Verse 24

{ "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Han bar våre synder i sin egen kropp på treet, slik at vi, døde for synder, kan leve for rettferdighet; ved hvis sår er dere blitt helbredet.

• NT, oversatt fra gresk

  Han bar våre synder i sin egen kropp på treet, så vi, død for syndene, kan leve for rettferdigheten; av hans sår ble dere helbredet.

• Norsk King James

  Som bar våre synder i sin egen kropp på korset, så vi, som er døde for syndene, kan leve for rettferdigheten: ved hvis sår har dere blitt helbredet.

• Modernisert Norsk Bibel 1866

  Han som selv bar våre synder i sitt legeme på treet, for at vi, døde for synden, skal leve for rettferdigheten, ved hans sår er dere leget.

• KJV/Textus Receptus til norsk

  Han bar selv våre synder på sitt legeme på korset, for at vi, døde fra syndene, skal leve for rettferdigheten; ved hans sår er dere blitt helbredet.

• Den norske oversettelsen av Det Nye Testamente

  Han bar våre synder på sitt legeme opp til treet, slik at vi, avdød fra syndene, kan leve for rettferdighet; ved hans sår er dere helbredet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han bar selv våre synder i sitt legeme på treet, for at vi, døde for syndene, skal leve for rettferdigheten; ved hans sår ble dere helbredet.

• o3-mini KJV Norsk

  Han bar våre synder i sin egen kropp på korset, for at vi, som var døde for syndene, skulle leve for rettferdigheten; ved hans sår er dere blitt helbredet.

• gpt4.5-preview

  Han bar selv våre synder på sitt legeme opp på treet, slik at vi, døde fra synden, skulle leve for rettferdigheten. Ved hans sår er dere blitt legedom.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han bar selv våre synder på sitt legeme opp på treet, slik at vi, døde fra synden, skulle leve for rettferdigheten. Ved hans sår er dere blitt legedom.

• Lingvistisk bibeloversettelse fra grunntekst

  Han bar våre synder i sitt legeme opp på treet, for at vi, døde fra syndene, skulle leve for rettferdigheten; ved hans sår ble dere helbredet.

• Linguistic Bible Translation from Source Texts

  He Himself bore our sins in His body on the tree, so that we, having died to sins, might live for righteousness. By His wounds, you have been healed.

• NT, oversatt fra gresk Aug2024

  Han bar selv våre synder på sitt legeme opp på treet, for at vi skulle dø bort fra syndene og leve for rettferdigheten. Hans sår har legd dere.

• Original Norsk Bibel 1866

  han, som selv bar vore Synder paa sit Legeme paa Træet, paa det vi, afdøde fra Synden, skulle leve i Retfærdighed, han, ved hvis Saar I ere lægte.

• King James Version 1769 (Standard Version)

  Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

• KJV 1769 norsk

  Han som bar våre synder på sitt legeme på treet, for at vi, døde for syndene, skulle leve for rettferdigheten; ved hans sår er dere helbredet.

• KJV1611 - Moderne engelsk

  Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness; by whose stripes you were healed.

• King James Version 1611 (Original)

  Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

• Norsk oversettelse av Webster

  han som selv bar våre synder i sin kropp på treet, for at vi, døde for syndene, skulle leve for rettferdighet; ved hans sår ble dere helbredet.

• Norsk oversettelse av Youngs Literal Translation

  Han bar selv våre synder i sitt legeme på korset, for at vi, døde fra syndene, skal leve for rettferdigheten; ved hans sår ble dere helbredet.

• Norsk oversettelse av ASV1901

  Han bar våre synder i sitt legeme på treet, for at vi, døde fra syndene, skal leve for rettferdigheten. Ved hans sår er dere blitt helbredet.

• Norsk oversettelse av BBE

  Han bar våre synder på sitt legeme på korset, for at vi, død fra syndene, skal leve for rettferdigheten; og ved hans sår har vi fått legedom.

• Tyndale Bible (1526/1534)

  which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed.

• Coverdale Bible (1535)

  which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne, & shulde lyue vnto righteousnes: by whose strypes ye were healed.

• Geneva Bible (1560)

  Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.

• Bishops' Bible (1568)

  Which his owne selfe bare our sinnes in his body on the tree, that we beyng deliuered from sinne, shoulde liue vnto ryghteousnes: By whose strypes ye were healed.

• Authorized King James Version (1611)

  Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

• Webster's Bible (1833)

  who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

• Young's Literal Translation (1862/1898)

  who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

• American Standard Version (1901)

  who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

• Bible in Basic English (1941)

  He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.

• World English Bible (2000)

  who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

• NET Bible® (New English Translation)

  He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

Referenced Verses

• Isa 53:4-6 : 4 { "verseID": "Isaiah.53.4", "source": "אָכֵ֤ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה׃", "text": "*ʾAken* *ḥolayenu* he *nasaʾ*, and *makʾovenu* *sevalam*, and we *ḥashavnuhu* *naguaʿ* *mukkeh* *ʾElohim* and *meʿunneh*.", "grammar": { "*ʾaken*": "adverb - surely/truly/indeed", "*ḥolayenu*": "masculine plural noun with 1st person plural suffix - our sicknesses/diseases", "*huʾ*": "3rd person masculine singular pronoun - he", "*nasaʾ*": "qal perfect, 3rd person masculine singular - carried/bore/lifted", "*u-makʾovenu*": "conjunction with masculine plural noun with 1st person plural suffix - and our pains/sorrows", "*sevalam*": "qal perfect, 3rd person masculine singular with 3rd person masculine plural suffix - he bore them", "*wa-ʾanaḥnu*": "conjunction with 1st person plural pronoun - and we", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we considered him", "*naguaʿ*": "qal passive participle, masculine singular - stricken/smitten/plagued", "*mukkeh*": "hophal participle, masculine singular construct - struck by", "*ʾElohim*": "masculine plural noun - God", "*u-meʿunneh*": "conjunction with pual participle, masculine singular - and afflicted" }, "variants": { "*ʾaken*": "surely/truly/indeed/yet", "*ḥolayenu*": "our sicknesses/our diseases/our infirmities", "*nasaʾ*": "carried/bore/lifted/took", "*makʾovenu*": "our pains/our sorrows/our sufferings", "*sevalam*": "he bore them/he carried them/he endured them", "*ḥashavnuhu*": "we considered him/we regarded him/we esteemed him", "*naguaʿ*": "stricken/smitten/afflicted/plagued", "*mukkeh*": "struck by/smitten by/beaten by", "*ʾElohim*": "God/gods/divine being", "*meʿunneh*": "afflicted/humbled/oppressed" } } 5 { "verseID": "Isaiah.53.5", "source": "וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃", "text": "And he *meḥolal* from *peshaʿenu*, *medukaʾ* from *ʿavonoteinu*, *musar* *shelomenu* upon him, and with *ḥavurato* *nirpaʾ* to us.", "grammar": { "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*meḥolal*": "poal participle, masculine singular - pierced/wounded/profaned", "*mi-peshaʿenu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our transgressions", "*medukaʾ*": "pual participle, masculine singular - crushed/bruised", "*me-ʿavonoteinu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our iniquities", "*musar*": "masculine singular noun construct - chastisement/discipline of", "*shelomenu*": "masculine singular noun with 1st person plural suffix - our peace/welfare", "*ʿalaw*": "preposition with 3rd person masculine singular suffix - upon him", "*u-va-ḥavurato*": "conjunction, preposition with feminine singular noun with 3rd person masculine singular suffix - and by his wounds/stripes", "*nirpaʾ-lanu*": "niphal perfect, 3rd person masculine singular with preposition and 1st person plural suffix - healing was to us/we were healed" }, "variants": { "*meḥolal*": "pierced/wounded/profaned/defiled", "*peshaʿenu*": "our transgressions/our rebellions/our crimes", "*medukaʾ*": "crushed/bruised/broken/shattered", "*ʿavonoteinu*": "our iniquities/our sins/our guilt", "*musar*": "chastisement/discipline/punishment/correction", "*shelomenu*": "our peace/our welfare/our well-being/our wholeness", "*ḥavurato*": "his wounds/his stripes/his bruises", "*nirpaʾ-lanu*": "healing was to us/we were healed/we are healed" } } 6 { "verseID": "Isaiah.53.6", "source": "כֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַֽיהוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃", "text": "All of us like the *tsoʾn* *taʿinu*, *ʾish* to his *darko* *paninu*, and *YHWH* *hiphgiaʿ* on him *ʾet* *ʿavon* all of us.", "grammar": { "*kullanu*": "masculine noun with 1st person plural suffix - all of us", "*ka-tsoʾn*": "preposition with collective noun - like the sheep/flock", "*taʿinu*": "qal perfect, 1st person plural - we went astray/wandered", "*ʾish*": "masculine singular noun - each man/each one", "*le-darko*": "preposition with masculine singular noun with 3rd person masculine singular suffix - to his way", "*paninu*": "qal perfect, 1st person plural - we turned/faced", "*wa-YHWH*": "conjunction with divine name - and YHWH", "*hiphgiaʿ*": "hiphil perfect, 3rd person masculine singular - caused to meet/laid upon", "*bo*": "preposition with 3rd person masculine singular suffix - on him", "*ʾet*": "direct object marker", "*ʿavon*": "masculine singular construct - iniquity of", "*kullanu*": "masculine noun with 1st person plural suffix - all of us" }, "variants": { "*tsoʾn*": "sheep/flock", "*taʿinu*": "we went astray/we wandered/we strayed", "*ʾish*": "each/everyone/each person", "*darko*": "his way/his path/his road", "*paninu*": "we turned/we faced/we went", "*hiphgiaʿ*": "laid upon/made to meet/caused to fall upon", "*ʿavon*": "iniquity/sin/guilt/punishment for sin" } }
• Rom 6:11 : 11 { "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
• Matt 8:17 : 17 { "verseID": "Matthew.8.17", "source": "Ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος, Αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν, καὶ τὰς νόσους ἐβάστασεν.", "text": "So-that *plērōthē* the *rhēthen* through *Ēsaiou* the *prophētou*, *legontos*, He the *astheneias* of-us *elaben*, and the *nosous ebastasen*.", "grammar": { "Ὅπως": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "τὸ": "nominative neuter singular article - the", "*rhēthen*": "aorist passive participle, nominative neuter singular - having been spoken", "διὰ": "preposition + genitive - through", "*Ēsaiou*": "genitive masculine singular - Isaiah", "τοῦ": "genitive masculine singular article - the", "*prophētou*": "genitive masculine singular - prophet", "*legontos*": "present active participle, genitive masculine singular - saying", "Αὐτὸς": "nominative masculine singular pronoun - he", "τὰς": "accusative feminine plural article - the", "*astheneias*": "accusative feminine plural - weaknesses/infirmities", "ἡμῶν": "genitive plural pronoun - of us", "*elaben*": "aorist active indicative, 3rd person singular - took", "τὰς": "accusative feminine plural article - the", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*ebastasen*": "aorist active indicative, 3rd person singular - bore/carried" }, "variants": { "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "having been spoken/said", "*Ēsaiou*": "Isaiah (prophet's name)", "*prophētou*": "prophet", "*legontos*": "saying/speaking", "*astheneias*": "weaknesses/infirmities/sicknesses", "*elaben*": "took/received", "*nosous*": "diseases/sicknesses/ailments", "*ebastasen*": "bore/carried/took up" } }
• Rom 6:2 : 2 { "verseID": "Romans.6.2", "source": "Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, Πῶς ἔτι ζήσομεν ἐν αὐτῇ;", "text": "*Mē genoito*. *Hoitines apethanomen* the *hamartia*, *Pōs eti zēsomen* in *autē*?", "grammar": { "*Mē genoito*": "aorist middle optative, 3rd person singular with negative particle - may it not be/let it not be", "*Hoitines*": "indefinite relative pronoun, nominative, masculine, plural - whoever/those who", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*hamartia*": "dative, feminine, singular - sin/error", "*Pōs*": "interrogative adverb - how", "*eti*": "adverb - still/yet", "*zēsomen*": "future active indicative, 1st person plural - we will live", "*autē*": "personal pronoun, dative, feminine, singular - it/her" }, "variants": { "*Mē genoito*": "by no means/certainly not/God forbid", "*apethanomen*": "died/died to", "*hamartia*": "sin/error/missing the mark", "*eti*": "still/yet/longer" } }
• Heb 9:28 : 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
• Isa 53:11 : 11 { "verseID": "Isaiah.53.11", "source": "מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃", "text": "From *ʿamal* his *naphsho* he will *yirʾeh* *yisbaʿ*. By his *daʿto* he will *yatsdiq* *tsaddiq* my *ʿavdi* to the *rabbim*, and their *ʿavonotam* he will *yisbol*.", "grammar": { "*me-ʿamal*": "preposition with masculine singular construct - from travail/labor of", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*yisbaʿ*": "qal imperfect, 3rd person masculine singular - he will be satisfied", "*be-daʿto*": "preposition with feminine singular noun with 3rd person masculine singular suffix - by his knowledge", "*yatsdiq*": "hiphil imperfect, 3rd person masculine singular - he will justify/make righteous", "*tsaddiq*": "adjective, masculine singular - righteous", "*ʿavdi*": "masculine singular noun with 1st person singular suffix - my servant", "*la-rabbim*": "preposition with masculine plural adjective - for the many", "*wa-ʿavonotam*": "conjunction with masculine plural noun with 3rd person masculine plural suffix - and their iniquities", "*huʾ*": "3rd person masculine singular pronoun - he", "*yisbol*": "qal imperfect, 3rd person masculine singular - he will bear/carry" }, "variants": { "*ʿamal*": "travail/labor/toil/anguish", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*yisbaʿ*": "he will be satisfied/he will be content/he will have enough", "*daʿto*": "his knowledge/his understanding/his experience", "*yatsdiq*": "he will justify/he will make righteous/he will vindicate", "*tsaddiq*": "righteous one/just/righteous", "*ʿavdi*": "my servant/my slave", "*rabbim*": "many/great ones/multitude", "*ʿavonotam*": "their iniquities/their sins/their guilt", "*yisbol*": "he will bear/he will carry/he will endure" } }
• Gal 3:13 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
• Jas 5:16 : 16 { "verseID": "James.5.16", "source": "Ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα, καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. Πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη.", "text": "*Exomologeisthe allēlois ta paraptōmata*, and *euchesthe hyper allēlōn*, so that *iathēte*. *Poly ischuei deēsis dikaiou energoumenē*.", "grammar": { "*Exomologeisthe*": "present middle imperative, 2nd plural - confess", "*allēlois*": "dative, masculine, plural - to one another", "*ta paraptōmata*": "accusative, neuter, plural - the trespasses", "*euchesthe*": "present middle imperative, 2nd plural - pray", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - one another", "*iathēte*": "aorist passive subjunctive, 2nd plural - you may be healed", "*Poly*": "adverb - much/greatly", "*ischuei*": "present active, 3rd singular - is effective/powerful", "*deēsis*": "nominative, feminine, singular - prayer/supplication", "*dikaiou*": "genitive, masculine, singular - of righteous person", "*energoumenē*": "present middle participle, nominative, feminine, singular - working/operating" }, "variants": { "*Exomologeisthe*": "confess/acknowledge openly", "*paraptōmata*": "trespasses/sins/offenses", "*euchesthe*": "pray (formal prayer)", "*iathēte*": "you may be healed/cured/made whole (can refer to physical or spiritual healing)", "*ischuei*": "is effective/powerful/avails much", "*deēsis*": "prayer/supplication/petition", "*dikaiou*": "of righteous/just person", "*energoumenē*": "working/operating/being effective (middle voice suggesting fervent activity)" } }
• 1 John 3:7 : 7 { "verseID": "1 John.3.7", "source": "Τεκνία, μηδεὶς πλανάτω ὑμᾶς: ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν.", "text": "*Teknia*, *mēdeis planatō* you: the one *poiōn* the *dikaiosynēn dikaios estin*, *kathōs ekeinos dikaios estin*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*mēdeis*": "negative pronoun, nominative, masculine, singular - no one", "*planatō*": "present active imperative, 3rd singular - let lead astray", "*poiōn*": "present active participle, nominative, masculine, singular - doing/practicing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*dikaios*": "adjective, nominative, masculine, singular - righteous", "*estin*": "present active, 3rd singular - is", "*kathōs*": "adverb - just as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Teknia*": "little children/dear children", "*mēdeis*": "no one/nobody", "*planatō*": "let deceive/lead astray/cause to err", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dikaios*": "righteous/just/upright", "*ekeinos*": "that one/he (emphatic reference)" } }
• Rom 7:6 : 6 { "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } }
• 2 Cor 6:17 : 17 { "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } }
• Col 2:20 : 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } }
• Rom 6:13 : 13 { "verseID": "Romans.6.13", "source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.", "text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.", "grammar": { "*Mēde*": "negative conjunction - and not/neither/nor", "*paristanete*": "present active imperative, 2nd person plural - present/offer", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hopla*": "accusative, neuter, plural - instruments/weapons/tools", "*adikias*": "genitive, feminine, singular - of unrighteousness", "*tē hamartia*": "dative, feminine, singular - to sin", "*alla*": "strong adversative conjunction - but", "*parastēsate*": "aorist active imperative, 2nd person plural - present/offer", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*tō Theō*": "dative, masculine, singular - to God", "*hōs*": "comparative particle - as", "*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*kai*": "conjunction - and", "*hopla dikaiosynēs*": "instruments of righteousness" }, "variants": { "*paristanete*": "present/offer/put at disposal", "*melē*": "members/parts/limbs", "*hopla*": "instruments/weapons/tools", "*adikias*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*parastēsate*": "present/offer/yield", "*Theō*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntas*": "living/alive", "*dikaiosynēs*": "righteousness/justice/righteousness that comes from God" } }
• Rom 6:16 : 16 { "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }
• Deut 21:22-23 : 22 { "verseID": "Deuteronomy.21.22", "source": "וְכִֽי־יִהְיֶ֣ה בְאִ֗ישׁ חֵ֛טְא מִשְׁפַּט־מָ֖וֶת וְהוּמָ֑ת וְתָלִ֥יתָ אֹת֖וֹ עַל־עֵֽץ׃", "text": "And-when-*yihyeh* in-*ʾîš* *ḥēṭʾ* *mišpaṭ*-*māwet* and-*hûmāt*, and-*tālîtā* [direct object]-him on-*ʿēṣ*.", "grammar": { "*yihyeh*": "Qal imperfect, 3rd person masculine singular - there is", "*ʾîš*": "masculine singular noun - man", "*ḥēṭʾ*": "masculine singular noun - sin", "*mišpaṭ*": "masculine singular noun construct - judgment of", "*māwet*": "masculine singular noun - death", "*hûmāt*": "Hophal perfect, 3rd person masculine singular - he is put to death", "*tālîtā*": "Qal perfect, 2nd person masculine singular - you hang", "*ʿēṣ*": "masculine singular noun - tree/wood/pole" }, "variants": { "*ḥēṭʾ*": "sin/crime/offense", "*mišpaṭ*-*māwet*": "judgment of death/capital offense", "*hûmāt*": "is put to death/is executed", "*tālîtā*": "hang/suspend", "*ʿēṣ*": "tree/wood/pole/stake" } } 23 { "verseID": "Deuteronomy.21.23", "source": "לֹא־תָלִ֨ין נִבְלָת֜וֹ עַל־הָעֵ֗ץ כִּֽי־קָב֤וֹר תִּקְבְּרֶ֙נּוּ֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־קִלְלַ֥ת אֱלֹהִ֖ים תָּל֑וּי וְלֹ֤א תְטַמֵּא֙ אֶת־אַדְמָ֣תְךָ֔ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ ס", "text": "Not-*tālîn* *niblātô* on-the-*ʿēṣ*, for-*qābôr* *tiqbərennû* in-the-*yôm* the-*hahûʾ*, for-*qilələlat* *ʾĕlōhîm* *tālûy*, and-not *təṭammēʾ* [direct object] *ʾadmātəkā* which *YHWH* *ʾĕlōhêkā* *nōtēn* to-you *naḥălāh*.", "grammar": { "*tālîn*": "Qal imperfect, 3rd person feminine singular - it shall remain overnight", "*niblātô*": "feminine singular noun with 3rd person masculine singular suffix - his corpse", "*ʿēṣ*": "masculine singular noun with definite article - the tree", "*qābôr*": "Qal infinitive absolute - surely bury", "*tiqbərennû*": "Qal imperfect, 2nd person masculine singular with 3rd person masculine singular suffix - you shall bury him", "*yôm*": "masculine singular noun with definite article - the day", "*hahûʾ*": "masculine singular demonstrative adjective with definite article - that", "*qilələlat*": "feminine singular noun construct - curse of", "*ʾĕlōhîm*": "masculine plural noun - God", "*tālûy*": "Qal passive participle, masculine singular - hanged", "*təṭammēʾ*": "Piel imperfect, 2nd person masculine singular - you defile", "*ʾadmātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*nōtēn*": "Qal participle, masculine singular - giving", "*naḥălāh*": "feminine singular noun - inheritance" }, "variants": { "*tālîn*": "remain overnight/stay overnight", "*niblātô*": "his corpse/his dead body", "*qābôr tiqbərennû*": "you shall surely bury him", "*qilələlat*": "curse/cursed thing", "*tālûy*": "hanged one/suspended one", "*təṭammēʾ*": "defile/pollute/make unclean", "*naḥălāh*": "inheritance/possession" } }
• Acts 5:30 : 30 { "verseID": "Acts.5.30", "source": "Ὁ Θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου.", "text": "The *Theos* of the *paterōn* of us *ēgeiren* *Iēsoun*, whom you *diecheirisasthe* *kremasantes* *epi* *xylou*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*ēgeiren*": "aorist, active, indicative, 3rd singular - raised up", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*diecheirisasthe*": "aorist, middle, indicative, 2nd plural - killed/put to death", "*kremasantes*": "aorist, active, participle, nominative, masculine, plural - having hanged", "*epi*": "preposition + genitive - on/upon", "*xylou*": "genitive, neuter, singular - wood/tree" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*ēgeiren*": "raised up/resurrected/brought back to life", "*diecheirisasthe*": "put to death/killed/executed", "*kremasantes*": "hanging/suspending", "*xylou*": "tree/wood/timber (euphemism for cross)" } }
• Acts 10:35 : 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } }
• Acts 10:39 : 39 { "verseID": "Acts.10.39", "source": "Καὶ ἡμεῖς ἐσμεν μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν Ἰουδαίων, καὶ ἐν Ἰερουσαλήμ· ὃν ἀνεῖλον κρεμάσαντες ἐπὶ ξύλου:", "text": "And we *esmen* *martyres* of all things which he *epoiēsen* in both the *chōra* of the *Ioudaiōn*, and in *Ierousalēm*; whom they *aneilon* having *kremasantes* upon *xylou*:", "grammar": { "*esmen*": "present active indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*epoiēsen*": "aorist active indicative, 3rd singular - he did/performed", "*chōra*": "dative, feminine, singular - country/land/region", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (place name)", "*aneilon*": "aorist active indicative, 3rd plural - they killed/put to death", "*kremasantes*": "aorist active participle, nominative, masculine, plural - having hanged/suspended", "*xylou*": "genitive, neuter, singular - tree/wood/cross" }, "variants": { "*martyres*": "witnesses/testifiers", "*epoiēsen*": "did/performed/accomplished", "*aneilon*": "killed/put to death/did away with", "*xylou*": "tree/wood/cross/timber" } }
• Acts 13:29 : 29 { "verseID": "Acts.13.29", "source": "Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον.", "text": "When *de* *etelesan* all the concerning him *gegrammena*, *kathelontes* from the *xylou*, *ethēkan* into *mnēmeion*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*etelesan*": "aorist, active, indicative, 3rd person plural - they completed", "*gegrammena*": "perfect, passive, participle, accusative, neuter, plural - having been written", "*kathelontes*": "aorist, active, participle, nominative, masculine, plural - having taken down", "*xylou*": "genitive, neuter, singular - wood/tree", "*ethēkan*": "aorist, active, indicative, 3rd person plural - they laid/placed", "*mnēmeion*": "accusative, neuter, singular - tomb/grave" }, "variants": { "*etelesan*": "they completed/they finished/they fulfilled", "*gegrammena*": "having been written/having been recorded", "*kathelontes*": "having taken down/having removed", "*xylou*": "tree/wood/cross", "*ethēkan*": "they laid/they placed/they put", "*mnēmeion*": "tomb/grave/sepulcher" } }
• Luke 1:74-75 : 74 { "verseID": "Luke.1.74", "source": "ἀφόβως, ἐκ χειρὸς τῶν ἐχθρῶν ἡμῶν ῥυσθέντας λατρεύειν αὐτῷ", "text": "*aphobōs*, from *cheiros* of the *echthrōn* of us *rhysthentas latreuein* him", "grammar": { "*aphobōs*": "adverb - fearlessly", "*cheiros*": "genitive feminine singular - of hand", "*echthrōn*": "genitive masculine plural - of enemies", "*rhysthentas*": "aorist passive participle, accusative masculine plural - having been delivered", "*latreuein*": "present active infinitive - to serve" }, "variants": { "*aphobōs*": "fearlessly/without fear/boldly", "*cheiros*": "hand/power/control", "*echthrōn*": "enemies/foes/hostile ones", "*rhysthentas*": "having been delivered/rescued/saved", "*latreuein*": "to serve/to worship/to minister to" } } 75 { "verseID": "Luke.1.75", "source": "Ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ, πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.", "text": "In *hosiotēti* and *dikaiosynē enōpion* of him, all the *hēmeras* of the *zōēs* of us.", "grammar": { "*hosiotēti*": "dative feminine singular - holiness", "*dikaiosynē*": "dative feminine singular - righteousness", "*enōpion*": "preposition with genitive - before/in the presence of", "*hēmeras*": "accusative feminine plural - days", "*zōēs*": "genitive feminine singular - of life" }, "variants": { "*hosiotēti*": "holiness/piety/devotion", "*dikaiosynē*": "righteousness/justice/uprightness", "*enōpion*": "before/in the presence of/in the sight of", "*hēmeras*": "days/time periods", "*zōēs*": "life/existence" } }
• Luke 4:18 : 18 { "verseID": "Luke.4.18", "source": "Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,", "text": "*Pneuma Kyriou* upon me, of which *heineken echrisen* me *euangelisasthai ptōchois*; *apestalken* me *iasasthai* the *syntetrimmenous* the *kardian*, *kēryxai aichmalōtois aphesin*, and to *typhlois anablepsin*, *aposteilai tethrausmenous* in *aphesei*,", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*heineken*": "preposition - because of/for this reason", "*echrisen*": "aorist, active, indicative, 3rd singular - anointed", "*euangelisasthai*": "aorist, middle, infinitive - to proclaim good news", "*ptōchois*": "dative, masculine, plural - poor", "*apestalken*": "perfect, active, indicative, 3rd singular - has sent", "*iasasthai*": "aorist, middle, infinitive - to heal", "*syntetrimmenous*": "perfect, passive, participle, accusative, masculine, plural - having been broken/crushed", "*kardian*": "accusative, feminine, singular - heart", "*kēryxai*": "aorist, active, infinitive - to proclaim", "*aichmalōtois*": "dative, masculine, plural - captives/prisoners", "*aphesin*": "accusative, feminine, singular - release/forgiveness", "*typhlois*": "dative, masculine, plural - blind", "*anablepsin*": "accusative, feminine, singular - recovery of sight", "*aposteilai*": "aorist, active, infinitive - to send away", "*tethrausmenous*": "perfect, passive, participle, accusative, masculine, plural - having been oppressed/bruised", "*aphesei*": "dative, feminine, singular - release/liberty" }, "variants": { "*echrisen*": "anointed/consecrated", "*euangelisasthai*": "to proclaim good news/evangelize", "*apestalken*": "has sent/dispatched/commissioned", "*iasasthai*": "to heal/cure", "*syntetrimmenous*": "having been broken/crushed/shattered", "*aphesin*": "release/forgiveness/liberty", "*anablepsin*": "recovery of sight/seeing again", "*tethrausmenous*": "having been oppressed/bruised/broken" } }
• John 1:29 : 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }
• John 19:1 : 1 { "verseID": "John.19.1", "source": "Τότε οὖν ἔλαβεν ὁ Πιλάτος τὸν Ἰησοῦν, καὶ ἐμαστίγωσεν.", "text": "*Tote oun elaben* the *Pilatos* the *Iēsoun*, and *emastigōsen*.", "grammar": { "*Tote*": "adverb - then/at that time", "*oun*": "conjunction, inferential - therefore/then", "*elaben*": "aorist active, 3rd singular - took [completed action]", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Iēsoun*": "accusative, masculine, singular - Jesus [direct object]", "*emastigōsen*": "aorist active, 3rd singular - scourged/whipped [completed action]" }, "variants": { "*Tote oun*": "then therefore/consequently", "*elaben*": "took/seized/received", "*emastigōsen*": "scourged/flogged/whipped" } }
• Rom 6:22 : 22 { "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }
• Rom 6:7 : 7 { "verseID": "Romans.6.7", "source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.", "text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.", "grammar": { "*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died", "*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted", "*tēs hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*apothanōn*": "having died/who has died", "*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous", "*hamartias*": "sin/error/missing the mark" } }
• Col 3:3 : 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } }
• Heb 7:26 : 26 { "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }
• Heb 12:13 : 13 { "verseID": "Hebrews.12.13", "source": "Καὶ τροχιὰς ὀρθὰς ποιήσατε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ· ἰαθῇ δὲ μᾶλλον.", "text": "And *trochias orthas poiēsate* for the *posin* of you, so that not the *chōlon ektrapē*; *iathē* but rather.", "grammar": { "*trochias*": "noun, accusative, plural, feminine - paths/tracks", "*orthas*": "adjective, accusative, plural, feminine - straight/level/upright", "*poiēsate*": "verb, aorist active imperative, 2nd person plural - make/do", "*posin*": "noun, dative, plural, masculine - for feet", "*chōlon*": "adjective, nominative, singular, neuter - lame/crippled", "*ektrapē*": "verb, aorist passive subjunctive, 3rd person singular - be turned aside/dislocated", "*iathē*": "verb, aorist passive subjunctive, 3rd person singular - be healed" }, "variants": { "*trochias*": "paths/tracks/ways", "*orthas*": "straight/level/upright/proper", "*chōlon*": "lame/crippled/limping/halting", "*ektrapē*": "be turned aside/dislocated/put out of joint/turned out of the way", "*iathē*": "be healed/cured/restored to health" } }
• Eph 5:9 : 9 { "verseID": "Ephesians.5.9", "source": "(Ὁ γὰρ καρπὸς τοῦ Πνεύματος ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ·)", "text": "(The *gar karpos* of the *Pneumatos* [is] in all *agathōsynē* and *dikaiosynē* and *alētheia*)", "grammar": { "*gar*": "conjunction - for/because", "*karpos*": "nominative, masculine, singular - fruit", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pasē*": "dative, feminine, singular - all/every", "*agathōsynē*": "dative, feminine, singular - goodness", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agathōsynē*": "goodness/virtue/generosity", "*dikaiosynē*": "righteousness/justice", "*alētheia*": "truth/reality" } }
• Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
• Rev 22:2 : 2 { "verseID": "Revelation.22.2", "source": "Ἐν μέσῳ τῆς πλατείας αὐτῆς, καὶ τοῦ ποταμοῦ ἐντεῦθεν καὶ ἐκεῖθεν, ξύλον ζωῆς, ποιοῦν καρποὺς δώδεκα, κατὰ μῆνα ἕκαστον ἀποδιδοῦν τὸν καρπὸν αὐτοῦ: καὶ τὰ φύλλα τοῦ ξύλου εἰς θεραπείαν τῶν ἐθνῶν.", "text": "In *mesō* of the *plateias* of it, and of the *potamou* *enteuthen* and *ekeithen*, *xylon zōēs*, *poioun karpous dōdeka*, according to *mēna hekaston* *apodidoun ton karpon* of it: and the *phylla* of the *xylou* for *therapeian* of the *ethnōn*.", "grammar": { "*mesō*": "dative, neuter, singular - middle/midst", "*plateias*": "genitive, feminine, singular - street/broad way", "*potamou*": "genitive, masculine, singular - river", "*enteuthen*": "adverb - on this side", "*ekeithen*": "adverb - on that side", "*xylon*": "nominative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - of life", "*poioun*": "present active participle, nominative, neuter, singular - producing/bearing", "*karpous*": "accusative, masculine, plural - fruits", "*dōdeka*": "numeral - twelve", "*mēna*": "accusative, masculine, singular - month", "*hekaston*": "accusative, masculine, singular - each/every", "*apodidoun*": "present active participle, nominative, neuter, singular - yielding/rendering", "*karpon*": "accusative, masculine, singular - fruit", "*phylla*": "nominative, neuter, plural - leaves", "*xylou*": "genitive, neuter, singular - tree/wood", "*therapeian*": "accusative, feminine, singular - healing/service", "*ethnōn*": "genitive, neuter, plural - nations/gentiles" }, "variants": { "*mesō*": "midst/middle/center", "*plateias*": "street/broad way/plaza", "*xylon zōēs*": "tree of life/wood of life", "*poioun*": "producing/bearing/making", "*apodidoun*": "yielding/rendering/giving back", "*therapeian*": "healing/curing/service/treatment", "*ethnōn*": "nations/gentiles/peoples" } }
• 1 Pet 4:1-2 : 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } } 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }
• 1 John 2:29 : 29 { "verseID": "1 John.2.29", "source": "Ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.", "text": "If you *eidēte* that *dikaios estin*, you *ginōskete* that everyone *poiōn* the *dikaiosynēn ex* him has been *gegennētai*.", "grammar": { "*eidēte*": "perfect, subjunctive, active, 2nd person plural - you might know", "*dikaios*": "nominative, masculine, singular - righteous/just", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ginōskete*": "present, indicative or imperative, active, 2nd person plural - you know/know!", "*poiōn*": "present, participle, active, nominative, masculine, singular - practicing/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*ex*": "preposition with genitive - from/out of", "*gegennētai*": "perfect, indicative, passive, 3rd person singular - has been born/begotten" }, "variants": { "*eidēte*": "might know/perceive/understand", "*dikaios*": "righteous/just/upright/innocent", "*ginōskete*": "know/understand/recognize/perceive", "*poiōn*": "practicing/doing/performing/carrying out", "*dikaiosynēn*": "righteousness/justice/uprightness/right conduct", "*gegennētai*": "has been born/begotten/brought forth from" } }
• Ps 147:3 : 3 { "verseID": "Psalms.147.3", "source": "הָ֭רֹפֵא לִשְׁב֣וּרֵי לֵ֑ב וּ֝מְחַבֵּ֗שׁ לְעַצְּבוֹתָֽם׃", "text": "*Hārōphēʾ lishbūrê lēb ūmehabbēsh leʿatstsebōwtām*", "grammar": { "*Hārōphēʾ*": "participle with definite article, masculine singular - the one healing", "*lishbūrê*": "preposition + noun, masculine plural construct - to/for the broken ones of", "*lēb*": "noun, masculine singular - heart", "*ūmehabbēsh*": "conjunction + participle, masculine singular - and binding up", "*leʿatstsebōwtām*": "preposition + noun, feminine plural + 3rd person masculine plural suffix - for their wounds/sorrows" }, "variants": { "*Hārōphēʾ*": "heals/healing/the healer", "*shbūrê*": "broken ones/shattered ones/crushed ones", "*lēb*": "heart/mind/inner being", "*mehabbēsh*": "binds up/bandages/dresses", "*ʿatstsebōwtām*": "their wounds/their pains/their sorrows/their hurts" } }
• Matt 27:26 : 26 { "verseID": "Matthew.27.26", "source": "¶Τότε ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν: τὸν δὲ Ἰησοῦν φραγελλώσας, παρέδωκεν ἵνα σταυρωθῇ.", "text": "Then *apelysen* to them the *Barabbas*: but the *Iēsoun* having *phragellōsas*, *paredōken* that he might be *staurōthē*.", "grammar": { "*apelysen*": "aorist active indicative, 3rd singular - released/set free", "*Barabbas*": "accusative, masculine, singular - proper name", "*Iēsoun*": "accusative, masculine, singular - proper name Jesus", "*phragellōsas*": "aorist active participle, nominative, masculine, singular - having scourged/flogged", "*paredōken*": "aorist active indicative, 3rd singular - delivered/handed over", "*staurōthē*": "aorist passive subjunctive, 3rd singular - might be crucified" }, "variants": { "*apelysen*": "released/set free/dismissed", "*phragellōsas*": "having scourged/flogged/whipped [Latin loanword in Greek]", "*paredōken*": "delivered/handed over/surrendered", "*staurōthē*": "might be crucified/executed on stake" } }
• Ps 38:4 : 4 { "verseID": "Psalms.38.4", "source": "אֵין־מְתֹ֣ם בִּ֭בְשָׂרִי מִפְּנֵ֣י זַעְמֶ֑ךָ אֵין־שָׁל֥וֹם בַּ֝עֲצָמַ֗י מִפְּנֵ֥י חַטָּאתִֽי׃", "text": "No *mᵊtōm* in *bᵊśārî* from face of *za'meḵā*; no *šālôm* in *'ătsāmay* from face of *ḥaṭṭā'tî*", "grammar": { "*mᵊtōm*": "noun - soundness/wholeness/health", "*bᵊśārî*": "noun with 1st person singular suffix and prefix bᵊ- - in my flesh", "*za'meḵā*": "noun with 2nd person masculine singular suffix - your indignation", "*šālôm*": "noun - peace/wholeness/welfare", "*'ătsāmay*": "noun with 1st person singular suffix and prefix bᵊ- - in my bones", "*ḥaṭṭā'tî*": "noun with 1st person singular suffix - my sin" }, "variants": { "*mᵊtōm*": "soundness/wholeness/health/integrity", "*bᵊśār*": "flesh/body/skin", "*za'em*": "indignation/anger/wrath", "*šālôm*": "peace/health/wholeness/welfare", "*'ătsām*": "bones/substance/body", "*ḥaṭṭā't*": "sin/offense/transgression" } }
• Matt 5:20 : 20 { "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
• Exod 28:38 : 38 { "verseID": "Exodus.28.38", "source": "וְהָיָה֮ עַל־מֵ֣צַח אַהֲרֹן֒ וְנָשָׂ֨א אַהֲרֹ֜ן אֶת־עֲוֺ֣ן הַקֳּדָשִׁ֗ים אֲשֶׁ֤ר יַקְדִּ֙ישׁוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לְכָֽל־מַתְּנֹ֖ת קָדְשֵׁיהֶ֑ם וְהָיָ֤ה עַל־מִצְחוֹ֙ תָּמִ֔יד לְרָצ֥וֹן לָהֶ֖ם לִפְנֵ֥י יְהוָֽה׃", "text": "*wə-hāyāh* upon-*mēṣaḥ* *ʾahărōn* *wə-nāśāʾ* *ʾahărōn* *ʾet*-*ʿăwōn* the-*qǎdāšîm* *ʾăšer* *yaqdîšû* *bənê* *yiśrāʾēl* to-all-*matənōt* *qodšêhem* *wə-hāyāh* upon-*miṣḥô* *tāmîd* for-*rāṣôn* to-them before *YHWH*", "grammar": { "*wə-hāyāh*": "conjunction + perfect, 3rd masculine singular, qal - and it shall be", "*mēṣaḥ*": "noun, masculine singular construct - forehead of", "*ʾahărōn*": "proper noun, masculine singular - Aaron", "*wə-nāśāʾ*": "conjunction + perfect, 3rd masculine singular, qal - and he shall bear/carry", "*ʿăwōn*": "noun, masculine singular construct - iniquity/guilt of", "*qǎdāšîm*": "noun, masculine plural - holy things", "*ʾăšer*": "relative particle - which/that", "*yaqdîšû*": "imperfect, 3rd masculine plural, hiphil - they shall consecrate/sanctify", "*bənê*": "noun, masculine plural construct - sons of", "*yiśrāʾēl*": "proper noun - Israel", "*matənōt*": "noun, feminine plural construct - gifts of", "*qodšêhem*": "noun, masculine plural with 3rd masculine plural suffix - their holy things", "*miṣḥô*": "noun, masculine singular with 3rd masculine singular suffix - his forehead", "*tāmîd*": "adverb - continually/always", "*rāṣôn*": "noun, masculine singular - favor/acceptance", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*mēṣaḥ*": "forehead/brow", "*nāśāʾ*": "bear/carry/take away/forgive", "*ʿăwōn*": "iniquity/guilt/punishment", "*qǎdāšîm*": "holy things/sacred items/sanctified objects", "*matənōt*": "gifts/offerings/donations", "*rāṣôn*": "favor/acceptance/good will" } }
• Lev 16:22 : 22 { "verseID": "Leviticus.16.22", "source": "וְנָשָׂ֨א הַשָּׂעִ֥יר עָלָ֛יו אֶת־כָּל־עֲוֺנֹתָ֖ם אֶל־אֶ֣רֶץ גְּזֵרָ֑ה וְשִׁלַּ֥ח אֶת־הַשָּׂעִ֖יר בַּמִּדְבָּֽר׃", "text": "And-*nāśāʾ* the-*śāʿir* upon-him *ʾet*-all-*ʿawonōtām* to-*ʾereṣ gezērāh* and-he-*shillaḥ* *ʾet*-the-*śāʿir* in-the-*midbār*.", "grammar": { "*nāśāʾ*": "qal perfect, 3rd masculine singular - he carried/bore/lifted", "*śāʿir*": "masculine singular noun - goat", "*ʾet*": "direct object marker", "*ʿawonōtām*": "masculine plural noun with 3rd masculine plural suffix - their iniquities", "*ʾereṣ gezērāh*": "feminine singular noun construct + feminine singular noun - land of separation/cutting off", "*shillaḥ*": "piel perfect, 3rd masculine singular - he sent away/let go", "*midbār*": "masculine singular noun - wilderness/desert" }, "variants": { "*nāśāʾ*": "carry/bear/lift/take away", "*ʿawonōtām*": "their iniquities/sins/guilt", "*ʾereṣ gezērāh*": "land of separation/cut-off land/solitary land/land of destruction", "*shillaḥ*": "send away/dismiss/let go", "*midbār*": "wilderness/desert/uninhabited land" } }
• Lev 22:9 : 9 { "verseID": "Leviticus.22.9", "source": "וְשָׁמְר֣וּ אֶת־מִשְׁמַרְתִּ֗י וְלֹֽא־יִשְׂא֤וּ עָלָיו֙ חֵ֔טְא וּמֵ֥תוּ ב֖וֹ כִּ֣י יְחַלְּלֻ֑הוּ אֲנִ֥י יְהוָ֖ה מְקַדְּשָֽׁם׃", "text": "*wə-šāmərû* *ʾet*-*mišmartî* *wə-lōʾ*-*yiśʾû* *ʿālāyw* *ḥēṭʾ* *û-mētû* *bô* *kî* *yəḥallĕluhû* *ʾănî* *YHWH* *məqaddəšām*", "grammar": { "*wə-šāmərû*": "conjunction + Qal perfect 3rd common plural - and they shall keep", "*ʾet*": "direct object marker", "*mišmartî*": "noun feminine singular construct + 1st person singular suffix - my charge/obligation", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yiśʾû*": "Qal imperfect 3rd masculine plural - they shall bear", "*ʿālāyw*": "preposition + 3rd masculine singular suffix - upon it/him", "*ḥēṭʾ*": "noun masculine singular - sin", "*û-mētû*": "conjunction + Qal perfect 3rd common plural - and die", "*bô*": "preposition + 3rd masculine singular suffix - by/in it", "*kî*": "conjunction - because, for", "*yəḥallĕluhû*": "Piel imperfect 3rd masculine plural + 3rd masculine singular suffix - they profane it", "*ʾănî*": "1st person singular pronoun - I", "*YHWH*": "proper noun, divine name - LORD", "*məqaddəšām*": "Piel participle masculine singular + 3rd masculine plural suffix - their sanctifier" }, "variants": { "*šāmərû*": "keep, guard, observe", "*mišmartî*": "my charge, my obligation, my requirement", "*yiśʾû*": "bear, carry, take up", "*ḥēṭʾ*": "sin, offense, guilt", "*mētû*": "die, be put to death", "*yəḥallĕluhû*": "profane it, defile it, treat it as common", "*məqaddəšām*": "their sanctifier, one who makes them holy" } }
• Num 18:22 : 22 { "verseID": "Numbers.18.22", "source": "וְלֹא־יִקְרְב֥וּ ע֛וֹד בְּנֵ֥י יִשְׂרָאֵ֖ל אֶל־אֹ֣הֶל מוֹעֵ֑ד לָשֵׂ֥את חֵ֖טְא לָמֽוּת׃", "text": "And not *yiqrəbû* again *bənê yiśrāʾēl* to *ʾōhel môʿēd*, to *lāśēʾt ḥēṭəʾ* to die.", "grammar": { "*yiqrəbû*": "qal imperfect 3rd person masculine plural - they shall come near", "*bənê yiśrāʾēl*": "construct chain - sons of Israel, Israelites", "*ʾōhel môʿēd*": "construct chain - tent of meeting", "*lāśēʾt*": "qal infinitive construct with prefixed lamed - to bear/carry", "*ḥēṭəʾ*": "common noun, masculine singular - sin", "*lāmût*": "qal infinitive construct with prefixed lamed - to die" }, "variants": { "*yiqrəbû*": "come near, approach, draw near", "*lāśēʾt ḥēṭəʾ*": "to bear sin, to incur guilt, to take on sin", "*lāmût*": "to die, resulting in death" } }