Verse 9
{ "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men stemmen svarte meg igjen fra himmelen: Hva Gud har renset, skal ikke du kalle vanlig.
NT, oversatt fra gresk
Men stemmen svarte meg fra himmelen for annen gang: "Det som Gud har renset, skal du ikke regne som vanlig."
Norsk King James
Men stemmen svarte meg igjen fra himmelen: Det Gud har renset, skal ikke du kalle vanlig.
Modernisert Norsk Bibel 1866
Men stemmen svarte fra himmelen en gang til: Det Gud har renset, skal ikke du kalle urent.
KJV/Textus Receptus til norsk
Men røsten svarte meg for andre gang fra himmelen: Det som Gud har renset, kaller ikke du urent.
Den norske oversettelsen av Det Nye Testamente
Men en røst fra himmelen svarte meg for andre gang: Det som Gud har renset, skal du ikke kalle urent.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men stemmen talte til meg igjen fra himmelen: Det som Gud har renset, skal du ikke kalle vanhellig.
o3-mini KJV Norsk
Så svarte stemmen meg igjen fra himmelen: «Det som Gud har gjort rent, skal du ikke kalle vanseelig.»
gpt4.5-preview
Men en røst fra himmelen svarte meg igjen: ‘Det som Gud har renset, skal ikke du kalle vanhellig.’
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men en røst fra himmelen svarte meg igjen: ‘Det som Gud har renset, skal ikke du kalle vanhellig.’
Lingvistisk bibeloversettelse fra grunntekst
Da svarte røsten fra himmelen for andre gang: Det Gud har renset, skal du ikke kalle urent.
Linguistic Bible Translation from Source Texts
The voice spoke from heaven a second time: ‘What God has made clean, you must not call unclean.’
NT, oversatt fra gresk Aug2024
Men røsten svarte meg for andre gang fra himmelen: 'Det Gud har renset, skal ikke du kalle vanhellig.'
Original Norsk Bibel 1866
Men Røsten svarede mig anden Gang af Himmelen: Hvad Gud haver renset, holde du ikke for Ureent.
King James Version 1769 (Standard Version)
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
KJV 1769 norsk
Men stemmen svarte meg igjen fra himmelen: Det Gud har renset, skal du ikke kalle vanhellig.
KJV1611 - Moderne engelsk
But the voice answered me again from heaven, What God has cleansed, do not call common.
King James Version 1611 (Original)
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
Norsk oversettelse av Webster
Men en stemme fra himmelen svarte meg igjen: 'Det Gud har renset, skal ikke du kalle urent.'
Norsk oversettelse av Youngs Literal Translation
Da svarte en røst meg for andre gang fra himmelen: Det som Gud har renset, skal du ikke kalle vanhellig.
Norsk oversettelse av ASV1901
Men en stemme fra himmelen svarte for andre gang: Det Gud har renset, skal ikke du kalle urent.
Norsk oversettelse av BBE
Men stemmen sa igjen fra himmelen: Det som Gud har renset, skal ikke du kalle urent.
Tyndale Bible (1526/1534)
But the voyce answered me agayne from heven cout not thou those thinges come which god hath clensed.
Coverdale Bible (1535)
Neuertheles the voyce answered me agayne from heauen: What God hath clensed, that call not thou vncleane.
Geneva Bible (1560)
But the voyce answered me the seconde time from heauen, The things that God hath purified, pollute thou not.
Bishops' Bible (1568)
But the voyce aunswered me agayne from heaue: Make them not comon which God hath cleansed.
Authorized King James Version (1611)
But the voice answered me again from heaven, What God hath cleansed, [that] call not thou common.
Webster's Bible (1833)
But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'
Young's Literal Translation (1862/1898)
and a voice did answer me a second time out of the heaven, What God did cleanse, thou -- declare not thou common.
American Standard Version (1901)
But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.
Bible in Basic English (1941)
But the voice, coming a second time from heaven, said, What God has made clean, do not you make common.
World English Bible (2000)
But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'
NET Bible® (New English Translation)
But the voice replied a second time from heaven,‘What God has made clean, you must not consider ritually unclean!’
Referenced Verses
- Acts 15:9 : 9 { "verseID": "Acts.15.9", "source": "Καὶ οὐδὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν.", "text": "And nothing *diekrinen metaxu* us *te* and them, by the *pistei katharisas tas kardias* of them.", "grammar": { "*diekrinen*": "aorist, indicative, active, 3rd person, singular - distinguished/made distinction", "*metaxu*": "preposition - between", "*te*": "particle - both/and", "*pistei*": "dative, feminine, singular - faith", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed/purified", "*tas kardias*": "accusative, feminine, plural - the hearts" }, "variants": { "*diekrinen*": "distinguished/discriminated/made distinction between", "*metaxu*": "between/among", "*pistei*": "faith/belief/trust", "*katharisas*": "having cleansed/purified/made clean" } }
- Heb 9:13-14 : 13 { "verseID": "Hebrews.9.13", "source": "Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους, ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα:", "text": "For if the *haima taurōn kai tragōn*, and *spodos damaleōs rhantizousa tous kekoinōmenous*, *hagiazei pros tēn tēs sarkos katharotēta*:", "grammar": { "*Ei*": "conditional particle - 'if'", "*gar*": "postpositive conjunction - 'for'", "*to haima*": "nominative neuter singular - 'the blood'", "*taurōn*": "genitive masculine plural - 'of bulls'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*spodos*": "nominative feminine singular - 'ashes'", "*damaleōs*": "genitive feminine singular - 'of a heifer'", "*rhantizousa*": "present active participle, nominative feminine singular - 'sprinkling'", "*tous kekoinōmenous*": "perfect passive participle, accusative masculine plural - 'the defiled/unclean ones'", "*hagiazei*": "present active indicative, 3rd person singular - 'sanctifies'", "*pros*": "preposition with accusative - 'for/unto'", "*tēn tēs sarkos*": "accusative feminine singular + genitive feminine singular - 'the of the flesh'", "*katharotēta*": "accusative feminine singular - 'purification/cleansing'" }, "variants": { "*haima*": "blood", "*taurōn*": "bulls/oxen", "*tragōn*": "goats", "*spodos*": "ashes/dust", "*damaleōs*": "heifer/young cow", "*rhantizousa*": "sprinkling/scattering", "*kekoinōmenous*": "defiled/unclean/impure ones", "*hagiazei*": "sanctifies/makes holy/purifies", "*pros*": "for/unto/toward", "*sarkos*": "flesh/body/physical nature", "*katharotēta*": "purification/cleansing/purity" } } 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
- 1 Tim 4:5 : 5 { "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }
- Acts 10:15 : 15 { "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } }
- Acts 10:28 : 28 { "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }
- Acts 10:34-35 : 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } } 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } }