Verse 24

{ "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For vi har hørt at noen som er kommet ut fra oss, har forstyrret dere med ord, som uroliger deres sjeler, og sagt: "Dere må omskæreres og holde loven," som vi ikke hadde pålagt dem.

• NT, oversatt fra gresk

  Da vi hørte at noen fra oss har forvirret dere med ord og har forstyrret deres sjeler ved å si at dere må omskjæres og følge loven, samtidig som vi ikke har gitt dem noen oppdrag.

• Norsk King James

  For vi har hørt at noen som kom ut fra oss har skapt uro med ord, og har forvirret deres sjeler, idet de sa: Dere må omskjæres og holde loven; til dem gav vi ingen slik befaling.

• Modernisert Norsk Bibel 1866

  Vi har hørt at noen har dratt ut fra oss og forvirret dere med ord, og uroet sjelene deres ved å si at dere må omskjæres og holde loven, noe vi ikke har pålagt dem.

• KJV/Textus Receptus til norsk

  Siden vi har hørt at visse som gikk ut fra oss har forstyrret dere med ord, og forvirret deres sjeler, og sa: Dere må omkjæres og holde loven. Til dem ga vi ingen slik befaling.

• Den norske oversettelsen av Det Nye Testamente

  Vi har hørt at noen fra oss har skapt uro blant dere med sine ord og forstyrret sjelene deres, uten at vi har gitt dem noe oppdrag.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Vi har hørt at noen fra oss har forstyrret dere med ord og skapt uro i sjelene deres, og sagt at dere må omskjæres og holde loven, selv om vi ikke har gitt noen slik befaling.

• o3-mini KJV Norsk

  For vi har hørt at noen som dro ut fra oss, har forstyrret dere med ord og forvrengt sjelene deres ved å si: 'Dere må være omskåret og holde loven,' noe vi aldri befalte dere.

• gpt4.5-preview

  Ettersom vi har hørt at noen som kom fra oss har forvirret dere med ord og brakt uro i deres sjeler, og sagt at dere må omskjæres og holde loven – dette har vi aldri gitt dem befaling om:

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ettersom vi har hørt at noen som kom fra oss har forvirret dere med ord og brakt uro i deres sjeler, og sagt at dere må omskjæres og holde loven – dette har vi aldri gitt dem befaling om:

• Lingvistisk bibeloversettelse fra grunntekst

  Vi har hørt at noen fra oss har skapt uro blant dere med sine ord og forvirret dere ved å si at dere må la dere omskjære og holde loven, uten at vi ga noen slik ordre.

• Linguistic Bible Translation from Source Texts

  Since we have heard that some have gone out from us and troubled you with teachings, unsettling your minds, although we gave them no such instructions,

• NT, oversatt fra gresk Aug2024

  'Vi har hørt at noen fra oss har uroliget dere med ord, forstyrrende deres sjeler, ved å si at dere må omskjæres og holde Loven - noe vi ikke har pålagt dem.'

• Original Norsk Bibel 1866

  Efterdi vi have hørt, at Nogle, udgangne fra os, have forvirret eder med Ord og foruroliget eders Sjæle, idet de sige, at man skal omskjæres og holde Loven, hvilke vi ikke befalede (dette),

• King James Version 1769 (Standard Version)

  Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

• KJV 1769 norsk

  Vi har hørt at noen som gikk ut fra oss har uroliget dere med ord og forvirret sjelene deres ved å si at dere må bli omskåret og holde loven, noe vi ikke har gitt noen befaling om.

• KJV1611 - Moderne engelsk

  Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised and keep the law—to whom we gave no such commandment—

• King James Version 1611 (Original)

  Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

• Norsk oversettelse av Webster

  Vi har hørt at noen som kom fra oss, har skapt uro blant dere med ord og forvirret deres sinn, uten at vi har gitt dem slike instrukser.

• Norsk oversettelse av Youngs Literal Translation

  Vi har hørt at noen som dro ut fra oss, har forstyrret dere med ord og skapt bekymring i sjelene deres, med krav om omskjæring og lovens etterlevelse, noe vi ikke har gitt befaling om.

• Norsk oversettelse av ASV1901

  Vi har hørt at noen har utgått fra oss og skapt uro blant dere med sine ord, og det uten at vi har gitt dem noen befaling.

• Norsk oversettelse av BBE

  Vi har hørt at noen fra oss har forvirret dere med ord og forstyrret deres sinn, uten å ha vår tillatelse.

• Tyndale Bible (1526/1534)

  For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.

• Coverdale Bible (1535)

  For so moch as we haue herde that certayne of oures are departed, and haue troubled you, and combred youre myndes, sayenge: ye must be circumcysed, and kepe ye lawe (to whom we gaue no soch commaundemet)

• Geneva Bible (1560)

  Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with wordes, and cumbred your mindes, saying, Ye must be circumcised and keepe the Lawe: to whom we gaue no such commaundement,

• Bishops' Bible (1568)

  The Apostles, and elders, & brethren, sende greetinges vnto ye brethren, which are of the gentiles in Antiochia, Syria, & Cilicia. Forasmuch as we haue heard, that certayne which departed from vs, haue troubled you with wordes, & cumbred your myndes, saying ye must be circumcised and kepe the lawe, to who we gaue no such commaundent:

• Authorized King James Version (1611)

  Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment:

• Webster's Bible (1833)

  Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment;

• Young's Literal Translation (1862/1898)

  seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

• American Standard Version (1901)

  Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;

• Bible in Basic English (1941)

  Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order;

• World English Bible (2000)

  Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment;

• NET Bible® (New English Translation)

  Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said,

Referenced Verses

• Acts 15:1 : 1 { "verseID": "Acts.15.1", "source": "¶Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς, ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι.", "text": "And *tines* having *katelthontes* from *tēs Ioudaias* were *edidaskon* the *adelphous*, that If not you are *peritemneisthe* to the *ethei Mōuseōs*, not you are *dunasthe* to be *sōthēnai*.", "grammar": { "*tines*": "nominative, masculine, plural - certain ones/some", "*katelthontes*": "aorist participle, active, nominative, masculine, plural - having come down", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*edidaskon*": "imperfect, active, 3rd person, plural - were teaching [continuous action]", "*adelphous*": "accusative, masculine, plural - brothers", "*peritemneisthe*": "present, subjunctive, passive, 2nd person, plural - you are circumcised", "*ethei*": "dative, neuter, singular - custom/manner", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*dunasthe*": "present, indicative, middle/passive, 2nd person, plural - you are able", "*sōthēnai*": "aorist, infinitive, passive - to be saved" }, "variants": { "*katelthontes*": "having come down/descended", "*edidaskon*": "were teaching/instructing", "*ethei*": "custom/tradition/practice", "*sōthēnai*": "to be saved/delivered/preserved" } }
• Gal 5:10 : 10 { "verseID": "Galatians.5.10", "source": "Ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ, ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἂν ᾖ.", "text": "*Egō pepoitha eis* you *en Kyriō*, that *ouden allo phronēsete*: *ho de tarassōn* you *bastasei to krima*, whoever *an ē*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*pepoitha*": "perfect, active, indicative, 1st person singular - have confidence/am persuaded/trust", "*eis*": "preposition with accusative - towards/regarding", "*en Kyriō*": "dative, masculine, singular - in [the] Lord", "*ouden*": "accusative, neuter, singular - nothing", "*allo*": "accusative, neuter, singular - other/different", "*phronēsete*": "future, active, indicative, 2nd person plural - will think/mind/be disposed", "*ho*": "nominative, masculine, singular article - the one", "*de*": "postpositive conjunction - but/and/now", "*tarassōn*": "present, active, participle, nominative, masculine, singular - troubling/disturbing", "*bastasei*": "future, active, indicative, 3rd person singular - will bear/carry", "*to krima*": "accusative, neuter, singular - the judgment/sentence", "*an*": "conditional particle - ever/would", "*ē*": "present, active, subjunctive, 3rd person singular - may be/might be" }, "variants": { "*pepoitha*": "have confidence/am persuaded/trust", "*Kyriō*": "Lord/master/owner", "*ouden allo*": "nothing else/nothing different", "*phronēsete*": "will think/mind/be disposed/have an attitude", "*tarassōn*": "troubling/disturbing/agitating", "*bastasei*": "will bear/carry/endure", "*krima*": "judgment/sentence/verdict", "*an ē*": "may be/might be/whoever he might be" } }
• Gal 5:12 : 12 { "verseID": "Galatians.5.12", "source": "Ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.", "text": "*Ophelon kai apokopsontai hoi anastatountes* you.", "grammar": { "*Ophelon*": "imperfect, active, indicative, 1st person singular (as particle) - I wish/would that", "*kai*": "conjunction - also/even", "*apokopsontai*": "future, middle, indicative, 3rd person plural - will cut off themselves/emasculate themselves", "*hoi*": "nominative, masculine, plural article - the ones", "*anastatountes*": "present, active, participle, nominative, masculine, plural - disturbing/unsettling/stirring up" }, "variants": { "*Ophelon*": "I wish/would that/if only", "*apokopsontai*": "will cut off themselves/emasculate themselves/mutilate themselves", "*anastatountes*": "disturbing/unsettling/stirring up/agitating" } }
• Gal 1:7 : 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } }
• Titus 1:10-11 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
• 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }
• Jer 23:16 : 16 { "verseID": "Jeremiah.23.16", "source": "כֹּֽה־אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת אַֽל־תִּשְׁמְע֞וּ עַל־דִּבְרֵ֤י הַנְּבִאִים֙ הַנִּבְּאִ֣ים לָכֶ֔ם מַהְבִּלִ֥ים הֵ֖מָּה אֶתְכֶ֑ם חֲז֤וֹן לִבָּם֙ יְדַבֵּ֔רוּ לֹ֖א מִפִּ֥י יְהוָֽה׃", "text": "Thus *ʾāmar* *YHWH* *ṣəbāʾôt*: *ʾal*-*tišməʿû* upon-*dibrê* the-*nəbīʾîm* the-*nibəʾîm* to-you, *mahbilîm* they you; *ḥăzôn* *libbām* *yədabbērû*, not from-*pî* *YHWH*.", "grammar": { "*ʾāmar*": "perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural construct - hosts/armies", "*ʾal*": "negative particle - do not", "*tišməʿû*": "qal imperfect, 2nd masculine plural - listen/hear/obey", "*dibrê*": "noun, masculine plural construct - words of", "*nəbīʾîm*": "noun, masculine plural - prophets", "*nibəʾîm*": "niphal participle, masculine plural - prophesying", "*mahbilîm*": "hiphil participle, masculine plural - causing to be vain/making empty", "*ḥăzôn*": "noun, masculine singular construct - vision of", "*libbām*": "noun, masculine singular + 3rd masculine plural suffix - their heart", "*yədabbērû*": "piel imperfect, 3rd masculine plural - they speak", "*pî*": "noun, masculine singular construct - mouth of" }, "variants": { "*mahbilîm*": "causing to be vain/making empty/filling with false hopes", "*ḥăzôn*": "vision/revelation/oracle", "*libbām*": "their heart/mind/will/understanding" } }
• Gal 2:3-4 : 3 { "verseID": "Galatians.2.3", "source": "Ἀλλʼ οὐδὲ Τίτος, ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:", "text": "But *oude* *Titos*, the one *syn* me, *Hellēn ōn*, *ēnankasthē* to be *peritmēthēnai*:", "grammar": { "*alla*": "conjunction - but/yet/nevertheless", "*oude*": "negative particle - not even/neither/nor", "*Titos*": "nominative, masculine, singular - Titus", "*ho syn emoi*": "article + preposition + dative, 1st person singular - the one with me", "*Hellēn ōn*": "nominative, masculine, singular + present participle - being a Greek", "*ēnankasthē*": "aorist, passive, indicative, 3rd person singular - he was compelled/forced", "*peritmēthēnai*": "aorist, passive, infinitive - to be circumcised" }, "variants": { "*ēnankasthē*": "was compelled/was forced/was required", "*Hellēn*": "Greek/Gentile [non-Jew]" } } 4 { "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } }
• Gal 5:4 : 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } }
• Acts 15:9-9 : 9 { "verseID": "Acts.15.9", "source": "Καὶ οὐδὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν.", "text": "And nothing *diekrinen metaxu* us *te* and them, by the *pistei katharisas tas kardias* of them.", "grammar": { "*diekrinen*": "aorist, indicative, active, 3rd person, singular - distinguished/made distinction", "*metaxu*": "preposition - between", "*te*": "particle - both/and", "*pistei*": "dative, feminine, singular - faith", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed/purified", "*tas kardias*": "accusative, feminine, plural - the hearts" }, "variants": { "*diekrinen*": "distinguished/discriminated/made distinction between", "*metaxu*": "between/among", "*pistei*": "faith/belief/trust", "*katharisas*": "having cleansed/purified/made clean" } } 10 { "verseID": "Acts.15.10", "source": "Νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;", "text": "Now therefore why *peirazete ton Theon*, to *epitheinai zugon epi ton trachēlon tōn mathētōn*, which neither the *pateres* of us nor we *ischusamen bastasai*?", "grammar": { "*peirazete*": "present, indicative, active, 2nd person, plural - you test/tempt", "*ton Theon*": "accusative, masculine, singular - God", "*epitheinai*": "aorist, infinitive, active - to place/put upon", "*zugon*": "accusative, masculine, singular - yoke", "*epi*": "preposition + accusative - upon", "*ton trachēlon*": "accusative, masculine, singular - the neck", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*pateres*": "nominative, masculine, plural - fathers", "*ischusamen*": "aorist, indicative, active, 1st person, plural - we were able", "*bastasai*": "aorist, infinitive, active - to bear/carry" }, "variants": { "*peirazete*": "you test/tempt/try", "*epitheinai*": "to place upon/put on/lay on", "*zugon*": "yoke/burden", "*trachēlon*": "neck/throat", "*mathētōn*": "disciples/learners/followers", "*ischusamen*": "we were able/had strength/were strong enough", "*bastasai*": "to bear/carry/endure" } }
• Gal 6:12-13 : 12 { "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } } 13 { "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }
• 2 Tim 2:14 : 14 { "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }