Verse 18

{ "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For Kristus led også en gang for synder, den rettferdige for de urettferdige, for å føre oss til Gud; Han ble drept i kjødet, men made levende ved Ånden.

• NT, oversatt fra gresk

  For også Kristus led én gang for våre synder, den rettferdige for de urettferdige, for å bringe oss til Gud; han ble drept i kjødet, men gjort levende i Ånden.

• Norsk King James

  For Kristus led én gang for syndene, den rettferdige for de urettferdige, for at han skulle føre oss til Gud, ved å bli drept i kjødet, men gjort levende ved Den Hellige Ånd.

• Modernisert Norsk Bibel 1866

  For også Kristus led én gang for våre synder, en rettferdig for urettferdige, for å føre oss til Gud. Han døde i kjøttet, men ble gjort levende i ånden,

• KJV/Textus Receptus til norsk

  For Kristus led en gang for synder, rettferdig for urettferdige, forat han kunde føre oss fram til Gud, idet han blev drept i kjødet, men levendegjort i ånden,?

• Den norske oversettelsen av Det Nye Testamente

  For også Kristus led én gang for synder, den rettferdige for de urettferdige, for å føre oss til Gud, etter å ha blitt drept i kjødet, men gjort levende i Ånden.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For Kristus led også én gang for synder, den rettferdige for de urettferdige, så han kunne føre oss til Gud. Han ble drept i kjødet, men gjort levende av Ånden.

• o3-mini KJV Norsk

  For Kristus led en gang for synder – den rettferdige for de urettferdige – for å føre oss til Gud; han ble henrettet i kjødet, men gjenopplivet ved Ånden.

• gpt4.5-preview

  For også Kristus led én gang for synder, en rettferdig for urettferdige, for å føre oss til Gud—han ble avlivet i kjødet, men gjort levende ved Ånden.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For også Kristus led én gang for synder, en rettferdig for urettferdige, for å føre oss til Gud—han ble avlivet i kjødet, men gjort levende ved Ånden.

• Lingvistisk bibeloversettelse fra grunntekst

  For også Kristus led én gang for syndene, en rettferdig for urettferdige, for å føre oss til Gud, drept i kjødet, men levendegjort ved Ånden.

• Linguistic Bible Translation from Source Texts

  For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the flesh but made alive in the Spirit.

• NT, oversatt fra gresk Aug2024

  For også Kristus led en gang for syndene, den rettferdige for de urettferdige, for å føre oss til Gud. Han ble dømt til døden i kjødet, men levendegjort ved Ånden,

• Original Norsk Bibel 1866

  Thi og Christus led eengang for (vore) Synder, en Retfærdig for Uretfærdige, paa det at han kunde føre os frem til Gud, han, som vel led Døden efter Kjødet, men blev levendegjort efter Aanden,

• King James Version 1769 (Standard Version)

  For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

• KJV 1769 norsk

  For Kristus led også en gang for synder, den rettferdige for de urettferdige, for å føre oss til Gud, han ble drept i kjødet, men levendegjort ved Ånden.

• KJV1611 - Moderne engelsk

  For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit;

• King James Version 1611 (Original)

  For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

• Norsk oversettelse av Webster

  For også Kristus led for synder én gang, den rettferdige for de urettferdige, for å føre dere til Gud; idet han ble drept i kjødet, men gjort levende i ånden;

• Norsk oversettelse av Youngs Literal Translation

  For Kristus led også en gang for synder, den rettferdige for de urettferdige, for å føre oss til Gud, drept i kjødet, men gjort levende i Ånden.

• Norsk oversettelse av ASV1901

  For Kristus led også en gang for synder, den rettferdige for de urettferdige, for å føre oss til Gud; han ble drept i kjøttet, men gjort levende i ånden.

• Norsk oversettelse av BBE

  For Kristus led en gang for syndene, den rettferdige for de urettferdige, for å føre oss til Gud; drept i kjøttet, men gjort levende i Ånden;

• Tyndale Bible (1526/1534)

  For as moche as Christ hath once suffered for synnes ye iuste for ye vniuste forto bringe vs to God and was kylled as pertayninge to the flesshe: but was quyckened in the sprete.

• Coverdale Bible (1535)

  For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.

• Geneva Bible (1560)

  For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, and was put to death concerning the flesh, but was quickened by the spirit.

• Bishops' Bible (1568)

  Forasmuch as Christe hath once suffered for sinnes, the iust for the vniust to bryng vs to God, and was kylled as parteynyng to the fleshe, but was quickened in the spirite.

• Authorized King James Version (1611)

  ¶ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

• Webster's Bible (1833)

  Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

• Young's Literal Translation (1862/1898)

  because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

• American Standard Version (1901)

  Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

• Bible in Basic English (1941)

  Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;

• World English Bible (2000)

  Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

• NET Bible® (New English Translation)

  Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

Referenced Verses

• 1 Pet 4:1 : 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }
• Heb 9:28 : 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
• Heb 9:26 : 26 { "verseID": "Hebrews.9.26", "source": "Ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου: νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.", "text": "Since *edei auton pollakis pathein apo katabolēs kosmou*: but now *hapax epi synteleia tōn aiōnōn eis athetēsin hamartias dia tēs thysias autou pephanerōtai*.", "grammar": { "*Epei*": "conjunction - 'since/because'", "*edei*": "imperfect active indicative, 3rd person singular - 'it was necessary'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*pollakis*": "adverb - 'often/frequently'", "*pathein*": "aorist active infinitive - 'to suffer'", "*apo*": "preposition with genitive - 'from'", "*katabolēs*": "genitive feminine singular - 'foundation/beginning'", "*kosmou*": "genitive masculine singular - 'of world'", "*nyn*": "adverb - 'now'", "*de*": "postpositive conjunction - 'but/and'", "*hapax*": "adverb - 'once'", "*epi*": "preposition with dative - 'at/upon'", "*synteleia*": "dative feminine singular - 'end/consummation'", "*tōn aiōnōn*": "genitive masculine plural - 'of the ages'", "*eis*": "preposition with accusative - 'for/unto'", "*athetēsin*": "accusative feminine singular - 'putting away/removal'", "*hamartias*": "genitive feminine singular - 'of sin'", "*dia*": "preposition with genitive - 'through'", "*tēs thysias*": "genitive feminine singular - 'the sacrifice'", "*autou*": "genitive masculine singular personal pronoun - 'of him/his'", "*pephanerōtai*": "perfect passive indicative, 3rd person singular - 'he has been manifested'" }, "variants": { "*edei*": "it was necessary/it was required", "*pollakis*": "often/frequently/many times", "*pathein*": "to suffer/endure", "*katabolēs kosmou*": "foundation of the world/creation of the cosmos", "*hapax*": "once/one time", "*synteleia tōn aiōnōn*": "end of the ages/consummation of the eras", "*athetēsin*": "putting away/removal/setting aside", "*hamartias*": "sin/wrongdoing", "*thysias*": "sacrifice/offering", "*pephanerōtai*": "has been manifested/revealed/made visible" } }
• 1 Pet 4:6 : 6 { "verseID": "1 Peter.4.6", "source": "Εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκὶ, ζῶσι δὲ κατὰ Θεὸν πνεύματι.", "text": "For into this also to *nekrois euēngelisthē*, that they might be *krithōsi men kata anthrōpous sarki*, but *zōsi de kata Theon pneumati*.", "grammar": { "*nekrois*": "dative, masculine, plural - to dead ones", "*euēngelisthē*": "aorist passive indicative, 3rd person singular - was evangelized/gospel preached", "*krithōsi*": "aorist passive subjunctive, 3rd person plural - might be judged", "*men*": "particle - on one hand (correlative with *de*)", "*kata anthrōpous*": "according to humans/men", "*sarki*": "dative, feminine, singular - in flesh", "*zōsi*": "present active subjunctive, 3rd person plural - might live", "*de*": "particle - but/on the other hand", "*kata Theon*": "according to God", "*pneumati*": "dative, neuter, singular - in spirit" }, "variants": { "*nekrois*": "dead ones (physically or spiritually)", "*euēngelisthē*": "gospel was preached/good news was announced", "*sarki*": "in flesh/in human sphere/in bodily existence", "*pneumati*": "in spirit/in spiritual realm/by the Spirit" } }
• 1 John 1:9 : 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } }
• Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
• Rom 4:25 : 25 { "verseID": "Romans.4.25", "source": "Ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.", "text": "Who was *paredothē* for the *paraptōmata* of us, and was *ēgerthē* for the *dikaiōsin* of us.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*paredothē*": "aorist passive indicative, 3rd person singular - was delivered up", "*dia ta paraptōmata*": "accusative with preposition - for the transgressions", "*hēmōn*": "genitive, plural, 1st person - of us", "*kai*": "conjunction - and", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*dia tēn dikaiōsin*": "accusative with preposition - for the justification", "*hēmōn*": "genitive, plural, 1st person - of us" }, "variants": { "*paredothē*": "was delivered up/handed over", "*paraptōmata*": "transgressions/trespasses/offenses", "*ēgerthē*": "was raised/brought up", "*dikaiōsin*": "justification/vindication/declaration of righteousness" } }
• Rom 8:3 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }
• 2 Cor 13:4 : 4 { "verseID": "2 Corinthians.13.4", "source": "Καὶ γὰρ εἰ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως Θεοῦ. Καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεθα σὺν αὐτῷ ἐκ δυνάμεως Θεοῦ εἰς ὑμᾶς.", "text": "*Kai gar ei estaurōthē ex astheneias, alla zē ek dynameōs Theou. Kai gar hēmeis asthenomen en autō, alla zēsometha syn autō ek dynameōs Theou eis* you.", "grammar": { "*Kai gar*": "conjunction + causal particle - For indeed/For also", "*ei*": "conditional particle - if/though", "*estaurōthē*": "aorist, indicative, passive, 3rd person singular - he was crucified", "*ex*": "preposition + genitive - from/out of", "*astheneias*": "genitive, feminine, singular - weakness", "*alla*": "adversative conjunction - but/yet", "*zē*": "present, indicative, active, 3rd person singular - he lives", "*ek*": "preposition + genitive - from/by", "*dynameōs*": "genitive, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*asthenomen*": "present, indicative, active, 1st person plural - we are weak", "*en autō*": "preposition + dative, masculine, singular - in him", "*zēsometha*": "future, indicative, middle, 1st person plural - we will live", "*syn autō*": "preposition + dative, masculine, singular - with him", "*eis*": "preposition + accusative - toward/for" }, "variants": { "*estaurōthē*": "was crucified/was put to death", "*astheneias*": "weakness/frailty/limitation", "*zē*": "lives/is alive/exists", "*dynameōs*": "power/might/strength", "*asthenomen*": "are weak/lack strength/are feeble", "*zēsometha*": "will live/will be alive/will have life" } }
• Gal 3:13 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
• Col 1:21-22 : 21 { "verseID": "Colossians.1.21", "source": "Καὶ ὑμᾶς, ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,", "text": "And you, once *ontas* *apēllotriōmenous* and *echthrous* in the *dianoia* in the *ergois* the *ponērois*,", "grammar": { "*ontas*": "present, active, participle, accusative, masculine, plural - being", "*apēllotriōmenous*": "perfect, passive, participle, accusative, masculine, plural - having been alienated", "*echthrous*": "accusative, masculine, plural - enemies", "*dianoia*": "dative, feminine, singular - mind, sphere", "*ergois*": "dative, neuter, plural - works, sphere", "*ponērois*": "dative, neuter, plural - evil, quality" }, "variants": { "*ontas*": "being/existing", "*apēllotriōmenous*": "having been alienated/estranged/separated", "*echthrous*": "enemies/hostile ones", "*dianoia*": "mind/understanding/thought", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/worthless" } } 22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }
• Jas 5:6 : 6 { "verseID": "James.5.6", "source": "Κατεδικάσατε ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.", "text": "*Katedikasate ephoneusate ton dikaion*; *ouk antitassetai* you.", "grammar": { "*Katedikasate*": "aorist active, 2nd plural - you have condemned", "*ephoneusate*": "aorist active, 2nd plural - you have murdered/killed", "*ton dikaion*": "accusative, masculine, singular - the righteous/just (one)", "*ouk*": "negative particle - not", "*antitassetai*": "present middle, 3rd singular - he resists/opposes", "you": "dative, 2nd plural - to/against you" }, "variants": { "*Katedikasate*": "you have condemned/pronounced judgment against", "*ephoneusate*": "you have murdered/killed", "*ton dikaion*": "the righteous/just (one) (could be collective singular)", "*antitassetai*": "he resists/opposes/stands against" } }
• 1 Pet 2:21-24 : 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } } 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } } 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
• Eph 2:16-18 : 16 { "verseID": "Ephesians.2.16", "source": "Καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ:", "text": "And might *apokatallaxē* the *amphoterous* in *heni* *sōmati* to the *Theō* through the *staurou*, having *apokteinas* the *echthran* in *autō*", "grammar": { "*apokatallaxē*": "aorist active subjunctive, 3rd person singular - might reconcile completely", "*amphoterous*": "accusative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*sōmati*": "dative singular neuter - body", "*Theō*": "dative singular masculine - God", "*staurou*": "genitive singular masculine - cross", "*apokteinas*": "aorist active participle, nominative singular masculine - having killed/put to death", "*echthran*": "accusative singular feminine - enmity/hostility", "*autō*": "dative singular masculine/neuter - it/him" }, "variants": { "*apokatallaxē*": "might reconcile completely/fully restore", "*amphoterous*": "both/both parties/both groups", "*sōmati*": "body/physical form", "*staurou*": "cross/crucifixion", "*apokteinas*": "having killed/put to death/slain", "*echthran*": "enmity/hostility/hatred", "*autō*": "it/him/himself [could refer to the cross or to himself]" } } 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } } 18 { "verseID": "Ephesians.2.18", "source": "Ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν Πατέρα.", "text": "For through *autou* we *echomen* the *prosagōgēn* the *amphoteroi* in *heni* *Pneumati* *pros* the *Patera*", "grammar": { "*autou*": "genitive singular masculine - him", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*prosagōgēn*": "accusative singular feminine - access/introduction", "*amphoteroi*": "nominative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*Pneumati*": "dative singular neuter - Spirit", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative singular masculine - Father" }, "variants": { "*echomen*": "we have/possess/hold", "*prosagōgēn*": "access/introduction/approach", "*amphoteroi*": "both/both parties/both groups [Jews and Gentiles]", "*Pneumati*": "Spirit/spirit/breath", "*Patera*": "Father/origin/source" } }
• Gal 1:4 : 4 { "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } }
• Rom 8:11 : 11 { "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } }
• 2 Cor 1:24 : 24 { "verseID": "2 Corinthians.1.24", "source": "Οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν: τῇ γὰρ πίστει ἑστήκατε.", "text": "Not that we *kyrieuomen* of you of the *pisteōs*, but *synergoi* we are of the *charas* of you: for by the *pistei* you have *hestēkate*.", "grammar": { "*kyrieuomen*": "present indicative, active, 1st person plural - we lord over/rule", "*pisteōs*": "genitive, feminine, singular - of faith", "*synergoi*": "nominative, masculine, plural - fellow workers", "*charas*": "genitive, feminine, singular - of joy", "*pistei*": "dative, feminine, singular - by faith", "*hestēkate*": "perfect indicative, active, 2nd person plural - you have stood/stand firm" }, "variants": { "*kyrieuomen*": "we lord over/rule/have dominion over/control", "*pisteōs*": "faith/trust/belief", "*synergoi*": "fellow workers/co-laborers/colleagues", "*charas*": "joy/gladness/delight", "*pistei*": "faith/trust/belief", "*hestēkate*": "you have stood/stand firm/are established" } }
• 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
• Rom 5:2 : 2 { "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }
• Rom 5:6-8 : 6 { "verseID": "Romans.5.6", "source": "Ἔτι γὰρ Χριστός. Ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.", "text": "Still *gar Christos*. *Ontōn* us *asthenōn*, according to *kairon* for *asebōn apethanen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*Christos*": "nominative singular masculine - Christ", "*Ontōn*": "present active participle, genitive plural masculine - being/existing", "*asthenōn*": "genitive plural masculine - weak/sick/without strength", "*kairon*": "accusative singular masculine - appointed time/season/right time", "*asebōn*": "genitive plural masculine - ungodly/impious", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Ontōn*": "being/existing/while we were", "*asthenōn*": "weak/sick/without strength/helpless", "*kairon*": "appointed time/season/right time/opportune moment", "*asebōn*": "ungodly/impious/irreverent ones", "*apethanen*": "died/perished" } } 7 { "verseID": "Romans.5.7", "source": "Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται: ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.", "text": "Scarcely *gar* for *dikaiou tis apothaneitai*: for *gar* the *agathou tacha tis* even *tolma apothanein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*dikaiou*": "genitive singular masculine - righteous/just person", "*tis*": "nominative singular - someone/anyone", "*apothaneitai*": "future middle indicative, 3rd person singular - will die", "*agathou*": "genitive singular masculine - good person/good thing", "*tacha*": "adverb - perhaps/possibly", "*tolma*": "present active indicative, 3rd person singular - dares/ventures", "*apothanein*": "aorist active infinitive - to die" }, "variants": { "*dikaiou*": "righteous/just person/one who is righteous", "*apothaneitai*": "will die/would die", "*agathou*": "good person/good thing/the good one", "*tacha*": "perhaps/possibly/maybe", "*tolma*": "dares/ventures/has courage", "*apothanein*": "to die/to perish" } } 8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } }
• Acts 3:14 : 14 { "verseID": "Acts.3.14", "source": "Ὑμεῖς δὲ τὸν Ἅγιον καὶ Δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν·", "text": "You *de* the *Hagion* and *Dikaion* *ērnēsasthe*, and *ētēsasthe* *andra* *phonea* to be *charisthēnai* to you;", "grammar": { "*de*": "postpositive particle - but/and", "*Hagion*": "accusative masculine singular - Holy One", "*Dikaion*": "accusative masculine singular - Righteous One", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*ētēsasthe*": "aorist middle indicative, 2nd person plural - you requested", "*andra*": "accusative masculine singular - man", "*phonea*": "accusative masculine singular - murderer", "*charisthēnai*": "aorist passive infinitive - to be granted as a favor" }, "variants": { "*ērnēsasthe*": "denied/disowned/rejected", "*ētēsasthe*": "requested/asked for/demanded", "*phonea*": "murderer/killer", "*charisthēnai*": "to be granted as a favor/to be given as a gift" } }
• Acts 22:14 : 14 { "verseID": "Acts.22.14", "source": "Ὁ δὲ εἶπεν, Ὁ Θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε, γνῶναι τὸ θέλημα αὐτοῦ, καὶ ἰδεῖν τὸν Δίκαιον, καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ.", "text": "The *de eipen*, The *Theos* of the *paterōn* of us *proecheirisato* you, *gnōnai* the *thelēma* of him, and *idein* the *Dikaion*, and *akousai phōnēn* from the *stomatos* of him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*proecheirisato*": "aorist middle indicative, 3rd person singular - appointed/chose beforehand", "*gnōnai*": "aorist active infinitive - to know", "*thelēma*": "accusative, neuter, singular - will/desire", "*idein*": "aorist active infinitive - to see", "*Dikaion*": "accusative, masculine, singular - Righteous One/Just One", "*akousai*": "aorist active infinitive - to hear", "*phōnēn*": "accusative, feminine, singular - voice", "*stomatos*": "genitive, neuter, singular - mouth" }, "variants": { "*Theos tōn paterōn*": "God of our fathers/ancestral God", "*proecheirisato*": "appointed/chose beforehand/selected", "*gnōnai*": "to know/to understand/to learn", "*thelēma*": "will/purpose/desire", "*Dikaion*": "Righteous One/Just One (title for Jesus/Messiah)", "*phōnēn ek tou stomatos*": "voice from his mouth/words directly from him" } }
• Rom 1:4 : 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
• Isa 53:4-6 : 4 { "verseID": "Isaiah.53.4", "source": "אָכֵ֤ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה׃", "text": "*ʾAken* *ḥolayenu* he *nasaʾ*, and *makʾovenu* *sevalam*, and we *ḥashavnuhu* *naguaʿ* *mukkeh* *ʾElohim* and *meʿunneh*.", "grammar": { "*ʾaken*": "adverb - surely/truly/indeed", "*ḥolayenu*": "masculine plural noun with 1st person plural suffix - our sicknesses/diseases", "*huʾ*": "3rd person masculine singular pronoun - he", "*nasaʾ*": "qal perfect, 3rd person masculine singular - carried/bore/lifted", "*u-makʾovenu*": "conjunction with masculine plural noun with 1st person plural suffix - and our pains/sorrows", "*sevalam*": "qal perfect, 3rd person masculine singular with 3rd person masculine plural suffix - he bore them", "*wa-ʾanaḥnu*": "conjunction with 1st person plural pronoun - and we", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we considered him", "*naguaʿ*": "qal passive participle, masculine singular - stricken/smitten/plagued", "*mukkeh*": "hophal participle, masculine singular construct - struck by", "*ʾElohim*": "masculine plural noun - God", "*u-meʿunneh*": "conjunction with pual participle, masculine singular - and afflicted" }, "variants": { "*ʾaken*": "surely/truly/indeed/yet", "*ḥolayenu*": "our sicknesses/our diseases/our infirmities", "*nasaʾ*": "carried/bore/lifted/took", "*makʾovenu*": "our pains/our sorrows/our sufferings", "*sevalam*": "he bore them/he carried them/he endured them", "*ḥashavnuhu*": "we considered him/we regarded him/we esteemed him", "*naguaʿ*": "stricken/smitten/afflicted/plagued", "*mukkeh*": "struck by/smitten by/beaten by", "*ʾElohim*": "God/gods/divine being", "*meʿunneh*": "afflicted/humbled/oppressed" } } 5 { "verseID": "Isaiah.53.5", "source": "וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃", "text": "And he *meḥolal* from *peshaʿenu*, *medukaʾ* from *ʿavonoteinu*, *musar* *shelomenu* upon him, and with *ḥavurato* *nirpaʾ* to us.", "grammar": { "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*meḥolal*": "poal participle, masculine singular - pierced/wounded/profaned", "*mi-peshaʿenu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our transgressions", "*medukaʾ*": "pual participle, masculine singular - crushed/bruised", "*me-ʿavonoteinu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our iniquities", "*musar*": "masculine singular noun construct - chastisement/discipline of", "*shelomenu*": "masculine singular noun with 1st person plural suffix - our peace/welfare", "*ʿalaw*": "preposition with 3rd person masculine singular suffix - upon him", "*u-va-ḥavurato*": "conjunction, preposition with feminine singular noun with 3rd person masculine singular suffix - and by his wounds/stripes", "*nirpaʾ-lanu*": "niphal perfect, 3rd person masculine singular with preposition and 1st person plural suffix - healing was to us/we were healed" }, "variants": { "*meḥolal*": "pierced/wounded/profaned/defiled", "*peshaʿenu*": "our transgressions/our rebellions/our crimes", "*medukaʾ*": "crushed/bruised/broken/shattered", "*ʿavonoteinu*": "our iniquities/our sins/our guilt", "*musar*": "chastisement/discipline/punishment/correction", "*shelomenu*": "our peace/our welfare/our well-being/our wholeness", "*ḥavurato*": "his wounds/his stripes/his bruises", "*nirpaʾ-lanu*": "healing was to us/we were healed/we are healed" } } 6 { "verseID": "Isaiah.53.6", "source": "כֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַֽיהוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃", "text": "All of us like the *tsoʾn* *taʿinu*, *ʾish* to his *darko* *paninu*, and *YHWH* *hiphgiaʿ* on him *ʾet* *ʿavon* all of us.", "grammar": { "*kullanu*": "masculine noun with 1st person plural suffix - all of us", "*ka-tsoʾn*": "preposition with collective noun - like the sheep/flock", "*taʿinu*": "qal perfect, 1st person plural - we went astray/wandered", "*ʾish*": "masculine singular noun - each man/each one", "*le-darko*": "preposition with masculine singular noun with 3rd person masculine singular suffix - to his way", "*paninu*": "qal perfect, 1st person plural - we turned/faced", "*wa-YHWH*": "conjunction with divine name - and YHWH", "*hiphgiaʿ*": "hiphil perfect, 3rd person masculine singular - caused to meet/laid upon", "*bo*": "preposition with 3rd person masculine singular suffix - on him", "*ʾet*": "direct object marker", "*ʿavon*": "masculine singular construct - iniquity of", "*kullanu*": "masculine noun with 1st person plural suffix - all of us" }, "variants": { "*tsoʾn*": "sheep/flock", "*taʿinu*": "we went astray/we wandered/we strayed", "*ʾish*": "each/everyone/each person", "*darko*": "his way/his path/his road", "*paninu*": "we turned/we faced/we went", "*hiphgiaʿ*": "laid upon/made to meet/caused to fall upon", "*ʿavon*": "iniquity/sin/guilt/punishment for sin" } }
• Dan 9:26 : 26 { "verseID": "Daniel.9.26", "source": "וְאַחֲרֵ֤י הַשָּׁבֻעִים֙ שִׁשִּׁ֣ים וּשְׁנַ֔יִם יִכָּרֵ֥ת מָשִׁ֖יחַ וְאֵ֣ין ל֑וֹ וְהָעִ֨יר וְהַקֹּ֜דֶשׁ יַ֠שְׁחִית עַ֣ם נָגִ֤יד הַבָּא֙ וְקִצּ֣וֹ בַשֶּׁ֔טֶף וְעַד֙ קֵ֣ץ מִלְחָמָ֔ה נֶחֱרֶ֖צֶת שֹׁמֵמֽוֹת׃", "text": "And after the *šāḇuʿîm* sixty and two *yikkārêṯ* *māšîaḥ* and *ʾên* to him; and the *ʿîr* and the *qōḏeš* *yašḥîṯ* *ʿam* *nāḡîḏ* the *bāʾ* and *qiṣṣô* in the *šeṭep̄*; and until *qêṣ* *milḥāmāh*, *neḥĕreṣeṯ* *šōmēmôṯ*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural with definite article - the weeks/sevens", "*yikkārêṯ*": "imperfect, 3rd masculine singular, niphal - he shall be cut off", "*māšîaḥ*": "noun, masculine, singular - anointed one", "*ʾên*": "particle of negation - there is not", "*ʿîr*": "noun, feminine, singular with definite article - the city", "*qōḏeš*": "noun, masculine, singular with definite article - the sanctuary", "*yašḥîṯ*": "imperfect, 3rd masculine singular, hiphil - he shall destroy", "*ʿam*": "noun, masculine, singular construct - people of", "*nāḡîḏ*": "noun, masculine, singular - prince/ruler", "*bāʾ*": "participle, qal, masculine, singular with definite article - the coming", "*qiṣṣô*": "noun, masculine, singular with 3ms suffix - his end", "*šeṭep̄*": "noun, masculine, singular with definite article - the flood", "*qêṣ*": "noun, masculine, singular construct - end of", "*milḥāmāh*": "noun, feminine, singular - war", "*neḥĕreṣeṯ*": "passive participle, niphal, feminine, singular - determined", "*šōmēmôṯ*": "noun, feminine, plural - desolations" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*yikkārêṯ*": "he shall be cut off/removed/eliminated", "*māšîaḥ*": "anointed one/messiah", "*ʾên*": "there is not/nothing/without", "*qōḏeš*": "sanctuary/holy place/temple", "*yašḥîṯ*": "he shall destroy/ruin/corrupt", "*nāḡîḏ*": "prince/ruler/leader", "*bāʾ*": "the coming/approaching/arriving", "*qiṣṣô*": "his end/completion/termination", "*šeṭep̄*": "flood/overwhelming force/inundation", "*qêṣ*": "end/conclusion/termination of", "*milḥāmāh*": "war/battle/fighting", "*neḥĕreṣeṯ*": "determined/decreed/decided", "*šōmēmôṯ*": "desolations/devastations" } }
• Zech 9:9 : 9 { "verseID": "Zechariah.9.9", "source": "גִּילִ֨י מְאֹ֜ד בַּת־צִיּ֗וֹן הָרִ֙יעִי֙ בַּ֣ת יְרוּשָׁלִַ֔ם הִנֵּ֤ה מַלְכֵּךְ֙ יָ֣בוֹא לָ֔ךְ צַדִּ֥יק וְנוֹשָׁ֖ע ה֑וּא עָנִי֙ וְרֹכֵ֣ב עַל־חֲמ֔וֹר וְעַל־עַ֖יִר בֶּן־אֲתֹנֽוֹת׃", "text": "*gîlî* very *baṯ*-*ṣiyyôn* *hārîʿî* *baṯ* *yərûšālaim* *hinnēh* *malkēḵ* *yāḇôʾ* to-you *ṣaddîq* *wə*-*nôšāʿ* he *ʿānî* *wə*-*rōḵēḇ* upon-*ḥămôr* *wə*-upon-*ʿayir* *ben*-*ʾăṯōnôṯ*.", "grammar": { "*gîlî*": "verb, qal imperative, feminine singular - rejoice", "*məʾōḏ*": "adverb - very/greatly", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*ṣiyyôn*": "proper noun - Zion", "*hārîʿî*": "verb, hiphil imperative, feminine singular - shout aloud", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*yərûšālaim*": "proper noun - Jerusalem", "*hinnēh*": "interjection - behold/look", "*malkēḵ*": "noun, masculine, singular + 2nd person feminine singular suffix - your king", "*yāḇôʾ*": "verb, qal imperfect, 3rd person masculine singular - will come", "*lāḵ*": "preposition + 2nd person feminine singular suffix - to you", "*ṣaddîq*": "adjective, masculine, singular - righteous", "*wə*": "conjunction - and", "*nôšāʿ*": "verb, niphal participle, masculine singular - saved/having salvation", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*ʿānî*": "adjective, masculine, singular - poor/afflicted/humble", "*wə*": "conjunction - and", "*rōḵēḇ*": "verb, qal participle, masculine singular - riding", "*ʿal*": "preposition - upon", "*ḥămôr*": "noun, masculine, singular - donkey/ass", "*wə*": "conjunction - and", "*ʿal*": "preposition - upon", "*ʿayir*": "noun, masculine, singular - young male donkey/colt", "*ben*": "noun, masculine, singular, construct - son of", "*ʾăṯōnôṯ*": "noun, feminine, plural - female donkeys" }, "variants": { "*gîlî*": "rejoice/be happy/exult", "*hārîʿî*": "shout aloud/shout for joy/raise a war cry", "*ṣaddîq*": "righteous/just/innocent", "*nôšāʿ*": "saved/having salvation/victorious", "*ʿānî*": "poor/afflicted/humble/lowly", "*ʿayir*": "young male donkey/colt/foal", "*ben*-*ʾăṯōnôṯ*": "son of female donkeys/offspring of she-asses/colt of a donkey" } }
• Matt 27:19 : 19 { "verseID": "Matthew.27.19", "source": "Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος, ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ, λέγουσα, Μηδέν σοι καὶ τῷ δικαίῳ ἐκείνῳ: πολλὰ γὰρ ἔπαθον σήμερον κατʼ ὄναρ διʼ αὐτόν.", "text": "*Kathēmenou* *de* *autou* upon the *bēmatos*, *apesteilen* *pros* him the *gynē* of him, *legousa*, Nothing to you and to that *dikaiō*: many things *gar* I *epathon* today *kat'* *onar* because of him.", "grammar": { "*Kathēmenou*": "present participle, genitive, masculine, singular, middle - sitting", "*de*": "postpositive conjunction - but/and", "*autou*": "genitive, masculine, singular - of him", "*epi*": "preposition + genitive - upon/on", "*bēmatos*": "genitive, neuter, singular - judgment seat", "*apesteilen*": "aorist, 3rd singular, active - sent", "*pros*": "preposition + accusative - to", "*gynē*": "nominative, feminine, singular - wife/woman", "*legousa*": "present participle, nominative, feminine, singular, active - saying", "*mēden*": "nominative, neuter, singular - nothing", "*soi*": "dative, 2nd singular - to you", "*dikaiō*": "dative, masculine, singular - righteous/just man", "*ekeinō*": "demonstrative, dative, masculine, singular - that", "*polla*": "accusative, neuter, plural - many things", "*gar*": "postpositive conjunction - for", "*epathon*": "aorist, 1st singular, active - I suffered", "*sēmeron*": "adverb - today", "*kata*": "preposition + accusative - according to/in", "*onar*": "accusative, neuter, singular - dream", "*di'*": "preposition + accusative - because of/through" }, "variants": { "*Kathēmenou de autou*": "while he was sitting/as he sat", "*bēmatos*": "judgment seat/tribunal", "*Mēden soi kai tō dikaiō ekeinō*": "Have nothing to do with that righteous man", "*epathon*": "I suffered/experienced", "*kat' onar*": "in a dream" } }
• Matt 27:24 : 24 { "verseID": "Matthew.27.24", "source": "Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου: ὑμεῖς ὄψεσθε.", "text": "*Idōn* *de* *ho* *Pilatos* that nothing *ōphelei*, but rather *thorybos* *ginetai*, *labōn* *hydōr*, *apenipsato* the *cheiras* *apenanti* of the *ochlou*, *legōn*, *Athōos* I *eimi* from the *haimatos* of this *dikaiou*: you *opsesthe*.", "grammar": { "*Idōn*": "aorist participle, nominative, masculine, singular, active - seeing", "*de*": "postpositive conjunction - but/and", "*Pilatos*": "nominative, masculine, singular - Pilate", "*hoti*": "conjunction - that", "*ouden*": "nominative, neuter, singular - nothing", "*ōphelei*": "present, 3rd singular, active - profits/avails", "*alla*": "conjunction - but", "*mallon*": "adverb - rather/more", "*thorybos*": "nominative, masculine, singular - uproar/riot", "*ginetai*": "present, 3rd singular, middle - becomes/arises", "*labōn*": "aorist participle, nominative, masculine, singular, active - having taken", "*hydōr*": "accusative, neuter, singular - water", "*apenipsato*": "aorist, 3rd singular, middle - washed", "*cheiras*": "accusative, feminine, plural - hands", "*apenanti*": "preposition + genitive - before/in front of", "*ochlou*": "genitive, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*Athōos*": "nominative, masculine, singular - innocent", "*eimi*": "present, 1st singular - I am", "*apo*": "preposition + genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*dikaiou*": "genitive, masculine, singular - righteous/just one", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*hymeis*": "nominative, 2nd plural - you", "*opsesthe*": "future, 2nd plural, middle - you will see" }, "variants": { "*Idōn de*": "When Pilate saw/Seeing", "*ouden ōphelei*": "nothing was gained/it was no use", "*thorybos ginetai*": "a riot was starting/an uproar was arising", "*apenipsato tas cheiras*": "washed his hands", "*Athōos eimi*": "I am innocent", "*opsesthe*": "you will see/it is your responsibility/see to it yourselves" } }