observe", "*lātēt*": "preposition + qal infinitive construct - to give/put", "*bĕyādekā*": "preposition + noun feminine singular + 2nd person masculine singular suffix - in your hand", "*ʿāleykā*": "preposition + 2nd person masculine singular suffix - upon you", "*yaʿăzōb*": "qal imperfect 3rd person masculine singular - he leaves/abandons/entrusts", "*ḥēlekāh*": "noun masculine singular + 2nd person masculine singular suffix - your army/force", "*yātôm*": "noun masculine singular - orphan/fatherless", "*ʾattāh*": "pronoun 2nd person masculine singular - you", "*hāyîtā*": "qal perfect 2nd person masculine singular - you have been", "*ʿôzēr*": "qal participle masculine singular - helper" }, "variants": { "*rāʾîtāh*": "see/perceive/observe", "*ʿāmāl*": "trouble/mischief/labor/toil", "*kaʿas*": "vexation/grief/provocation", "*tabbîṭ*": "look/observe/regard", "*lātēt*": "to give/put/place", "*yād*": "hand/power/strength", "*yaʿăzōb*": "leave/abandon/entrust", "*ḥēlekāh*": "army/force/host/company", "*yātôm*": "orphan/fatherless one", "*hāyîtā*": "be/become/happen", "*ʿôzēr*": "helper/one who helps" } }
• Ps 31:5 : 5 { "verseID": "Psalms.31.5", "source": "תּוֹצִיאֵ֗נִי מֵרֶ֣שֶׁת ז֭וּ טָ֣מְנוּ לִ֑י כִּֽי־אַ֝תָּה מָֽעוּזִּי׃", "text": "*Tôṣîʾēnî* from-*rešet* this *ṭāmənû* to-me; for-*ʾattâ* *māʿûzzî*", "grammar": { "*Tôṣîʾēnî*": "verb, imperfect 2nd person masculine singular with 1st person singular suffix - you will bring me out", "*rešet*": "noun, feminine singular with prefixed preposition min - from net/trap", "*ṭāmənû*": "verb, perfect 3rd person plural - they have hidden/set", "*ʾattâ*": "pronoun, 2nd person masculine singular - you", "*māʿûzzî*": "noun, masculine singular construct with 1st person singular suffix - my stronghold/fortress" }, "variants": { "*Tôṣîʾēnî*": "bring me out/free me/release me", "*rešet*": "net/trap/snare", "*ṭāmənû*": "hidden/concealed/set secretly", "*māʿûzzî*": "my stronghold/refuge/protection" } }
• Acts 4:29 : 29 { "verseID": "Acts.4.29", "source": "Καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν: καὶ δὸς τοῖς δούλοις σου, μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,", "text": "And the *nyn*, *Kyrie*, *epide* *epi* the *apeilas* of them: and *dos* to the *doulois* of you, with *parrēsias* all *lalein* the *logon* of you,", "grammar": { "*nyn*": "adverb - now", "*Kyrie*": "vocative, masculine, singular - Lord", "*epide*": "aorist active imperative, 2nd singular - look upon", "*epi*": "preposition + accusative - upon/at", "*apeilas*": "accusative, feminine, plural - threats", "*dos*": "aorist active imperative, 2nd singular - give", "*doulois*": "dative, masculine, plural - slaves/servants", "*parrēsias*": "genitive, feminine, singular - boldness/confidence", "*lalein*": "present active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*nyn*": "now/at this time", "*epide*": "look upon/consider/take note of", "*apeilas*": "threats/intimidation", "*dos*": "give/grant", "*doulois*": "slaves/servants/bondservants", "*parrēsias*": "boldness/confidence/courage/freedom of speech", "*lalein*": "to speak/declare/proclaim", "*logon*": "word/message/account" } }
• Acts 7:59 : 59 { "verseID": "Acts.7.59", "source": "Καὶ ἐλιθοβόλουν τὸν Στέφανον, ἐπικαλούμενον, καὶ λέγοντα, Κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου.", "text": "And they-*elithoboloun* the *Stephanon*, *epikaloumenon*, and *legonta*, *Kyrie* *Iēsou*, *dexai* the *pneuma* of-me.", "grammar": { "*elithoboloun*": "imperfect active indicative, 3rd plural - were stoning", "*Stephanon*": "accusative, masculine, singular - Stephen", "*epikaloumenon*": "present middle participle, accusative, masculine, singular - calling upon", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*Iēsou*": "vocative, masculine, singular - Jesus", "*dexai*": "aorist middle imperative, 2nd singular - receive", "*pneuma*": "accusative, neuter, singular - spirit" }, "variants": { "*elithoboloun*": "were stoning/were throwing stones at", "*epikaloumenon*": "calling upon/invoking/appealing to", "*legonta*": "saying/speaking/telling", "*dexai*": "receive/accept/welcome" } }
• Acts 8:32-35 : 32 { "verseID": "Acts.8.32", "source": "Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ:", "text": "The *de periochē* of the *graphēs* which he *anaginōsken ēn hautē*, As *probaton* upon *sphagēn ēchthē*: and as *amnos enantion* of the *keirontos* him *aphōnos*, thus not *anoigei* the *stoma* of him:", "grammar": { "*de*": "postpositive conjunction - and/but", "*periochē*": "nominative, feminine, singular - passage", "*graphēs*": "genitive, feminine, singular - of scripture", "*anaginōsken*": "imperfect active indicative, 3rd singular - was reading", "*ēn*": "imperfect active indicative, 3rd singular - was", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*probaton*": "nominative, neuter, singular - sheep", "*sphagēn*": "accusative, feminine, singular - slaughter", "*ēchthē*": "aorist passive indicative, 3rd singular - was led", "*amnos*": "nominative, masculine, singular - lamb", "*enantion*": "preposition + genitive - before", "*keirontos*": "present active participle, genitive, masculine, singular - shearing", "*aphōnos*": "nominative, masculine, singular - silent", "*anoigei*": "present active indicative, 3rd singular - opens", "*stoma*": "accusative, neuter, singular - mouth" }, "variants": { "*periochē*": "passage/section/content", "*graphēs*": "scripture/writing", "*probaton*": "sheep/lamb", "*sphagēn*": "slaughter/killing", "*ēchthē*": "was led/brought", "*amnos*": "lamb", "*keirontos*": "shearing/shearer", "*aphōnos*": "silent/mute/without voice", "*anoigei*": "opens/unlocks" } } 33 { "verseID": "Acts.8.33", "source": "Ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη: τὴν δὲ γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.", "text": "In the *tapeinōsei* of him the *krisis* of him *ērthē*: the *de genean* of him who shall *diēgēsetai*? because *airetai* from the *gēs* the *zōē* of him.", "grammar": { "*tapeinōsei*": "dative, feminine, singular - humiliation", "*krisis*": "nominative, feminine, singular - judgment", "*ērthē*": "aorist passive indicative, 3rd singular - was taken away", "*de*": "postpositive conjunction - and/but", "*genean*": "accusative, feminine, singular - generation", "*diēgēsetai*": "future middle indicative, 3rd singular - will describe/declare", "*airetai*": "present passive indicative, 3rd singular - is taken away", "*gēs*": "genitive, feminine, singular - of earth", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*tapeinōsei*": "humiliation/lowliness", "*krisis*": "judgment/justice", "*ērthē*": "was taken away/removed", "*genean*": "generation/descendants/contemporaries", "*diēgēsetai*": "will describe/declare/relate", "*airetai*": "is taken away/removed", "*zōē*": "life/existence" } } 34 { "verseID": "Acts.8.34", "source": "Ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ, εἶπεν, Δέομαί σου, περὶ τίνος ὁ προφήτης λέγει τοῦτο; περὶ ἑαυτοῦ, ἢ περὶ ἑτέρου τινός;", "text": "*Apokritheis de* the *eunouchos* to *Philippō*, *eipen*, *Deomai* you, concerning whom the *prophētēs legei* this? concerning *heautou*, or concerning *heterou tinos*?", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - and/but", "*eunouchos*": "nominative, masculine, singular - eunuch", "*Philippō*": "dative, masculine, singular - to Philip", "*eipen*": "aorist active indicative, 3rd singular - said", "*Deomai*": "present middle indicative, 1st singular - I ask/beg", "*prophētēs*": "nominative, masculine, singular - prophet", "*legei*": "present active indicative, 3rd singular - says/speaks", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*heterou*": "adjective, genitive, masculine, singular - other", "*tinos*": "indefinite pronoun, genitive, masculine, singular - someone" }, "variants": { "*Apokritheis*": "having answered/responded", "*eunouchos*": "eunuch/court official", "*Deomai*": "I ask/beg/beseech", "*legei*": "says/speaks/tells" } } 35 { "verseID": "Acts.8.35", "source": "Ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ, καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης, εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.", "text": "*Anoixas de* the *Philippos* the *stoma* of him, and *arxamenos* from the *graphēs tautēs*, *euēngelisato* to him the *Iēsoun*.", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*stoma*": "accusative, neuter, singular - mouth", "*arxamenos*": "aorist middle participle, nominative, masculine, singular - having begun", "*graphēs*": "genitive, feminine, singular - of scripture", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*euēngelisato*": "aorist middle indicative, 3rd singular - preached the gospel", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Anoixas*": "having opened/begun", "*stoma*": "mouth/speech", "*arxamenos*": "having begun/started", "*graphēs*": "scripture/writing", "*euēngelisato*": "preached the gospel/proclaimed good news" } }
• Acts 9:1 : 1 { "verseID": "Acts.9.1", "source": "¶Ὁ δὲ Σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ Κυρίου, προσελθὼν τῷ ἀρχιερεῖ,", "text": "But *Saulos*, still *empneōn* of *apeilēs* and *phonou* toward the *mathētas* of the *Kyriou*, *proselthōn* to the *archierei*,", "grammar": { "*Saulos*": "nominative, masculine, singular - name Saul", "*empneōn*": "present participle, active, nominative, masculine, singular - breathing out/exhaling", "*apeilēs*": "genitive, feminine, singular - threat/threatening", "*phonou*": "genitive, masculine, singular - murder/slaughter", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having approached/come to", "*archierei*": "dative, masculine, singular - high priest" }, "variants": { "*empneōn*": "breathing out/exhaling/being filled with", "*apeilēs*": "threat/threatening/menace", "*phonou*": "murder/slaughter/killing", "*mathētas*": "disciples/students/followers", "*Kyriou*": "Lord/master/owner", "*proselthōn*": "having approached/come to/gone to" } }
• Acts 17:31 : 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
• Rom 2:5 : 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
• Eph 6:9 : 9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }
• 2 Thess 1:5 : 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }
• Gen 18:25 : 25 { "verseID": "Genesis.18.25", "source": "חָלִ֨לָה לְּךָ֜ מֵעֲשֹׂ֣ת ׀ כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־רָשָׁ֔ע וְהָיָ֥ה כַצַדִּ֖יק כָּרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כָּל־הָאָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט׃", "text": "*Ḥālilâ* to-you from-*mēʿăśôṯ* like-the-*dāḇār* the-this to-*ləhāmîṯ* *ṣaddîq* with-*rāšāʿ* and-*hāyâ* like-the-*ṣaddîq* like-the-*rāšāʿ* *ḥālilâ* to-you the-*hăšōpēṭ* all-the-*ʾāreṣ* not *yaʿăśeh* *mišpāṭ*.", "grammar": { "*Ḥālilâ*": "interjection - far be it", "*mēʿăśôṯ*": "qal infinitive construct with prefix - from doing", "*dāḇār*": "noun, masculine singular - thing/matter", "*ləhāmîṯ*": "hiphil infinitive construct with prefix - to kill", "*hāyâ*": "qal perfect, 3rd masculine singular - would be", "*hăšōpēṭ*": "qal participle, masculine singular with interrogative prefix - the one judging", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - will do", "*mišpāṭ*": "noun, masculine singular - justice" }, "variants": { "*Ḥālilâ*": "far be it/profane/unthinkable", "*hăšōpēṭ*": "the judge/one who judges" } }
• Ps 7:11 : 11 { "verseID": "Psalms.7.11", "source": "מָֽגִנִּ֥י עַל־אֱלֹהִ֑ים מ֝וֹשִׁ֗יעַ יִשְׁרֵי־לֵֽב׃", "text": "*māginnî* upon-*ʾĕlōhîm* *môshîaʿ* *yishrê*-*lēb*", "grammar": { "*māginnî*": "noun, masculine singular with 1st person singular suffix - my shield", "*ʿal-ʾĕlōhîm*": "preposition + noun, masculine plural - upon God", "*môshîaʿ*": "verb, hiphil participle, masculine singular - saving/delivering", "*yishrê-lēb*": "adjective, masculine plural construct + noun, masculine singular - upright of heart" }, "variants": { "*māginnî*": "my shield/my defense/my protection", "*môshîaʿ*": "saving/delivering/rescuing/helper", "*yishrê-lēb*": "upright of heart/honest in heart/those with pure hearts" } }
• Matt 27:39-44 : 39 { "verseID": "Matthew.27.39", "source": "¶Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν, κινοῦντες τὰς κεφαλὰς αὐτῶν,", "text": "But those *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of them,", "grammar": { "*paraporeuomenoi*": "present middle participle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "imperfect active indicative, 3rd plural - were blaspheming/reviling", "*kinountes*": "present active participle, nominative, masculine, plural - shaking/moving", "*kephalas*": "accusative, feminine, plural - heads" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/reviling/insulting [continuous action]", "*kinountes*": "shaking/moving/wagging [gesture of derision]" } } 40 { "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } } 41 { "verseID": "Matthew.27.41", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες, μετὰ τῶν γραμματέων καὶ πρεσβυτέρων, ἔλεγον,", "text": "Likewise but also the *archiereis* *empaizontes*, with the *grammateōn* and *presbyterōn*, *elegon*,", "grammar": { "*archiereis*": "nominative, masculine, plural - chief priests", "*empaizontes*": "present active participle, nominative, masculine, plural - mocking", "*grammateōn*": "genitive, masculine, plural - scribes", "*presbyterōn*": "genitive, masculine, plural - elders", "*elegon*": "imperfect active indicative, 3rd plural - were saying" }, "variants": { "*archiereis*": "chief priests/high priests/leading priests", "*empaizontes*": "mocking/ridiculing/making fun of", "*grammateōn*": "scribes/writers/experts in law", "*presbyterōn*": "elders/older men/senior leaders", "*elegon*": "were saying/speaking [continuous action]" } } 42 { "verseID": "Matthew.27.42", "source": "Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι. Εἰ Βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ.", "text": "Others he *esōsen*; himself not he *dynatai* *sōsai*. If *Basileus* *Israēl* he is, let him *katabatō* now from the *staurou*, and we will *pisteusomen* him.", "grammar": { "*esōsen*": "aorist active indicative, 3rd singular - saved/rescued", "*dynatai*": "present middle indicative, 3rd singular - is able", "*sōsai*": "aorist active infinitive - to save", "*Basileus*": "nominative, masculine, singular - king", "*Israēl*": "genitive, masculine - proper name Israel", "*katabatō*": "aorist active imperative, 3rd singular - let him come down", "*staurou*": "genitive, masculine, singular - cross/stake", "*pisteusomen*": "future active indicative, 1st plural - we will believe" }, "variants": { "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/rescue/deliver", "*Basileus*": "king/ruler/monarch", "*katabatō*": "let him come down/descend [command]", "*pisteusomen*": "we will believe/trust/have faith in" } } 43 { "verseID": "Matthew.27.43", "source": "Πέποιθεν ἐπὶ τὸν Θεόν· ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν: εἶπεν γὰρ, ὅτι Θεοῦ εἰμι Υἱός.", "text": "He has *pepoithen* upon the *Theon*; let him *rhysasthō* now him, if he *thelei* him: for he *eipen*, that of *Theou* I am *Huios*.", "grammar": { "*pepoithen*": "perfect active indicative, 3rd singular - has trusted", "*Theon*": "accusative, masculine, singular - God", "*rhysasthō*": "aorist middle imperative, 3rd singular - let him rescue", "*thelei*": "present active indicative, 3rd singular - wants/desires", "*eipen*": "aorist active indicative, 3rd singular - said", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son" }, "variants": { "*pepoithen*": "has trusted/relied on/put confidence in [with lasting effect]", "*Theon*": "God/deity", "*rhysasthō*": "let him rescue/deliver/save [command]", "*thelei*": "wants/desires/wishes", "*eipen*": "said/spoke/declared", "*Huios*": "Son [title of special relationship]" } } 44 { "verseID": "Matthew.27.44", "source": "Τὸ δʼ αὐτὸ καὶ οἱ λῃσταὶ, οἱ συσταυρωθέντες, αὐτῷ ὠνείδιζον αὐτῷ.", "text": "The same but also the *lēstai*, the ones having been *systaurōthentes*, him *oneidizon* him.", "grammar": { "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*systaurōthentes*": "aorist passive participle, nominative, masculine, plural - having been crucified with", "*oneidizon*": "imperfect active indicative, 3rd plural - were reproaching/reviling" }, "variants": { "*lēstai*": "robbers/bandits/insurrectionists", "*systaurōthentes*": "having been crucified with/executed alongside", "*oneidizon*": "were reproaching/reviling/insulting [continuous action]" } }
• Mark 14:60-61 : 60 { "verseID": "Mark.14.60", "source": "Καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς τὸ μέσον, ἐπηρώτησεν τὸν Ἰησοῦν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;", "text": "And *anastas* the *archiereus* into the *meson*, *epērōtēsen* *ton* *Iēsoun*, *legōn*, Not *apokrinē* nothing? what these of you *katamartyrousin*?", "grammar": { "*anastas*": "aorist active participle, nominative masculine singular - having stood up", "*archiereus*": "nominative masculine singular - high priest", "*meson*": "accusative neuter singular - middle/midst", "*epērōtēsen*": "aorist active indicative, 3rd singular - questioned", "*ton*": "article, accusative masculine singular - the", "*Iēsoun*": "accusative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*apokrinē*": "present middle/passive indicative, 2nd singular - you answer", "*katamartyrousin*": "present active indicative, 3rd plural - they testify against" }, "variants": { "*anastas*": "having stood up/risen", "*archiereus*": "high priest/chief priest", "*meson*": "middle/midst/center", "*epērōtēsen*": "questioned/interrogated/asked", "*legōn*": "saying/speaking", "*apokrinē*": "you answer/respond", "*katamartyrousin*": "testify against/bear witness against" } } 61 { "verseID": "Mark.14.61", "source": "Ὁ δὲ ἐσιώπα, καὶ οὐδὲν ἀπεκρίνατο. Πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτόν, καὶ λέγει αὐτῷ, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Εὐλογητοῦ;", "text": "*Ho* *de* *esiōpa*, and nothing *apekrinato*. *Palin* the *archiereus* *epērōta* him, and *legei* to him, *Sy* *ei* the *Christos*, the *Huios* of the *Eulogētou*?", "grammar": { "*Ho*": "article, nominative masculine singular - the [one]", "*de*": "postpositive conjunction - but/and/now", "*esiōpa*": "imperfect active indicative, 3rd singular - was keeping silent", "*apekrinato*": "aorist middle indicative, 3rd singular - answered", "*Palin*": "adverb - again", "*archiereus*": "nominative masculine singular - high priest", "*epērōta*": "imperfect active indicative, 3rd singular - was questioning", "*legei*": "present active indicative, 3rd singular - says", "*Sy*": "personal pronoun, nominative singular - you", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Eulogētou*": "genitive masculine singular - Blessed One" }, "variants": { "*esiōpa*": "was keeping silent/was saying nothing [continuous action]", "*apekrinato*": "answered/responded", "*Palin*": "again/once more", "*epērōta*": "was questioning/was interrogating [continuous action]", "*legei*": "says/speaks/tells", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Eulogētou*": "Blessed One [euphemism for God]" } }
• Mark 15:29-32 : 29 { "verseID": "Mark.15.29", "source": "Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν, καὶ λέγοντες, Οὐά, ὁ καταλύων τὸν ναόν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν,", "text": "And the *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of-them, and *legontes*, *Oua*, the one-*katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*,", "grammar": { "*paraporeuomenoi*": "participle, present, middle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "verb, imperfect, active, indicative, 3rd, plural - were blaspheming/reviling", "*kinountes*": "participle, present, active, nominative, masculine, plural - shaking/wagging", "*kephalas*": "noun, accusative, feminine, plural - heads", "*legontes*": "participle, present, active, nominative, masculine, plural - saying", "*Oua*": "interjection - Ah/Aha (expression of derision)", "*katalyōn*": "participle, present, active, nominative, masculine, singular - destroying", "*naon*": "noun, accusative, masculine, singular - temple", "*hēmerais*": "noun, dative, feminine, plural - days", "*oikodomōn*": "participle, present, active, nominative, masculine, singular - building" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/were reviling/were insulting", "*kinountes*": "shaking/wagging/nodding", "*legontes*": "saying/speaking", "*Oua*": "Ah/Aha/Ha (expression of mockery)", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary", "*oikodomōn*": "building/constructing/rebuilding" } } 30 { "verseID": "Mark.15.30", "source": "Σῶσον σεαυτόν, καὶ κατάβα ἀπὸ τοῦ σταυροῦ.", "text": "*Sōson* *seauton*, and *kataba* from the *staurou*.", "grammar": { "*Sōson*": "verb, aorist, active, imperative, 2nd, singular - save!", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*kataba*": "verb, aorist, active, imperative, 2nd, singular - come down!", "*staurou*": "noun, genitive, masculine, singular - cross" }, "variants": { "*Sōson*": "save!/deliver!/rescue!", "*seauton*": "yourself/thyself", "*kataba*": "come down!/descend!", "*staurou*": "cross/execution stake" } } 31 { "verseID": "Mark.15.31", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι.", "text": "*Homoiōs* *de* also the *archiereis* *empaizontes* *pros* *allēlous* with the *grammateōn* *elegon*, Others he-*esōsen*; *heauton* not he-*dynatai* *sōsai*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "conjunction - and/but", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*empaizontes*": "participle, present, active, nominative, masculine, plural - mocking", "*pros*": "preposition - to/toward", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "*grammateōn*": "noun, genitive, masculine, plural - scribes", "*elegon*": "verb, imperfect, active, indicative, 3rd, plural - were saying", "*esōsen*": "verb, aorist, active, indicative, 3rd, singular - he saved", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*dynatai*": "verb, present, middle, indicative, 3rd, singular - he is able", "*sōsai*": "verb, aorist, active, infinitive - to save" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*empaizontes*": "mocking/ridiculing/jeering at", "*pros*": "to/toward/among", "*elegon*": "were saying/kept saying", "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/to rescue/to deliver" } } 32 { "verseID": "Mark.15.32", "source": "Ὁ Χριστὸς ὁ Βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.", "text": "The *Christos* the *Basileus* of-the *Israēl* let-him-*katabatō* now from the *staurou*, that we-*idōmen* and we-*pisteusōmen*. And those *synestaurōmenoi* with-him *ōneidizon* him.", "grammar": { "*Christos*": "noun, nominative, masculine, singular - Christ/Messiah", "*Basileus*": "noun, nominative, masculine, singular - King", "*Israēl*": "noun, genitive, masculine, singular - of Israel", "*katabatō*": "verb, aorist, active, imperative, 3rd, singular - let him come down", "*staurou*": "noun, genitive, masculine, singular - cross", "*idōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might see", "*pisteusōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might believe", "*synestaurōmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been crucified with", "*ōneidizon*": "verb, imperfect, active, indicative, 3rd, plural - were reproaching/reviling" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*katabatō*": "let him come down/let him descend", "*staurou*": "cross/execution stake", "*idōmen*": "we might see/we may see/we can observe", "*pisteusōmen*": "we might believe/we may believe", "*synestaurōmenoi*": "having been crucified with/crucified together with", "*ōneidizon*": "were reproaching/were reviling/were insulting" } }
• Luke 22:64-65 : 64 { "verseID": "Luke.22.64", "source": "Καὶ περικαλύψαντες αὐτόν, ἔτυπτον αὐτοῦ τὸ πρόσωπον, καὶ ἐπηρώτων αὐτόν, λέγοντες, Προφήτευσον, τίς ἐστιν ὁ παίσας σε;", "text": "And *perikalypsantes auton*, *etypton autou to prosōpon*, and *epērōtōn auton*, *legontes*, *Prophēteuson*, who *estin ho paisas se*?", "grammar": { "*perikalypsantes*": "aorist active participle, nominative masculine plural - having blindfolded", "*auton*": "accusative masculine singular pronoun - him", "*etypton*": "imperfect active indicative, 3rd person plural - were striking", "*autou*": "genitive masculine singular pronoun - of him/his", "*to prosōpon*": "accusative neuter singular - the face", "*epērōtōn*": "imperfect active indicative, 3rd person plural - were questioning", "*auton*": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*estin*": "present active indicative, 3rd person singular - is", "*ho paisas*": "aorist active participle with article, nominative masculine singular - the one who struck", "*se*": "accusative singular pronoun - you" }, "variants": { "*perikalypsantes*": "having blindfolded/covered/veiled", "*etypton*": "were striking/hitting/beating", "*epērōtōn*": "were questioning/interrogating/asking", "*Prophēteuson*": "prophesy/predict/tell" } } 65 { "verseID": "Luke.22.65", "source": "Καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.", "text": "And *hetera polla blasphēmountes elegon eis auton*.", "grammar": { "*hetera polla*": "accusative neuter plural - many other things", "*blasphēmountes*": "present active participle, nominative masculine plural - blaspheming", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*eis*": "preposition with accusative - against", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*hetera polla*": "many other things/much else", "*blasphēmountes*": "blaspheming/slandering/insulting", "*elegon eis auton*": "were saying against him/were speaking against him" } }
• Luke 23:9 : 9 { "verseID": "Luke.23.9", "source": "Ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.", "text": "*Epērōta de auton en logois hikanois; autos de ouden apekrinato autō*.", "grammar": { "*Epērōta*": "imperfect active indicative, 3rd person singular - was questioning", "*de*": "postpositive particle - and/but", "*auton*": "accusative masculine singular - him", "*en logois hikanois*": "with many words/at length", "*autos de*": "but he himself", "*ouden*": "accusative neuter singular - nothing", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*autō*": "dative masculine singular - to him" }, "variants": { "*Epērōta*": "was questioning/was asking/was inquiring", "*logois hikanois*": "many words/sufficient words/at length", "*apekrinato*": "answered/replied/responded" } }
• Luke 23:34-39 : 34 { "verseID": "Luke.23.34", "source": "¶Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.", "text": "The *de* *Iēsous* was-*elegen*, *Pater*, *aphes* them; not for they-*oidasin* what they-*poiousin*. *Diamerizomenoi* *de* the *himatia* of-him, they-*ebalon* *klēron*.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Pater*": "vocative singular masculine - Father", "*aphes*": "aorist active imperative, 2nd singular - forgive/release", "*oidasin*": "perfect active indicative, 3rd plural - they know", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*Diamerizomenoi*": "present middle/passive participle, nominative plural masculine - dividing among themselves", "*himatia*": "accusative plural neuter - garments/clothes", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative singular masculine - lot/dice" }, "variants": { "*elegen*": "was saying/speaking", "*Pater*": "Father", "*aphes*": "forgive/release/let go", "*oidasin*": "know/understand", "*poiousin*": "do/make/perform", "*Diamerizomenoi*": "dividing/distributing among themselves", "*himatia*": "garments/clothes/robes", "*ebalon*": "cast/threw/placed", "*klēron*": "lot/dice/portion" } } 35 { "verseID": "Luke.23.35", "source": "Καὶ εἱστήκει ὁ λαὸς θεωρῶν. Ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες σὺν αὐτοῖς, λέγοντες, Ἄλλους ἔσωσεν· σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστός, ὁ τοῦ Θεοῦ ἐκλεκτός.", "text": "And *heistēkei* the *laos* *theōrōn*. *Exemyktērizon* *de* also the *archontes* with them, *legontes*, Others he-*esōsen*; let-him-*sōsatō* himself, if this-one *estin* the *Christos*, the of-the *Theou* *eklektos*.", "grammar": { "*heistēkei*": "pluperfect active indicative, 3rd singular - had stood/was standing", "*laos*": "nominative singular masculine - people", "*theōrōn*": "present active participle, nominative singular masculine - watching/observing", "*Exemyktērizon*": "imperfect active indicative, 3rd plural - were mocking/deriding", "*de*": "postpositive conjunction - but/and", "*archontes*": "nominative plural masculine - rulers/leaders", "*legontes*": "present active participle, nominative plural masculine - saying", "*esōsen*": "aorist active indicative, 3rd singular - saved", "*sōsatō*": "aorist active imperative, 3rd singular - let him save", "*estin*": "present active indicative, 3rd singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Theou*": "genitive singular masculine - of God", "*eklektos*": "nominative singular masculine - chosen/elect" }, "variants": { "*heistēkei*": "was standing/had stood", "*laos*": "people/crowd/nation", "*theōrōn*": "watching/observing/looking at", "*Exemyktērizon*": "were mocking/sneering/scoffing", "*archontes*": "rulers/leaders/officials", "*legontes*": "saying/speaking", "*esōsen*": "saved/rescued/delivered", "*sōsatō*": "let him save/rescue", "*Christos*": "Christ/Messiah/Anointed One", "*eklektos*": "chosen/elect/selected" } } 36 { "verseID": "Luke.23.36", "source": "Ἐνέπαιζον δὲ αὐτῷ καὶ οἱ στρατιῶται, προσερχόμενοι, καὶ ὄξος προσφέροντες αὐτῷ,", "text": "*Enepaizon* *de* him also the *stratiōtai*, *proserchomenoi*, and *oxos* *prospherontes* to-him,", "grammar": { "*Enepaizon*": "imperfect active indicative, 3rd plural - were mocking", "*de*": "postpositive conjunction - but/and", "αὐτῷ": "dative singular masculine - him", "*stratiōtai*": "nominative plural masculine - soldiers", "*proserchomenoi*": "present middle participle, nominative plural masculine - approaching/coming to", "*oxos*": "accusative singular neuter - sour wine/vinegar", "*prospherontes*": "present active participle, nominative plural masculine - offering/bringing" }, "variants": { "*Enepaizon*": "were mocking/ridiculing/making fun of", "*stratiōtai*": "soldiers/military men", "*proserchomenoi*": "approaching/coming to", "*oxos*": "sour wine/vinegar", "*prospherontes*": "offering/bringing/presenting" } } 37 { "verseID": "Luke.23.37", "source": "Καὶ λέγοντες, Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.", "text": "And *legontes*, If you *ei* the *basileus* of-the *Ioudaiōn*, *sōson* yourself.", "grammar": { "*legontes*": "present active participle, nominative plural masculine - saying", "*ei*": "present active indicative, 2nd singular - are/you are", "*basileus*": "nominative singular masculine - king", "*Ioudaiōn*": "genitive plural masculine - of Jews", "*sōson*": "aorist active imperative, 2nd singular - save" }, "variants": { "*legontes*": "saying/speaking", "*ei*": "are/exist", "*basileus*": "king/monarch/ruler", "*Ioudaiōn*": "Jews/Judeans", "*sōson*": "save/rescue/deliver" } } 38 { "verseID": "Luke.23.38", "source": "Ἦν δὲ καὶ ἐπιγραφὴ γεγραμμένη ἐπʼ αὐτῷ γράμμασιν Ἑλληνικοῖς, καὶ Ρωμαϊκοῖς, καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "*Ēn* *de* also *epigraphē* *gegrammenē* over him in-letters *Hellēnikois*, and *Rōmaikois*, and *Hebraikois*, This *estin* the *Basileus* of-the *Ioudaiōn*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "postpositive conjunction - but/and", "*epigraphē*": "nominative singular feminine - inscription", "*gegrammenē*": "perfect passive participle, nominative singular feminine - having been written", "αὐτῷ": "dative singular masculine - him", "*Hellēnikois*": "dative plural neuter - Greek", "*Rōmaikois*": "dative plural neuter - Roman/Latin", "*Hebraikois*": "dative plural neuter - Hebrew/Aramaic", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Ēn*": "was/existed", "*epigraphē*": "inscription/title/notice", "*gegrammenē*": "having been written/inscribed", "*Hellēnikois*": "Greek", "*Rōmaikois*": "Roman/Latin", "*Hebraikois*": "Hebrew/Aramaic", "*Basileus*": "King/Ruler", "*Ioudaiōn*": "Jews/Judeans" } } 39 { "verseID": "Luke.23.39", "source": "¶Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν, λέγων, Εἰ σὺ εἶ ὁ Χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς.", "text": "One *de* of-the *kremasthentōn* *kakourgōn* *eblasphēmei* him, *legōn*, If you *ei* the *Christos*, *sōson* yourself and us.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kremasthentōn*": "aorist passive participle, genitive plural masculine - having been hanged", "*kakourgōn*": "genitive plural masculine - of criminals/evildoers", "*eblasphēmei*": "imperfect active indicative, 3rd singular - was blaspheming/reviling", "*legōn*": "present active participle, nominative singular masculine - saying", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative singular masculine - Christ/Messiah", "*sōson*": "aorist active imperative, 2nd singular - save" }, "variants": { "*kremasthentōn*": "having been hanged/suspended/crucified", "*kakourgōn*": "criminals/evildoers/malefactors", "*eblasphēmei*": "was blaspheming/reviling/insulting", "*legōn*": "saying/speaking", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*sōson*": "save/rescue/deliver" } }
• Rev 19:11 : 11 { "verseID": "Revelation.19.11", "source": "Καὶ εἶδον τὸν οὐρανὸν ἀνεῳγμένον, καὶ ἰδοὺ ἵππος λευκός· καὶ ὁ καθήμενος ἐπʼ αὐτὸν καλούμενος Πιστὸς καὶ Ἀληθινός, καὶ ἐν δικαιοσύνῃ κρίνει καὶ πολεμεῖ.", "text": "And I *eidon* the *ouranon* *aneōgmenon*, and *idou* *hippos* *leukos*; and the one *kathēmenos* upon him *kaloumenos* *Pistos* and *Alēthinos*, and in *dikaiosynē* he *krinei* and *polemei*.", "grammar": { "*eidon*": "aorist, indicative, active, 1st person singular - I saw", "*ouranon*": "accusative, masculine, singular - heaven", "*aneōgmenon*": "perfect participle, passive, accusative, masculine, singular - having been opened", "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*leukos*": "nominative, masculine, singular - white", "*kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*kaloumenos*": "present participle, passive, nominative, masculine, singular - being called", "*Pistos*": "nominative, masculine, singular - Faithful", "*Alēthinos*": "nominative, masculine, singular - True", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*krinei*": "present, indicative, active, 3rd person singular - judges", "*polemei*": "present, indicative, active, 3rd person singular - makes war" }, "variants": { "*eidon*": "saw/beheld/perceived", "*ouranon*": "heaven/sky", "*aneōgmenon*": "having been opened/standing open", "*idou*": "behold/look/see", "*hippos*": "horse/steed", "*leukos*": "white/bright/shining", "*kathēmenos*": "sitting/seated/mounted", "*kaloumenos*": "being called/named/designated", "*Pistos*": "Faithful/Trustworthy/Reliable", "*Alēthinos*": "True/Genuine/Real", "*dikaiosynē*": "righteousness/justice/uprightness", "*krinei*": "judges/decides/evaluates", "*polemei*": "makes war/battles/fights" } }
• 1 Pet 3:9 : 9 { "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }
• John 8:48-49 : 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } } 49 { "verseID": "John.8.49", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω· ἀλλὰ τιμῶ τὸν Πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.", "text": "*Apekrithē Iēsous*, *Egō daimonion* not *echō*; but *timō* the *Patera mou*, and *hymeis atimazete me*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "nominative, singular - I", "*daimonion*": "accusative, neuter, singular - demon", "*echō*": "present indicative, 1st singular - I have", "*timō*": "present indicative, 1st singular - I honor", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular - my/of me", "*hymeis*": "nominative, plural - you [plural]", "*atimazete*": "present indicative, 2nd plural - you dishonor", "*me*": "accusative, singular - me" }, "variants": { "*daimonion*": "demon/evil spirit", "*timō*": "honor/value/revere", "*atimazete*": "dishonor/shame/insult" } }
• John 19:9-9 : 9 { "verseID": "John.19.9", "source": "Καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν, καὶ λέγει τῷ Ἰησοῦ, Πόθεν εἶ σύ; Ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.", "text": "And *eisēlthen eis* the *praitōrion palin*, and *legei* to the *Iēsou*, *Pothen ei sy*? *Ho de Iēsous apokrisin ouk edōken* to him.", "grammar": { "*eisēlthen*": "aorist active, 3rd singular - he entered/went into", "*eis*": "preposition with accusative - into/to", "*praitōrion*": "accusative, neuter, singular - praetorium/governor's headquarters", "*palin*": "adverb - again/once more", "*legei*": "present active, 3rd singular - says/is saying", "*Iēsou*": "dative, masculine, singular - to Jesus", "*Pothen*": "interrogative adverb - from where/whence", "*ei*": "present active, 2nd singular - you are", "*sy*": "personal pronoun, nominative - you", "*Ho de*": "article + particle - but the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokrisin*": "accusative, feminine, singular - answer/reply", "*ouk*": "negation - not", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*eisēlthen*": "entered/went into", "*praitōrion*": "praetorium/governor's headquarters/palace", "*Pothen*": "from where/whence/of what origin", "*apokrisin*": "answer/reply/response", "*edōken*": "gave/provided/offered" } } 10 { "verseID": "John.19.10", "source": "Λέγει οὖν αὐτῷ Ὁ Πιλάτος, Ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε, καὶ ἐξουσίαν ἔχω ἀπολῦσαι σε;", "text": "*Legei oun* to him the *Pilatos*, *Emoi ou laleis*? *ouk oidas hoti exousian echō staurōsai se*, and *exousian echō apolusai se*?", "grammar": { "*Legei*": "present active, 3rd singular - says/is saying", "*oun*": "conjunction, inferential - therefore/then", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Emoi*": "personal pronoun, dative - to me", "*ou*": "negation - not", "*laleis*": "present active, 2nd singular - you speak/are speaking", "*ouk*": "negation - not", "*oidas*": "perfect active, 2nd singular - you know", "*hoti*": "conjunction - that/because", "*exousian*": "accusative, feminine, singular - authority/power", "*echō*": "present active, 1st singular - I have", "*staurōsai*": "aorist active infinitive - to crucify", "*se*": "personal pronoun, accusative - you", "*apolusai*": "aorist active infinitive - to release/free" }, "variants": { "*ou laleis*": "do you not speak/are you not speaking", "*oidas*": "know/understand/perceive", "*exousian*": "authority/power/right", "*staurōsai*": "to crucify/execute", "*apolusai*": "to release/free/let go" } } 11 { "verseID": "John.19.11", "source": "Ἀπεκρίθη ὁ Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατʼ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν: διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.", "text": "*Apekrithē* the *Iēsous*, *Ouk eiches exousian oudemian kat* of me, *ei mē ēn soi dedomenon anōthen*: *dia touto ho paradidous me soi meizona hamartian echei*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ouk*": "negation - not", "*eiches*": "imperfect active, 2nd singular - you had/were having", "*exousian*": "accusative, feminine, singular - authority/power", "*oudemian*": "accusative, feminine, singular - no/not one/none", "*kat*": "preposition with genitive - against", "*ei mē*": "conditional negative - if not/unless/except", "*ēn*": "imperfect active, 3rd singular - it was", "*soi*": "personal pronoun, dative - to you", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anōthen*": "adverb - from above/from on high", "*dia touto*": "preposition + demonstrative - because of this/therefore", "*ho paradidous*": "present active participle, nominative, masculine, singular - the one delivering/betraying", "*me*": "personal pronoun, accusative - me", "*soi*": "personal pronoun, dative - to you", "*meizona*": "comparative adjective, accusative, feminine, singular - greater", "*hamartian*": "accusative, feminine, singular - sin", "*echei*": "present active, 3rd singular - has/holds" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eiches*": "had/possessed/were having", "*exousian*": "authority/power/right", "*kat*": "against/over", "*dedomenon*": "given/granted/bestowed", "*anōthen*": "from above/from on high/from heaven", "*ho paradidous*": "the one betraying/handing over/delivering", "*meizona*": "greater/larger/more", "*hamartian*": "sin/wrongdoing/error" } }
• Ps 38:12-14 : 12 { "verseID": "Psalms.38.12", "source": "אֹֽהֲבַ֨י ׀ וְרֵעַ֗י מִנֶּ֣גֶד נִגְעִ֣י יַעֲמֹ֑דוּ וּ֝קְרוֹבַ֗י מֵרָחֹ֥ק עָמָֽדוּ׃", "text": "*'ōhăḇay* and *rē'ay* from before *niḡ'î* *ya'ămōḏû* and *qərôḇay* from *rāḥōq* *'āmāḏû*", "grammar": { "*'ōhăḇay*": "plural participle with 1st person singular suffix - my lovers/friends", "*rē'ay*": "plural noun with 1st person singular suffix - my companions", "*niḡ'î*": "noun with 1st person singular suffix - my plague/wound", "*ya'ămōḏû*": "qal imperfect 3rd person plural - they stand", "*qərôḇay*": "plural adjective with 1st person singular suffix - my near ones/relatives", "*rāḥōq*": "adverb/noun - far away/distance", "*'āmāḏû*": "qal perfect 3rd person plural - they have stood" }, "variants": { "*'ōhăḇ*": "lover/friend/one who loves", "*rēa'*": "companion/friend/fellow", "*neḡa'*": "plague/wound/stroke", "*'āmaḏ*": "stand/remain/endure", "*qārôḇ*": "near one/relative/kinsman", "*rāḥōq*": "far/distant/remote" } } 13 { "verseID": "Psalms.38.13", "source": "וַיְנַקְשׁ֤וּ ׀ מְבַקְשֵׁ֬י נַפְשִׁ֗י וְדֹרְשֵׁ֣י רָ֭עָתִי דִּבְּר֣וּ הַוּ֑וֹת וּ֝מִרְמ֗וֹת כָּל־הַיּ֥וֹם יֶהְגּֽוּ׃", "text": "And *yənaqšû* *məḇaqšê* *nap̄šî* and *dōršê* *rā'ātî* *dibbərû* *hawwôt* and *mirmôt* all the *yôm* *yehgû*", "grammar": { "*yənaqšû*": "piel imperfect 3rd person plural with waw consecutive - and they lay snares", "*məḇaqšê*": "piel participle plural construct - seekers of", "*nap̄šî*": "noun with 1st person singular suffix - my soul/life", "*dōršê*": "qal participle plural construct - those seeking", "*rā'ātî*": "noun with 1st person singular suffix - my harm/evil", "*dibbərû*": "piel perfect 3rd person plural - they have spoken", "*hawwôt*": "plural noun - destructions/calamities", "*mirmôt*": "plural noun - deceits/treacheries", "*yôm*": "noun with definite article - the day", "*yehgû*": "qal imperfect 3rd person plural - they meditate/mutter" }, "variants": { "*nāqaš*": "lay snares/set traps", "*bāqaš*": "seek/search for/require", "*nep̄eš*": "soul/life/person", "*dāraš*": "seek/inquire/require", "*rā'āh*": "evil/harm/misery", "*dibbēr*": "speak/talk/declare", "*hawwāh*": "destruction/calamity/mischief", "*mirmāh*": "deceit/treachery/fraud", "*hāḡāh*": "meditate/mutter/plot" } } 14 { "verseID": "Psalms.38.14", "source": "וַאֲנִ֣י כְ֭חֵרֵשׁ לֹ֣א אֶשְׁמָ֑ע וּ֝כְאִלֵּ֗ם לֹ֣א יִפְתַּח־פִּֽיו׃", "text": "And I like *ḥērēš* not *'ešmā'* and like *'illēm* not *yip̄taḥ*-*pîw*", "grammar": { "*ḥērēš*": "adjective - deaf", "*'ešmā'*": "qal imperfect 1st person singular - I hear", "*'illēm*": "adjective - mute/dumb", "*yip̄taḥ*": "qal imperfect 3rd person masculine singular - he opens", "*pîw*": "noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*ḥērēš*": "deaf/silent one", "*šāma'*": "hear/listen/obey", "*'illēm*": "mute/dumb/silent one", "*pātaḥ*": "open/release/draw", "*peh*": "mouth/opening/speech" } }
• Ps 96:13 : 13 { "verseID": "Psalms.96.13", "source": "לִפְנֵ֤י יְהוָ֨ה ׀ כִּ֬י בָ֗א כִּ֥י בָא֮ לִשְׁפֹּ֢ט הָ֫אָ֥רֶץ יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק וְ֝עַמִּ֗ים בֶּאֱמוּנָתֽוֹ׃", "text": "before-*YHWH* *kî* *ḇāʾ* *kî* *ḇāʾ* to-*lišpōṭ* *hāʾāreṣ* *yišpōṭ*-*tēḇēl* in-*ṣeḏeq* *wəʿammîm* in-*ʾĕmûnāṯô*", "grammar": { "*kî*": "conjunction - for/because", "*ḇāʾ*": "verb, qal perfect, 3rd person masculine singular - he has come", "*lišpōṭ*": "preposition + verb, qal infinitive construct - to judge", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*yišpōṭ*": "verb, qal imperfect, 3rd person masculine singular - he will judge", "*tēḇēl*": "noun, feminine singular - world/inhabited earth", "*ṣeḏeq*": "noun, masculine singular - righteousness/justice", "*wəʿammîm*": "conjunction + noun, masculine plural - and peoples", "*ʾĕmûnāṯô*": "noun, feminine singular with 3rd person masculine singular suffix - his faithfulness/trustworthiness" }, "variants": { "*ḇāʾ*": "has come/is coming/arrived", "*lišpōṭ*": "to judge/govern/vindicate", "*hāʾāreṣ*": "the earth/land/ground", "*tēḇēl*": "world/inhabited earth", "*ṣeḏeq*": "righteousness/justice/rightness", "*ʿammîm*": "peoples/nations/folk", "*ʾĕmûnāṯô*": "his faithfulness/trustworthiness/steadfastness/truth" } }