Verse 21

{ "verseID": "2 Corinthians.8.21", "source": "Προνοοῦμενοι καλὰ, οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.", "text": "*Pronooumenoi* *kala*, not only before *Kyriou*, but also before *anthrōpōn*.", "grammar": { "*Pronooumenoi*": "present participle middle, nominative masculine plural - taking thought for/providing", "*kala*": "accusative, neuter plural - good/right things", "*ou monon*": "not only", "*enōpion*": "preposition with genitive - before/in the sight of", "*Kyriou*": "genitive, masculine singular - of Lord", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*enōpion*": "preposition with genitive - before/in the sight of", "*anthrōpōn*": "genitive, masculine plural - of men/people" }, "variants": { "*Pronooumenoi*": "taking thought for/providing/having forethought", "*kala*": "good/right/honorable things", "*Kyriou*": "Lord/Master", "*anthrōpōn*": "men/people/humankind" } }

Other Translations

Referenced Verses

  • Rom 12:17 : 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } }
  • Rom 14:18 : 18 { "verseID": "Romans.14.18", "source": "Ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις.", "text": "For the one in *toutois douleuōn* to the *Christō euarestos* to the *Theō*, and *dokimos* to the *anthrōpois*.", "grammar": { "*toutois*": "dative, neuter, plural - these things", "*douleuōn*": "present, active, participle, nominative, masculine, singular - serving", "*Christō*": "dative, masculine, singular - Christ", "*euarestos*": "nominative, masculine, singular - well-pleasing", "*Theō*": "dative, masculine, singular - God", "*dokimos*": "nominative, masculine, singular - approved", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*douleuōn*": "serving/being a slave to", "*euarestos*": "well-pleasing/acceptable", "*dokimos*": "approved/tested/acceptable", "*anthrōpois*": "men/people/mankind" } }
  • Phil 4:8 : 8 { "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } }
  • 1 Pet 2:12 : 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }
  • 1 Thess 5:22 : 22 { "verseID": "1 Thessalonians.5.22", "source": "Ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.", "text": "*Apo pantos eidous ponērou apechesthe*.", "grammar": { "*Apo*": "preposition + genitive - from", "*pantos*": "genitive, neuter, singular - every", "*eidous*": "genitive, neuter, singular - form/appearance", "*ponērou*": "genitive, neuter, singular - of evil", "*apechesthe*": "present, middle, imperative, 2nd person plural - abstain/keep away" }, "variants": { "*eidous*": "form/appearance/kind", "*ponērou*": "of evil/of wickedness/of malice", "*apechesthe*": "abstain/keep away/refrain" } }
  • 1 Tim 5:14 : 14 { "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }
  • Titus 2:5-8 : 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } } 6 { "verseID": "Titus.2.6", "source": "Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν.", "text": "The *neōterous hōsautōs parakalei sōphronein*.", "grammar": { "*neōterous*": "accusative, masculine, plural, comparative adjective - younger men", "*hōsautōs*": "adverb - likewise/in the same way", "*parakalei*": "present active imperative, 2nd person singular - exhort/urge/encourage", "*sōphronein*": "present active infinitive - to be sensible/self-controlled" }, "variants": { "*neōterous*": "younger men/young men", "*parakalei*": "exhort/urge/encourage/appeal to", "*sōphronein*": "to be sensible/to be self-controlled/to be sober-minded" } } 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } } 8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }
  • 2 Cor 2:17 : 17 { "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }
  • 2 Cor 5:9-9 : 9 { "verseID": "2 Corinthians.5.9", "source": "Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.", "text": "Therefore *kai* we *philotimoumentha*, whether *endēmountes* or *ekdēmountes*, *euarestoi* to him to *einai*.", "grammar": { "*kai*": "conjunction - and/also", "*philotimoumentha*": "present middle indicative, 1st person plural - we make it our ambition/strive earnestly", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*ekdēmountes*": "present active participle, nominative masculine plural - being absent/away from home", "*euarestoi*": "adjective, nominative masculine plural - well-pleasing/acceptable", "*einai*": "present active infinitive - to be" }, "variants": { "*philotimoumentha*": "we make it our ambition/strive earnestly/aspire", "*endēmountes*": "being at home/residing/present", "*ekdēmountes*": "being absent/away from home/abroad", "*euarestoi*": "well-pleasing/acceptable/pleasing" } } 10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } } 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
  • Matt 5:16 : 16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
  • Matt 6:1 : 1 { "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } }
  • Matt 6:4 : 4 { "verseID": "Matthew.6.4", "source": "Ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ Πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ αὐτὸς ἀποδώσει σοι ἐν τῷ φανερῷ.", "text": "*Hopōs ē* of you the *eleēmosynē* in the *kryptō*: and the *Patēr* of you the *blepōn* in the *kryptō* himself *apodōsei* to you in the *phanerō*.", "grammar": { "*Hopōs ē*": "purpose conjunction + present subjunctive, 3rd singular - so that may be", "*eleēmosynē*": "nominative, feminine, singular - alms/charitable giving", "*kryptō*": "dative, neuter, singular - in secret/hidden place", "*Patēr*": "nominative, masculine, singular - Father", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/watching", "*apodōsei*": "future active indicative, 3rd singular - will repay/will give back", "*phanerō*": "dative, neuter, singular - in open/publicly" }, "variants": { "*Hopōs*": "so that/in order that", "*kryptō*": "secret/hidden/concealed place", "*blepōn*": "seeing/observing/watching", "*apodōsei*": "will repay/will reward/will recompense", "*phanerō*": "openly/publicly/visibly" } }
  • Matt 23:5 : 5 { "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } }