Verse 16
{ "verseID": "2 Timothy.1.16", "source": "Δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπῆσχύνθη:", "text": "*Dōē eleos* the *Kyrios* to the *Onēsiphorou oikō*; because *pollakis* me *anepsyxen*, and the *halysin* of me not *epēschynthē*:", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*eleos*": "accusative, neuter, singular - direct object", "*Kyrios*": "nominative, masculine, singular - subject", "*Onēsiphorou*": "genitive, masculine, singular - possession", "*oikō*": "dative, masculine, singular - indirect object", "*pollakis*": "adverb - often/frequently", "*me*": "accusative, 1st singular - direct object", "*anepsyxen*": "aorist active indicative, 3rd singular - refreshed", "*halysin*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*epēschynthē*": "aorist passive indicative, 3rd singular - was ashamed of" }, "variants": { "*Dōē*": "may give/grant/bestow", "*eleos*": "mercy/compassion/pity", "*oikō*": "house/household/family", "*pollakis*": "often/frequently/many times", "*anepsyxen*": "refreshed/revived/gave relief", "*halysin*": "chain/fetter" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Må Herren gi barmhjertighet til Onesiforus' hus, for han har ofte oppfrisket meg og har ikke vært skamfull over mine lenker;
NT, oversatt fra gresk
Må Herren gi barmhjertighet til Onesiforus’ hus, for han har ofte oppmuntret meg og ikke skammet seg over mine lenker;
Norsk King James
Må Herren gi barmhjertighet til Onesiforus' hus; for han har ofte oppfrisket meg, og var ikke skamfull over min fangenskap.
Modernisert Norsk Bibel 1866
Må Herren vise barmhjertighet til Onesiforus’ hus, for han har ofte oppmuntret meg og skammet seg ikke over mine lenker.
KJV/Textus Receptus til norsk
Herren gi barmhjertighet til Onesiforus' hus; for han har ofte oppfrisket meg, og skammet seg ikke over min lenke.
Den norske oversettelsen av Det Nye Testamente
Må Herren vise barmhjertighet mot Onesiforus' hus, for han har ofte oppmuntret meg og skammet seg ikke over mine lenker.
Bibelen: En Moderne Oversettelse av King James Version 1611
Herren gi barmhjertighet til Onesiforus' hus, for han oppmuntret meg ofte og skammet seg ikke over mine lenker.
o3-mini KJV Norsk
Må Herren vise barmhjertighet mot Onesiphorus’ hus, for han har ofte gitt meg oppmuntring og ikke skammet seg over mine lenker;
gpt4.5-preview
Herren gi miskunn til Onesiforos’ hus; for han oppmuntret meg ofte og skammet seg ikke over mine lenker.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Herren gi miskunn til Onesiforos’ hus; for han oppmuntret meg ofte og skammet seg ikke over mine lenker.
Lingvistisk bibeloversettelse fra grunntekst
Måtte Herren gi barmhjertighet til Onesiforos' hus, for han har ofte oppmuntret meg og skammet seg ikke over min lenke!
Linguistic Bible Translation from Source Texts
May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains.
NT, oversatt fra gresk Aug2024
Må Herren vise barmhjertighet mot Onesiforus' hus, for han har ofte oppfrisket meg og skammet seg ikke over min lenke.
Original Norsk Bibel 1866
Herren give Onesiphori Huus Barmhjertighed! thi han haver ofte vederqvæget mig og skammede sig ikke ved min Lænke;
King James Version 1769 (Standard Version)
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
KJV 1769 norsk
Må Herren vise barmhjertighet mot Onesiforus' hus; for han forfrisket meg ofte, og skammet seg ikke over mine lenker.
KJV1611 - Moderne engelsk
The Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chain;
King James Version 1611 (Original)
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
Norsk oversettelse av Webster
Må Herren gi barmhjertighet til Onesiforus' hus, for han oppfrisket meg ofte og skammet seg ikke over mine lenker,
Norsk oversettelse av Youngs Literal Translation
Må Herren gi barmhjertighet til Onesiforuses hus, for han oppmuntret meg ofte og skammet seg ikke over mine lenker,
Norsk oversettelse av ASV1901
Herren gi barmhjertighet til Onesiforos' hus, for han har ofte vederkveget meg og skammet seg ikke over mine lenker;
Norsk oversettelse av BBE
Må Herren gi miskunnhet til Onesiforus' hus, for han har ofte oppmuntret meg og ble ikke skamfull over lenkene mine;
Tyndale Bible (1526/1534)
The LORde geve mercie vnto the housse of Onesiphoros for he ofte refresshed me and was not a shamed of my chayne:
Coverdale Bible (1535)
The LORDE geue mercy vnto the house of Onesiphorus: for he oft refresshed me, and was not asshamed of my cheyne:
Geneva Bible (1560)
The Lord giue mercie vnto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chaine,
Bishops' Bible (1568)
The Lorde geue mercie vnto ye house of Onesiphorus, for he oft refreshed me, and was not ashamed of my chayne.
Authorized King James Version (1611)
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
Webster's Bible (1833)
May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,
Young's Literal Translation (1862/1898)
may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,
American Standard Version (1901)
The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;
Bible in Basic English (1941)
May the Lord give mercy to the house of Onesiphorus because he frequently gave me help, and had no feeling of shame because I was in chains;
World English Bible (2000)
May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,
NET Bible® (New English Translation)
May the Lord grant mercy to the family of Onesiphorus, because he often refreshed me and was not ashamed of my imprisonment.
Referenced Verses
- 2 Tim 4:19 : 19 { "verseID": "2 Timothy.4.19", "source": "Ἄσπασαι Πρίσκαν καὶ Ἀκύλαν, καὶ τὸν Ὀνησιφόρου οἶκον.", "text": "*Aspasai* *Priskan* and *Akylan*, and the of *Onēsiphorou* *oikon*.", "grammar": { "*Aspasai*": "imperative, aorist middle, 2nd person singular - greet/salute", "*Priskan*": "noun, accusative feminine singular - Prisca (proper name)", "*Akylan*": "noun, accusative masculine singular - Aquila (proper name)", "*Onēsiphorou*": "noun, genitive masculine singular - of Onesiphorus (proper name)", "*oikon*": "noun, accusative masculine singular - household/family/house" }, "variants": { "*Aspasai*": "greet/salute/welcome", "*oikon*": "household/family/house" } }
- Phlm 1:7 : 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }
- Phlm 1:20 : 20 { "verseID": "Philemon.1.20", "source": "Ναί, ἀδελφέ, ἐγώ σου ὀναίμην ἐν Κυρίῳ: ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Κυρίῳ.", "text": "*Nai*, *adelphe*, I of you *onaimēn* in *Kuriō*: *anapauson* of me the *splanchna* in *Kuriō*.", "grammar": { "*Nai*": "particle - yes", "*adelphe*": "vocative, masculine, singular - brother", "ἐγώ": "nominative, first person singular pronoun - I", "σου": "genitive, second person singular pronoun - of you", "*onaimēn*": "aorist, optative, middle, 1st person singular - may I benefit", "*Kuriō*": "dative, masculine, singular - Lord", "*anapauson*": "aorist, imperative, active, 2nd person singular - refresh", "μου": "genitive, first person singular pronoun - of me/my", "*splanchna*": "accusative, neuter, plural - heart/affections" }, "variants": { "*Nai*": "yes/indeed", "*adelphe*": "brother/fellow believer", "*onaimēn*": "may I benefit/profit/have joy from", "*Kuriō*": "Lord/master", "*anapauson*": "refresh/give rest to", "*splanchna*": "heart/affections/inward parts/bowels of compassion" } }
- Acts 28:20 : 20 { "verseID": "Acts.28.20", "source": "Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς, ἰδεῖν, καὶ προσλαλῆσαι: ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.", "text": "For *dia tautēn oun tēn aitian parekalesa humas*, *idein*, and *proslalēsai*: for *heneken gar tēs elpidos tou Israēl tēn halusin tautēn perikeimai*.", "grammar": { "*Dia*": "preposition with accusative - for/because of", "*tautēn oun tēn aitian*": "accusative feminine singular - this therefore the reason", "*parekalesa*": "aorist active indicative, 1st person singular - I called for/invited", "*humas*": "accusative 2nd person plural - you", "*idein*": "aorist active infinitive - to see", "*kai*": "conjunction - and", "*proslalēsai*": "aorist active infinitive - to speak to", "*heneken*": "preposition with genitive - because of/for the sake of", "*gar*": "postpositive conjunction - for", "*tēs elpidos tou Israēl*": "genitive feminine singular - the hope of Israel", "*tēn halusin tautēn*": "accusative feminine singular - this chain", "*perikeimai*": "present middle indicative, 1st person singular - I am bound with" }, "variants": { "*aitian*": "reason/cause/charge", "*parekalesa*": "I called for/invited/summoned/urged", "*idein*": "to see/meet", "*proslalēsai*": "to speak to/talk with", "*elpidos*": "hope/expectation", "*halusin*": "chain/bond", "*perikeimai*": "I am bound with/wear/am surrounded by" } }
- Eph 6:20 : 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
- 2 Tim 1:8 : 8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }
- 2 Tim 1:18 : 18 { "verseID": "2 Timothy.1.18", "source": "Δῴη αὐτῷ ὁ Κύριος εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ: καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν μοι, βέλτιον σὺ γινώσκεις.", "text": "*Dōē* to him the *Kyrios* to find *eleos* from *Kyriou* in that *hēmera*: and how many things in *Ephesō diēkonēsen* to me, *beltion* you *ginōskeis*.", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*autō*": "dative, masculine, singular - indirect object", "*Kyrios*": "nominative, masculine, singular - subject", "*heurein*": "aorist active infinitive - to find", "*eleos*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - source", "*ekeinē*": "dative, feminine, singular - demonstrative adjective", "*hēmera*": "dative, feminine, singular - time", "*hosa*": "accusative, neuter, plural - relative pronoun", "*Ephesō*": "dative, feminine, singular - location", "*diēkonēsen*": "aorist active indicative, 3rd singular - served/ministered", "*moi*": "dative, 1st singular - indirect object", "*beltion*": "adverb, comparative - better", "*sy*": "nominative, 2nd singular - subject (emphatic)", "*ginōskeis*": "present active indicative, 2nd singular - you know" }, "variants": { "*Dōē*": "may give/grant/bestow", "*heurein*": "to find/obtain/discover", "*eleos*": "mercy/compassion/pity", "*hēmera*": "day/time", "*diēkonēsen*": "served/ministered to/helped", "*beltion*": "better/more fully", "*ginōskeis*": "know/understand/perceive" } }
- 1 Cor 16:18 : 18 { "verseID": "1 Corinthians.16.18", "source": "Ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν: ἐπιγινώσκετε οὖν τοὺς τοιούτους.", "text": "*Anepausan gar to emon pneuma kai to hymōn*: *epiginōskete oun tous toioutous*.", "grammar": { "*Anepausan*": "aorist, indicative, active, 3rd person, plural - they refreshed", "*gar*": "postpositive particle - for", "*to emon pneuma*": "accusative, neuter, singular + accusative, possessive adjective - my spirit", "*kai*": "conjunction - and", "*to hymōn*": "accusative, neuter, singular + genitive, 2nd person, plural - yours", "*epiginōskete*": "present, imperative, active, 2nd person, plural - recognize/acknowledge", "*oun*": "inferential particle - therefore", "*tous toioutous*": "accusative, masculine, plural - such ones" }, "variants": { "*Anepausan*": "refreshed/gave rest to/comforted", "*pneuma*": "spirit/breath/inner being", "*epiginōskete*": "recognize/acknowledge/appreciate", "*toioutous*": "such ones/such people/such persons" } }
- 2 Cor 9:12-14 : 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } } 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } } 14 { "verseID": "2 Corinthians.9.14", "source": "Καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν, ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφʼ ὑμῖν.", "text": "And *autōn deēsei hyper hymōn*, *epipothountōn hymas dia tēn hyperballousan charin tou Theou eph' hymin*.", "grammar": { "*autōn*": "genitive, masculine, plural - of them", "*deēsei*": "dative, feminine, singular - prayer/supplication", "*hyper*": "preposition + genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you", "*epipothountōn*": "present, active, participle, genitive, masculine, plural - longing for", "*hymas*": "accusative, 2nd person, plural - you", "*dia*": "preposition + accusative - because of", "*tēn hyperballousan*": "accusative, feminine, singular, present active participle - the surpassing/exceeding", "*charin*": "accusative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*eph'*": "preposition + dative - upon", "*hymin*": "dative, 2nd person, plural - you" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*epipothountōn*": "longing for/yearning for/earnestly desiring", "*hyperballousan*": "surpassing/exceeding/abundant", "*charin*": "grace/favor/gift" } }
- Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
- Heb 10:34 : 34 { "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }
- Neh 5:19 : 19 { "verseID": "Nehemiah.5.19", "source": "זָכְרָה־לִּ֥י אֱלֹהַ֖י לְטוֹבָ֑ה כֹּ֥ל אֲשֶׁר־עָשִׂ֖יתִי עַל־הָעָ֥ם הַזֶּֽה׃ פ", "text": "Remember *zāḵrâ*-for *lî* my *ʾĕlōhay* for *lĕṭôḇâ* all *kōl* that *ʾăšer*-*ʿāśîtî* for-*ʿal*-the *hāʿām* the *hazzeh*.", "grammar": { "*zāḵrâ*": "qal imperative, masculine singular - remember", "*lî*": "preposition with 1st singular suffix - for me", "*ʾĕlōhay*": "noun with 1st singular suffix - my God", "*lĕṭôḇâ*": "preposition + noun, feminine singular - for good", "*kōl*": "noun, masculine singular - all", "*ʾăšer*": "relative pronoun - that", "*ʿāśîtî*": "qal perfect, 1st singular - I have done", "*hāʿām*": "definite noun, masculine singular - the people", "*hazzeh*": "definite demonstrative pronoun, masculine singular - this" }, "variants": { "*zāḵrâ*": "remember/think on/recall", "*lĕṭôḇâ*": "for good/favorably/for my benefit" } }
- Neh 13:14 : 14 { "verseID": "Nehemiah.13.14", "source": "זָכְרָה־לִּ֥י אֱלֹהַ֖י עַל־זֹ֑את וְאַל־תֶּ֣מַח חֲסָדַ֗י אֲשֶׁ֥ר עָשִׂ֛יתִי בְּבֵ֥ית אֱלֹהַ֖י וּבְמִשְׁמָרָֽיו׃", "text": "*Zāḵrāh*-*lî* *'ĕlōhay* for-*zō'ṯ*, and not-*temaḥ* *ḥăsāḏay* which *'āśîṯî* in *bêṯ* *'ĕlōhay* and in *mišmārāyw*.", "grammar": { "*Zāḵrāh*": "Qal imperative masculine singular - remember", "*lî*": "preposition with 1st person singular suffix - for me", "*'ĕlōhay*": "masculine plural noun with 1st person singular suffix - my God", "*zō'ṯ*": "feminine singular demonstrative pronoun - this", "*temaḥ*": "Qal jussive 2nd masculine singular - may you wipe out", "*ḥăsāḏay*": "masculine plural noun with 1st person singular suffix - my good deeds/kindnesses", "*'āśîṯî*": "Qal perfect 1st person singular - I did/performed", "*bêṯ*": "masculine singular construct - house of", "*'ĕlōhay*": "masculine plural noun with 1st person singular suffix - my God", "*mišmārāyw*": "masculine plural noun with 3rd masculine singular suffix - its services/ordinances" }, "variants": { "*Zāḵrāh*": "remember/take note of", "*'ĕlōhay*": "my God (plural form used for singular deity)", "*temaḥ*": "wipe out/blot out/erase", "*ḥăsāḏay*": "my good deeds/my kindnesses/my loyal acts", "*mišmārāyw*": "its services/its ordinances/its offices/its charges" } }
- Neh 13:22 : 22 { "verseID": "Nehemiah.13.22", "source": "וָאֹמְרָ֣ה לַלְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙ וּבָאִים֙ שֹׁמְרִ֣ים הַשְּׁעָרִ֔ים לְקַדֵּ֖שׁ אֶת־י֣וֹם הַשַׁבָּ֑ת גַּם־זֹאת֙ זָכְרָה־לִּ֣י אֱלֹהַ֔י וְח֥וּסָה עָלַ֖י כְּרֹ֥ב חַסְדֶּֽךָ׃ פ", "text": "And *ʾōmərâ* to the *ləwiyyim* that *yihyû* *miṭṭahărîm* and *bāʾîm* *šōmərîm* the *šəʿārîm* to *qaddēš* *ʾet*-*yôm* the *šabbāt*. Also-this *zāḵərâ*-to me, my *ʾĕlōhay*, and *ḥûsâ* upon me according to *rōb* *ḥasdekā*.", "grammar": { "*ʾōmərâ*": "Qal imperfect 1st person singular with waw consecutive - and I said/commanded", "*ləwiyyim*": "masculine plural with definite article and preposition - to the Levites", "*yihyû*": "Qal imperfect 3rd person masculine plural - they would be", "*miṭṭahărîm*": "Hitpael participle masculine plural - purifying themselves", "*bāʾîm*": "Qal participle masculine plural - coming", "*šōmərîm*": "Qal participle masculine plural - guarding/keeping", "*šəʿārîm*": "masculine plural with definite article - the gates", "*qaddēš*": "Piel infinitive construct - to sanctify/make holy", "*ʾet*": "direct object marker", "*yôm*": "masculine singular construct - day of", "*šabbāt*": "feminine singular with definite article - the Sabbath", "*zāḵərâ*": "Qal imperative masculine singular with paragogic he - remember/be mindful of", "*ʾĕlōhay*": "masculine plural with 1st person singular suffix - my God", "*ḥûsâ*": "Qal imperative masculine singular with paragogic he - have mercy/spare", "*rōb*": "masculine singular construct - abundance/greatness", "*ḥasdekā*": "masculine singular with 2nd person masculine singular suffix - your lovingkindness" }, "variants": { "*miṭṭahărîm*": "purifying themselves/cleansing themselves", "*šōmərîm*": "guarding/keeping/watching", "*qaddēš*": "to sanctify/make holy/consecrate", "*zāḵərâ*": "remember/be mindful of/think of", "*ḥûsâ*": "have mercy/spare/pity", "*ḥasdekā*": "lovingkindness/steadfast love/mercy" } }
- Neh 13:31 : 31 { "verseID": "Nehemiah.13.31", "source": "וּלְקֻרְבַּ֧ן הָעֵצִ֛ים בְּעִתִּ֥ים מְזֻמָּנ֖וֹת וְלַבִּכּוּרִ֑ים זָכְרָה־לִּ֥י אֱלֹהַ֖י לְטוֹבָֽה׃", "text": "And-for-*qurban* *hāʿēṣîm* in-*ʿittîm* *məzummānôt* and-for-*bikkûrîm*. *Zokrāh*-to-me *ʾĕlōhay* for-*ṭôbāh*.", "grammar": { "*û-lə-qurban*": "conjunction + preposition + masculine singular noun in construct - and for the offering of", "*hāʿēṣîm*": "definite article + masculine plural noun - the wood", "*bə-ʿittîm*": "preposition + feminine plural noun - in times", "*məzummānôt*": "pual participle feminine plural - appointed/designated", "*wə-la-bikkûrîm*": "conjunction + preposition + definite article + masculine plural noun - and for the firstfruits", "*zokrāh-lî*": "qal imperative masculine singular with paragogic heh + preposition with 1st person singular suffix - remember me", "*ʾĕlōhay*": "masculine plural noun with 1st person singular suffix - my God", "*lə-ṭôbāh*": "preposition + feminine singular noun - for good" }, "variants": { "*qurban*": "offering/sacrifice/contribution", "*ʿittîm*": "times/seasons/appointed periods", "*məzummānôt*": "appointed/designated/fixed", "*bikkûrîm*": "firstfruits/first produce/earliest harvest", "*zokrāh*": "remember/take account of/keep in mind", "*ṭôbāh*": "good/benefit/favor" } }
- Ps 18:25 : 25 { "verseID": "Psalms.18.25", "source": "וַיָּֽשֶׁב־יְהוָ֣ה לִ֣י כְצִדְקִ֑י כְּבֹ֥ר יָ֝דַ֗י לְנֶ֣גֶד עֵינָֽיו׃", "text": "And *yashev*-*YHWH* to me according to *tsidqi* according to *bor* *yaday* before *eynav*.", "grammar": { "*yashev*": "hifil imperfect with waw-consecutive, 3rd person masculine singular - and he restored", "*YHWH*": "proper noun, divine name", "*tsidqi*": "masculine singular noun with 1st person singular suffix - my righteousness", "*bor*": "masculine singular construct - cleanness of", "*yaday*": "feminine dual noun with 1st person singular suffix - my hands", "*eynav*": "feminine dual noun with 3rd person masculine singular suffix - his eyes" }, "variants": { "*yashev*": "he restored/he repaid/he rewarded", "*tsidqi*": "my righteousness/my justice/my righteous deeds", "*bor*": "cleanness of/purity of/cleanliness of" } }
- Ps 37:26 : 26 { "verseID": "Psalms.37.26", "source": "כָּל־הַ֭יּוֹם חוֹנֵ֣ן וּמַלְוֶ֑ה וְ֝זַרְע֗וֹ לִבְרָכָֽה׃", "text": "All the *yôm* he *ḥônēn* and *malweh*, and his *zarʿô* [is] for *bərākâ*.", "grammar": { "*kol-hayyôm*": "masculine singular noun + definite article - all the day/every day", "*ḥônēn*": "Qal participle, masculine singular - showing favor/being gracious", "*malweh*": "Hiphil participle, masculine singular - lending", "*zarʿô*": "masculine singular noun + 3rd person masculine singular suffix - his offspring/seed", "*librākâ*": "preposition + feminine singular noun - for blessing" }, "variants": { "*kol-hayyôm*": "all day long/continually/always", "*ḥônēn*": "is gracious/shows favor/has mercy", "*malweh*": "lends/gives loans", "*zarʿô librākâ*": "his offspring is for a blessing/his descendants bring blessing" } }
- Matt 5:7 : 7 { "verseID": "Matthew.5.7", "source": "Μακάριοι οἱ ἐλεήμονες: ὅτι αὐτοὶ ἐλεηθήσονται.", "text": "*Makarioi* the *eleēmones*: *hoti* they *eleēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*eleēmones*": "nominative masculine plural - merciful", "*hoti*": "conjunction - because/for", "*eleēthēsontai*": "future passive indicative, 3rd person plural - will be shown mercy" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*eleēmones*": "merciful/compassionate", "*eleēthēsontai*": "will be shown mercy/compassion/will receive mercy" } }
- Matt 10:41-42 : 41 { "verseID": "Matthew.10.41", "source": "Ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται· καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται.", "text": "The one *dechomenos* *prophētēn* into *onoma* of-*prophētou* *misthon* of-*prophētou* *lēpsetai*; and the one *dechomenos* *dikaion* into *onoma* of-*dikaiou* *misthon* of-*dikaiou* *lēpsetai*.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*prophētēn*": "accusative masculine singular - prophet", "*onoma*": "accusative neuter singular - name", "*prophētou*": "genitive masculine singular - of prophet", "*misthon*": "accusative masculine singular - reward", "*lēpsetai*": "future middle indicative, 3rd singular - will receive", "*dikaion*": "accusative masculine singular - righteous person", "*dikaiou*": "genitive masculine singular - of righteous person" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*prophētēn*": "prophet/one who speaks for God", "*onoma*": "name/title/character", "*misthon*": "reward/payment/wages", "*lēpsetai*": "will receive/get/obtain", "*dikaion*": "righteous person/just person", "*dikaiou*": "righteous person/just person" } } 42 { "verseID": "Matthew.10.42", "source": "Καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "And whoever *ean* *potisē* one of-the *mikrōn* these *potērion* of-*psychrou* only into *onoma* of-*mathētou*, *amēn* *legō* to-you, no *mē* *apolesē* the *misthon* of-him.", "grammar": { "*ean*": "conditional particle - if/ever", "*potisē*": "aorist active subjunctive, 3rd singular - might give drink", "*mikrōn*": "genitive masculine plural - of little ones/small ones", "*potērion*": "accusative neuter singular - cup", "*psychrou*": "genitive neuter singular - of cold [water]", "*onoma*": "accusative neuter singular - name", "*mathētou*": "genitive masculine singular - of disciple", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*apolesē*": "aorist active subjunctive, 3rd singular - might lose", "*misthon*": "accusative masculine singular - reward" }, "variants": { "*potisē*": "might give drink/provide with drink", "*mikrōn*": "little ones/small ones/least ones", "*potērion*": "cup/drinking vessel", "*psychrou*": "cold [water]/cool [drink]", "*onoma*": "name/title/character", "*mathētou*": "disciple/student/follower", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*apolesē*": "might lose/forfeit/be deprived of", "*misthon*": "reward/payment/wages" } }
- Matt 25:35-40 : 35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } } 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } } 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } } 38 { "verseID": "Matthew.25.38", "source": "Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; ἢ γυμνόν, καὶ περιεβάλομεν;", "text": "When *de* you *eidomen* *xenon*, and *synēgagomen*? or *gymnon*, and *periebalomen*?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*xenon*": "accusative masculine singular - stranger", "*synēgagomen*": "aorist active indicative, 1st person plural - we took in", "*gymnon*": "accusative masculine singular - naked", "*periebalomen*": "aorist active indicative, 1st person plural - we clothed" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*xenon*": "stranger/foreigner/guest", "*synēgagomen*": "we took in/welcomed/gathered in", "*gymnon*": "naked/without clothing/bare", "*periebalomen*": "we clothed/dressed/covered" } } 39 { "verseID": "Matthew.25.39", "source": "Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;", "text": "When *de* you *eidomen* *asthenē*, or in *phylakē*, and *ēlthomen* to you?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*ēlthomen*": "we came/visited" } } 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }