Verse 2

{ "verseID": "2 Corinthians.7.2", "source": "Χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.", "text": "*Chōrēsate* us; no one *ēdikēsamen*, no one *ephtheiramen*, no one *epleonektēsamen*.", "grammar": { "*chōrēsate*": "aorist imperative, 2nd plural - make room for/receive", "*hēmas*": "accusative, 1st person plural pronoun - us", "*oudena*": "accusative, masculine, singular - no one", "*ēdikēsamen*": "aorist indicative, 1st plural - we wronged", "*ephtheiramen*": "aorist indicative, 1st plural - we corrupted/ruined", "*epleonektēsamen*": "aorist indicative, 1st plural - we took advantage of/defrauded" }, "variants": { "*chōrēsate*": "make room for/receive/accept", "*ēdikēsamen*": "wronged/injured/treated unjustly", "*ephtheiramen*": "corrupted/ruined/destroyed", "*epleonektēsamen*": "took advantage of/defrauded/exploited" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ta imot oss; vi har ikke gjort urett mot noen, vi har ikke korruptet noen, vi har ikke svindlet noen.

• NT, oversatt fra gresk

  Ta imot oss; for vi har ikke gjort urett mot noen, vi har ikke ødelagt noe, og vi har ikke utnyttet noen.

• Norsk King James

  Ta imot oss; vi har ikke gjort noe galt mot noen, vi har ikke korrumpert noen, vi har ikke bedratt noen.

• Modernisert Norsk Bibel 1866

  Gi oss en plass i deres hjerter! Vi har ikke gjort noen urett, ikke ført noen på villspor eller utnyttet noen.

• KJV/Textus Receptus til norsk

  Motta oss; vi har gjort ingen urett mot noen, vi har ødelagt ingen, vi har bedratt ingen.

• Den norske oversettelsen av Det Nye Testamente

  Gi oss rom i hjertene deres; vi har ikke gjort noen urett, vi har ikke ført noen til fall, vi har ikke utnyttet noen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ta imot oss; vi har ikke gjort urett mot noen, vi har ikke ødelagt for noen, vi har ikke bedratt noen.

• o3-mini KJV Norsk

  Motta oss; vi har ikke forurettet noen, vi har ikke fordervet noen, og vi har ikke bedratt noen.

• gpt4.5-preview

  Gi plass til oss i deres hjerter! Vi har ikke gjort noen urett, vi har ikke fordervet noen, vi har ikke utnyttet noen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Gi plass til oss i deres hjerter! Vi har ikke gjort noen urett, vi har ikke fordervet noen, vi har ikke utnyttet noen.

• Lingvistisk bibeloversettelse fra grunntekst

  Gi oss plass i deres hjerter; vi har ikke gjort noen urett, vi har ikke ødelagt noen, vi har ikke utnyttet noen.

• Linguistic Bible Translation from Source Texts

  Make room for us in your hearts; we have wronged no one, corrupted no one, and exploited no one.

• NT, oversatt fra gresk Aug2024

  Gi oss rom i hjertene deres; vi har ikke gjort urett mot noen, vi har ikke ødelagt noen, vi har ikke utnyttet noen.

• Original Norsk Bibel 1866

  Giver os Indgang! vi have Ingen gjort Uret, vi have Ingen forført, vi have Ingen forfordelet.

• King James Version 1769 (Standard Version)

  Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

• KJV 1769 norsk

  Ta imot oss; vi har ikke gjort noe galt mot noen, vi har ikke ødelagt for noen, vi har ikke bedrat noen.

• KJV1611 - Moderne engelsk

  Receive us; we have wronged no one, we have corrupted no one, we have defrauded no one.

• King James Version 1611 (Original)

  Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

• Norsk oversettelse av Webster

  Åpne deres hjerter for oss. Vi har ikke gjort noen urett. Vi har ikke fordærvet noen. Vi har ikke utnyttet noen.

• Norsk oversettelse av Youngs Literal Translation

  Ta imot oss; vi har ikke gjort noe galt mot noen; vi har ikke bortkastet noe; vi har ikke bedratt noen.

• Norsk oversettelse av ASV1901

  Åpne hjertene deres for oss: vi har ikke gjort noen urett, vi har ikke ødelagt noen, vi har ikke utnyttet noen.

• Norsk oversettelse av BBE

  La hjertene deres være åpne for oss: vi har ikke gjort noen urett, ingen har blitt skadet av oss, vi har ikke tjent på noen.

• Tyndale Bible (1526/1534)

  Vnderstonde vs. we have hurte no man: we have corrupte no man: we have defrauded no man.

• Coverdale Bible (1535)

  Vnderstode vs right. We haue hurte no ma, we haue corrupte no man, we haue defrauded no man.

• Geneva Bible (1560)

  Receiue vs: we haue done wrong to no man: we haue corrupted no man: we haue defrauded no man.

• Bishops' Bible (1568)

  Understande vs, we haue wronged no man, we haue corrupt no man, we haue defrauded no man.

• Authorized King James Version (1611)

  Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

• Webster's Bible (1833)

  Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.

• Young's Literal Translation (1862/1898)

  receive us; no one did we wrong; no one did we waste; no one did we defraud;

• American Standard Version (1901)

  Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

• Bible in Basic English (1941)

  Let your hearts be open to us: we have done no man wrong, no man has been damaged by us, we have made no profit out of any man,

• World English Bible (2000)

  Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.

• NET Bible® (New English Translation)

  Make room for us in your hearts; we have wronged no one, we have ruined no one, we have exploited no one.

Referenced Verses

• Acts 20:33 : 33 { "verseID": "Acts.20.33", "source": "Ἀργυρίου, ἢ χρυσίου, ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα.", "text": "*Argyriou*, or *chrysiou*, or *himatismou* of-no-one *epethymēsa*.", "grammar": { "*Argyriou*": "genitive, neuter, singular - of silver", "*chrysiou*": "genitive, neuter, singular - of gold", "*himatismou*": "genitive, masculine, singular - of clothing", "*epethymēsa*": "aorist indicative, active, 1st person singular - I coveted/desired" }, "variants": { "*Argyriou*": "silver/silver money", "*chrysiou*": "gold/gold money", "*himatismou*": "clothing/garments/apparel", "*epethymēsa*": "I coveted/desired/longed for" } }
• Rom 16:18 : 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
• 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
• 2 Cor 6:3-7 : 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } } 4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } } 5 { "verseID": "2 Corinthians.6.5", "source": "Ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις·", "text": "In *plēgais*, in *phylakais*, in *akatastasiais*, in *kopois*, in *agrypniais*, in *nēsteiais*;", "grammar": { "*plēgais*": "dative, feminine, plural - blows/stripes/wounds", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*akatastasiais*": "dative, feminine, plural - disturbances/riots/tumults", "*kopois*": "dative, masculine, plural - labors/toils/troubles", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*nēsteiais*": "dative, feminine, plural - fastings/hunger" }, "variants": { "*plēgais*": "blows/stripes/wounds/beatings", "*phylakais*": "imprisonments/prisons/incarcerations", "*akatastasiais*": "disturbances/riots/tumults/instabilities/disorders", "*kopois*": "labors/toils/troubles/hardships", "*agrypniais*": "sleeplessness/watchings/nights without sleep", "*nēsteiais*": "fastings/hunger/going without food" } } 6 { "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } } 7 { "verseID": "2 Corinthians.6.7", "source": "Ἐν λόγῳ ἀληθείας, ἐν δυνάμει Θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,", "text": "In *logō* of *alētheias*, in *dynamei* *Theou*, through the *hoplōn* of the *dikaiosynēs* of the *dexiōn* and *aristerōn*,", "grammar": { "*logō*": "dative, masculine, singular - word/speech/account", "*alētheias*": "genitive, feminine, singular - of truth", "*dynamei*": "dative, feminine, singular - power/might/strength", "*Theou*": "genitive, masculine, singular - of God", "*hoplōn*": "genitive, neuter, plural - of weapons/armor/instruments", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*dexiōn*": "genitive, neuter, plural - of right (hand/side)", "*aristerōn*": "genitive, neuter, plural - of left (hand/side)" }, "variants": { "*logō*": "word/speech/account/message", "*alētheias*": "truth/reality/genuineness", "*dynamei*": "power/might/strength/ability", "*hoplōn*": "weapons/armor/instruments/tools", "*dikaiosynēs*": "righteousness/justice/rightness", "*dexiōn*": "right (hand/side)/favorable", "*aristerōn*": "left (hand/side)/unfavorable" } }
• 2 Cor 6:12-13 : 12 { "verseID": "2 Corinthians.6.12", "source": "Οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν.", "text": "Not *stenochōreisthe* in us, *stenochōreisthe* *de* in the *splanchnois* of you.", "grammar": { "*stenochōreisthe*": "present passive indicative, 2nd person plural - you are restricted/constrained", "*de*": "conjunction - but/and/now", "*splanchnois*": "dative, neuter, plural - inward affections/bowels/heart" }, "variants": { "*stenochōreisthe*": "restricted/constrained/cramped/hindered", "*splanchnois*": "inward affections/bowels/heart/seat of emotions/compassion" } } 13 { "verseID": "2 Corinthians.6.13", "source": "Τὴν δὲ αὐτὴν ἀντιμισθίαν, (ὡς τέκνοις λέγω,) πλατύνθητε καὶ ὑμεῖς.", "text": "The *de* same *antimisthian*, (as to *teknois* I *legō*,) *platynthēte* also you.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*antimisthian*": "accusative, feminine, singular - recompense/reward in return", "*teknois*": "dative, neuter, plural - to children", "*legō*": "present active indicative, 1st person singular - I speak/say", "*platynthēte*": "aorist passive imperative, 2nd person plural - be enlarged/opened wide" }, "variants": { "*antimisthian*": "recompense/reward in return/fair exchange", "*teknois*": "children/offspring/descendants", "*legō*": "speak/say/tell", "*platynthēte*": "be enlarged/opened wide/broadened/expanded" } }
• 2 Cor 11:9 : 9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }
• 2 Cor 11:16 : 16 { "verseID": "2 Corinthians.11.16", "source": "Πάλιν λέγω, Μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.", "text": "Again I *legō*, Not anyone me *doxē aphrona einai*; but if not indeed, even as *aphrona dexasthe* me, so that even I *mikron ti kauchēsōmai*.", "grammar": { "*legō*": "present active indicative, 1st singular - say/speak", "*doxē*": "aorist active subjunctive, 3rd singular - might think/consider", "*aphrona*": "accusative, masculine, singular - foolish one/fool", "*einai*": "present active infinitive - to be", "*dexasthe*": "aorist middle imperative, 2nd plural - receive/accept", "*mikron*": "accusative, neuter, singular - small/little", "*ti*": "accusative, neuter, singular - something", "*kauchēsōmai*": "aorist middle subjunctive, 1st singular - might boast/glory" }, "variants": { "*legō*": "say/speak/tell", "*doxē*": "might think/consider/regard", "*aphrona*": "foolish one/fool/senseless person", "*dexasthe*": "receive/accept/welcome", "*mikron*": "small/little/brief", "*kauchēsōmai*": "might boast/glory/exult" } }
• 2 Cor 12:14-18 : 14 { "verseID": "2 Corinthians.12.14", "source": "Ἰδοὺ, τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς· καὶ οὐ καταναρκήσω ὑμῶν: οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς: οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.", "text": "*Idou*, third *hetoimōs echō elthein pros* you; and not *katanarkēsō* of you: not for I *zētō* the things of you, but you: not for *opheilei* the *tekna* for the *goneusin thēsaurizein*, but the *goneis* for the *teknois*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look/see", "*hetoimōs*": "adverb - readily/in readiness", "*echō*": "present indicative, active, 1st singular - I have/hold/am", "*elthein*": "aorist infinitive, active - to come/go", "*pros*": "preposition + accusative - to/toward", "*katanarkēsō*": "future indicative, active, 1st singular - I will be a burden", "*zētō*": "present indicative, active, 1st singular - I seek", "*opheilei*": "present indicative, active, 3rd singular - ought/should/is obligated", "*tekna*": "nominative, neuter, plural - children", "*goneusin*": "dative, masculine, plural - for parents", "*thēsaurizein*": "present infinitive, active - to store up/save", "*goneis*": "nominative, masculine, plural - parents", "*teknois*": "dative, neuter, plural - for children" }, "variants": { "*Idou*": "behold/look/see", "*hetoimōs echō*": "I am ready/I am prepared", "*katanarkēsō*": "I will be a burden/I will be burdensome", "*zētō*": "I seek/I am seeking/I desire", "*opheilei*": "ought/should/is obligated", "*tekna*": "children/offspring", "*goneusin*": "parents/fathers and mothers", "*thēsaurizein*": "to store up/to save/to lay up treasure", "*goneis*": "parents/fathers and mothers" } } 15 { "verseID": "2 Corinthians.12.15", "source": "Ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν· εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν, ἧττον ἀγαπῶμαι.", "text": "I *de hēdista dapanēsō* and *ekdapanēthēsomai* for the *psychōn* of you; *ei kai perissōterōs* you *agapōn*, *hētton agapōmai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēdista*": "adverb, superlative - most gladly/very gladly", "*dapanēsō*": "future indicative, active, 1st singular - I will spend", "*ekdapanēthēsomai*": "future indicative, passive, 1st singular - I will be spent completely", "*psychōn*": "genitive, feminine, plural - of souls/lives", "*ei kai*": "concessive conjunction - even if/although", "*perissōterōs*": "adverb, comparative - more abundantly", "*agapōn*": "present participle, active, nominative, masculine, singular - loving", "*hētton*": "adverb, comparative - less", "*agapōmai*": "present indicative, passive, 1st singular - I am loved" }, "variants": { "*hēdista*": "most gladly/very gladly/most pleasantly", "*dapanēsō*": "I will spend/I will expend/I will use up", "*ekdapanēthēsomai*": "I will be spent completely/I will be utterly exhausted", "*psychōn*": "souls/lives", "*perissōterōs*": "more abundantly/more exceedingly/more greatly", "*agapōn*": "loving/having affection for", "*hētton*": "less/to a smaller degree", "*agapōmai*": "I am loved/I am regarded with affection" } } 16 { "verseID": "2 Corinthians.12.16", "source": "Ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς: ἀλλʼ, ὑπάρχων πανοῦργος, δόλῳ ὑμᾶς ἔλαβον.", "text": "Let it be *de*, I not *katebarēsa* you: but, *hyparchōn panourgos*, *dolō* you *elabon*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*katebarēsa*": "aorist indicative, active, 1st singular - I burdened/weighed down", "*hyparchōn*": "present participle, active, nominative, masculine, singular - being/existing", "*panourgos*": "nominative, masculine, singular - crafty/cunning person", "*dolō*": "dative, masculine, singular - with deceit/craft/guile", "*elabon*": "aorist indicative, active, 1st singular - I took/caught" }, "variants": { "*katebarēsa*": "I burdened/I weighed down/I oppressed", "*hyparchōn*": "being/existing/beginning as", "*panourgos*": "crafty/cunning/shrewd/clever", "*dolō*": "with deceit/with craft/with guile/by trickery", "*elabon*": "I took/I caught/I received" } } 17 { "verseID": "2 Corinthians.12.17", "source": "Μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς διʼ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;", "text": "*Mē* any whom I *apestalka pros* you through him *epleonektēsa* you?", "grammar": { "*Mē*": "negative particle in questions expecting negative answer", "*apestalka*": "perfect indicative, active, 1st singular - I have sent", "*pros*": "preposition + accusative - to/toward", "*epleonektēsa*": "aorist indicative, active, 1st singular - I took advantage/defrauded" }, "variants": { "*apestalka*": "I have sent/I have dispatched", "*epleonektēsa*": "I took advantage of/I defrauded/I exploited/I cheated" } } 18 { "verseID": "2 Corinthians.12.18", "source": "Παρεκάλεσα Τίτον, καὶ συναπέστειλα τὸν ἀδελφόν. Μήτι ἐπλεονέκτησεν ὑμᾶς Τίτος; οὐ τῷ αὐτῷ Πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;", "text": "I *parekalesa Titon*, and *synapesteila* the *adelphon*. *Mēti epleonektēsen* you *Titos*? not in the same *Pneumati periepatesamen*? not in the same *ichnesin*?", "grammar": { "*parekalesa*": "aorist indicative, active, 1st singular - I urged/exhorted", "*Titon*": "accusative, masculine, singular - Titus", "*synapesteila*": "aorist indicative, active, 1st singular - I sent with", "*adelphon*": "accusative, masculine, singular - brother", "*Mēti*": "negative particle in questions expecting negative answer", "*epleonektēsen*": "aorist indicative, active, 3rd singular - he took advantage/defrauded", "*Titos*": "nominative, masculine, singular - Titus", "*Pneumati*": "dative, neuter, singular - Spirit/spirit", "*periepatesamen*": "aorist indicative, active, 1st plural - we walked", "*ichnesin*": "dative, neuter, plural - steps/footprints" }, "variants": { "*parekalesa*": "I urged/I exhorted/I encouraged", "*synapesteila*": "I sent with/I sent along with", "*adelphon*": "brother/fellow believer", "*epleonektēsen*": "he took advantage of/he defrauded/he exploited", "*Pneumati*": "Spirit/spirit/attitude", "*periepatesamen*": "we walked/we conducted ourselves", "*ichnesin*": "steps/footprints/tracks" } }
• Phil 2:29 : 29 { "verseID": "Philippians.2.29", "source": "Προσδέχεσθε οὖν αὐτὸν ἐν Κυρίῳ μετὰ πάσης χαρᾶς· καὶ τοὺς τοιούτους ἐντίμους ἔχετε:", "text": "*Prosdechesthe oun* him in *Kyriō* with all *charas*; and the such ones *entimous echete*:", "grammar": { "*Prosdechesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*Kyriō*": "dative, masculine, singular - in Lord", "*charas*": "genitive, feminine, singular - of joy", "*toioutous*": "accusative, masculine, plural - such ones/persons of this kind", "*entimous*": "accusative, masculine, plural - in honor/esteemed/valued", "*echete*": "present active imperative, 2nd person plural - hold/have/consider" }, "variants": { "*Prosdechesthe*": "receive/welcome/accept", "*charas*": "joy/gladness/delight", "*toioutous*": "such ones/persons of this kind/such people", "*entimous*": "in honor/esteemed/valued/highly regarded", "*echete*": "hold/have/consider/regard" } }
• Col 4:10 : 10 { "verseID": "Colossians.4.10", "source": "Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ (περὶ οὗ ἐλάβετε ἐντολάς: ἐὰν ἔλθῃ πρὸς ὑμᾶς, δέξασθε αὐτόν·)", "text": "*Aspazetai* you *Aristarchos* the *synaichmalōtos* of me, and *Markos*, the *anepsios* of *Barnaba* (concerning whom you *elabete* *entolas*: if he *elthē* *pros* you, *dexasthe* him;)", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Aristarchos*": "nominative, masculine, singular - [proper name] Aristarchus", "*synaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "*Markos*": "nominative, masculine, singular - [proper name] Mark", "*anepsios*": "nominative, masculine, singular - cousin/nephew", "*Barnaba*": "genitive, masculine, singular - [proper name] Barnabas", "*elabete*": "aorist indicative, active, 2nd plural - you received", "*entolas*": "accusative, feminine, plural - commands/instructions", "*elthē*": "aorist subjunctive, active, 3rd singular - he might come", "*dexasthe*": "aorist imperative, middle, 2nd plural - receive/welcome" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*synaichmalōtos*": "fellow prisoner/captive", "*anepsios*": "cousin/nephew/relative", "*elabete*": "you received/got/obtained", "*entolas*": "commands/instructions/orders", "*elthē*": "might come/arrive", "*dexasthe*": "welcome/receive/accept" } }
• 1 Thess 2:3-6 : 3 { "verseID": "1 Thessalonians.2.3", "source": "Ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης, οὐδὲ ἐξ ἀκαθαρσίας, οὐτὲ ἐν δόλῳ:", "text": "The *gar* *paraklēsis* of us not from *planēs*, *oude* from *akatharsias*, *oute* in *dolō*:", "grammar": { "*gar*": "postpositive particle - for/because", "*paraklēsis*": "nominative, feminine, singular - exhortation/encouragement", "*planēs*": "genitive, feminine, singular - error/deceit/wandering", "*oude*": "negative conjunction - nor/and not", "*akatharsias*": "genitive, feminine, singular - uncleanness/impurity", "*oute*": "negative conjunction - neither/nor", "*dolō*": "dative, masculine, singular - deceit/trickery/craftiness" }, "variants": { "*paraklēsis*": "exhortation/encouragement/appeal/comfort", "*planēs*": "error/deceit/wandering/delusion", "*akatharsias*": "uncleanness/impurity/immorality", "*dolō*": "deceit/trickery/craftiness/treachery" } } 4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } } 5 { "verseID": "1 Thessalonians.2.5", "source": "Οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας· Θεὸς μάρτυς:", "text": "*Oute* *gar* *pote* in *logō* of *kolakeias* we *egenēthēmen*, *kathōs* *oidate*, *oute* in *prophasei* of *pleonexias*; *Theos* *martys*:", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*gar*": "postpositive particle - for/because", "*pote*": "temporal adverb - ever/at any time", "*logō*": "dative, masculine, singular - word/speech", "*kolakeias*": "genitive, feminine, singular - flattery", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*prophasei*": "dative, feminine, singular - pretext/excuse", "*pleonexias*": "genitive, feminine, singular - greed/covetousness", "*Theos*": "nominative, masculine, singular - God", "*martys*": "nominative, masculine, singular - witness" }, "variants": { "*egenēthēmen*": "we were/became/appeared/came", "*prophasei*": "pretext/excuse/pretense", "*pleonexias*": "greed/covetousness/avarice" } } 6 { "verseID": "1 Thessalonians.2.6", "source": "Οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφʼ ὑμῶν, οὔτε ἀπʼ ἄλλων,", "text": "*Oute* *zētountes* from *anthrōpōn* *doxan*, *oute* from you, *oute* from *allōn*,", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*zētountes*": "present active participle, nominative, masculine, plural - seeking", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*allōn*": "genitive, masculine, plural - of others" }, "variants": { "*zētountes*": "seeking/looking for/searching for", "*doxan*": "glory/honor/praise/recognition" } }
• 1 Thess 2:10 : 10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } }
• 2 Thess 3:7-9 : 7 { "verseID": "2 Thessalonians.3.7", "source": "Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς: ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν·", "text": "*Autoi gar oidate pōs dei mimeisthai* us: *hoti ouk ētaktēsamen en* you·", "grammar": { "*Autoi*": "nominative, masculine, plural, intensive pronoun - yourselves", "*gar*": "postpositive conjunction - for/because", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*pōs*": "interrogative adverb - how", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*mimeisthai*": "present infinitive, middle/passive - to imitate", "*hoti*": "conjunction - because/that", "*ouk*": "negative particle - not", "*ētaktēsamen*": "aorist indicative, active, 1st plural - we were disorderly/idle", "*en*": "preposition + dative - among" }, "variants": { "*oidate*": "you know/you understand", "*dei*": "it is necessary/one must/it is proper", "*mimeisthai*": "to imitate/to follow example of", "*ētaktēsamen*": "we were disorderly/we were idle/we behaved irresponsibly" } } 8 { "verseID": "2 Thessalonians.3.8", "source": "Οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος· ἀλλʼ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:", "text": "*Oude dōrean arton ephagomen para* anyone; *all' en kopō kai mochthō, nykta kai hēmeran ergazomenoi, pros to mē epibarēsai* any of you:", "grammar": { "*Oude*": "negative conjunction - neither/nor/and not", "*dōrean*": "adverb - freely/without cost", "*arton*": "accusative, masculine, singular - bread/food", "*ephagomen*": "aorist indicative, active, 1st plural - we ate", "*para*": "preposition + genitive - from", "*all'*": "contrastive conjunction (*alla*) - but", "*en*": "preposition + dative - in/with", "*kopō*": "dative, masculine, singular - labor/toil", "*kai*": "conjunction - and", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*pros*": "preposition + accusative - for/toward", "*to mē epibarēsai*": "articular infinitive with negative - not to burden", "*tina*": "accusative, indefinite pronoun - anyone" }, "variants": { "*dōrean*": "freely/without cost/without payment", "*arton*": "bread/food/sustenance", "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/to be a burden/to impose upon" } } 9 { "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } }
• Phlm 1:12 : 12 { "verseID": "Philemon.1.12", "source": "Ὃν ἀνέπεμψά: συ δὲ αὐτόν, τοῦτʼ ἔστιν, τὰ ἐμὰ σπλάγχνα πρὸσλαβοῦ:", "text": "Whom I *anepempsa*: you but him, this *estin*, the my *splanchna* *proslabou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "*anepempsa*": "aorist, indicative, active, 1st person singular - I sent back", "συ": "nominative, second person singular pronoun - you", "αὐτόν": "accusative, third person masculine singular pronoun - him", "*estin*": "present, indicative, active, 3rd person singular - is", "ἐμὰ": "accusative, neuter, plural, possessive adjective - my", "*splanchna*": "accusative, neuter, plural - heart/affections", "*proslabou*": "aorist, imperative, middle, 2nd person singular - receive/accept" }, "variants": { "*anepempsa*": "I sent back/returned", "*estin*": "is/exists", "*splanchna*": "heart/affections/inward parts/bowels of compassion", "*proslabou*": "receive/accept/welcome" } }
• Phlm 1:17 : 17 { "verseID": "Philemon.1.17", "source": "Εἰ οὖν ἐμέ ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ.", "text": "If therefore me you *echeis* *koinōnon*, *proslabou* him as me.", "grammar": { "Εἰ": "conjunction - if", "οὖν": "conjunction - therefore/then", "ἐμέ": "accusative, first person singular pronoun - me", "*echeis*": "present, indicative, active, 2nd person singular - you have/consider", "*koinōnon*": "accusative, masculine, singular - partner/sharer", "*proslabou*": "aorist, imperative, middle, 2nd person singular - receive/accept", "αὐτὸν": "accusative, third person masculine singular pronoun - him", "ὡς": "conjunction - as", "ἐμέ": "accusative, first person singular pronoun - me" }, "variants": { "*echeis*": "you have/consider/count", "*koinōnon*": "partner/sharer/fellow/associate", "*proslabou*": "receive/accept/welcome" } }
• 2 John 1:10 : 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } }
• 3 John 1:8-9 : 8 { "verseID": "3 John.1.8", "source": "Ἡμεῖς οὖν ὀφείλομεν ἀπολαμβάνειν τοὺς τοιούτους, ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ.", "text": "*Hēmeis* *oun* *opheilomen* *apolambanein* the *toioutous*, that *synergoi* *ginōmetha* to the *alētheia*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*oun*": "conjunction - therefore/then", "*opheilomen*": "present, active, indicative, 1st person plural - we ought/must", "*apolambanein*": "present, active, infinitive - to receive/welcome", "*toioutous*": "accusative, masculine, plural, demonstrative adjective - such ones", "*hina*": "conjunction - that/in order that", "*synergoi*": "nominative, masculine, plural - fellow workers/co-laborers", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - we might become", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*opheilomen*": "ought/must/are obligated", "*apolambanein*": "to receive/welcome/support", "*toioutous*": "such ones/such people/these kind", "*synergoi*": "fellow workers/co-laborers/partners", "*ginōmetha*": "might become/may be/might be made", "*alētheia*": "truth/reality/faithfulness" } } 9 { "verseID": "3 John.1.9", "source": "Ἔγραψά τῇ ἐκκλησίᾳ: ἀλλʼ ὁ φιλοπρωτεύων αὐτῶν, Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς.", "text": "*Egrapsa* to the *ekklēsia*: but the *philoprōteuōn* of them, *Diotrephēs*, not *epidechetai* us.", "grammar": { "*Egrapsa*": "aorist, active, indicative, 1st person singular - I wrote", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*all*": "conjunction - but", "*philoprōteuōn*": "present, active, participle, nominative, masculine, singular - loving to be first", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*Diotrephēs*": "nominative, masculine, singular - name (Diotrephes)", "*ouk*": "negative particle - not", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*hēmas*": "accusative, 1st person plural pronoun - us" }, "variants": { "*Egrapsa*": "I wrote/have written", "*ekklēsia*": "church/assembly/congregation", "*philoprōteuōn*": "loving to be first/desiring preeminence/ambitious for primacy", "*epidechetai*": "receives/welcomes/accepts" } } 10 { "verseID": "3 John.1.10", "source": "Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς: καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.", "text": "*Dia* this, if *elthō*, *hypomnēsō* of him the *erga* which *poiei*, *logois* *ponērois* *phlyarōn* us: and not *arkoumenos* upon these, neither himself *epidechetai* the *adelphous*, and the *boulomenous* *kōlyei*, and from the *ekklēsias* *ekballei*.", "grammar": { "*Dia*": "preposition + accusative - because of/for", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ean*": "conditional particle - if", "*elthō*": "aorist, active, subjunctive, 1st person singular - I might come", "*hypomnēsō*": "future, active, indicative, 1st person singular - I will remind/bring to remembrance", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*erga*": "accusative, neuter, plural - works/deeds", "*ha*": "accusative, neuter, plural, relative pronoun - which", "*poiei*": "present, active, indicative, 3rd person singular - he does/performs", "*logois*": "dative, masculine, plural - words/sayings", "*ponērois*": "dative, masculine, plural - evil/malicious", "*phlyarōn*": "present, active, participle, nominative, masculine, singular - chattering/talking nonsense against", "*hēmas*": "accusative, 1st person plural pronoun - us", "*arkoumenos*": "present, passive, participle, nominative, masculine, singular - being content/satisfied", "*epi*": "preposition + dative - upon/with", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these things", "*oute*": "conjunction - neither/nor", "*autos*": "nominative, masculine, singular, intensive pronoun - himself", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*boulomenous*": "present, middle, participle, accusative, masculine, plural - wishing/desiring", "*kōlyei*": "present, active, indicative, 3rd person singular - hinders/prevents", "*ek*": "preposition + genitive - from/out of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*ekballei*": "present, active, indicative, 3rd person singular - casts out/expels" }, "variants": { "*elthō*": "might come/should come/arrive", "*hypomnēsō*": "will remind/will call attention to/will bring to remembrance", "*erga*": "works/deeds/actions", "*poiei*": "does/performs/practices", "*logois ponērois*": "evil words/malicious speech/wicked talk", "*phlyarōn*": "chattering/talking nonsense/gossiping against", "*arkoumenos*": "being content/satisfied/appeased", "*epidechetai*": "receives/welcomes/accepts", "*adelphous*": "brothers/fellow believers/members of the community", "*boulomenous*": "wishing/desiring/willing", "*kōlyei*": "hinders/prevents/forbids", "*ekballei*": "casts out/expels/throws out" } }
• Num 16:15 : 15 { "verseID": "Numbers.16.15", "source": "וַיִּ֤חַר לְמֹשֶׁה֙ מְאֹ֔ד וַיֹּ֙אמֶר֙ אֶל־יְהוָ֔ה אַל־תֵּ֖פֶן אֶל־מִנְחָתָ֑ם לֹ֠א חֲמ֨וֹר אֶחָ֤ד מֵהֶם֙ נָשָׂ֔אתִי וְלֹ֥א הֲרֵעֹ֖תִי אֶת־אַחַ֥ד מֵהֶֽם׃", "text": "And *wayyiḥar* to-*Mōšeh* very, and *wayyōʾmer* to-*YHWH*, do-not-*tēpen* to-their-*minḥātām*; not *ḥămôr* one from-them *nāśāʾtî*, and-not *hărēʿōtî* *ʾet*-one from-them", "grammar": { "*wayyiḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and it became hot/angry", "*Mōšeh*": "proper noun, masculine singular - Moses", "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - the LORD/Yahweh", "*tēpen*": "Qal imperfect jussive, 2nd masculine singular - may you regard/turn to", "*minḥātām*": "noun, feminine singular construct + 3rd masculine plural suffix - their offering/gift", "*ḥămôr*": "noun, masculine singular - donkey", "*nāśāʾtî*": "Qal perfect, 1st common singular - I have taken/carried", "*hărēʿōtî*": "Hiphil perfect, 1st common singular - I have done harm", "*ʾet*": "direct object marker" }, "variants": { "*wayyiḥar*": "became angry/was kindled", "*tēpen*": "regard/turn to/respect", "*minḥātām*": "their offering/gift/tribute", "*nāśāʾtî*": "I have taken/lifted/carried away" } }
• 1 Sam 12:3-4 : 3 { "verseID": "1 Samuel.12.3", "source": "הִנְנִ֣י עֲנ֣וּ בִי֩ נֶ֨גֶד יְהוָ֜ה וְנֶ֣גֶד מְשִׁיח֗וֹ אֶת־שׁוֹר֩ ׀ מִ֨י לָקַ֜חְתִּי וַחֲמ֧וֹר מִ֣י לָקַ֗חְתִּי וְאֶת־מִ֤י עָשַׁ֙קְתִּי֙ אֶת־מִ֣י רַצּ֔וֹתִי וּמִיַּד־מִי֙ לָקַ֣חְתִּי כֹ֔פֶר וְאַעְלִ֥ים עֵינַ֖י בּ֑וֹ וְאָשִׁ֖יב לָכֶֽם׃", "text": "*hinnənî* *ʿănû* *bî* *neged* *YHWH* *wə-neged* *məšîḥô* *ʾet*-*šôr* *mî* *lāqaḥtî* *wa-ḥămôr* *mî* *lāqaḥtî* *wə-ʾet*-*mî* *ʿāšaqtî* *ʾet*-*mî* *raṣṣôtî* *û-miyyad*-*mî* *lāqaḥtî* *kōper* *wə-ʾaʿlîm* *ʿênay* *bô* *wə-ʾāšîb* *lākem*", "grammar": { "*hinnənî*": "interjection + 1st person singular suffix - behold me", "*ʿănû*": "qal imperative masculine plural - answer", "*bî*": "preposition + 1st person singular suffix - against me", "*neged*": "preposition - before/in the presence of", "*YHWH*": "proper noun - LORD", "*wə-neged*": "conjunction + preposition - and before", "*məšîḥô*": "noun masculine singular + 3rd person masculine singular suffix - his anointed", "*ʾet*-*šôr*": "direct object marker + noun masculine singular - ox", "*mî*": "interrogative pronoun - whose", "*lāqaḥtî*": "qal perfect 1st person singular - I have taken", "*wa-ḥămôr*": "conjunction + noun masculine singular - and donkey", "*wə-ʾet*-*mî*": "conjunction + direct object marker + interrogative pronoun - and whom", "*ʿāšaqtî*": "qal perfect 1st person singular - I have oppressed", "*raṣṣôtî*": "qal perfect 1st person singular - I have crushed", "*û-miyyad*-*mî*": "conjunction + preposition + interrogative pronoun - and from whose hand", "*kōper*": "noun masculine singular - bribe/ransom", "*wə-ʾaʿlîm*": "conjunction + hiphil imperfect 1st person singular - and I hide", "*ʿênay*": "noun feminine dual construct + 1st person singular suffix - my eyes", "*bô*": "preposition + 3rd person masculine singular suffix - with it", "*wə-ʾāšîb*": "conjunction + hiphil imperfect 1st person singular - and I will restore", "*lākem*": "preposition + 2nd person masculine plural suffix - to you" }, "variants": { "*məšîḥô*": "his anointed one/his appointed one", "*ʿāšaqtî*": "I have defrauded/oppressed/exploited", "*raṣṣôtî*": "I have crushed/mistreated/extorted", "*kōper*": "bribe/ransom/hush money", "*wə-ʾaʿlîm* *ʿênay*": "and I have hidden my eyes/turned a blind eye", "*wə-ʾāšîb*": "and I will restore/return/pay back" } } 4 { "verseID": "1 Samuel.12.4", "source": "וַיֹּ֣אמְר֔וּ לֹ֥א עֲשַׁקְתָּ֖נוּ וְלֹ֣א רַצּוֹתָ֑נוּ וְלֹֽא־לָקַ֥חְתָּ מִיַּד־אִ֖ישׁ מְאֽוּמָה׃", "text": "*wa-yōʾmərû* *lōʾ* *ʿăšaqtānû* *wə-lōʾ* *raṣṣôtānû* *wə-lōʾ*-*lāqaḥtā* *miyyad*-*ʾîš* *məʾûmāh*", "grammar": { "*wa-yōʾmərû*": "waw consecutive + qal imperfect 3rd person masculine plural - and they said", "*lōʾ*": "negative particle - not", "*ʿăšaqtānû*": "qal perfect 2nd person masculine singular + 1st person plural suffix - you have defrauded us", "*wə-lōʾ*": "conjunction + negative particle - and not", "*raṣṣôtānû*": "qal perfect 2nd person masculine singular + 1st person plural suffix - you have crushed us", "*lāqaḥtā*": "qal perfect 2nd person masculine singular - you have taken", "*miyyad*-*ʾîš*": "preposition + noun construct + noun - from the hand of any man", "*məʾûmāh*": "noun - anything" }, "variants": { "*ʿăšaqtānû*": "you have defrauded/oppressed/exploited us", "*raṣṣôtānû*": "you have crushed/mistreated/extorted us", "*məʾûmāh*": "anything/something/the least thing" } }
• Matt 10:14 : 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }
• Matt 10:40 : 40 { "verseID": "Matthew.10.40", "source": "¶Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.", "text": "The one *dechomenos* you me *dechetai*, and the one me *dechomenos* *dechetai* the one *aposteilanta* me.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*dechetai*": "present middle indicative, 3rd singular - receives", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*dechetai*": "receives/accepts/welcomes", "*aposteilanta*": "having sent/dispatched/commissioned" } }
• Luke 10:8 : 8 { "verseID": "Luke.10.8", "source": "Καὶ εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν:", "text": "And into whatever *d'* *an polin eiserchēsthe*, and *dechōntai* you, *esthiete* the things *paratithemena* to you:", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*esthiete*": "present active imperative, 2nd plural - eat", "*paratithemena*": "present passive participle, accusative, neuter, plural - being set before/served" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*esthiete*": "eat/consume", "*paratithemena*": "being set before/served/presented" } }