Verse 17
{ "verseID": "2 Corinthians.11.17", "source": "Ὃ λαλῶ, οὐ λαλῶ κατὰ Κύριον, ἀλλʼ ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.", "text": "What I *lalō*, not I *lalō kata Kyrion*, but as in *aphrosynē*, in this the *hypostasei tēs kauchēseōs*.", "grammar": { "*lalō*": "present active indicative, 1st singular - speak/talk", "*kata*": "preposition + accusative - according to", "*Kyrion*": "accusative, masculine, singular - Lord", "*aphrosynē*": "dative, feminine, singular - foolishness", "*hypostasei*": "dative, feminine, singular - confidence/assurance/foundation", "*kauchēseōs*": "genitive, feminine, singular - of boasting/glorying" }, "variants": { "*lalō*": "speak/talk/say", "*Kyrion*": "Lord/Master", "*aphrosynē*": "foolishness/folly/senselessness", "*hypostasei*": "confidence/assurance/foundation/substance", "*kauchēseōs*": "boasting/glorying/exulting" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Det jeg sier, sier jeg ikke etter Herren, men slik som i dumhet, i denne selvsikre rosingen.
NT, oversatt fra gresk
Det jeg nå sier, sier jeg ikke i Herren, men som i mangel av forståelse, i denne rosingen.
Norsk King James
Det jeg sier, sier jeg ikke etter Herren, men som om det var tåpelig i denne selvtilliten til å skryte.
Modernisert Norsk Bibel 1866
Det jeg nå sier, sier jeg ikke etter Herren, men som en tåpe, i denne selvtilliten med skryt.
KJV/Textus Receptus til norsk
Det jeg taler, taler jeg ikke etter Herren, men som i dårskap, i denne troskapen til å skryte.
Den norske oversettelsen av Det Nye Testamente
Det jeg sier nå, sier jeg ikke etter Herrens vilje, men som i dumhet, mens jeg skryter så dristig.
Bibelen: En Moderne Oversettelse av King James Version 1611
Det jeg sier nå, sier jeg ikke slik Herren ville, men som i dårskap, i denne vissheten om å skryte.
o3-mini KJV Norsk
Det jeg sier, sier jeg ikke med Herrens godkjennelse, men snarere som en tåpe i min selvsikre skryt.
gpt4.5-preview
Det jeg sier, sier jeg ikke etter Herrens eksempel, men som i dårskap, i denne tilliten til å rose meg selv.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Det jeg sier, sier jeg ikke etter Herrens eksempel, men som i dårskap, i denne tilliten til å rose meg selv.
Lingvistisk bibeloversettelse fra grunntekst
Hva jeg sier nå, sier jeg ikke etter Herrens vilje, men som i dårskap, i denne selvtilliten som kommer av å skryte.
Linguistic Bible Translation from Source Texts
What I am saying, I do not say as from the Lord, but as if in foolishness, with this confidence of boasting.
NT, oversatt fra gresk Aug2024
Det jeg sier nå, sier jeg ikke etter Herrens vilje, men som i dårskap, i denne selvsikre ros.
Original Norsk Bibel 1866
Hvad jeg (nu) taler, taler jeg ikke efter Herren, men som i Daarlighed, idet jeg med saa fast Forvisning roser mig.
King James Version 1769 (Standard Version)
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
KJV 1769 norsk
Det jeg sier nå, sier jeg ikke med Herren som forbilde, men som en dåre i denne selvtilliten av skryt.
KJV1611 - Moderne engelsk
That which I speak, I speak not according to the Lord, but as if foolishly, in this confidence of boasting.
King James Version 1611 (Original)
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
Norsk oversettelse av Webster
Det jeg taler, taler jeg ikke som Herren ville, men som i tåpelighet, i denne selvsikkerheten av skryt.
Norsk oversettelse av Youngs Literal Translation
Det jeg sier nå, sier jeg ikke som Herren ville sagt det, men i dumskap, i denne selvsikkerheten av å rose.
Norsk oversettelse av ASV1901
Det jeg taler, taler jeg ikke etter Herrens, men som i dårskap, i denne tillit til å rose meg.
Norsk oversettelse av BBE
Det jeg nå sier, er ikke etter Herrens befaling, men som en tåpelig person, som tar ære til meg selv, slik det virker.
Tyndale Bible (1526/1534)
That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.
Coverdale Bible (1535)
That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
Geneva Bible (1560)
That I speake, I speake it not after the Lord: but as it were foolishly, in this my great boasting.
Bishops' Bible (1568)
That I speake, I speake it not after the Lorde: but as it were foolishly, in this maner of boastyng.
Authorized King James Version (1611)
That which I speak, I speak [it] not after the Lord, but as it were foolishly, in this confidence of boasting.
Webster's Bible (1833)
That which I speak, I don't speak according to the Lord, but as in foolishness, in this confidence of boasting.
Young's Literal Translation (1862/1898)
That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting;
American Standard Version (1901)
That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.
Bible in Basic English (1941)
What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems.
World English Bible (2000)
That which I speak, I don't speak according to the Lord, but as in foolishness, in this confidence of boasting.
NET Bible® (New English Translation)
What I am saying with this boastful confidence I do not say the way the Lord would. Instead it is, as it were, foolishness.
Referenced Verses
- 1 Cor 7:12 : 12 { "verseID": "1 Corinthians.7.12", "source": "Τοῖς δὲ λοιποῖς ἐγώ λέγω, οὐχ ὁ Κύριος: Εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετʼ αὐτοῦ, μὴ ἀφιέτω αὐτήν.", "text": "To the *loipois* *egō* *legō*, not the *Kyrios*: *Ei* any *adelphos* *gunaika* *echei* *apiston*, and she *suneudokei* to *oikein* with him, *mē* *aphietō* her.", "grammar": { "*loipois*": "dative, masculine, plural - to the rest/remaining ones", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Ei*": "conditional particle - if", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*gunaika*": "accusative, feminine, singular - wife/woman", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*apiston*": "accusative, feminine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let him dismiss/send away/divorce" }, "variants": { "*loipois*": "rest/remaining ones/others", "*Kyrios*": "Lord/master/owner", "*adelphos*": "brother/fellow believer", "*gunaika*": "wife/woman", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let him dismiss/send away/divorce" } }
- 2 Cor 9:4 : 4 { "verseID": "2 Corinthians.9.4", "source": "Μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ Μακεδόνες, καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους, καταισχυνθῶμεν ἡμεῖς (ἵνα μὴ, λέγωμεν ὑμεῖς) ἐν τῇ ὑποστάσει ταύτῃ τῆς καυχήσεως.", "text": "*Me pos ean elthosin syn emoi Makedones*, and *heurosin hymas aparaskeuastous*, *kataischynthomen hemeis* (so that not, *legomen hymeis*) *en te hypostasei taute tes kauchaseos*.", "grammar": { "*Me pos*": "negative particle with adverb - lest somehow", "*ean*": "conditional particle - if", "*elthosin*": "aorist, active, subjunctive, 3rd person, plural - they might come", "*syn emoi*": "with me", "*Makedones*": "nominative, masculine, plural - Macedonians", "*heurosin*": "aorist, active, subjunctive, 3rd person, plural - they might find", "*hymas*": "accusative, 2nd person, plural - you", "*aparaskeuastous*": "accusative, masculine, plural - unprepared", "*kataischynthomen*": "aorist, passive, subjunctive, 1st person, plural - we might be put to shame", "*hemeis*": "nominative, 1st person, plural - we", "*legomen*": "present, subjunctive, 1st person, plural - we should say", "*hymeis*": "nominative, 2nd person, plural - you", "*en te hypostasei*": "in the confidence", "*taute*": "demonstrative, dative, feminine, singular - this", "*tes kauchaseos*": "genitive, feminine, singular - of the boasting" }, "variants": { "*elthosin*": "come/arrive", "*heurosin*": "find/discover", "*aparaskeuastous*": "unprepared/not ready", "*kataischynthomen*": "be put to shame/be humiliated", "*hypostasei*": "confidence/assurance/foundation", "*kauchaseos*": "boasting/glorying" } }
- 2 Cor 11:18-27 : 18 { "verseID": "2 Corinthians.11.18", "source": "Ἐπεὶ πολλοὶ καυχῶνται κατὰ τήν σάρκα, κἀγὼ καυχήσομαι.", "text": "Since *polloi kauchōntai kata* the *sarka*, I also *kauchēsomai*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*polloi*": "many/numerous people", "*kauchōntai*": "boast/glory/exult", "*sarka*": "flesh/human standards/human credentials", "*kauchēsomai*": "will boast/glory/exult" } } 19 { "verseID": "2 Corinthians.11.19", "source": "Ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων, φρόνιμοι ὄντες.", "text": "*Hēdeōs* for you *anechesthe* of the *aphronōn*, *phronimoi ontes*.", "grammar": { "*Hēdeōs*": "adverb - gladly/with pleasure", "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*aphronōn*": "genitive, masculine, plural - of fools/foolish ones", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*ontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*Hēdeōs*": "gladly/with pleasure/willingly", "*anechesthe*": "bear with/tolerate/put up with", "*aphronōn*": "fools/foolish ones/senseless ones", "*phronimoi*": "wise/prudent/sensible", "*ontes*": "being/existing" } } 20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } } 21 { "verseID": "2 Corinthians.11.21", "source": "Κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήσαμεν. Ἐν ᾧ δʼ ἄν τις τολμᾷ, (ἐν ἀφροσύνῃ λέγω,) τολμῶ κἀγώ.", "text": "According to *atimian* I *legō*, as that we *ēsthenēsamen*. But in what anyone *tolma*, (in *aphrosynē* I *legō*,) *tolmō* I also.", "grammar": { "*atimian*": "accusative, feminine, singular - dishonor/shame", "*legō*": "present active indicative, 1st singular - speak/say", "*ēsthenēsamen*": "aorist active indicative, 1st plural - were weak/feeble", "*tolma*": "present active indicative, 3rd singular - dares/is bold", "*aphrosynē*": "dative, feminine, singular - foolishness", "*tolmō*": "present active indicative, 1st singular - dare/am bold" }, "variants": { "*atimian*": "dishonor/shame/disgrace", "*legō*": "speak/say/tell", "*ēsthenēsamen*": "were weak/feeble/powerless", "*tolma*": "dares/is bold/has courage", "*aphrosynē*": "foolishness/folly/senselessness", "*tolmō*": "dare/am bold/have courage" } } 22 { "verseID": "2 Corinthians.11.22", "source": "Ἑβραῖοί εἰσιν; Κἀγώ. Ἰσραηλῖταί εἰσιν; Κἀγώ. Σπέρμα Ἀβραάμ εἰσιν; Κἀγώ.", "text": "*Hebraioi eisin*? I also. *Israēlitai eisin*? I also. *Sperma Abraam eisin*? I also.", "grammar": { "*Hebraioi*": "nominative, masculine, plural - Hebrews", "*eisin*": "present active indicative, 3rd plural - are/they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*Sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham" }, "variants": { "*Hebraioi*": "Hebrews/Hebrew-speaking Jews", "*Israēlitai*": "Israelites/members of Israel", "*Sperma*": "seed/offspring/descendants" } } 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }
- Phil 3:3-6 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } } 4 { "verseID": "Philippians.3.4", "source": "Καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:", "text": "*Kaiper egō echōn pepoithēsin* and in *sarki*. If any *dokei allos pepoithenai* in *sarki*, *egō mallon*:", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*egō*": "nominative, 1st person singular pronoun - I", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*pepoithēsin*": "accusative, feminine, singular - confidence/trust", "*sarki*": "dative, feminine, singular - flesh", "*dokei*": "indicative, present, active, 3rd person singular - thinks/seems", "*allos*": "nominative, masculine, singular - other/another", "*pepoithenai*": "infinitive, perfect, active - to have confidence/to trust", "*egō*": "nominative, 1st person singular pronoun - I", "*mallon*": "adverb, comparative - more/rather" }, "variants": { "*pepoithēsin*": "confidence/trust/grounds for boasting", "*sarki*": "flesh/body/physical credentials", "*dokei*": "thinks/seems/supposes", "*mallon*": "more/rather/even more so" } } 5 { "verseID": "Philippians.3.5", "source": "Περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων· κατὰ νόμον, Φαρισαῖος·", "text": "*Peritomē oktaēmeros*, from *genous Israēl*, of *phylēs Beniamin*, *Hebraios* from *Hebraiōn*; according to *nomon*, *Pharisaios*;", "grammar": { "*Peritomē*": "dative, feminine, singular - with respect to circumcision", "*oktaēmeros*": "nominative, masculine, singular - eighth day", "*genous*": "genitive, neuter, singular - race/stock/family", "*Israēl*": "genitive, masculine, proper noun - Israel", "*phylēs*": "genitive, feminine, singular - tribe", "*Beniamin*": "genitive, masculine, proper noun - Benjamin", "*Hebraios*": "nominative, masculine, singular - Hebrew", "*Hebraiōn*": "genitive, masculine, plural - Hebrews", "*nomon*": "accusative, masculine, singular - law", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*oktaēmeros*": "on the eighth day/eight days old", "*genous*": "race/stock/nation/family", "*phylēs*": "tribe/clan", "*Hebraios*": "Hebrew [ethnicity/language]" } } 6 { "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } }
- 1 Cor 7:25 : 25 { "verseID": "1 Corinthians.7.25", "source": "Περὶ δὲ τῶν παρθένων ἐπιταγὴν Κυρίου οὐκ ἔχω: γνώμην δὲ δίδωμι, ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι.", "text": "*Peri* *de* the *parthenōn* *epitagēn* of *Kyriou* *ouk* I *echō*: *gnōmēn* *de* I *didōmi*, as having been *ēleēmenos* by *Kyriou* *pistos* to *einai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*parthenōn*": "genitive, feminine, plural - virgins/unmarried women", "*epitagēn*": "accusative, feminine, singular - command/instruction", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*ouk*": "negative particle - not", "*echō*": "present active indicative, 1st person singular - I have", "*gnōmēn*": "accusative, feminine, singular - opinion/judgment", "*didōmi*": "present active indicative, 1st person singular - I give", "*ēleēmenos*": "perfect passive participle, nominative, masculine, singular - having received mercy", "*Kyriou*": "genitive, masculine, singular - by the Lord/master", "*pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*einai*": "present active infinitive - to be" }, "variants": { "*Peri*": "concerning/about/regarding", "*parthenōn*": "virgins/unmarried women", "*epitagēn*": "command/instruction/directive", "*Kyriou*": "Lord/master", "*echō*": "I have/possess/hold", "*gnōmēn*": "opinion/judgment/advice", "*didōmi*": "I give/offer/provide", "*ēleēmenos*": "having received mercy/been shown compassion", "*pistos*": "faithful/trustworthy/reliable", "*einai*": "to be/exist" } }
- 1 Cor 7:6 : 6 { "verseID": "1 Corinthians.7.6", "source": "Τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν.", "text": "This *de* I *legō* according to *suggnōmēn*, not according to *epitagēn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*suggnōmēn*": "accusative, feminine, singular - concession/permission/indulgence", "*epitagēn*": "accusative, feminine, singular - command/order/directive" }, "variants": { "*suggnōmēn*": "concession/permission/indulgence/forgiveness", "*epitagēn*": "command/order/directive/authoritative instruction" } }