Verse 5

{ "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Dere også, som levende steiner, bygges opp til et åndelig hus, et hellig presteskap, for å ofre åndelige offer, som er velbehagelige for Gud ved Jesus Kristus.

• NT, oversatt fra gresk

  Og dere som levende steiner, bygges til et åndelig hus, et hellig presteskap, for å bringe åndelige offer som er velbehagelige for Gud gjennom Jesus Kristus.

• Norsk King James

  Dere også, som levende steiner, bygges opp til et åndelig hus, et hellig presteskap, for å ofre åndelige ofre som er akseptable for Gud ved Jesus Kristus.

• Modernisert Norsk Bibel 1866

  Også dere, som levende steiner, bygges opp til et åndelig hus, et hellig presteskap, for å bære fram åndelige ofre, som er velbehagelige for Gud ved Jesus Kristus.

• KJV/Textus Receptus til norsk

  også dere, som levende steiner, bygges opp til et åndelig hus, et hellig presteskap, til å bære frem åndelige offer, Gud velbehagelige ved Jesus Kristus.

• Den norske oversettelsen av Det Nye Testamente

  Også dere, som levende steiner, bli bygd opp til et åndelig hus, et hellig presteskap, for å bære fram åndelige offer, Gud til behag ved Jesus Kristus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Også dere er som levende steiner, bygget opp til et åndelig hus, et hellig presteskap, til å bære fram åndelige offer som er Gud til behag ved Jesus Kristus.

• o3-mini KJV Norsk

  Dere, som levende steiner, bygges også opp til et åndelig hus, et hellig presteskap, for å avgi åndelige offer som er til behag for Gud ved Jesus Kristus.

• gpt4.5-preview

  Dere er også selv levende steiner som bygges opp til et åndelig hus, et hellig presteskap, for å bære fram åndelige ofre, som er velbehagelige for Gud ved Jesus Kristus.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dere er også selv levende steiner som bygges opp til et åndelig hus, et hellig presteskap, for å bære fram åndelige ofre, som er velbehagelige for Gud ved Jesus Kristus.

• Lingvistisk bibeloversettelse fra grunntekst

  Og også dere, som levende steiner, bygges opp som et åndelig hus til et hellig presteskap, for å bære frem åndelige offer, velbehagelige for Gud ved Jesus Kristus.

• Linguistic Bible Translation from Source Texts

  you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

• NT, oversatt fra gresk Aug2024

  Også dere, som levende steiner, bygges opp til et åndelig hus, et hellig presteskap, for å frembære åndelige ofre som er til behag for Gud ved Jesus Kristus.

• Original Norsk Bibel 1866

  og vorder selv, som levende Stene, opbyggede (til) et aandeligt Huus, (til) et helligt Præstedom, for at frembære aandelige Offere, (der ere) velbehagelige for Gud ved Jesum Christum.

• King James Version 1769 (Standard Version)

  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

• KJV 1769 norsk

  Også dere, som levende steiner, bygges opp som et åndelig hus, et hellig presteskap, for å bære fram åndelige ofre som er tiltalende for Gud ved Jesus Kristus.

• KJV1611 - Moderne engelsk

  You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

• King James Version 1611 (Original)

  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

• Norsk oversettelse av Webster

  Også dere, som levende steiner, blir bygd opp som et åndelig hus, til et hellig presteskap, for å bære fram åndelige offer, til glede for Gud ved Jesus Kristus.

• Norsk oversettelse av Youngs Literal Translation

  Dere er også levende steiner som blir bygget opp til et åndelig hus, et hellig presteskap, for å bære frem åndelige offer som er til behag for Gud ved Jesus Kristus.

• Norsk oversettelse av ASV1901

  Dere er også levende steiner, bygget opp til et åndelig hus, et hellig presteskap, for å bære fram åndelige ofre, som er Gud til behag ved Jesus Kristus.

• Norsk oversettelse av BBE

  Dere, som levende steiner, bygges opp til et åndelig hus, et hellig presteskap, for å bære fram åndelige offer som er Gud til behag ved Jesus Kristus.

• Tyndale Bible (1526/1534)

  and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.

• Coverdale Bible (1535)

  And ye also as lyuynge stones are made a spirituall house, and an holy presthode, to offre vp spirituall sacrifices, acceptable vnto God by Iesus Christ.

• Geneva Bible (1560)

  Yee also as liuely stones, bee made a spirituall house, an holy Priesthoode to offer vp spirituall sacrifices acceptable to God by Iesus Christ.

• Bishops' Bible (1568)

  And ye as lyuely stones, be you made a spirituall house, an holy priesthood, for to offer vp spirituall sacrifices, acceptable to God by Iesus Christe.

• Authorized King James Version (1611)

  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

• Webster's Bible (1833)

  You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

• Young's Literal Translation (1862/1898)

  and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

• American Standard Version (1901)

  ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

• Bible in Basic English (1941)

  You, as living stones, are being made into a house of the spirit, a holy order of priests, making those offerings of the spirit which are pleasing to God through Jesus Christ.

• World English Bible (2000)

  You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

• NET Bible® (New English Translation)

  you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.

Referenced Verses

• Eph 2:20-22 : 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } } 21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } } 22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }
• 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }
• 1 Cor 3:9 : 9 { "verseID": "1 Corinthians.3.9", "source": "Θεοῦ γάρ ἐσμεν συνεργοί: Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε.", "text": "Of *Theou gar esmen synergoi*: of *Theou geōrgion*, of *Theou oikodomē este*.", "grammar": { "*Theou*": "noun, masculine, genitive, singular - of God", "*gar*": "conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*synergoi*": "noun, masculine, nominative, plural - fellow workers", "*geōrgion*": "noun, neuter, nominative, singular - field/farm", "*oikodomē*": "noun, feminine, nominative, singular - building/structure", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*synergoi*": "fellow workers/co-laborers/colleagues", "*geōrgion*": "field/farm/cultivated land", "*oikodomē*": "building/structure/edifice" } }
• Isa 61:6 : 6 { "verseID": "Isaiah.61.6", "source": "וְאַתֶּם כֹּהֲנֵי יְהוָה תִּקָּרֵאוּ מְשָׁרְתֵי אֱלֹהֵינוּ יֵאָמֵר לָכֶם חֵיל גּוֹיִם תֹּאכֵלוּ וּבִכְבוֹדָם תִּתְיַמָּרוּ", "text": "*wəʾattem* *kōhănê* *YHWH* *tiqqārēʾû* *məšārətê* *ʾĕlōhênû* *yēʾāmēr* *lākem* *ḥêl* *gôyim* *tōʾkēlû* *ûbikəbôdām* *tityammārû*", "grammar": { "*wəʾattem*": "conjunction + pronoun, 2nd person masculine plural - and you", "*kōhănê*": "noun, masculine plural construct - priests of", "*YHWH*": "proper noun, divine name", "*tiqqārēʾû*": "verb, niphal imperfect, 2nd person masculine plural - you will be called", "*məšārətê*": "noun, piel participle masculine plural construct - ministers of", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - our God", "*yēʾāmēr*": "verb, niphal imperfect, 3rd person masculine singular - it will be said", "*lākem*": "preposition with 2nd person masculine plural suffix - to you", "*ḥêl*": "noun, masculine singular construct - wealth/strength of", "*gôyim*": "noun, masculine plural - nations", "*tōʾkēlû*": "verb, qal imperfect, 2nd person masculine plural - you will eat", "*ûbikəbôdām*": "conjunction + preposition + noun, masculine singular construct with 3rd person masculine plural suffix - and in their glory", "*tityammārû*": "verb, hithpael imperfect, 2nd person masculine plural - you will boast" }, "variants": { "*kōhănê*": "priests/ministers", "*məšārətê*": "ministers/servants/attendants", "*yēʾāmēr*": "it will be said/it will be called/it will be named", "*ḥêl*": "wealth/strength/army/resources", "*gôyim*": "nations/gentiles/peoples", "*tōʾkēlû*": "you will eat/you will consume/you will enjoy", "*ûbikəbôdām*": "in their glory/in their wealth/in their honor", "*tityammārû*": "you will boast/you will glory/you will exchange places" } }
• Phil 4:18 : 18 { "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } }
• Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• Rev 1:6 : 6 { "verseID": "Revelation.1.6", "source": "Καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *epoiēsen* us *basileis* and *hiereis* to the *Theō* and *Patri* of him; to him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/did", "*basileis*": "accusative, masculine, plural - kings", "*hiereis*": "accusative, masculine, plural - priests", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*epoiēsen*": "made/did/created", "*basileis*": "kings/royalty", "*hiereis*": "priests/those who perform sacred rites", "*kratos*": "power/might/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
• Rev 5:10 : 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } }
• Rev 20:6 : 6 { "verseID": "Revelation.20.6", "source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.", "text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*hagios*": "nominative, masculine, singular - holy/set apart", "*echōn*": "present active participle, nominative, masculine, singular - having", "*meros*": "accusative, neuter, singular - part/share", "*anastasei*": "dative, feminine, singular - resurrection", "*prōtē*": "dative, feminine, singular - first", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death", "*echei*": "present active indicative, 3rd person singular - has/holds", "*exousian*": "accusative, feminine, singular - authority/power", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*hiereis*": "nominative, masculine, plural - priests", "*Theou*": "genitive, masculine, singular - God", "*Christou*": "genitive, masculine, singular - Christ", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*hagios*": "holy/set apart/consecrated", "*meros*": "part/share/portion", "*exousian*": "authority/power/jurisdiction", "*hiereis*": "priests/ministers/those who perform sacred rites" } }
• Heb 13:15-16 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } } 16 { "verseID": "Hebrews.13.16", "source": "Τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε: τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.", "text": "The *de* *eupoiias* *kai* *koinōnias* *mē* *epilanthanesthe*: with such *gar* *thysiais* is *euaresteitai* the *Theos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eupoiias*": "genitive, feminine, singular - doing good/well-doing", "*kai*": "conjunction - and", "*koinōnias*": "genitive, feminine, singular - sharing/fellowship", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*gar*": "postpositive conjunction - for/because", "*thysiais*": "dative, feminine, plural - sacrifices", "*euaresteitai*": "present, passive, indicative, 3rd person, singular - is well pleased", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*eupoiias*": "doing good/well-doing/benevolence/good deeds", "*koinōnias*": "sharing/fellowship/participation/contribution", "*epilanthanesthe*": "forget/be forgetful/neglect", "*thysiais*": "sacrifices/offerings", "*euaresteitai*": "is well pleased/is satisfied/finds acceptable" } }
• 1 Cor 3:16 : 16 { "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } }
• 1 Cor 6:19 : 19 { "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } }
• 2 Cor 6:16 : 16 { "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }
• Ps 141:2 : 2 { "verseID": "Psalms.141.2", "source": "תִּכּ֤וֹן תְּפִלָּתִ֣י קְטֹ֣רֶת לְפָנֶ֑יךָ מַֽשְׂאַ֥ת כַּ֝פַּ֗י מִנְחַת־עָֽרֶב׃", "text": "*Tikkôn* *təpillātî* [my prayer] *qəṭōret* before-you; *maś'at* *kappay* [lifting of my hands] *minḥat*-*'āreb* [evening offering].", "grammar": { "*Tikkôn*": "verb, niphal imperfect 3rd person feminine singular jussive - may it be established", "*təpillātî*": "noun, feminine singular construct with 1st person singular suffix - my prayer", "*qəṭōret*": "noun, feminine singular construct - incense/smoke offering", "*maś'at*": "noun, feminine singular construct - lifting/raising", "*kappay*": "noun, feminine dual construct with 1st person singular suffix - my hands/palms", "*minḥat*": "noun, feminine singular construct - offering/gift/tribute", "*'āreb*": "noun, masculine singular - evening" }, "variants": { "*Tikkôn*": "may it be established/may it be directed/let it be set", "*qəṭōret*": "incense/smoke offering", "*maś'at*": "lifting/raising/elevation", "*minḥat*": "grain offering/gift/tribute" } }
• Phil 2:17 : 17 { "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }
• Isa 66:21 : 21 { "verseID": "Isaiah.66.21", "source": "וְגַם־מֵהֶ֥ם אֶקַּ֛ח לַכֹּהֲנִ֥ים לַלְוִיִּ֖ם אָמַ֥ר יְהוָֽה׃", "text": "And-also-from-them *ʾeqqaḥ* for-the-*kōhănîm* for-the-*lĕwiyyîm*, *ʾāmar* *YHWH*.", "grammar": { "*wĕ-ḡam-mē-hem*": "conjunction + particle + preposition with 3rd masculine plural suffix - and also from them", "*ʾeqqaḥ*": "qal imperfect, 1st person singular - I will take", "*la-kōhănîm*": "preposition + article + noun, masculine plural - for the priests", "*la-lĕwiyyîm*": "preposition + article + noun, masculine plural - for the Levites", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - divine name" }, "variants": { "*ʾeqqaḥ*": "I will take/select/choose", "*kōhănîm*": "priests/officiants/ministers", "*lĕwiyyîm*": "Levites (tribe dedicated to temple service)", "*ʾāmar*": "he said/spoke/declared" } }
• Rom 12:1 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }
• 1 Tim 3:15 : 15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } }
• Col 3:17 : 17 { "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } }
• Rev 3:12 : 12 { "verseID": "Revelation.3.12", "source": "Ὁ νικῶν ποιήσω αὐτὸν στῦλον ἐν τῷ ναῷ τοῦ Θεοῦ μου, καὶ ἔξω οὐ μὴ ἐξέλθῃ ἔτι: καὶ γράψω ἐπʼ αὐτὸν τὸ ὄνομα τοῦ Θεοῦ μου, καὶ τὸ ὄνομα τῆς πόλεως τοῦ Θεοῦ μου, Τῆς καινῆς Ἰερουσαλήμ, ἡ καταβαίνουσα ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ Θεοῦ μου: καὶ τὸ ὄνομά μου τὸ καινόν.", "text": "The *nikōn poiēsō* him *stylon* in the *naō* of-the *Theou* of-me, and outside not not *exelthē eti*: and *grapsō* upon him the *onoma* of-the *Theou* of-me, and the *onoma* of-the *poleōs* of-the *Theou* of-me, the *kainēs Ierousalēm*, the *katabainousa* from the *ouranou* from the *Theou* of-me: and the *onoma* of-me the *kainon*.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*poiēsō*": "future active, 1st singular - I will make", "*stylon*": "accusative, masculine, singular - pillar", "*naō*": "dative, masculine, singular - temple/sanctuary", "*Theou*": "genitive, masculine, singular - of God", "*exelthē*": "aorist active subjunctive, 3rd singular - might go out", "*eti*": "adverb - still/anymore", "*grapsō*": "future active, 1st singular - I will write", "*onoma*": "accusative, neuter, singular - name", "*poleōs*": "genitive, feminine, singular - of city", "*kainēs*": "genitive, feminine, singular - of new", "*Ierousalēm*": "genitive, feminine, singular - of Jerusalem", "*katabainousa*": "present active participle, nominative, feminine, singular - coming down", "*ouranou*": "genitive, masculine, singular - of heaven", "*kainon*": "accusative, neuter, singular - new", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*poiēsō*": "will make/create/cause to be", "*stylon*": "pillar/column/support", "*naō*": "temple/sanctuary/shrine", "*exelthē*": "might go out/depart/leave", "*grapsō*": "will write/inscribe", "*poleōs*": "city/town", "*kainēs*": "new/fresh/unused", "*katabainousa*": "coming down/descending", "*ouranou*": "heaven/sky" } }
• 1 Pet 4:11 : 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
• Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
• Ps 50:14 : 14 { "verseID": "Psalms.50.14", "source": "זְבַ֣ח לֵאלֹהִ֣ים תּוֹדָ֑ה וְשַׁלֵּ֖ם לְעֶלְי֣וֹן נְדָרֶֽיךָ׃", "text": "*Zevach* to-*Elohim* *todah* and-*shallem* to-*Elyon* *nedarecha*", "grammar": { "*Zevach*": "verb, Qal imperative, masculine singular - sacrifice", "*Elohim*": "noun, masculine, plural - God/gods", "*todah*": "noun, feminine, singular - thanksgiving", "*shallem*": "verb, Piel imperative, masculine singular - fulfill/pay", "*Elyon*": "noun, masculine, singular - Most High", "*nedarecha*": "noun, masculine, plural with 2nd person masculine singular suffix - your vows" }, "variants": { "*todah*": "thanksgiving/thank offering", "*shallem*": "fulfill/complete/pay" } }
• Ps 50:23 : 23 { "verseID": "Psalms.50.23", "source": "זֹבֵ֥חַ תּוֹדָ֗ה יְֽכַבְּ֫דָ֥נְנִי וְשָׂ֥ם דֶּ֑רֶךְ אַ֝רְאֶ֗נּוּ בְּיֵ֣שַׁע אֱלֹהִֽים׃", "text": "*Zoveach* *todah* *yechabdaneni* and-*sam* *derech* *arenu* in-*yesha* *Elohim*", "grammar": { "*Zoveach*": "verb, Qal participle, masculine singular - sacrificing", "*todah*": "noun, feminine, singular - thanksgiving", "*yechabdaneni*": "verb, Piel imperfect, 3rd person masculine singular with 1st person singular suffix - he honors me", "*sam*": "verb, Qal participle, masculine singular - placing/setting", "*derech*": "noun, feminine, singular - way/road", "*arenu*": "verb, Hiphil imperfect, 1st person singular with 3rd person masculine singular suffix - I will show him", "*yesha*": "noun, masculine, singular construct - salvation of", "*Elohim*": "noun, masculine, plural - God/gods" }, "variants": { "*zoveach todah*": "who sacrifices thanksgiving/who offers thanksgiving", "*sam derech*": "who orders his way/who prepares a way", "*yesha Elohim*": "salvation of God/God's salvation" } }
• Hos 14:2 : 2 { "verseID": "Hosea.14.2", "source": "שׁ֚וּבָה יִשְׂרָאֵ֔ל עַ֖ד יְהוָ֣ה אֱלֹהֶ֑יךָ כִּ֥י כָשַׁ֖לְתָּ בַּעֲוֺנֶֽךָ׃", "text": "*šûḇâ* *yiśrāʾēl* *ʿad* *YHWH* *ʾĕlōhêḵā* *kî* *ḵāšaltā* *baʿăwōneḵā*", "grammar": { "*šûḇâ*": "qal imperative masculine singular - return!", "*yiśrāʾēl*": "proper noun - Israel", "*ʿad*": "preposition - unto, to, as far as", "*YHWH*": "proper noun - the LORD (divine name)", "*ʾĕlōhêḵā*": "noun masculine plural construct + suffix - your God", "*kî*": "conjunction - for, because", "*ḵāšaltā*": "qal perfect 2nd masculine singular - you have stumbled/fallen", "*baʿăwōneḵā*": "preposition + noun masculine singular construct + suffix - in/through your iniquity" }, "variants": { "*šûḇâ*": "return/turn back/repent", "*ʿad*": "unto/to/as far as/until", "*ḵāšaltā*": "stumbled/fallen/staggered", "*ʿăwōneḵā*": "iniquity/guilt/punishment for sin" } }
• Mal 1:11 : 11 { "verseID": "Malachi.1.11", "source": "כִּ֣י מִמִּזְרַח־שֶׁ֜מֶשׁ וְעַד־מְבוֹא֗וֹ גָּד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם וּבְכָל־מָק֗וֹם מֻקְטָ֥ר מֻגָּ֛שׁ לִשְׁמִ֖י וּמִנְחָ֣ה טְהוֹרָ֑ה כִּֽי־גָד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*kî* *mimmizraḥ*-*šemeš* *wəʿaḏ*-*məḇôʾô* *gāḏôl* *šəmî* *baggôyim* *ûḇəḵāl*-*māqôm* *muqṭār* *muggāš* *lišmî* *ûminḥāh* *ṭəhôrāh* *kî*-*ḡāḏôl* *šəmî* *baggôyim* *ʾāmar* *YHWH* *ṣəḇāʾôṯ*", "grammar": { "*kî*": "conjunction - for/because", "*mimmizraḥ*": "preposition + noun, masculine singular construct - from rising of", "*šemeš*": "noun, common singular - sun", "*wəʿaḏ*": "conjunction + preposition - and to/until", "*məḇôʾô*": "noun, masculine singular + 3rd person masculine singular suffix - its setting", "*gāḏôl*": "adjective, masculine singular - great", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*baggôyim*": "preposition + definite article + noun, masculine plural - among the nations", "*ûḇəḵāl*": "conjunction + preposition + noun, masculine singular construct - and in every", "*māqôm*": "noun, masculine singular - place", "*muqṭār*": "participle, Hophal masculine singular - incense is offered", "*muggāš*": "participle, Hophal masculine singular - is presented/brought", "*lišmî*": "preposition + noun, masculine singular + 1st person singular suffix - to my name", "*ûminḥāh*": "conjunction + noun, feminine singular - and offering", "*ṭəhôrāh*": "adjective, feminine singular - pure/clean", "*kî*": "conjunction - for/because", "*ḡāḏôl*": "adjective, masculine singular - great", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*baggôyim*": "preposition + definite article + noun, masculine plural - among the nations", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies" }, "variants": { "*mimmizraḥ*-*šemeš* *wəʿaḏ*-*məḇôʾô*": "from the rising of the sun to its setting/from east to west", "*muqṭār*": "incense is offered/incense is burned/incense is presented", "*muggāš*": "is brought/is presented/is offered", "*ṭəhôrāh*": "pure/clean/undefiled", "*gāḏôl* *šəmî* *baggôyim*": "great is my name among the nations/my name is great among the Gentiles" } }
• John 4:22-24 : 22 { "verseID": "John.4.22", "source": "Ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε: ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν: ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.", "text": "You [plural] *proskyneit*e what *ouk oidate*: we *proskynoumen* what *oidamen*: because the *sōtēria ek* the *Ioudaiōn estin*.", "grammar": { "*proskyneite*": "present active indicative, 2nd plural - you worship", "*ouk*": "negative particle - not", "*oidate*": "perfect active indicative, 2nd plural - you know/have known [completed action with ongoing results]", "*proskynoumen*": "present active indicative, 1st plural - we worship", "*oidamen*": "perfect active indicative, 1st plural - we know/have known [completed action with ongoing results]", "*sōtēria*": "nominative feminine singular - salvation", "*ek*": "preposition + genitive - from/out of", "*Ioudaiōn*": "genitive masculine plural - Jews", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidate*": "know/understand/perceive", "*sōtēria*": "salvation/deliverance/preservation" } } 23 { "verseID": "John.4.23", "source": "Ἀλλʼ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ Πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ: καὶ γὰρ ὁ Πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.", "text": "But *erchetai hōra*, and now *estin*, when the *alēthinoi proskynētai proskynēsousin tō Patri en pneumati* and *alētheia*: *kai gar* the *Patēr toioutous zētei tous proskynountas auton*.", "grammar": { "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*hōra*": "nominative feminine singular - hour/time", "*estin*": "present active indicative, 3rd singular - is", "*alēthinoi*": "adjective, nominative masculine plural - true/genuine", "*proskynētai*": "nominative masculine plural - worshipers", "*proskynēsousin*": "future active indicative, 3rd plural - they will worship", "*Patri*": "dative masculine singular - Father", "*en*": "preposition + dative - in", "*pneumati*": "dative neuter singular - spirit", "*alētheia*": "dative feminine singular - truth", "*kai*": "adverbial conjunction - and/also/even", "*gar*": "postpositive conjunction - for/because", "*Patēr*": "nominative masculine singular - Father", "*toioutous*": "demonstrative pronoun, accusative masculine plural - such", "*zētei*": "present active indicative, 3rd singular - seeks/is seeking", "*proskynountas*": "present active participle, accusative masculine plural - worshiping", "*auton*": "accusative masculine singular - him" }, "variants": { "*alēthinoi*": "true/genuine/real/authentic", "*proskynētai*": "worshipers/those who prostrate themselves", "*pneumati*": "spirit/breath/wind", "*alētheia*": "truth/reality/genuineness", "*zētei*": "seeks/searches for/desires" } } 24 { "verseID": "John.4.24", "source": "Πνεῦμα ὁ Θεός: καὶ τοὺς προσκυνοῦντας αὐτόν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.", "text": "*Pneuma* the *Theos*: and those *proskynountas auton en pneumati* and *alētheia dei proskynein*.", "grammar": { "*Pneuma*": "nominative neuter singular - Spirit", "*Theos*": "nominative masculine singular - God", "*proskynountas*": "present active participle, accusative masculine plural - worshiping", "*auton*": "accusative masculine singular - him", "*en*": "preposition + dative - in", "*pneumati*": "dative neuter singular - spirit", "*alētheia*": "dative feminine singular - truth", "*dei*": "present active impersonal, 3rd singular - it is necessary", "*proskynein*": "present active infinitive - to worship" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*pneumati*": "spirit/breath/wind", "*alētheia*": "truth/reality/genuineness", "*dei*": "it is necessary/one must/one ought" } }
• Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }