Verse 18
{ "verseID": "1 Thessalonians.2.18", "source": "Διό ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν Παῦλος, καὶ ἅπαξ καὶ δίς· καὶ ἐνέκοψεν ἡμᾶς ὁ Σατανᾶς.", "text": "*Dio* we *ēthelēsamen* *elthein* *pros* you, I *men* *Paulos*, *kai* once *kai* twice; *kai* *enekopsen* us the *Satanas*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*ēthelēsamen*": "aorist active indicative, 1st person plural - we wanted/desired", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition with accusative - to/toward", "*men*": "postpositive particle - on the one hand/indeed", "*Paulos*": "nominative, masculine, singular - Paul", "*kai*": "conjunction - and/also/even", "*enekopsen*": "aorist active indicative, 3rd person singular - hindered/impeded", "*Satanas*": "nominative, masculine, singular - Satan" }, "variants": { "*ēthelēsamen*": "we wanted/desired/wished", "*enekopsen*": "hindered/impeded/blocked" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Derfor ville vi komme til dere, ja, jeg Paulus, både en gang og to; men Satan hindret oss.
NT, oversatt fra gresk
Derfor ønsket vi å komme til dere, jeg, Paulus, både en gang og to ganger; men Satan hindret oss.
Norsk King James
Derfor ville vi ha kommet til dere, også jeg, Paulus, en gang og igjen; men Satan hindret oss.
Modernisert Norsk Bibel 1866
Derfor har vi ønsket å komme til dere - spesielt jeg, Paulus - én gang, om ikke flere ganger, men Satan har hindret oss.
KJV/Textus Receptus til norsk
Derfor ønsket vi å komme til dere, ja, jeg Paulus, gang på gang, men Satan hindret oss.
Den norske oversettelsen av Det Nye Testamente
Derfor ville vi komme til dere – jeg, Paulus, mer enn én gang – men Satan hindret oss.
Bibelen: En Moderne Oversettelse av King James Version 1611
Derfor ønsket vi å komme til dere, spesielt jeg, Paulus, både én og to ganger; men Satan hindret oss.
o3-mini KJV Norsk
Derfor hadde jeg, Paulus, ønsket å komme til dere gjentatte ganger, men Satan hindret oss.
gpt4.5-preview
Derfor ønsket vi å komme til dere, jeg, Paulus, både en og to ganger, men Satan hindret oss.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Derfor ønsket vi å komme til dere, jeg, Paulus, både en og to ganger, men Satan hindret oss.
Lingvistisk bibeloversettelse fra grunntekst
Derfor ønsket vi å komme til dere, jeg, Paulus, både én gang og to ganger, men Satan hindret oss.
Linguistic Bible Translation from Source Texts
For we wanted to come to you—indeed I, Paul, tried again and again—but Satan hindered us.
NT, oversatt fra gresk Aug2024
Derfor ønsket vi å komme til dere – jeg, Paulus, mer enn én gang – men Satan hindret oss.
Original Norsk Bibel 1866
Derfor have vi villet komme til eder — nemlig jeg Paulus — een Gang, ja to Gange, men Satanas haver forhindret os.
King James Version 1769 (Standard Version)
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
KJV 1769 norsk
Derfor ville vi ha kommet til dere, jeg, Paulus, flere ganger; men Satan hindret oss.
KJV1611 - Moderne engelsk
Therefore we would have come to you, even I, Paul, time and again; but Satan hindered us.
King James Version 1611 (Original)
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
Norsk oversettelse av Webster
fordi vi ønsket å komme til dere – faktisk jeg, Paulus, både én og to ganger – men Satan hindret oss.
Norsk oversettelse av Youngs Literal Translation
Derfor ønsket vi å komme til dere (jeg, Paulus, flere ganger), men motstanderen hindret oss.
Norsk oversettelse av ASV1901
For vi ønsket å komme til dere, jeg Paulus en gang og igjen, men Satan hindret oss.
Norsk oversettelse av BBE
Av den grunn forsøkte vi å komme til dere, selv jeg, Paulus, en gang og igjen; men Satan hindret oss i å komme.
Tyndale Bible (1526/1534)
And therfore we wolde have come vnto you I paul once and agayne: but Satan with stode vs.
Coverdale Bible (1535)
Therfore wolde we haue come vnto you, (I Paul) two tymes, but Sathan withstode vs.
Geneva Bible (1560)
Therefore we would haue come vnto you (I Paul, at least once or twise) but Satan hindered vs.
Bishops' Bible (1568)
And therfore we woulde haue come vnto you, (I Paul) once agayne: but Satan hyndered vs.
Authorized King James Version (1611)
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
Webster's Bible (1833)
because we wanted to come to you--indeed, I, Paul, once and again-- but Satan hindered us.
Young's Literal Translation (1862/1898)
wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;
American Standard Version (1901)
because we would fain have come unto you, I Paul once and again; and Satan hindered us.
Bible in Basic English (1941)
For which reason we made attempts to come to you, even I, Paul, once and again; but Satan kept us from coming.
World English Bible (2000)
because we wanted to come to you--indeed, I, Paul, once and again--but Satan hindered us.
NET Bible® (New English Translation)
For we wanted to come to you(I, Paul, in fact tried again and again) but Satan thwarted us.
Referenced Verses
- Rom 15:22 : 22 { "verseID": "Romans.15.22", "source": "Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς.", "text": "*Dio* also I was *enekoptomēn* *ta polla* of the *elthein* *pros* you.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*enekoptomēn*": "imperfect passive indicative, 1st person singular - I was hindered", "*ta polla*": "accusative, neuter, plural - the many things/many times", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition with accusative - to" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*enekoptomēn*": "I was hindered/I was impeded/I was prevented", "*ta polla*": "the many things/many times/often", "*elthein*": "to come/to go", "*pros*": "to/toward" } }
- Rom 1:13 : 13 { "verseID": "Romans.1.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς (καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο,) ἵνα τινὰ καρπόν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς Ἔθνεσιν.", "text": "*Ou* *thelō* *de* *hymas* *agnoein*, *adelphoi*, *hoti* *pollakis* *proethemēn* *elthein* *pros* *hymas* (*kai* *ekōlythēn* *achri* the *deuro*,) *hina* *tina* *karpon* *schō* *kai* *en* *hymin*, *kathōs* *kai* *en* the *loipois* *Ethnesin*.", "grammar": { "*Ou*": "negative particle - not", "*thelō*": "present active indicative, 1st person singular - I want/wish", "*de*": "conjunction - and/but", "*hymas*": "accusative, plural, personal pronoun - you", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*pollakis*": "adverb - often/frequently", "*proethemēn*": "aorist middle indicative, 1st person singular - I purposed/planned", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you", "*kai*": "conjunction - and", "*ekōlythēn*": "aorist passive indicative, 1st person singular - I was hindered/prevented", "*achri*": "preposition + genitive - until", "*deuro*": "adverb - here/thus far", "*hina*": "conjunction - in order that", "*tina*": "accusative, masculine, singular, indefinite pronoun - some", "*karpon*": "accusative, masculine, singular - fruit", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*kathōs*": "adverb - just as", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*loipois*": "dative, masculine, plural, adjective - remaining/other", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles" }, "variants": { "*thelō*": "I want/wish/desire", "*agnoein*": "to be ignorant/not know", "*adelphoi*": "brothers/siblings/fellow believers", "*proethemēn*": "I purposed/planned/intended", "*ekōlythēn*": "I was hindered/prevented/forbidden", "*karpon*": "fruit/harvest/result", "*schō*": "I might have/gain/obtain", "*loipois*": "remaining/other/rest", "*Ethnesin*": "nations/Gentiles/peoples" } }
- Rev 2:10 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }
- Rev 12:9-9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } } 10 { "verseID": "Revelation.12.10", "source": "Καὶ ἤκουσα φωνὴν μεγάλην λέγουσαν ἐν τῷ οὐρανῷ, Ἄρτι ἐγένετο ἡ σωτηρία, καὶ ἡ δύναμις, καὶ ἡ βασιλεία τοῦ Θεοῦ ἡμῶν, καὶ ἡ ἐξουσία τοῦ Χριστοῦ αὐτοῦ: ὅτι κατἐβλήθη ὁ κατήγορος τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αυτῶν ἐνώπιον τοῦ Θεοῦ ἡμῶν ἡμέρας καὶ νυκτός.", "text": "And *ēkousa phōnēn megalēn legousan* in the *ouranō*, *Arti egeneto* the *sōtēria*, and the *dynamis*, and the *basileia* of the *Theou* of us, and the *exousia* of the *Christou* of him: because *kateblēthē* the *katēgoros* of the *adelphōn* of us, the one *katēgorōn* them *enōpion* of the *Theou* of us *hēmeras* and *nyktos*.", "grammar": { "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ouranō*": "dative, masculine, singular - heaven", "*Arti*": "adverb - now/at this moment", "*egeneto*": "aorist middle, 3rd singular - has come", "*sōtēria*": "nominative, feminine, singular - salvation", "*dynamis*": "nominative, feminine, singular - power", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*exousia*": "nominative, feminine, singular - authority", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*kateblēthē*": "aorist passive, 3rd singular - has been cast down", "*katēgoros*": "nominative, masculine, singular - accuser", "*adelphōn*": "genitive, masculine, plural - brothers", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*enōpion*": "preposition + genitive - before/in the presence of", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night" }, "variants": { "*phōnēn*": "voice/sound/noise", "*sōtēria*": "salvation/deliverance/preservation", "*dynamis*": "power/might/strength", "*basileia*": "kingdom/reign/sovereignty", "*exousia*": "authority/power/right", "*katēgoros*": "accuser/prosecutor", "*adelphōn*": "brothers/siblings/kinsmen" } } 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } } 12 { "verseID": "Revelation.12.12", "source": "Διὰ τοῦτο εὐφραίνεσθε, οἱ οὐρανοὶ, καὶ οἱ ἐν αὐτοῖς σκηνοῦντες. Οὐαὶ τοῖς κατοικοῦσι τὴν γῆν καὶ τὴν θάλασσαν! ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς, ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει.", "text": "*Dia touto euphrainesthehe*, the *ouranoi*, and those in them *skēnountes*. *Ouai* to those *katoikousi* the *gēn* and the *thalassan*! because *katebē* the *diabolos pros* you, *echōn thymon megan*, *eidōs* that *oligon kairon echei*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular - this", "*euphrainesthehe*": "present middle imperative, 2nd plural - rejoice", "*ouranoi*": "vocative, masculine, plural - heavens", "*skēnountes*": "present active participle, nominative, masculine, plural - dwelling/tabernacling", "*Ouai*": "interjection - woe", "*katoikousi*": "present active participle, dative, masculine, plural - inhabiting/dwelling", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea", "*katebē*": "aorist active, 3rd singular - came down/descended", "*diabolos*": "nominative, masculine, singular - devil", "*pros*": "preposition + accusative - to/toward", "*echōn*": "present active participle, nominative, masculine, singular - having", "*thymon*": "accusative, masculine, singular - anger/wrath", "*megan*": "accusative, masculine, singular - great", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*oligon*": "accusative, masculine, singular - little/short", "*kairon*": "accusative, masculine, singular - time/season", "*echei*": "present active, 3rd singular - he has" }, "variants": { "*euphrainesthehe*": "rejoice/be glad/celebrate", "*skēnountes*": "dwelling/tabernacling/pitching tent", "*Ouai*": "woe/alas/grief", "*katoikousi*": "inhabiting/dwelling/residing", "*katebē*": "came down/descended", "*thymon*": "anger/wrath/rage/fury", "*oligon kairon*": "little time/short season/brief period" } }
- Job 33:14 : 14 { "verseID": "Job.33.14", "source": "כִּֽי־בְאַחַ֥ת יְדַבֶּר־אֵ֑ל וּ֝בִשְׁתַּ֗יִם לֹ֣א יְשׁוּרֶֽנָּה׃", "text": "*kî*-*bəʾaḥat* *yədabber*-*ʾēl* *ûbištayim* *lō'* *yəšûrennâ*", "grammar": { "*kî*": "conjunction - for/because", "*bəʾaḥat*": "preposition + numeral, feminine singular - in one [way]", "*yədabber*": "piel imperfect, 3rd person masculine singular - he speaks", "*ʾēl*": "noun, masculine singular - God", "*ûbištayim*": "conjunction + preposition + numeral, feminine dual - and in two [ways]", "*lō'*": "negative particle - not", "*yəšûrennâ*": "qal imperfect, 3rd person masculine singular with 3rd person feminine singular suffix - he regards it/perceives it" }, "variants": { "*bəʾaḥat*": "in one [way]/in one [manner]/once", "*yədabber*": "he speaks/he talks/he communicates", "*ûbištayim*": "and in two [ways]/and twice/and in the second [way]", "*yəšûrennâ*": "he regards it/he perceives it/he notices it" } }
- Zech 3:1-2 : 1 { "verseID": "Zechariah.3.1", "source": "וַיַּרְאֵ֗נִי אֶת־יְהוֹשֻׁ֙עַ֙ הַכֹּהֵ֣ן הַגָּד֔וֹל עֹמֵ֕ד לִפְנֵ֖י מַלְאַ֣ךְ יְהוָ֑ה וְהַשָּׂטָ֛ן עֹמֵ֥ד עַל־יְמִינ֖וֹ לְשִׂטְנֽוֹ׃", "text": "And *wayyarʾēnî* me *ʾēt*-*Yəhôšuaʿ* the *kōhēn* the *gādôl* *ʿōmēd* before *malʾaḵ* *YHWH* and the *śāṭān* *ʿōmēd* at his right to *śāṭan* him.", "grammar": { "*wayyarʾēnî*": "Hiphil imperfect waw-consecutive, 3rd person masculine singular with 1st person suffix - he showed me", "*ʾēt*": "Direct object marker", "*Yəhôšuaʿ*": "Proper name, Joshua", "*kōhēn*": "Noun, masculine singular construct - priest", "*gādôl*": "Adjective, masculine singular - great/high", "*ʿōmēd*": "Qal active participle, masculine singular - standing", "*malʾaḵ*": "Noun, masculine singular construct - messenger/angel", "*YHWH*": "Divine name, tetragrammaton", "*śāṭān*": "Noun, masculine singular with definite article - the adversary/accuser", "*ʿōmēd*": "Qal active participle, masculine singular - standing", "*śāṭan*": "Qal infinitive construct with preposition lamed and 3rd person masculine singular suffix - to accuse/oppose him" }, "variants": { "*ʿōmēd*": "standing/positioned/present", "*malʾaḵ*": "messenger/angel/representative", "*śāṭān*": "adversary/accuser/opponent", "*śāṭan*": "to accuse/to oppose/to resist" } } 2 { "verseID": "Zechariah.3.2", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן יִגְעַ֨ר יְהוָ֤ה בְּךָ֙ הַשָּׂטָ֔ן וְיִגְעַ֤ר יְהוָה֙ בְּךָ֔ הַבֹּחֵ֖ר בִּירֽוּשָׁלָ֑͏ִם הֲל֧וֹא זֶ֦ה א֖וּד מֻצָּ֥ל מֵאֵֽשׁ׃", "text": "And *wayyōʾmer* *YHWH* to the *śāṭān*, *yigʿar* *YHWH* in you, the *śāṭān*, and *yigʿar* *YHWH* in you, the *bōḥēr* in *Yərûšālāim*. Is not this *ʾûd* *muṣṣāl* from *ʾēš*?", "grammar": { "*wayyōʾmer*": "Qal imperfect waw-consecutive, 3rd person masculine singular - and he said", "*YHWH*": "Divine name, tetragrammaton", "*śāṭān*": "Noun, masculine singular with definite article - the adversary/accuser", "*yigʿar*": "Qal imperfect jussive, 3rd person masculine singular - may he rebuke", "*bōḥēr*": "Qal active participle, masculine singular with definite article - the one who chooses", "*Yərûšālāim*": "Proper noun - Jerusalem", "*ʾûd*": "Noun, masculine singular - firebrand/burning stick", "*muṣṣāl*": "Hophal participle, masculine singular - rescued/snatched", "*ʾēš*": "Noun, feminine singular - fire" }, "variants": { "*yigʿar*": "rebuke/restrain/censure", "*bōḥēr*": "one who chooses/one who selects/one who elects", "*ʾûd*": "firebrand/burning stick/log", "*muṣṣāl*": "rescued/snatched/plucked" } }
- Matt 4:10 : 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }
- 2 Cor 11:12-14 : 12 { "verseID": "2 Corinthians.11.12", "source": "Ὃ δὲ ποιῶ, καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν· ἵνα ἐν ᾧ καυχῶνται, εὑρεθῶσιν καθὼς καὶ ἡμεῖς.", "text": "But what I *poiō*, also I will *poiēsō*, so that I might *ekkopsō* the *aphormēn* of those *thelontōn aphormēn*; so that in what they *kauchōntai*, they might be *heurethōsin* as also we.", "grammar": { "*poiō*": "present active indicative, 1st singular - do/am doing", "*poiēsō*": "future active indicative, 1st singular - will do", "*ekkopsō*": "aorist active subjunctive, 1st singular - might cut off/remove", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion/pretext", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting/desiring", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*heurethōsin*": "aorist passive subjunctive, 3rd plural - might be found/discovered" }, "variants": { "*poiō*": "do/am doing/practice", "*poiēsō*": "will do/will practice", "*ekkopsō*": "might cut off/remove/eliminate", "*aphormēn*": "opportunity/occasion/pretext/ground", "*thelontōn*": "wanting/desiring/wishing", "*kauchōntai*": "boast/glory/exult", "*heurethōsin*": "might be found/discovered/recognized" } } 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } }
- Phil 4:16 : 16 { "verseID": "Philippians.4.16", "source": "Ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.", "text": "Because even in *Thessalonikē* both *hapax* and *dis* for the *chreian* to me you *epempsate*.", "grammar": { "*Thessalonikē*": "dative, feminine, singular - Thessalonica (place name)", "*hapax*": "adverb - once", "*dis*": "adverb - twice", "*chreian*": "accusative, feminine, singular - need", "*epempsate*": "aorist indicative, 2nd person plural - you sent" }, "variants": { "*hapax*": "once/one time", "*dis*": "twice/two times", "*chreian*": "need/necessity/want", "*epempsate*": "you sent/dispatched" } }
- Col 4:18 : 18 { "verseID": "Colossians.4.18", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. Μνημονεύετέ μου τῶν δεσμῶν. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *aspasmos* by the my *cheiri* of *Paulou*. *Mnēmoneuete* of me the *desmōn*. The *charis* with you. *Amēn*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting/salutation", "*cheiri*": "dative, feminine, singular - hand", "*Paulou*": "genitive, masculine, singular - [proper name] Paul", "*Mnēmoneuete*": "present imperative, active, 2nd plural - remember/be mindful of", "*desmōn*": "genitive, masculine, plural - bonds/chains/imprisonment", "*charis*": "nominative, feminine, singular - grace/favor", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*aspasmos*": "greeting/salutation", "*cheiri*": "hand/handwriting", "*Mnēmoneuete*": "remember/be mindful of/keep in mind", "*desmōn*": "bonds/chains/imprisonment", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/so be it/certainly" } }
- 2 Thess 3:17 : 17 { "verseID": "2 Thessalonians.3.17", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ: οὕτως γράφω.", "text": "The *aspasmos tē emē cheiri Paulou, ho estin sēmeion en pasē epistolē: houtōs graphō*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting", "*tē emē cheiri*": "dative, feminine, singular - by my hand", "*Paulou*": "genitive, masculine, singular - of Paul", "*ho*": "nominative, neuter, singular, relative pronoun - which", "*estin*": "present indicative, active, 3rd singular - is", "*sēmeion*": "nominative, neuter, singular - sign/mark", "*en*": "preposition + dative - in", "*pasē*": "dative, feminine, singular - every", "*epistolē*": "dative, feminine, singular - letter/epistle", "*houtōs*": "adverb - thus/in this manner", "*graphō*": "present indicative, active, 1st singular - I write" }, "variants": { "*aspasmos*": "greeting/salutation", "*emē cheiri*": "by my hand/with my own hand", "*sēmeion*": "sign/mark/token", "*houtōs*": "thus/in this manner/this way" } }
- 1 Cor 16:21 : 21 { "verseID": "1 Corinthians.16.21", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου.", "text": "The *aspasmos* the *emē cheiri Paulou*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting/salutation", "*emē*": "dative, feminine, singular, possessive adjective - my", "*cheiri*": "dative, feminine, singular - hand", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*aspasmos*": "greeting/salutation", "*cheiri*": "hand/with [the] hand" } }