Verse 17
{ "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For det er bedre, hvis det er Guds vilje, at dere lider for å gjøre godt enn for å gjøre ondt.
NT, oversatt fra gresk
For det er bedre, hvis Gud ønsker det, å lide for å gjøre godt enn for å gjøre ondt.
Norsk King James
For det er bedre, hvis det er Guds vilje, at dere lider for å gjøre godt, enn å lide for ondt.
Modernisert Norsk Bibel 1866
For det er bedre — om det er Guds vilje — å lide for det gode enn for det onde.
KJV/Textus Receptus til norsk
For det er bedre om Gud vil, at I lider når I gjør godt, enn når I gjør ondt.?
Den norske oversettelsen av Det Nye Testamente
For det er bedre om det er Guds vilje, å lide for det gode dere gjør, enn for det onde.
Bibelen: En Moderne Oversettelse av King James Version 1611
For det er bedre, om det er Guds vilje, å lide for å gjøre godt enn for å gjøre ondt.
o3-mini KJV Norsk
For det er bedre, om Guds vilje er det, å lide for det gode enn å lide for det onde.
gpt4.5-preview
For det er bedre, om så er Guds vilje, at dere lider fordi dere gjør godt, enn fordi dere gjør ondt.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For det er bedre, om så er Guds vilje, at dere lider fordi dere gjør godt, enn fordi dere gjør ondt.
Lingvistisk bibeloversettelse fra grunntekst
For det er bedre, om Gud vil det, å lide for å gjøre godt enn for å gjøre ondt.
Linguistic Bible Translation from Source Texts
For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
NT, oversatt fra gresk Aug2024
For det er bedre, om Gud vil det, at dere lider for å gjøre godt enn for å gjøre ondt.
Original Norsk Bibel 1866
Thi det er bedre — om det saa er Guds Villie — at lide, naar man gjør Godt, end naar man gjør Ondt.
King James Version 1769 (Standard Version)
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
KJV 1769 norsk
Det er bedre, hvis det er Guds vilje, at dere lider for å gjøre godt enn for å gjøre ondt.
KJV1611 - Moderne engelsk
For it is better, if it is the will of God, to suffer for doing good than for doing evil.
King James Version 1611 (Original)
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
Norsk oversettelse av Webster
For det er bedre, om Gud så vil, at dere lider for å gjøre godt enn for å gjøre ondt.
Norsk oversettelse av Youngs Literal Translation
For det er bedre å lide hvis Gud vil det, når dere gjør godt, enn når dere gjør ondt.
Norsk oversettelse av ASV1901
For det er bedre, hvis det er Guds vilje, å lide for å gjøre godt enn for å gjøre ondt.
Norsk oversettelse av BBE
For hvis det er Guds vilje at dere skal lide, er det bedre å gjøre det for å alle gode gjerninger enn for onde.
Tyndale Bible (1526/1534)
It is better (yf the wyll of God be so) that ye suffre for well doynge then for evyll doynge.
Coverdale Bible (1535)
For it is better (yf the wyll of God be so) that ye suffre for well doynge, the for euell doynge.
Geneva Bible (1560)
For it is better (if the will of God be so) that ye suffer for well doing, then for euil doing.
Bishops' Bible (1568)
For it is better, yf the wyll of God be so, that ye suffer for wel doyng, then for euyll doyng.
Authorized King James Version (1611)
For [it is] better, if the will of God be so, that ye suffer for well doing, than for evil doing.
Webster's Bible (1833)
For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.
Young's Literal Translation (1862/1898)
for `it is' better doing good, if the will of God will it, to suffer, than doing evil;
American Standard Version (1901)
For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.
Bible in Basic English (1941)
Because if it is God's purpose for you to undergo pain, it is better to do so for well-doing than for evil-doing.
World English Bible (2000)
For it is better, if it is God's will, that you suffer for doing well than for doing evil.
NET Bible® (New English Translation)
For it is better to suffer for doing good, if God wills it, than for doing evil.
Referenced Verses
- 1 Pet 2:15 : 15 { "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } }
- 1 Pet 2:20 : 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }
- 1 Pet 3:14 : 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }
- 1 Pet 4:19 : 19 { "verseID": "1 Peter.4.19", "source": "Ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ Θεοῦ ὡς πιστῷ Κτίστῃ, παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ.", "text": "Therefore also those *paschontes kata to thelēma tou Theou* as to faithful *Ktistē*, let them *paratithesthōsan tas psychas autōn* in *agathopoiia*.", "grammar": { "*paschontes*": "present active participle, nominative, masculine, plural - suffering", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*pistō*": "dative, masculine, singular - to faithful", "*Ktistē*": "dative, masculine, singular - to Creator", "*paratithesthōsan*": "present middle imperative, 3rd person plural - let them entrust/commit", "*tas psychas*": "accusative, feminine, plural - the souls", "*autōn*": "genitive, masculine, plural - of them", "*agathopoiia*": "dative, feminine, singular - in well-doing/doing good" }, "variants": { "*paschontes*": "suffering/experiencing hardship", "*Ktistē*": "Creator/Maker", "*paratithesthōsan*": "entrust/commit/deposit", "*psychas*": "souls/lives", "*agathopoiia*": "doing good/well-doing/right conduct" } }
- Matt 26:39 : 39 { "verseID": "Matthew.26.39", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ, προσευχόμενος καὶ, λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο: πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ.", "text": "And *proelthōn mikron*, *epesen* upon *prosōpon autou*, *proseuchomenos* and, *legōn*, *Pater* of me, if *dynaton estin*, *pareltheto* from *emou* the *potērion* this: *plēn* not as *egō thelō*, but as *sy*.", "grammar": { "*proelthōn*": "aorist active participle, nominative masculine singular - having gone forward", "*mikron*": "accusative, neuter, singular - a little/short distance", "*epesen*": "aorist active indicative, 3rd person singular - he fell", "*prosōpon*": "accusative, neuter, singular - face", "*autou*": "genitive, masculine, singular - of him/his", "*proseuchomenos*": "present middle/passive participle, nominative masculine singular - praying", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynaton*": "nominative, neuter, singular - possible", "*estin*": "present active indicative, 3rd person singular - is", "*pareltheto*": "aorist active imperative, 3rd person singular - let it pass", "*emou*": "genitive, 1st person singular - me/of me", "*potērion*": "nominative, neuter, singular - cup", "*plēn*": "adverb - nevertheless/however", "*egō*": "nominative, 1st person singular - I", "*thelō*": "present active indicative, 1st person singular - I will/want", "*sy*": "nominative, 2nd person singular - you" }, "variants": { "*proelthōn*": "having gone forward/having advanced/having proceeded", "*mikron*": "a little/short distance/small amount", "*epesen*": "fell/dropped down", "*prosōpon*": "face/countenance", "*proseuchomenos*": "praying/petitioning", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynaton*": "possible/able/capable", "*pareltheto*": "let it pass/let it go by", "*potērion*": "cup/drinking vessel", "*plēn*": "nevertheless/however/yet", "*thelō*": "will/want/desire" } }
- Matt 26:42 : 42 { "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }
- Acts 21:14 : 14 { "verseID": "Acts.21.14", "source": "Μὴ πειθομένου δὲ αὐτοῦ, ἡσυχάσαμεν, εἰπόντες, Τὸ θέλημα τοῦ Κυρίου γενέσθω.", "text": "And not *peithomenou* him, we *hēsychasamen*, *eipontes*, The *thelēma* of the *Kyriou* *genesthō*.", "grammar": { "*peithomenou*": "present middle participle, genitive singular masculine - being persuaded", "*hēsychasamen*": "aorist active indicative, 1st plural - we became silent", "*eipontes*": "aorist active participle, nominative plural masculine - having said", "*thelēma*": "nominative singular neuter - will", "*Kyriou*": "genitive singular masculine - of the Lord", "*genesthō*": "aorist middle imperative, 3rd singular - let it be done" }, "variants": { "*peithomenou*": "being persuaded/being convinced/yielding", "*hēsychasamen*": "we became silent/we ceased/we quieted down", "*eipontes*": "saying/having said/speaking", "*thelēma*": "will/desire/purpose", "*genesthō*": "let it be done/let it become/let it happen" } }
- 1 Pet 4:15 : 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } }