Verse 10

{ "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For Demas har forlatt meg, etter å ha elsket denne nåværende verden, og har reist til Thessalonika; Crescens til Galatia, Titus til Dalmatia.

• NT, oversatt fra gresk

  For Demas har forlatt meg fordi han har begynt å elske denne verden, og har reist til Tessalonika; Kreskens til Galatia, Titus til Dalmatia.

• Norsk King James

  For Demas har forlatt meg, fordi han har elsket denne verden, og har dratt til Thessalonika; Crescens til Galatia, Titus til Dalmatia.

• Modernisert Norsk Bibel 1866

  for Demas forlot meg da han fikk kjærlighet til denne verden, og dro til Tessalonika; Crescens har dratt til Galatia, og Titus til Dalmatia.

• KJV/Textus Receptus til norsk

  for Demas har forlatt meg av kjærlighet til den nåværende verden, og er dratt til Tessalonika; Kreskens til Galatia, Titus til Dalmatia.

• Den norske oversettelsen av Det Nye Testamente

  For Demas har forlatt meg, fordi han har fattet kjærlighet til den nåværende verden, og han har dratt til Tessalonika. Kreskens har dratt til Galatia, og Titus til Dalmatia.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  for Demas har forlatt meg, fordi han elsket denne nåværende verden, og har dratt til Tessalonika; Crescens til Galatia, Titus til Dalmatia.

• o3-mini KJV Norsk

  For Demas har forlatt meg fordi han har elsket denne verden, og han har dratt til Tessaloniki; Crescens til Galatia, og Titus til Dalmatia.

• gpt4.5-preview

  For Demas har forlatt meg, fordi han fikk kjærlighet til denne verden, og har reist til Tessalonika; Kreskens har reist til Galatia, Titus til Dalmatia.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For Demas har forlatt meg, fordi han fikk kjærlighet til denne verden, og har reist til Tessalonika; Kreskens har reist til Galatia, Titus til Dalmatia.

• Lingvistisk bibeloversettelse fra grunntekst

  For Demas forlot meg, fordi han elsket denne verden, og dro til Tessalonika. Kreskens dro til Galatia og Titus til Dalmatia.

• Linguistic Bible Translation from Source Texts

  For Demas has deserted me, having loved this present world, and has gone to Thessalonica; Crescens has gone to Galatia, and Titus to Dalmatia.

• NT, oversatt fra gresk Aug2024

  for Demas har forlatt meg, fordi han elsket denne nåværende verden, og har reist til Tessalonika; Kreskens til Galatia og Titus til Dalmatia.

• Original Norsk Bibel 1866

  thi Demas forlod mig, fordi han fik Kjærlighed til den nærværende Verden, og drog til Thessalonika; Crescens (drog) til Galatien, Titus til Dalmatien.

• King James Version 1769 (Standard Version)

  For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

• KJV 1769 norsk

  For Demas har forlatt meg fordi han elsket denne nåværende verden, og har dratt til Tessalonika; Crescens til Galatia, Titus til Dalmatia.

• KJV1611 - Moderne engelsk

  For Demas has forsaken me, having loved this present world, and has departed for Thessalonica; Crescens for Galatia, Titus for Dalmatia.

• King James Version 1611 (Original)

  For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

• Norsk oversettelse av Webster

  for Demas har forlatt meg, fordi han elsket denne nåværende verden, og dro til Tessalonika; Krescens dro til Galatia, og Titus til Dalmatia.

• Norsk oversettelse av Youngs Literal Translation

  For Demas forlot meg fordi han elsker denne verden, og dro til Tessalonika, Kressens til Galatia, Titus til Dalmatia.

• Norsk oversettelse av ASV1901

  for Demas forlot meg, fordi han elsket denne verden, og dro til Tessalonika; Crescens til Galatia, Titus til Dalmatia.

• Norsk oversettelse av BBE

  For Demas har forlatt meg, fordi han elsket denne verden, og har dratt til Tessalonika; Kreskens dro til Galatia, Titus til Dalmatia.

• Tyndale Bible (1526/1534)

  For Demas hath left me and hath loved this present worlde and is departed into Tessalonica. Crescens is gone to Galacia and Titus vnto Dalmacea.

• Coverdale Bible (1535)

  For Demas hath lefte me, and loueth this present worlde, and is departed vnto Tessalonica, Crescens in to Galacia, Titus vnto Dalmacia,

• Geneva Bible (1560)

  For Demas hath forsaken me, and hath embraced this present world, & is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia.

• Bishops' Bible (1568)

  For Demas hath forsaken me, hauing loued this present worlde, and is departed vnto Thessalonica, Crescens to Galatia, Titus vnto Dalmatia.

• Authorized King James Version (1611)

  For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

• Webster's Bible (1833)

  for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.

• Young's Literal Translation (1862/1898)

  for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

• American Standard Version (1901)

  for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

• Bible in Basic English (1941)

  For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia.

• World English Bible (2000)

  for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.

• NET Bible® (New English Translation)

  For Demas deserted me, since he loved the present age, and he went to Thessalonica. Crescens went to Galatia and Titus to Dalmatia.

Referenced Verses

• Acts 16:6 : 6 { "verseID": "Acts.16.6", "source": "Διελθόντες δὲ τὴν Φρυγίαν καὶ τὴν Γαλατικὴν χώραν, κωλυθέντες ὑπὸ τοῦ Ἁγίου Πνεύματος λαλῆσαι τὸν λόγον ἐν τῇ Ἀσίᾳ,", "text": "*Dielthontes* *de* the *Phrygian* and the *Galatikēn* *chōran*, *kōlythentes* by the *Hagiou* *Pneumatos* *lalēsai* the *logon* in the *Asia*,", "grammar": { "*Dielthontes*": "aorist active participle, nominative, masculine, plural - having gone through", "*de*": "postpositive conjunction - and/but/now", "*Phrygian*": "accusative, feminine, singular - Phrygia", "*Galatikēn*": "accusative, feminine, singular - Galatian", "*chōran*": "accusative, feminine, singular - region/country", "*kōlythentes*": "aorist passive participle, nominative, masculine, plural - having been forbidden/prevented", "*Hagiou*": "genitive, neuter, singular - Holy", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*lalēsai*": "aorist active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message", "*Asia*": "dative, feminine, singular - Asia" }, "variants": { "*Dielthontes*": "having gone through/having traveled through/having passed through", "*chōran*": "region/country/territory", "*kōlythentes*": "having been forbidden/prevented/hindered", "*lalēsai*": "to speak/preach/announce", "*logon*": "word/message/account" } }
• 2 Tim 1:15 : 15 { "verseID": "2 Timothy.1.15", "source": "Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ· ὧν ἐστιν Φύγελλος καὶ Ἑρμογένης.", "text": "*Oidas* this, that *apestraphēsan* me all those in *Asia*; of whom *estin Phygellos* and *Hermogenēs*.", "grammar": { "*Oidas*": "perfect active indicative, 2nd singular - you know", "*touto*": "accusative, neuter, singular - direct object", "*apestraphēsan*": "aorist passive indicative, 3rd plural - they turned away from", "*me*": "accusative, 1st singular - direct object", "*pantes*": "nominative, masculine, plural - subject", "*Asia*": "dative, feminine, singular - location", "*hōn*": "genitive, masculine, plural - partitive genitive", "*estin*": "present active indicative, 3rd singular - is", "*Phygellos*": "nominative, masculine, singular - subject", "*Hermogenēs*": "nominative, masculine, singular - subject" }, "variants": { "*Oidas*": "you know/understand/perceive", "*apestraphēsan*": "turned away from/deserted/abandoned", "*Asia*": "Asia [Roman province in western Asia Minor]" } }
• Phlm 1:24 : 24 { "verseID": "Philemon.1.24", "source": "Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς, οἱ συνεργοί μου.", "text": "*Markos*, *Aristarchos*, *Dēmas*, *Loukas*, the *sunergoi* of me.", "grammar": { "*Markos*": "nominative, masculine, singular - Mark", "*Aristarchos*": "nominative, masculine, singular - Aristarchus", "*Dēmas*": "nominative, masculine, singular - Demas", "*Loukas*": "nominative, masculine, singular - Luke", "*sunergoi*": "nominative, masculine, plural - fellow workers", "μου": "genitive, first person singular pronoun - of me/my" }, "variants": { "*sunergoi*": "fellow workers/co-laborers/colleagues" } }
• 1 John 2:15-16 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } } 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }
• 1 John 5:4-5 : 4 { "verseID": "1 John.5.4", "source": "Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον: καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.", "text": "Because all the *gegennēmenon* from the *Theou* *nika* the *kosmon*: and this *estin* the *nikē* the *nikēsasa* the *kosmon*, the *pistis* of us.", "grammar": { "*hoti*": "conjunction - because/for/that", "*pan*": "nominative, neuter, singular - all/everything", "*gegennēmenon*": "perfect passive participle, nominative, neuter, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*nika*": "present active indicative, 3rd singular - conquers/overcomes", "*kosmon*": "accusative, masculine, singular - world", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*nikē*": "nominative, feminine, singular - victory", "*nikēsasa*": "aorist active participle, nominative, feminine, singular - having conquered/overcome", "*pistis*": "nominative, feminine, singular - faith", "*hēmōn*": "genitive, 1st plural - of us" }, "variants": { "*gegennēmenon*": "born/begotten/brought forth", "*nika*": "conquers/overcomes/prevails against", "*kosmon*": "world/universe/worldly system", "*nikē*": "victory/conquest/triumph", "*nikēsasa*": "having conquered/having overcome/having been victorious over", "*pistis*": "faith/belief/trust" } } 5 { "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }
• 2 Tim 4:16 : 16 { "verseID": "2 Timothy.4.16", "source": "Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον: μὴ αὐτοῖς λογισθείη.", "text": "In the *prōtē* of me *apologia* *oudeis* to me *symparegeneto*, but all me *egkatelipon*: not to them *logistheiē*.", "grammar": { "*prōtē*": "adjective, dative feminine singular - first", "*apologia*": "noun, dative feminine singular - defense", "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*symparegeneto*": "aorist indicative middle, 3rd person singular - stood with/came alongside", "*egkatelipon*": "aorist indicative active, 3rd person plural - forsook/abandoned", "*logistheiē*": "optative, aorist passive, 3rd person singular - may be counted/reckoned" }, "variants": { "*prōtē*": "first/former/initial", "*apologia*": "defense/answer/speech in defense", "*symparegeneto*": "stood with/came alongside/supported/was present with", "*egkatelipon*": "forsook/abandoned/deserted", "*logistheiē*": "may be counted/reckoned/charged/imputed" } }
• Titus 1:4 : 4 { "verseID": "Titus.1.4", "source": "Τίτῳ, γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν: Χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ Πατρὸς, καὶ Κυρίου Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν.", "text": "To *Titō*, *gnēsiō teknō kata koinēn pistin*: *Charis*, *eleos*, *eirēnē* from *Theou Patros*, and *Kyriou Iēsou Christou tou Sōtēros hēmōn*.", "grammar": { "*Titō*": "dative, masculine, singular - to Titus", "*gnēsiō*": "dative, neuter, singular - genuine/true/legitimate", "*teknō*": "dative, neuter, singular - child", "*kata*": "preposition + accusative - according to", "*koinēn*": "accusative, feminine, singular - common/shared", "*pistin*": "accusative, feminine, singular - faith", "*Charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tou Sōtēros*": "genitive, masculine, singular - of the Savior", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*gnēsiō*": "genuine/true/legitimate", "*teknō*": "child/offspring", "*koinēn*": "common/shared/mutual", "*pistin*": "faith/belief/trust", "*Charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Patros*": "Father/progenitor", "*Kyriou*": "Lord/master/owner", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
• Acts 17:1 : 1 { "verseID": "Acts.17.1", "source": "¶Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν, ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἥ συναγωγὴ τῶν Ἰουδαίων:", "text": "*Diodeusantes* *de* the *Amphipolin* and *Apollōnian*, they *ēlthon* to *Thessalonikēn*, where was the *synagōgē* of the *Ioudaiōn*:", "grammar": { "*Diodeusantes*": "aorist active participle, nominative plural masculine - having traveled through", "*de*": "postpositive conjunction - and/but/now", "*Amphipolin*": "accusative singular feminine - Amphipolis (city name)", "*Apollōnian*": "accusative singular feminine - Apollonia (city name)", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*Thessalonikēn*": "accusative singular feminine - Thessalonica (city name)", "*synagōgē*": "nominative singular feminine - synagogue/assembly", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Diodeusantes*": "traveling through/passing through/journeying through", "*de*": "and/but/now (transitional particle)", "*synagōgē*": "synagogue/assembly/gathering place" } }
• Luke 14:26-27 : 26 { "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } } 27 { "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }
• 2 Cor 2:13 : 13 { "verseID": "2 Corinthians.2.13", "source": "Οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου, τῷ μὴ εὑρεῖν με Τίτον τὸν ἀδελφόν μου: ἀλλὰ ἀποταξάμενος αὐτοῖς, ἐξῆλθον εἰς Μακεδονίαν.", "text": "Not I have *eschēka* *anesin* in the *pneumati* of me, in the not *heurein* me *Titon* the *adelphon* of me: *alla* having *apotaxamenos* to them, I *exēlthon* into *Makedonian*.", "grammar": { "*eschēka*": "perfect active indicative, 1st person singular - I have had", "*anesin*": "accusative feminine singular - rest/relief", "*pneumati*": "dative neuter singular - spirit", "*heurein*": "aorist active infinitive - to find", "*Titon*": "accusative masculine singular - Titus", "*adelphon*": "accusative masculine singular - brother", "*alla*": "adversative conjunction - but", "*apotaxamenos*": "aorist middle participle, masculine nominative singular - having taken leave", "*exēlthon*": "aorist active indicative, 1st person singular - I went out", "*Makedonian*": "accusative feminine singular - Macedonia" }, "variants": { "*eschēka*": "have had/experienced/possessed", "*anesin*": "rest/relief/relaxation", "*pneumati*": "spirit/inner being", "*apotaxamenos*": "taking leave/saying farewell/bidding goodbye" } }
• 2 Cor 7:6 : 6 { "verseID": "2 Corinthians.7.6", "source": "Ἀλλʼ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς, ὁ Θεὸς, ἐν τῇ παρουσίᾳ Τίτου·", "text": "But the *parakalōn tous tapeinous parekalesen* us, *ho Theos*, in the *parousia* of *Titou*;", "grammar": { "*all*": "strong adversative conjunction - but", "*ho parakalōn*": "present active participle, nominative, masculine, singular with article - the one comforting", "*tous tapeinous*": "accusative, masculine, plural with article - the lowly/humble ones", "*parekalesen*": "aorist indicative, 3rd singular - comforted/encouraged", "*hēmas*": "accusative, 1st person plural pronoun - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*Titou*": "genitive, masculine, singular - of Titus" }, "variants": { "*parakalōn*": "comforting/encouraging/consoling", "*tapeinous*": "lowly/humble/downcast", "*parekalesen*": "comforted/encouraged/consoled", "*parousia*": "coming/presence/arrival" } }
• 2 Cor 8:6 : 6 { "verseID": "2 Corinthians.8.6", "source": "Εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο, οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.", "text": "Unto the *parakalesai* us *Titon*, in order that as he *proenērxato*, thus also he might *epitelesē* unto you also the *charin* this.", "grammar": { "*Eis*": "preposition with accusative - unto/to/into", "*parakalesai*": "aorist infinitive active - to urge/exhort", "ἡμᾶς": "accusative, 1st person plural - us", "*Titon*": "accusative, masculine singular - Titus", "*hina*": "conjunction - so that/in order that", "*kathōs*": "adverb - just as/according as", "*proenērxato*": "aorist indicative middle, 3rd person singular - he began before", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also/even", "*epitelesē*": "aorist subjunctive active, 3rd person singular - he might complete", "*eis*": "preposition with accusative - unto/to", "ὑμᾶς": "accusative, 2nd person plural - you", "*charin*": "accusative, feminine singular - grace/favor", "ταύτην": "accusative, feminine singular demonstrative - this" }, "variants": { "*parakalesai*": "to urge/exhort/encourage/appeal to", "*proenērxato*": "he began before/he previously started", "*epitelesē*": "he might complete/finish/accomplish/bring to completion", "*charin*": "grace/favor/gift/blessing" } }
• 2 Cor 8:16 : 16 { "verseID": "2 Corinthians.8.16", "source": "Χάρις δὲ τῷ Θεῷ, τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου.", "text": "*Charis* *de* to the *Theō*, to the [one] *didonti* the same *spoudēn* for you in the *kardia* of *Titou*.", "grammar": { "*Charis*": "nominative, feminine singular - thanks/grace", "*de*": "postpositive conjunction - but/and/now", "*Theō*": "dative, masculine singular - to God", "*didonti*": "present participle active, dative masculine singular - giving", "*autēn*": "accusative, feminine singular - same", "*spoudēn*": "accusative, feminine singular - earnestness/diligence", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "genitive, 2nd person plural - of you", "*kardia*": "dative, feminine singular - heart", "*Titou*": "genitive, masculine singular - of Titus" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*didonti*": "giving/granting/placing", "*spoudēn*": "earnestness/diligence/eagerness/zeal", "*kardia*": "heart/mind/inner self" } }
• Gal 1:2 : 2 { "verseID": "Galatians.1.2", "source": "Καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας:", "text": "And the *syn* me all *adelphoi*, to the *ekklēsiais* of *Galatias*:", "grammar": { "*syn*": "preposition with dative - with/together with", "*emoi*": "dative, first person singular - with me", "*pantes*": "nominative, masculine, plural - all", "*adelphoi*": "nominative, masculine, plural - brothers/fellow believers", "*tais ekklēsiais*": "dative, feminine, plural - indirect object/recipient", "*tēs Galatias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*ekklēsiais*": "assemblies/congregations/churches", "*Galatias*": "geographical region in Asia Minor" } }
• Gal 2:1-3 : 1 { "verseID": "Galatians.2.1", "source": "¶Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ, συμπαραλαβὼν καὶ Τίτον.", "text": "Then *dia* fourteen *etōn* again I *anebēn* unto *Hierosolyma* with *Barnaba*, *symparalabōn* also *Titon*.", "grammar": { "*epeita*": "adverb - then/afterwards/next", "*dia*": "preposition + genitive - through/after [time]", "*dekatessarōn etōn*": "genitive, plural - fourteen years", "*palin*": "adverb - again/once more", "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*eis*": "preposition + accusative - to/into/toward", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem [treated as singular]", "*meta*": "preposition + genitive - with", "*Barnaba*": "genitive, masculine, singular - Barnabas", "*symparalabōn*": "aorist, active, participle, nominative, masculine, singular - having taken along with me", "*kai*": "conjunction - also/even/and", "*Titon*": "accusative, masculine, singular - Titus" }, "variants": { "*anebēn*": "went up/ascended/journeyed up", "*symparalabōn*": "taking along with/bringing along/taking as companion" } } 2 { "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } } 3 { "verseID": "Galatians.2.3", "source": "Ἀλλʼ οὐδὲ Τίτος, ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:", "text": "But *oude* *Titos*, the one *syn* me, *Hellēn ōn*, *ēnankasthē* to be *peritmēthēnai*:", "grammar": { "*alla*": "conjunction - but/yet/nevertheless", "*oude*": "negative particle - not even/neither/nor", "*Titos*": "nominative, masculine, singular - Titus", "*ho syn emoi*": "article + preposition + dative, 1st person singular - the one with me", "*Hellēn ōn*": "nominative, masculine, singular + present participle - being a Greek", "*ēnankasthē*": "aorist, passive, indicative, 3rd person singular - he was compelled/forced", "*peritmēthēnai*": "aorist, passive, infinitive - to be circumcised" }, "variants": { "*ēnankasthē*": "was compelled/was forced/was required", "*Hellēn*": "Greek/Gentile [non-Jew]" } }
• Phil 2:21 : 21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }
• Col 4:14-15 : 14 { "verseID": "Colossians.4.14", "source": "Ἀσπάζεται ὑμᾶς, Λουκᾶς, ὁ ἰατρὸς, ὁ ἀγαπητὸς, καὶ Δημᾶς.", "text": "*Aspazetai* you, *Loukas*, the *iatros*, the *agapētos*, and *Dēmas*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Loukas*": "nominative, masculine, singular - [proper name] Luke", "*iatros*": "nominative, masculine, singular - physician/doctor", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*Dēmas*": "nominative, masculine, singular - [proper name] Demas" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*iatros*": "physician/doctor/healer", "*agapētos*": "beloved/dear/valued" } } 15 { "verseID": "Colossians.4.15", "source": "Ἀσπάσασθε τοὺς ἐν Λαοδικείᾳ ἀδελφοὺς, καὶ Νύμφαν, καὶ τὴν κατʼ οἶκον αὐτοῦ ἐκκλησίαν.", "text": "*Aspasasthe* the in *Laodikeia* *adelphous*, and *Nymphan*, and the in house of him *ekklēsian*.", "grammar": { "*Aspasasthe*": "aorist imperative, middle, 2nd plural - greet/salute", "*Laodikeia*": "dative, feminine, singular - [place name] Laodicea", "*adelphous*": "accusative, masculine, plural - brothers", "*Nymphan*": "accusative, masculine/feminine, singular - [proper name] Nympha(s)", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Aspasasthe*": "greet/salute/give regards to", "*adelphous*": "brothers/fellow believers", "*Nymphan*": "Nympha(s) [could be feminine or masculine name]", "*ekklēsian*": "church/assembly/congregation" } }
• 1 Tim 6:10 : 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• 1 Tim 6:17 : 17 { "verseID": "1 Timothy.6.17", "source": "Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε, μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλʼ ἐν τῷ Θεῷ, τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν·", "text": "To the *plousiois* in the now *aiōni paraggelle*, not to *hypsēlophronein*, neither to have *ēlpikenai* upon *ploutou adēlotēti*, but in the *Theō*, the *zōnti* the one *parechonti* us *plousiōs panta* for *apolausin*;", "grammar": { "*Tois plousiois*": "dative, masculine, plural with article - to the rich", "*en*": "preposition - in", "*tō nyn aiōni*": "dative, masculine, singular with article and adverb - the present age", "*paraggelle*": "present imperative, 2nd person singular, active - command/charge", "*mē*": "negative particle - not", "*hypsēlophronein*": "present infinitive, active - to be high-minded/proud", "*mēde*": "conjunction, negative - neither/nor", "*ēlpikenai*": "perfect infinitive, active - to have hoped/trusted", "*epi*": "preposition - upon/in", "*ploutou*": "genitive, masculine, singular - of wealth/riches", "*adēlotēti*": "dative, feminine, singular - uncertainty/instability", "*all'*": "conjunction, adversative - but", "*en*": "preposition - in", "*tō Theō*": "dative, masculine, singular with article - God", "*tō zōnti*": "present participle, dative, masculine, singular, active with article - the living one", "*tō parechonti*": "present participle, dative, masculine, singular, active with article - the one providing", "*hēmin*": "personal pronoun, dative, 1st person plural - to us", "*plousiōs*": "adverb - richly/abundantly", "*panta*": "accusative, neuter, plural - all things", "*eis*": "preposition - for/unto", "*apolausin*": "accusative, feminine, singular - enjoyment" }, "variants": { "*plousiois*": "rich/wealthy/affluent", "*aiōni*": "age/era/world/lifetime", "*paraggelle*": "command/charge/instruct/order", "*hypsēlophronein*": "be high-minded/proud/arrogant/conceited", "*ēlpikenai*": "hope/trust/expect", "*ploutou*": "wealth/riches/abundance", "*adēlotēti*": "uncertainty/instability/unpredictability", "*zōnti*": "living/alive", "*parechonti*": "providing/furnishing/supplying", "*plousiōs*": "richly/abundantly/generously", "*apolausin*": "enjoyment/pleasure/benefit" } }
• Luke 14:33 : 33 { "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }
• Luke 16:13 : 13 { "verseID": "Luke.16.13", "source": "¶Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "No *oiketēs dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*oiketēs*": "nominative singular masculine - servant/household slave", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*dysi*": "dative plural masculine - two", "*kyriois*": "dative plural masculine - masters/lords", "*douleuein*": "present active infinitive - to serve/be a slave to", "*ē*": "disjunctive conjunction - either/or", "*gar*": "postpositive conjunction - for/because", "*hena*": "accusative singular masculine - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative singular masculine - other/another", "*agapēsei*": "future active indicative, 3rd singular - will love", "*henos*": "genitive singular masculine - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive singular masculine - of other/another", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*Theō*": "dative singular masculine - to God", "*mamōna*": "dative singular masculine - to mammon/wealth" }, "variants": { "*oiketēs*": "servant/household slave/domestic", "*dynatai*": "is able/can", "*douleuein*": "to serve/to be a slave to/to be in bondage to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will disregard/will think little of", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/money/riches" } }
• Luke 17:32 : 32 { "verseID": "Luke.17.32", "source": "Μνημονεύετε τῆς γυναικὸς Λώτ.", "text": "*Mnēmoneuete* of the *gynaikos* of *Lōt*.", "grammar": { "*Mnēmoneuete*": "present active imperative, 2nd plural - remember", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Lōt*": "genitive, masculine, singular - Lot" }, "variants": { "*Mnēmoneuete*": "remember/call to mind/be mindful of", "*gynaikos*": "wife/woman" } }
• Acts 13:13 : 13 { "verseID": "Acts.13.13", "source": "Ἀναχθέντες δὲ ἀπὸ τῆς Πάφου οἱ περὶ τὸν Παῦλον, ἦλθον εἰς Πέργην τῆς Παμφυλίας: Ἰωάννης δὲ ἀποχωρήσας ἀπʼ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα.", "text": "*Anachthentes* *de* from the *Paphou* those around *ton* *Paulon*, *ēlthon* to *Pergēn* of the *Pamphylias*: *Iōannēs* *de* *apochōrēsas* from them *hypestrepsen* to *Hierosolyma*.", "grammar": { "*Anachthentes*": "aorist passive participle, nominative, masculine, plural - having set sail", "*de*": "postpositive particle - but/and/now", "*apo*": "preposition - from", "*Paphou*": "genitive, feminine, singular - of Paphos", "*peri*": "preposition - around", "*ton*": "accusative, masculine, singular - the", "*Paulon*": "accusative, masculine, singular - Paul", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*eis*": "preposition - to", "*Pergēn*": "accusative, feminine, singular - to Perga", "*Pamphylias*": "genitive, feminine, singular - of Pamphylia", "*Iōannēs*": "nominative, masculine, singular - John", "*de*": "postpositive particle - but/and/now", "*apochōrēsas*": "aorist active participle, nominative, masculine, singular - having departed", "*apo*": "preposition - from", "*autōn*": "genitive, masculine, plural - them", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned", "*eis*": "preposition - to", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*Anachthentes*": "having set sail/put out to sea/departed by ship", "*peri*": "around/about/concerning", "*ēlthon*": "came/went/arrived", "*apochōrēsas*": "having departed/withdrawn/left", "*hypestrepsen*": "returned/went back" } }
• Acts 15:38 : 38 { "verseID": "Acts.15.38", "source": "Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπʼ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον μὴ συμπαραλαβεῖν τοῦτον.", "text": "But *Paulos ēxiou*, the one having *apostanta ap' autōn apo Pamphylias*, and not having *synelthonta autois eis to ergon mē symparalabein touton*.", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - but", "*ēxiou*": "imperfect, indicative, active, 3rd person, singular - was considering worthy/fit", "*ton apostanta*": "aorist participle, active, accusative, masculine, singular - the one having departed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*apo*": "preposition + genitive - from", "*Pamphylias*": "genitive, feminine, singular - Pamphylia", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*synelthonta*": "aorist participle, active, accusative, masculine, singular - having gone with", "*autois*": "dative, masculine, plural - with them", "*eis*": "preposition + accusative - to/for", "*to ergon*": "accusative, neuter, singular - the work", "*mē*": "negative particle - not", "*symparalabein*": "aorist, infinitive, active - to take along", "*touton*": "accusative, masculine, singular - this one" }, "variants": { "*ēxiou*": "was considering worthy/thought it best/deemed it right", "*apostanta*": "having departed/withdrawn/left", "*synelthonta*": "having gone with/accompanied", "*ergon*": "work/task/labor", "*symparalabein*": "to take along/bring with" } }
• Acts 17:11 : 11 { "verseID": "Acts.17.11", "source": "Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθʼ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως.", "text": "These *de* were *eugenesteroi* of those in *Thessalonikē*, who *edexanto* the *logon* with all *prothymias*, daily *anakrinontes* the *graphas*, if *echoi* these things *houtōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eugenesteroi*": "comparative adjective, nominative plural masculine - more noble/nobler", "*Thessalonikē*": "dative singular feminine - in Thessalonica", "*edexanto*": "aorist middle indicative, 3rd person plural - they received", "*logon*": "accusative singular masculine - word/message", "*prothymias*": "genitive singular feminine - eagerness/readiness", "*anakrinontes*": "present active participle, nominative plural masculine - examining/investigating", "*graphas*": "accusative plural feminine - scriptures/writings", "*echoi*": "present active optative, 3rd person singular - might have/would be", "*houtōs*": "adverb - thus/so/in this manner" }, "variants": { "*eugenesteroi*": "more noble/higher minded/more open-minded", "*edexanto*": "received/welcomed/accepted", "*logon*": "word/message/account", "*prothymias*": "eagerness/readiness/willingness", "*anakrinontes*": "examining/investigating/scrutinizing", "*graphas*": "scriptures/writings", "*echoi*": "might be/might have/would be", "*houtōs*": "thus/so/in this way" } }
• Acts 17:13 : 13 { "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }
• Acts 18:23 : 23 { "verseID": "Acts.18.23", "source": "Καὶ ποιήσας χρόνον τινὰ, ἐξῆλθεν, διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν, ἐπιστηρίζων πάντας τοὺς μαθητάς.", "text": "And *poiēsas chronon tina*, *exēlthen*, *dierchomenos kathexēs tēn Galatikēn chōran kai Phrygian*, *epistērizōn pantas tous mathētas*.", "grammar": { "*poiēsas*": "aorist active participle, nominative masculine singular - having spent", "*chronon*": "accusative masculine singular - time", "*tina*": "indefinite pronoun, accusative masculine singular - some", "*exēlthen*": "aorist active indicative, 3rd person singular - he departed", "*dierchomenos*": "present middle/passive participle, nominative masculine singular - passing through", "*kathexēs*": "adverb - in order/successively", "*tēn Galatikēn*": "article + accusative feminine singular - Galatian", "*chōran*": "accusative feminine singular - region/country", "*kai*": "conjunction - and", "*Phrygian*": "accusative feminine singular - Phrygia", "*epistērizōn*": "present active participle, nominative masculine singular - strengthening", "*pantas*": "adjective, accusative masculine plural - all", "*tous mathētas*": "article + accusative masculine plural - the disciples" }, "variants": { "*poiēsas chronon tina*": "having spent some time/after spending some time", "*exēlthen*": "departed/went out/left", "*dierchomenos*": "passing through/traveling through", "*kathexēs*": "in order/successively/one after another", "*chōran*": "region/country/territory", "*epistērizōn*": "strengthening/confirming/establishing" } }
• Matt 26:56 : 56 { "verseID": "Matthew.26.56", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. Τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν, ἔφυγον.", "text": "This *de* *holon* *gegonen*, *hina* *plērōthōsin* the *graphai* of the *prophētōn*. *Tote* the *mathētai* *pantes* *aphentes* him, *ephygon*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*holon*": "nominative neuter singular - whole/all", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*hina*": "subordinating conjunction - in order that", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*prophētōn*": "genitive masculine plural - of prophets", "*Tote*": "temporal adverb - then", "*mathētai*": "nominative masculine plural - disciples", "*pantes*": "nominative masculine plural - all", "*aphentes*": "aorist active participle, nominative masculine plural - having left/abandoned", "*ephygon*": "aorist active indicative, 3rd person plural - they fled" }, "variants": { "*gegonen*": "has happened/has come to pass/has occurred", "*plērōthōsin*": "might be fulfilled/might be accomplished", "*graphai*": "scriptures/writings", "*prophētōn*": "prophets/those who spoke forth", "*aphentes*": "leaving/abandoning/forsaking", "*ephygon*": "fled/ran away/escaped" } }
• Luke 9:61-62 : 61 { "verseID": "Luke.9.61", "source": "Εἶπεν δὲ καὶ ἕτερος, Ἀκολουθήσω σοι· Κύριε, πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι, τοῖς εἰς τὸν οἶκόν μου.", "text": "*Eipen de kai heteros*, *Akolouthēsō soi*; *Kyrie*, *prōton de epitrepson moi apotaxasthai*, to-those in the *oikon mou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*kai*": "conjunction - and/also/even", "*heteros*": "nominative, masculine, singular - another/different one", "*Akolouthēsō*": "future active indicative, 1st singular - I will follow", "*soi*": "dative, 2nd singular pronoun - to you", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*prōton*": "adverb - first/firstly", "*de*": "postpositive conjunction - but/and/now", "*epitrepson*": "aorist active imperative, 2nd singular - permit/allow [command]", "*moi*": "dative, 1st singular pronoun - to me", "*apotaxasthai*": "aorist middle infinitive - to bid farewell/take leave of", "*tois*": "dative, masculine, plural article - to those", "*oikon*": "accusative, masculine, singular - house/home/household", "*mou*": "genitive, 1st singular pronoun - of me/my" }, "variants": { "*heteros*": "another one/different person", "*Akolouthēsō*": "I will follow/accompany/be a disciple of", "*Kyrie*": "Lord/Master/Sir", "*epitrepson*": "permit/allow/grant permission", "*apotaxasthai*": "to bid farewell/take leave of/say goodbye/set in order", "*oikon*": "house/home/household/family" } } 62 { "verseID": "Luke.9.62", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτὸν, Οὐδεὶς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπʼ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Eipen de* the *Iēsous pros auton*, *Oudeis*, *epibalōn* the *cheira autou ep' arotron*, *kai blepōn* into the *opisō*, *euthetos estin* into the *basileian tou Theou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular pronoun - him", "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*epibalōn*": "aorist active participle, nominative masculine singular - having placed/laid upon", "*cheira*": "accusative, feminine, singular - hand", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*ep'*": "preposition + accusative - upon/on", "*arotron*": "accusative, neuter, singular - plow", "*kai*": "conjunction - and/also", "*blepōn*": "present active participle, nominative masculine singular - looking/seeing [continuous]", "*opisō*": "adverb - behind/back", "*euthetos*": "nominative, masculine, singular adjective - fit/suitable/useful", "*estin*": "present indicative, 3rd singular - is", "*eis*": "preposition + accusative - for/toward/into", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epibalōn*": "having put/laid/placed upon", "*cheira*": "hand/control", "*arotron*": "plow/plough", "*blepōn*": "looking/seeing/observing", "*opisō*": "back/behind/what is left behind", "*euthetos*": "fit/suitable/well-placed/useful/ready", "*basileian*": "kingdom/reign/rule/sovereignty" } }
• 2 Pet 2:15 : 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }