Verse 7

{ "verseID": "1 Timothy.1.7", "source": "Θέλοντες εἶναι νομοδιδάσκαλοι· μὴ νοοῦντες μήτε ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται.", "text": "*Thelontes* *einai* *nomodidaskaloi*; not *noountes* neither what they *legousin*, nor about what things they *diabebaiountai*.", "grammar": { "*Thelontes*": "present active participle, nominative, plural - wanting/desiring", "*einai*": "present active infinitive - to be", "*nomodidaskaloi*": "nominative, masculine, plural - predicate nominative", "*mē*": "negative particle - not", "*noountes*": "present active participle, nominative, plural - understanding/comprehending", "*mēte*": "negative conjunction - neither", "*ha*": "accusative, plural, relative pronoun - what things (direct object)", "*legousin*": "present active indicative, 3rd person plural - they say/speak", "*mēte*": "negative conjunction - nor", "*peri*": "preposition + genitive - about/concerning", "*tinōn*": "genitive, plural, interrogative pronoun - what things", "*diabebaiountai*": "present middle/passive indicative, 3rd person plural - they strongly assert/affirm" }, "variants": { "*Thelontes*": "wanting/desiring/wishing", "*einai*": "to be/to exist as", "*nomodidaskaloi*": "teachers of the law/law instructors", "*noountes*": "understanding/comprehending/perceiving", "*legousin*": "they say/they speak/they assert", "*diabebaiountai*": "they confidently assert/they strongly affirm/they insist" } }

Other Translations

Referenced Verses

  • 2 Pet 2:12 : 12 { "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } }
  • Rom 1:22 : 22 { "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } }
  • 1 Tim 6:4 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }
  • 2 Tim 3:7 : 7 { "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }
  • Titus 1:10-11 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
  • Rom 2:19-21 : 19 { "verseID": "Romans.2.19", "source": "Πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,", "text": "You have *pepoithas* *te* *seauton* *hodēgon* *einai* of *typhlōn*, *phōs* of those in *skotei*,", "grammar": { "*pepoithas*": "verb, perfect active indicative, 2nd person singular - you have been convinced/persuaded", "*te*": "particle - and/both", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*hodēgon*": "noun, accusative, masculine, singular - guide", "*einai*": "verb, present infinitive - to be", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - of blind people", "*phōs*": "noun, nominative, neuter, singular - light", "*skotei*": "noun, dative, neuter, singular - darkness" }, "variants": { "*pepoithas*": "have been convinced/are confident/trust", "*seauton*": "yourself", "*hodēgon*": "guide/leader", "*typhlōn*": "blind people/those without sight", "*phōs*": "light/illumination", "*skotei*": "darkness/obscurity" } } 20 { "verseID": "Romans.2.20", "source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.", "text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.", "grammar": { "*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector", "*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*nēpiōn*": "noun, genitive, neuter, plural - of infants/children", "*echonta*": "participle, present active, accusative, masculine, singular - having", "*morphōsin*": "noun, accusative, feminine, singular - form/embodiment", "*gnōseōs*": "noun, genitive, feminine, singular - of knowledge", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*nomō*": "noun, dative, masculine, singular - in law" }, "variants": { "*Paideutēn*": "instructor/corrector/discipliner", "*aphronōn*": "foolish ones/senseless people", "*didaskalon*": "teacher/instructor", "*nēpiōn*": "infants/children/immature ones", "*echonta*": "having/possessing", "*morphōsin*": "form/embodiment/semblance", "*gnōseōs*": "knowledge/understanding", "*alētheias*": "truth/reality/genuineness", "*nomō*": "law/legal code/Torah" } } 21 { "verseID": "Romans.2.21", "source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;", "text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?", "grammar": { "*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching", "*heteron*": "adjective used as noun, accusative, masculine, singular - another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*didaskeis*": "verb, present indicative, 2nd person singular - you teach", "*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching", "*kleptein*": "verb, present infinitive - to steal", "*klepteis*": "verb, present indicative, 2nd person singular - you steal" }, "variants": { "*didaskōn*": "teaching/instructing", "*heteron*": "another/other person", "*didaskeis*": "teach/instruct", "*kēryssōn*": "preaching/proclaiming/heralding", "*kleptein*": "to steal/take secretly", "*klepteis*": "steal/take secretly" } }
  • Gal 3:2 : 2 { "verseID": "Galatians.3.2", "source": "Τοῦτο μόνον θέλω μαθεῖν ἀφʼ ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως;", "text": "This *monon* I *thelō* *mathein* from you, out of *ergōn* of *nomou* the *Pneuma* you *elabete*, or out of *akoēs* of *pisteōs*?", "grammar": { "*monon*": "adverb - only/alone", "*thelō*": "present, active, indicative, 1st person, singular - I wish/desire/want", "*mathein*": "aorist, active, infinitive - to learn", "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*Pneuma*": "accusative, neuter, singular - Spirit", "*elabete*": "aorist, active, indicative, 2nd person, plural - you received", "*akoēs*": "genitive, feminine, singular - hearing/message heard", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*mathein*": "to learn/understand/come to know", "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*Pneuma*": "Spirit/spirit/breath", "*akoēs*": "hearing/message heard/report", "*pisteōs*": "faith/belief/trust/faithfulness" } }
  • Gal 3:5 : 5 { "verseID": "Galatians.3.5", "source": "Ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα, καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου, ἢ ἐξ ἀκοῆς πίστεως;", "text": "The one therefore *epichorēgōn* to you the *Pneuma*, and *energōn* *dynameis* in you, out of *ergōn* of *nomou*, or out of *akoēs* of *pisteōs*?", "grammar": { "*epichorēgōn*": "present, active, participle, nominative, masculine, singular - supplying/providing", "*Pneuma*": "accusative, neuter, singular - Spirit", "*energōn*": "present, active, participle, nominative, masculine, singular - working/effecting/producing", "*dynameis*": "accusative, feminine, plural - miracles/powers/mighty works", "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*akoēs*": "genitive, feminine, singular - hearing/message heard", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*epichorēgōn*": "supplying/providing generously/furnishing", "*Pneuma*": "Spirit/spirit/breath", "*energōn*": "working/effecting/producing/operating", "*dynameis*": "miracles/powers/mighty works/demonstrations of power", "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*akoēs*": "hearing/message heard/report", "*pisteōs*": "faith/belief/trust/faithfulness" } }
  • Gal 4:21 : 21 { "verseID": "Galatians.4.21", "source": "Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;", "text": "*Legete* to me, those *hypo nomon thelontes einai*, the *nomon* not you *akouete*?", "grammar": { "*legete*": "present active imperative, 2nd person plural - tell/say", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*thelontes*": "present active participle, nominative, masculine, plural - desiring/wishing", "*einai*": "present active infinitive - to be", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*legete*": "tell/say/speak", "*thelontes*": "desiring/wishing/wanting", "*einai*": "to be/exist", "*akouete*": "you hear/listen to/understand" } }
  • Gal 5:3-4 : 3 { "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } } 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } }
  • Isa 29:13-14 : 13 { "verseID": "Isaiah.29.13", "source": "וַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה", "text": "And-*wayyōʾmer* *ʾădōnāy* because that *niggaš* *hā-ʿām* *ha-zzeh* with-mouth-his and-with-lips-his *kibbĕdûnî* and-*libbô* *riḥaq* from-me *wa-tĕhî* *yirʾātām* me *miṣwat* *ʾănāšîm* *mĕlummādāh*", "grammar": { "*wayyōʾmer*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*ʾădōnāy*": "noun, masculine singular with 1st person singular suffix - my Lord", "*yaʿan*": "conjunction - because", "*kî*": "conjunction - that", "*niggaš*": "verb, niphal perfect, 3rd person masculine singular - draws near/approaches", "*hā-ʿām*": "definite article + noun, masculine singular - the people", "*ha-zzeh*": "definite article + demonstrative pronoun - this", "*bĕ-p̱îw*": "preposition beth + noun, masculine singular with 3rd person masculine singular suffix - with his mouth", "*ū-ḇi-śĕp̱ātāyw*": "conjunction waw + preposition beth + noun, feminine dual with 3rd person masculine singular suffix - and with his lips", "*kibbĕdûnî*": "verb, piel perfect, 3rd person masculine plural with 1st person singular suffix - they honor me", "*wĕ-libbô*": "conjunction waw + noun, masculine singular with 3rd person masculine singular suffix - but his heart", "*riḥaq*": "verb, piel perfect, 3rd person masculine singular - is far/removed", "*mimmennî*": "preposition min + 1st person singular suffix - from me", "*wa-tĕhî*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person feminine singular - and has become", "*yirʾātām*": "noun, feminine singular with 3rd person masculine plural suffix - their fear of", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*miṣwat*": "noun, feminine singular construct - commandment of", "*ʾănāšîm*": "noun, masculine plural - men", "*mĕlummādāh*": "verb, pual participle, feminine singular - taught/learned" }, "variants": { "*ʾădōnāy*": "my Lord/the Lord/sovereign", "*niggaš*": "draws near/approaches/comes close", "*ʿām*": "people/nation/folk", "*kibbĕdûnî*": "they honor me/glorify me/pay homage to me", "*libbô*": "his heart/mind/inner being", "*riḥaq*": "is far/removed/distant", "*yirʾātām*": "their fear/reverence/awe", "*miṣwat*": "commandment/precept/rule", "*mĕlummādāh*": "taught/learned/trained (by rote)" } } 14 { "verseID": "Isaiah.29.14", "source": "לָכֵ֗ן הִנְנִ֥י יוֹסִ֛ף לְהַפְלִ֥יא אֶת־הָֽעָם־הַזֶּ֖ה הַפְלֵ֣א וָפֶ֑לֶא וְאָֽבְדָה֙ חָכְמַ֣ת חֲכָמָ֔יו וּבִינַ֥ת נְבֹנָ֖יו תִּסְתַּתָּֽר", "text": "Therefore *hinĕnî* *yôsip̱* to-do-*hap̱lîʾ* *ʾet*-*hā-ʿām*-*ha-zzeh* *hap̱lēʾ* and-*p̱eleʾ* and-*ʾāḇĕdāh* *ḥoḵmat* *ḥăḵāmāyw* and-*bînat* *nĕḇōnāyw* *tistattār*", "grammar": { "*lāḵēn*": "adverb - therefore/thus", "*hinĕnî*": "particle hinnēh + 1st person singular suffix - behold I", "*yôsip̱*": "verb, hiphil participle, masculine singular - continuing/proceeding", "*lĕ-hap̱lîʾ*": "preposition lamed + verb, hiphil infinitive construct - to deal wonderfully with", "*ʾet-hā-ʿām-ha-zzeh*": "direct object marker + definite article + noun, masculine singular + definite article + demonstrative pronoun - this people", "*hap̱lēʾ*": "verb, hiphil infinitive absolute - wonder", "*wā-p̱eleʾ*": "conjunction waw + noun, masculine singular - and a wonder", "*wĕ-ʾāḇĕdāh*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person feminine singular - and will perish", "*ḥoḵmat*": "noun, feminine singular construct - wisdom of", "*ḥăḵāmāyw*": "noun, masculine plural with 3rd person masculine singular suffix - its wise ones", "*ū-ḇînat*": "conjunction waw + noun, feminine singular construct - and understanding of", "*nĕḇōnāyw*": "verb, niphal participle, masculine plural with 3rd person masculine singular suffix - its discerning ones", "*tistattār*": "verb, hithpael imperfect, 3rd person feminine singular - will hide itself" }, "variants": { "*yôsip̱*": "continuing/proceeding/adding", "*hap̱lîʾ*": "deal wonderfully with/do an extraordinary thing/work wonders", "*hap̱lēʾ wā-p̱eleʾ*": "wonder and a wonder/extraordinary and amazing/a most amazing thing", "*ʾāḇĕdāh*": "will perish/be destroyed/vanish", "*ḥoḵmat*": "wisdom/skill/cleverness", "*ḥăḵāmāyw*": "its wise ones/sages/experts", "*bînat*": "understanding/insight/discernment", "*nĕḇōnāyw*": "its discerning ones/intelligent ones/prudent ones", "*tistattār*": "will hide itself/be concealed/disappear" } }
  • Jer 8:8-9 : 8 { "verseID": "Jeremiah.8.8", "source": "אֵיכָ֤ה תֹֽאמְרוּ֙ חֲכָמִ֣ים אֲנַ֔חְנוּ וְתוֹרַ֥ת יְהוָ֖ה אִתָּ֑נוּ אָכֵן֙ הִנֵּ֣ה לַשֶּׁ֣קֶר עָשָׂ֔ה עֵ֖ט שֶׁ֥קֶר סֹפְרִֽים׃", "text": "*ʾêkāh* you *tōʾmᵊrû* *ḥăkāmîm* *ʾănaḥnû*, and-*tôrat* *YHWH* *ʾittānû*? *ʾākēn* behold, for-the-*šeqer* *ʿāśāh* *ʿēṭ* *šeqer* *sōpᵊrîm*.", "grammar": { "*ʾêkāh*": "interrogative adverb - how", "*tōʾmᵊrû*": "qal imperfect 2nd person masculine plural - you will say", "*ḥăkāmîm*": "adjective masculine plural - wise", "*ʾănaḥnû*": "1st person plural pronoun - we", "*tôrat*": "construct state - law/instruction of", "*YHWH*": "divine name", "*ʾittānû*": "preposition with 1st person plural suffix - with us", "*ʾākēn*": "adverb - surely/truly", "*šeqer*": "noun with definite article - the falsehood/lie", "*ʿāśāh*": "qal perfect 3rd person masculine singular - it has made", "*ʿēṭ*": "noun - pen/stylus", "*šeqer*": "construct state - falsehood of", "*sōpᵊrîm*": "qal participle masculine plural - scribes/writers" }, "variants": { "*ʾêkāh*": "how/in what way", "*tōʾmᵊrû*": "say/speak/tell", "*ḥăkāmîm*": "wise ones/sages/experts", "*tôrat*": "law/instruction/teaching", "*ʾittānû*": "with us/among us/in our possession", "*ʾākēn*": "surely/truly/indeed", "*šeqer*": "falsehood/lie/deception", "*ʿāśāh*": "made/fabricated/crafted", "*ʿēṭ*": "pen/stylus/writing instrument", "*sōpᵊrîm*": "scribes/writers/secretaries" } } 9 { "verseID": "Jeremiah.8.9", "source": "הֹבִ֣ישׁוּ חֲכָמִ֔ים חַ֖תּוּ וַיִּלָּכֵ֑דוּ הִנֵּ֤ה בִדְבַר־יְהוָה֙ מָאָ֔סוּ וְחָכְמַֽת־מֶ֖ה לָהֶֽם׃", "text": "The *ḥăkāmîm* *hōbîšû*, they *ḥattû* and-*wayyillākēdû*. Behold, in-*dᵊbar*-*YHWH* they *māʾāsû*, and-*ḥākmat*-*meh* to-them?", "grammar": { "*ḥăkāmîm*": "adjective masculine plural - wise ones", "*hōbîšû*": "hiphil perfect 3rd person plural - they are put to shame", "*ḥattû*": "qal perfect 3rd person plural - they are dismayed/terrified", "*wayyillākēdû*": "niphal imperfect 3rd person plural with waw consecutive - and they are caught/trapped", "*dᵊbar*": "construct state - word of", "*YHWH*": "divine name", "*māʾāsû*": "qal perfect 3rd person plural - they have rejected", "*ḥākmat*": "construct state - wisdom of", "*meh*": "interrogative pronoun - what" }, "variants": { "*ḥăkāmîm*": "wise ones/sages", "*hōbîšû*": "are put to shame/are disgraced/are humiliated", "*ḥattû*": "are dismayed/terrified/broken", "*wayyillākēdû*": "are caught/trapped/ensnared", "*dᵊbar*": "word/statement/command", "*māʾāsû*": "rejected/refused/despised", "*ḥākmat*": "wisdom/skill/understanding" } }
  • Matt 15:14 : 14 { "verseID": "Matthew.15.14", "source": "Ἄφετε αὐτούς: ὁδηγοί εἰσιν τυφλοὶ τυφλῶν. Τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.", "text": "*Aphete* them: *hodēgoi* they are *tuphloi* of *tuphlōn*. *Tuphlos* *de* *tuphlon* if *hodēgē*, *amphoteroi* into *bothunon* *pesountai*.", "grammar": { "*Aphete*": "aorist imperative, active, 2nd person plural - leave/let go", "*autous*": "accusative, masculine, plural - them", "*hodēgoi*": "nominative, masculine, plural - guides/leaders", "*eisin*": "present, indicative, active, 3rd person plural - they are", "*tuphloi*": "adjective, nominative, masculine, plural - blind", "*tuphlōn*": "adjective, genitive, masculine, plural - of blind [ones]", "*Tuphlos*": "adjective, nominative, masculine, singular - blind [one]", "*de*": "postpositive conjunction - but/and", "*tuphlon*": "adjective, accusative, masculine, singular - blind [one]", "*ean*": "conditional particle - if", "*hodēgē*": "present, subjunctive, active, 3rd person singular - he might guide", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*eis*": "preposition + accusative - into", "*bothunon*": "accusative, masculine, singular - pit/ditch", "*pesountai*": "future, indicative, middle, 3rd person plural - they will fall" }, "variants": { "*Aphete*": "leave/let go/permit", "*hodēgoi*": "guides/leaders/directors", "*tuphloi*": "blind/unable to see", "*hodēgē*": "might guide/lead/direct", "*amphoteroi*": "both/both together", "*bothunon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/collapse" } }
  • Matt 23:16-24 : 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 17 { "verseID": "Matthew.23.17", "source": "Μωροὶ καὶ τυφλοί: τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;", "text": "*Mōroi* and *typhloi*: which *gar* *meizōn* *estin*, the *chrysos*, or the *naos* the one *hagiazōn* the *chryson*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*tis*": "interrogative pronoun, nominative - which/what", "*gar*": "conjunction - for/because", "*meizōn*": "nominative, masculine/feminine, singular, comparative - greater", "*estin*": "present, active, indicative, 3rd person singular - is", "*chrysos*": "nominative, masculine, singular - gold", "*ē*": "disjunctive particle - or/than", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*ho hagiazōn*": "present, active, participle, nominative, masculine, singular with article - the one sanctifying", "*chryson*": "accusative, masculine, singular - gold" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizōn*": "greater/more important", "*chrysos*": "gold/golden ornaments", "*naos*": "temple/sanctuary/shrine", "*hagiazōn*": "sanctifying/making holy/consecrating" } } 18 { "verseID": "Matthew.23.18", "source": "Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.", "text": "And, Whoever *ean omosē* by the *thysiastēriō*, nothing *estin*; whoever *d' an omosē* by the *dōrō* the one *epanō* of-it, *opheilei*.", "grammar": { "*Kai*": "conjunction - and", "*Hos ean*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*dōrō*": "dative, neuter, singular - gift/offering", "*tō epanō*": "article with adverb - the (one) upon/above", "*autou*": "genitive, neuter, singular - of it", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*omosē*": "swears/takes an oath", "*thysiastēriō*": "altar/place of sacrifice", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*dōrō*": "gift/offering/sacrifice", "*epanō*": "upon/above/on top of", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 19 { "verseID": "Matthew.23.19", "source": "Μωροὶ καὶ τυφλοί: τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;", "text": "*Mōroi* and *typhloi*: what *gar* *meizon*, the *dōron*, or the *thysiastērion* the one *hagiazon* the *dōron*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*ti*": "interrogative pronoun, nominative, neuter - what/which", "*gar*": "conjunction - for/because", "*meizon*": "nominative, neuter, singular, comparative - greater", "*dōron*": "nominative, neuter, singular - gift/offering", "*ē*": "disjunctive particle - or/than", "*thysiastērion*": "nominative, neuter, singular - altar", "*to hagiazon*": "present, active, participle, nominative, neuter, singular with article - the one sanctifying", "*dōron*": "accusative, neuter, singular - gift/offering" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizon*": "greater/more important", "*dōron*": "gift/offering/sacrifice", "*thysiastērion*": "altar/place of sacrifice", "*hagiazon*": "sanctifying/making holy/consecrating" } } 20 { "verseID": "Matthew.23.20", "source": "Ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ, ὀμνύει ἐν αὐτῷ, καὶ ἐν πᾶσιν τοῖς ἐπάνω αὐτοῦ.", "text": "The one *oun* *omosas* by the *thysiastēriō*, *omnuei* by it, and by all the things *epanō* of-it.", "grammar": { "*Ho oun*": "article with conjunction - therefore the one", "*omosas*": "aorist, active, participle, nominative, masculine, singular - having sworn", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*pasin*": "dative, neuter, plural - all (things)", "*tois epanō*": "article with adverb - the (ones) upon/above", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*thysiastēriō*": "altar/place of sacrifice", "*omnuei*": "swears/takes oath by", "*epanō*": "upon/above/on top of" } } 21 { "verseID": "Matthew.23.21", "source": "Καὶ ὁ ὀμόσας ἐν τῷ ναῷ, ὀμνύει ἐν αὐτῷ, καὶ ἐν τῷ κατοικοῦντι αὐτόν.", "text": "And the one *omosas* by the *naō*, *omnuei* by it, and by the one *katoikounti* it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*tō katoikounti*": "present, active, participle, dative, masculine, singular with article - by the one dwelling in", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*naō*": "temple/sanctuary/shrine", "*omnuei*": "swears/takes oath by", "*katoikounti*": "dwelling in/inhabiting/residing in" } } 22 { "verseID": "Matthew.23.22", "source": "Καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ, ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ, καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.", "text": "And the one *omosas* by the *ouranō*, *omnuei* by the *thronō* of-the *Theou*, and by the one *kathēmenō* *epanō* of-it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*ouranō*": "dative, masculine, singular - heaven", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*thronō*": "dative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tō kathēmenō*": "present, middle, participle, dative, masculine, singular with article - by the one sitting", "*epanō*": "adverb - above/upon", "*autou*": "genitive, masculine, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*ouranō*": "heaven/sky/celestial realm", "*omnuei*": "swears/takes oath by", "*thronō*": "throne/seat of authority", "*Theou*": "God/deity", "*kathēmenō*": "sitting/seated/enthroned", "*epanō*": "above/upon/on top of" } } 23 { "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } } 24 { "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } }
  • John 3:9-9 : 9 { "verseID": "John.3.9", "source": "Ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαι;", "text": "*Apekrithē Nikodēmos kai eipen autō*, How *dunatai tauta genesthai*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*genesthai*": "aorist, middle, infinitive - to become/happen" }, "variants": { "*genesthai*": "to become/happen/take place/be" } } 10 { "verseID": "John.3.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;", "text": "*Apekrithē Iēsous kai eipen autō*, You *ei ho didaskalos tou Israēl*, and these things not *ginōskeis*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*ei*": "present, 2nd singular - you are", "*didaskalos*": "nominative, masculine, singular - teacher", "*tou Israēl*": "genitive, masculine, singular - of Israel", "*ginōskeis*": "present, 2nd singular - you know/understand" }, "variants": { "*didaskalos*": "teacher/instructor/master", "*ginōskeis*": "know/understand/comprehend/perceive" } }
  • John 9:40-41 : 40 { "verseID": "John.9.40", "source": "Καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετʼ αὐτοῦ, καὶ εἶπον αὐτῷ, Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;", "text": "And *ēkousan* from the *Pharisaiōn* these-things those *ontes* with him, and *eipon* to-him, Not also we *typhloi esmen*?", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - heard", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ontes*": "present active participle, nominative masculine plural - being", "*eipon*": "aorist active indicative, 3rd plural - said", "*typhloi*": "nominative masculine plural - blind", "*esmen*": "present active indicative, 1st plural - we are" }, "variants": { "*ēkousan*": "heard/listened to", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*ontes*": "being/existing", "*eipon*": "said/spoke", "*typhloi*": "blind people", "*esmen*": "we are/exist" } } 41 { "verseID": "John.9.41", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν: νῦν δὲ λέγετε, ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει.", "text": "*Eipen* to-them the *Iēsous*, If *typhloi ēte*, not *an eichete hamartian*: now but you-*legete*, that We-*Blepomen*; the therefore *hamartia* of-you *menei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*typhloi*": "nominative masculine plural - blind", "*ēte*": "imperfect active indicative, 2nd plural - you were", "*an eichete*": "imperfect active indicative, 2nd plural + particle - you would have", "*hamartian*": "accusative feminine singular - sin", "*legete*": "present active indicative, 2nd plural - you say", "*Blepomen*": "present active indicative, 1st plural - we see", "*hamartia*": "nominative feminine singular - sin", "*menei*": "present active indicative, 3rd singular - remains" }, "variants": { "*Eipen*": "said/spoke", "*Iēsous*": "Jesus", "*typhloi*": "blind people", "*ēte*": "you were/existed", "*eichete*": "you would have/possess", "*hamartian*": "sin/transgression", "*legete*": "you say/declare/claim", "*Blepomen*": "we see/perceive/have sight", "*hamartia*": "sin/transgression", "*menei*": "remains/stays/continues" } }
  • Acts 15:1 : 1 { "verseID": "Acts.15.1", "source": "¶Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς, ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι.", "text": "And *tines* having *katelthontes* from *tēs Ioudaias* were *edidaskon* the *adelphous*, that If not you are *peritemneisthe* to the *ethei Mōuseōs*, not you are *dunasthe* to be *sōthēnai*.", "grammar": { "*tines*": "nominative, masculine, plural - certain ones/some", "*katelthontes*": "aorist participle, active, nominative, masculine, plural - having come down", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*edidaskon*": "imperfect, active, 3rd person, plural - were teaching [continuous action]", "*adelphous*": "accusative, masculine, plural - brothers", "*peritemneisthe*": "present, subjunctive, passive, 2nd person, plural - you are circumcised", "*ethei*": "dative, neuter, singular - custom/manner", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*dunasthe*": "present, indicative, middle/passive, 2nd person, plural - you are able", "*sōthēnai*": "aorist, infinitive, passive - to be saved" }, "variants": { "*katelthontes*": "having come down/descended", "*edidaskon*": "were teaching/instructing", "*ethei*": "custom/tradition/practice", "*sōthēnai*": "to be saved/delivered/preserved" } }