Verse 10

{ "verseID": "Acts.15.10", "source": "Νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;", "text": "Now therefore why *peirazete ton Theon*, to *epitheinai zugon epi ton trachēlon tōn mathētōn*, which neither the *pateres* of us nor we *ischusamen bastasai*?", "grammar": { "*peirazete*": "present, indicative, active, 2nd person, plural - you test/tempt", "*ton Theon*": "accusative, masculine, singular - God", "*epitheinai*": "aorist, infinitive, active - to place/put upon", "*zugon*": "accusative, masculine, singular - yoke", "*epi*": "preposition + accusative - upon", "*ton trachēlon*": "accusative, masculine, singular - the neck", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*pateres*": "nominative, masculine, plural - fathers", "*ischusamen*": "aorist, indicative, active, 1st person, plural - we were able", "*bastasai*": "aorist, infinitive, active - to bear/carry" }, "variants": { "*peirazete*": "you test/tempt/try", "*epitheinai*": "to place upon/put on/lay on", "*zugon*": "yoke/burden", "*trachēlon*": "neck/throat", "*mathētōn*": "disciples/learners/followers", "*ischusamen*": "we were able/had strength/were strong enough", "*bastasai*": "to bear/carry/endure" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hvorfor frister dere nå Gud ved å pålegge disiplene et åk som verken våre fedre eller vi kunne bære?

• NT, oversatt fra gresk

  Hvorfor setter dere nå Gud på prøve ved å pålegge et tungt åk på disiplene, som verken våre forfedre eller vi har vært i stand til å bære?

• Norsk King James

  Hvorfor prøver dere da Gud, ved å legge en byrde på disiplene, som verken våre fedre eller vi har kunnet bære?

• Modernisert Norsk Bibel 1866

  Hvorfor utfordrer dere da Gud ved å legge et åk på disiplenes nakker, som verken våre fedre eller vi har orket å bære?

• KJV/Textus Receptus til norsk

  Hvorfor frister dere da nå Gud ved å legge et åk på disiplenes nakke, som verken våre fedre eller vi var i stand til å bære?

• Den norske oversettelsen av Det Nye Testamente

  Hvorfor utfordrer dere da Gud ved å legge et åk på disiplenes nakke, som verken våre fedre eller vi har kunnet bære?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvorfor frister dere da Gud, ved å legge et åk på disiplenes nakkar, som verken våre fedre eller vi har kunnet bære?

• o3-mini KJV Norsk

  Hvorfor frister dere da Gud og legger et åk over disiplenes nakke – et åk som verken våre fedre eller vi har vært i stand til å bære?

• gpt4.5-preview

  Hvorfor setter dere da Gud på prøve ved å legge på disiplenes nakke et åk som verken våre fedre eller vi var i stand til å bære?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hvorfor setter dere da Gud på prøve ved å legge på disiplenes nakke et åk som verken våre fedre eller vi var i stand til å bære?

• Lingvistisk bibeloversettelse fra grunntekst

  Hvorfor vil dere nå utfordre Gud ved å legge en åk på disippelenes nakker som verken våre fedre eller vi var i stand til å bære?

• Linguistic Bible Translation from Source Texts

  Now then, why are you testing God by placing a yoke on the necks of the disciples that neither our fathers nor we have been able to bear?

• NT, oversatt fra gresk Aug2024

  Nå, hvorfor frister dere Gud ved å legge et åk på disiplenes nakke som verken våre fedre eller vi har maktet å bære?

• Original Norsk Bibel 1866

  Hvi friste I da nu Gud (ved) at lægge et Aag paa Disciplenes Halse, hvilket hverken vore Fædre, ei heller vi have formaaet at bære?

• King James Version 1769 (Standard Version)

  Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

• KJV 1769 norsk

  Hvorfor frister dere da Gud ved å legge et åk på disiplenes nakke, som verken våre fedre eller vi har vært i stand til å bære?

• KJV1611 - Moderne engelsk

  Now therefore why do you test God by putting a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

• King James Version 1611 (Original)

  Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

• Norsk oversettelse av Webster

  Hvorfor vil dere da utfordre Gud ved å legge et åk på disiplenes nakke, et åk verken våre fedre eller vi kunne bære?

• Norsk oversettelse av Youngs Literal Translation

  Så hvorfor utfordrer dere Gud ved å legge et åk på disiplene, som verken våre fedre eller vi maktet å bære?

• Norsk oversettelse av ASV1901

  Hvorfor vil dere da stille Gud på prøve ved å legge et åk på disiplene, som verken våre fedre eller vi har klart å bære?

• Norsk oversettelse av BBE

  Hvorfor prøver dere da Gud ved å legge et åk på disiplenes nakke, som verken våre fedre eller vi var sterke nok til å bære?

• Tyndale Bible (1526/1534)

  Now therfore why tempte ye God that ye wolde put a yoke on the disciples neckes which nether oure fathers nor we were able to beare.

• Coverdale Bible (1535)

  Now therfore why tempte ye God, with layenge vpon ye disciples neckes the yocke, which nether or fathers ner we were able to beare?

• Geneva Bible (1560)

  Nowe therefore, why tempt ye God, to lay a yoke on the disciples neckes, which neither our fathers, nor we were able to beare?

• Bishops' Bible (1568)

  Nowe therfore, why tempt ye God, to put on the disciples neckes, the yoke which neither our fathers nor we were able to beare?

• Authorized King James Version (1611)

  Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

• Webster's Bible (1833)

  Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

• Young's Literal Translation (1862/1898)

  now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

• American Standard Version (1901)

  Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

• Bible in Basic English (1941)

  Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?

• World English Bible (2000)

  Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

• NET Bible® (New English Translation)

  So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?

Referenced Verses

• Matt 23:4 : 4 { "verseID": "Matthew.23.4", "source": "Δεσμεύουσιν γὰρ φορτία βαρέα καὶ δυσβάστακτα, καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων· τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.", "text": "*Desmeuousin* *gar* *phortia* *barea* and *dysbastakta*, and *epititheasin* upon the *ōmous* of-the *anthrōpōn*; with-the *de* *daktylō* of-them not *thelousin* *kinēsai* them.", "grammar": { "*Desmeuousin*": "present, active, indicative, 3rd person plural - they bind/tie up", "*gar*": "conjunction - for/because", "*phortia*": "accusative, neuter, plural - burdens/loads", "*barea*": "accusative, neuter, plural - heavy/weighty", "*dysbastakta*": "accusative, neuter, plural - difficult to bear/carry", "*epititheasin*": "present, active, indicative, 3rd person plural - they place upon/lay on", "*epi*": "preposition with accusative - upon/on", "*ōmous*": "accusative, masculine, plural - shoulders", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*tō daktylō*": "dative, masculine, singular - with the finger (instrumental)", "*de*": "adversative particle - but/yet/however", "*ou thelousin*": "present, active, indicative, 3rd person plural with negative - they do not wish/want", "*kinēsai*": "aorist, active, infinitive - to move/stir", "*auta*": "accusative, neuter, plural - them (referring to burdens)" }, "variants": { "*Desmeuousin*": "bind/tie up/bundle together", "*phortia*": "burdens/loads/cargo", "*barea*": "heavy/weighty/burdensome", "*dysbastakta*": "hard to carry/difficult to bear", "*epititheasin*": "place upon/lay on/put on", "*ōmous*": "shoulders", "*thelousin*": "wish/want/desire", "*kinēsai*": "to move/stir/shift" } }
• Isa 7:12 : 12 { "verseID": "Isaiah.7.12", "source": "וַיֹּ֖אמֶר אָחָ֑ז לֹא־אֶשְׁאַ֥ל וְלֹֽא־אֲנַסֶּ֖ה אֶת־יְהוָֽה׃", "text": "*wā-yōʾmer* *ʾĀḥāz*: Not-*ʾešʾal* and-not-*ʾănasseh* *ʾeṯ*-*YHWH*.", "grammar": { "*wā-yōʾmer*": "consecutive imperfect, 3rd person masculine singular - and he said", "*ʾĀḥāz*": "proper noun, masculine singular - Ahaz", "*ʾešʾal*": "imperfect, 1st person singular - I will ask", "*ʾănasseh*": "imperfect, 1st person singular, Piel - I will test", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun, divine name - Yahweh" }, "variants": { "*wā-yōʾmer*": "and he said/and he spoke/and he answered", "*ʾešʾal*": "I will ask/I will request", "*ʾănasseh*": "I will test/I will try/I will put to the test" } }
• Gal 5:1 : 1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }
• Heb 3:9 : 9 { "verseID": "Hebrews.3.9", "source": "Οὗ ἐπείρασαν με οἱ πατέρες ὑμῶν, ἐδοκιμασάν με, καὶ εἶδον τὰ ἔργα μου", "text": "Where *epeirasan* me the *pateres* of you, *edokimasan* me, and *eidon* the *erga* of me", "grammar": { "*Οὗ*": "relative adverb - where/when", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*edokimasan*": "aorist indicative, 3rd person plural - they proved/tested", "*eidon*": "aorist indicative, 3rd person plural - they saw", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*Οὗ*": "where/when/in which place", "*epeirasan*": "tested/tempted/tried", "*pateres*": "fathers/ancestors/forefathers", "*edokimasan*": "tested/proved/examined", "*eidon*": "saw/observed/perceived", "*erga*": "works/deeds/actions" } }
• Heb 9:9 : 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } }
• Exod 17:2 : 2 { "verseID": "Exodus.17.2", "source": "וַיָּ֤רֶב הָעָם֙ עִם־מֹשֶׁ֔ה וַיֹּ֣אמְר֔וּ תְּנוּ־לָ֥נוּ מַ֖יִם וְנִשְׁתֶּ֑ה וַיֹּ֤אמֶר לָהֶם֙ מֹשֶׁ֔ה מַה־תְּרִיבוּן֙ עִמָּדִ֔י מַה־תְּנַסּ֖וּן אֶת־יְהוָֽה׃", "text": "And *wa-yāreb* the-*ʿām* with-*mōsheh* and-*wa-yōʾmərû* give-*tənû*-to-us *mayim* and-*wə-nishteh* and-*wa-yōʾmer* to-them *mōsheh* why-*tərîbûn* with-me why-*tənassûn* *ʾet*-*YHWH*.", "grammar": { "*wa-yāreb*": "waw-consecutive + qal imperfect 3rd person masculine singular - and he/it quarreled/contended", "*ʿām*": "masculine singular noun with definite article - the people", "*mōsheh*": "proper noun - Moses", "*wa-yōʾmərû*": "waw-consecutive + qal imperfect 3rd person plural - and they said", "*tənû*": "qal imperative masculine plural - give", "*mayim*": "masculine plural noun - water", "*wə-nishteh*": "waw-consecutive + qal imperfect 1st person plural cohortative - and let us drink", "*wa-yōʾmer*": "waw-consecutive + qal imperfect 3rd person masculine singular - and he said", "*tərîbûn*": "qal imperfect 2nd person masculine plural - you quarrel/contend", "*tənassûn*": "piel imperfect 2nd person masculine plural - you test/try", "*ʾet*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*wa-yāreb*": "quarreled/contended/strove", "*wa-yōʾmərû*": "said/spoke/commanded", "*tənû*": "give/provide/grant", "*wə-nishteh*": "let us drink/that we may drink", "*tərîbûn*": "quarrel/contend/strive", "*tənassûn*": "test/try/put to the proof" } }
• Matt 4:7 : 7 { "verseID": "Matthew.4.7", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Πάλιν γέγραπται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "*Ephē autō ho Iēsous*, *Palin gegraptai*, Not *ekpeiraseis Kurion ton Theon sou*.", "grammar": { "*Ephē*": "imperfect active, 3rd singular - said/was saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Palin*": "adverb - again/in turn", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*ekpeiraseis*": "future active, 2nd singular - you shall test thoroughly/tempt", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your" }, "variants": { "*Ephē*": "said/was saying/declared", "*Palin*": "again/in turn/furthermore", "*gegraptai*": "it has been written/it stands written/it is recorded", "*ekpeiraseis*": "you shall test thoroughly/you shall put to the test/you shall tempt", "*Kurion*": "Lord/Master", "*Theon*": "God/deity" } }
• Matt 11:28-30 : 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } } 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } } 30 { "verseID": "Matthew.11.30", "source": "Ὁ γὰρ ζυγός μου χρηστός, καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.", "text": "For the *zygos* of me *chrēstos*, and the *phortion* of me *elaphron* *estin*.", "grammar": { "*zygos*": "nominative, masculine, singular - yoke", "*chrēstos*": "nominative, masculine, singular - kind/good/easy", "*phortion*": "nominative, neuter, singular - burden/load", "*elaphron*": "nominative, neuter, singular - light/not heavy", "*estin*": "present, active, 3rd singular - is" }, "variants": { "*zygos*": "yoke/joining", "*chrēstos*": "kind/good/easy/pleasant", "*phortion*": "burden/load/cargo", "*elaphron*": "light/not heavy/easy to bear", "*estin*": "is" } }
• Gal 4:1-5 : 1 { "verseID": "Galatians.4.1", "source": "¶Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος, νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν·", "text": "I *legō* *de*, for as much *chronos* the *klēronomos*, *nēpios* *estin*, nothing *diapherei* from *doulos*, *kyrios* of all *ōn*", "grammar": { "*legō*": "present indicative active, 1st person singular - I say/speak", "*de*": "postpositive particle - but/and/now", "*chronos*": "accusative, masculine, singular - time/period", "*klēronomos*": "nominative, masculine, singular - heir", "*nēpios*": "nominative, masculine, singular - infant/minor/immature person", "*estin*": "present indicative, 3rd person singular - is", "*diapherei*": "present indicative active, 3rd person singular - differs/distinguishes", "*doulos*": "genitive, masculine, singular - slave/servant", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ōn*": "present participle, nominative, masculine, singular - being" }, "variants": { "*legō*": "say/speak/tell", "*de*": "but/and/now (transitional)", "*chronos*": "time/duration/period", "*klēronomos*": "heir/inheritor", "*nēpios*": "infant/child/minor/immature person", "*diapherei*": "differs/distinguishes/excels", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*ōn*": "being/existing/while being" } } 2 { "verseID": "Galatians.4.2", "source": "Ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.", "text": "But *hypo epitropous estin* and *oikonomous achri* the *prothesmias* of the *patros*", "grammar": { "*hypo*": "preposition with accusative - under", "*epitropous*": "accusative, masculine, plural - guardians/trustees", "*estin*": "present indicative, 3rd person singular - is/exists", "*oikonomous*": "accusative, masculine, plural - stewards/managers", "*achri*": "preposition with genitive - until/as far as", "*prothesmias*": "genitive, feminine, singular - appointed time/set date", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*epitropous*": "guardians/trustees/overseers", "*oikonomous*": "stewards/managers/administrators", "*achri*": "until/as far as/up to", "*prothesmias*": "appointed time/set date/deadline", "*patros*": "father/head of family" } } 3 { "verseID": "Galatians.4.3", "source": "Οὕτως Καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεν δεδουλωμένοι:", "text": "*Houtōs* and we, when we *ēmen nēpioi*, *hypo* the *stoicheia* of the *kosmos* we *ēmen dedoulōmenoi*", "grammar": { "*houtōs*": "adverb - thus/in this manner", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*nēpioi*": "nominative, masculine, plural - infants/minors", "*hypo*": "preposition with accusative - under", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmos*": "genitive, masculine, singular - world/universe/order", "*dedoulōmenoi*": "perfect passive participle, nominative, masculine, plural - having been enslaved" }, "variants": { "*houtōs*": "thus/so/in this manner", "*nēpioi*": "infants/minors/immature ones", "*stoicheia*": "elements/rudiments/principles/basic components", "*kosmos*": "world/universe/order/arrangement", "*dedoulōmenoi*": "having been enslaved/held in bondage/subjected" } } 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } } 5 { "verseID": "Galatians.4.5", "source": "Ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.", "text": "*Hina* those *hypo nomon exagorasē*, *hina* the *huiothesian apolabōmen*", "grammar": { "*hina*": "conjunction - in order that/so that", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*exagorasē*": "aorist active subjunctive, 3rd person singular - might redeem/buy out", "*huiothesian*": "accusative, feminine, singular - adoption/sonship", "*apolabōmen*": "aorist active subjunctive, 1st person plural - we might receive" }, "variants": { "*hina*": "in order that/so that/that", "*exagorasē*": "might redeem/buy out/purchase freedom for", "*huiothesian*": "adoption/sonship/status of a son", "*apolabōmen*": "we might receive/obtain/recover" } }
• Gal 4:9 : 9 { "verseID": "Galatians.4.9", "source": "Νῦν δὲ, γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;", "text": "Now *de*, having *gnontes Theon*, rather *de* having been *gnōsthentes hypo Theou*, how *epistrephete palin epi* the *asthenē* and *ptōcha stoicheia*, to which *palin anōthen douleuein thelete*?", "grammar": { "*de*": "postpositive particle - but/and", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known/come to know", "*Theon*": "accusative, masculine, singular - God", "*gnōsthentes*": "aorist passive participle, nominative, masculine, plural - having been known", "*hypo*": "preposition with genitive - by/under", "*Theou*": "genitive, masculine, singular - God", "*epistrephete*": "present indicative active, 2nd person plural - you return/turn back", "*palin*": "adverb - again/once more", "*epi*": "preposition with accusative - to/toward", "*asthenē*": "accusative, neuter, plural - weak/feeble", "*ptōcha*": "accusative, neuter, plural - poor/destitute", "*stoicheia*": "accusative, neuter, plural - elements/principles", "*anōthen*": "adverb - again/from the beginning", "*douleuein*": "present infinitive active - to serve/be enslaved", "*thelete*": "present indicative active, 2nd person plural - you wish/desire" }, "variants": { "*gnontes*": "having known/come to know/recognized", "*gnōsthentes*": "having been known/recognized/acknowledged", "*epistrephete*": "you return/turn back/convert", "*asthenē*": "weak/feeble/impotent", "*ptōcha*": "poor/destitute/beggarly", "*stoicheia*": "elements/rudiments/principles/basic components", "*anōthen*": "again/from the beginning/from above", "*douleuein*": "to serve as slaves/be enslaved to/be in bondage to", "*thelete*": "you wish/desire/want" } }