Verse 23

{ "verseID": "Acts.15.23", "source": "Γράψαντες διὰ χειρὸς αὐτῶν τάδε· Οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι καὶ οἱ ἀδελφοὶ τοῖς κατὰ τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς τοῖς ἐξ Ἐθνῶν χαίρειν:", "text": "Having *grapsantes dia cheiros autōn tade*; The *apostoloi* and the *presbuteroi* and the *adelphoi* to those throughout *tēn Antiocheian* and *Surian* and *Kilikian adelphois tois ex Ethnōn chairein*:", "grammar": { "*grapsantes*": "aorist participle, active, nominative, masculine, plural - having written", "*dia*": "preposition + genitive - through/by", "*cheiros*": "genitive, feminine, singular - hand", "*autōn*": "genitive, masculine, plural - their", "*tade*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hoi apostoloi*": "nominative, masculine, plural - the apostles", "*hoi presbuteroi*": "nominative, masculine, plural - the elders", "*hoi adelphoi*": "nominative, masculine, plural - the brothers", "*tois*": "dative, masculine, plural - to those", "*kata*": "preposition + accusative - throughout", "*tēn Antiocheian*": "accusative, feminine, singular - Antioch", "*Surian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*adelphois*": "dative, masculine, plural - brothers", "*tois*": "dative, masculine, plural - those", "*ex*": "preposition + genitive - from", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*chairein*": "present, infinitive, active - to rejoice/greetings" }, "variants": { "*grapsantes*": "having written/composed", "*cheiros*": "hand/by hand", "*tade*": "these things/the following", "*kata*": "throughout/in", "*Ethnōn*": "Gentiles/nations/peoples", "*chairein*": "to rejoice/greetings [standard letter greeting]" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og de skrev brev med disse ordene: "Apostlene og de eldste og brødrene hilser brødrene som er blant hedningene i Antiokia og Syria og Kilikia:"

• NT, oversatt fra gresk

  Og de skrev dette brevet hånden til dem: Apostlene, de eldste, og brødrene til de brødrene i Antiokia, Syria, og Kilikia, som er fra folkeslagene: Hilsen.

• Norsk King James

  Og de skrev brev til dere slik: Apostlene og de eldste og brødrene sender hilsen til brødrene i hedningene i Antiokia og Syria og Kilikia:

• Modernisert Norsk Bibel 1866

  De skrev dette brevet som de sendte med dem: 'Apostlene og de eldste og brødrene hilser brødrene blant hedningene i Antiokia, Syria og Kilikia.

• KJV/Textus Receptus til norsk

  Og de skrev brev ved dem efter denne måte: Apostlene og de eldste og brødrene hilser brødrene som er av hedningene i Antiokia og Syria og Kilikia.

• Den norske oversettelsen av Det Nye Testamente

  De skrev og sendte med dem dette brev: «Apostlene og de eldste, brødrene, sender hilsen til brødrene blant hedningene i Antiokia, Syria og Kilikia.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De skrev også et brev som ble sendt med dem: Apostlene og de eldste og brødrene sender hilsen til brødrene av hedningene i Antiokia, Syria og Kilikia.

• o3-mini KJV Norsk

  De skrev da følgende brev: 'Apostlene, de eldste og brødrene hilser til de brødre blant hedningene i Antiokia, Syria og Kilikia.'

• gpt4.5-preview

  De sendte med dem dette brevet: Apostlene og de eldste og brødrene hilser brødrene av hedningene i Antiokia, Syria og Kilikia.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  De sendte med dem dette brevet: Apostlene og de eldste og brødrene hilser brødrene av hedningene i Antiokia, Syria og Kilikia.

• Lingvistisk bibeloversettelse fra grunntekst

  De skrev dette brev: Fra apostlene, de eldste og brødrene til brødrene av hedningefolkene i Antiokia, Syria og Kilikia. Hilsen!

• Linguistic Bible Translation from Source Texts

  They wrote this letter to be delivered by them: "The apostles and elders, your brothers, to the brothers and sisters among the Gentiles in Antioch, Syria, and Cilicia: Greetings.

• NT, oversatt fra gresk Aug2024

  De sendte dette brevet med dem: 'Apostlene, de eldste og brødrene til brødrene blant hedningene i Antiokia, Syria og Kilikia, hilsen.'

• Original Norsk Bibel 1866

  Og de skreve saaledes med dem: Apostlerne og de Ældste og Brødrene hilse Brødrene af Hedningerne i Antiochia og Syrien og Cilicien.

• King James Version 1769 (Standard Version)

  And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

• KJV 1769 norsk

  De skrev et brev med denne ordlyd: Apostlene, de eldste og brødrene sender hilsen til brødrene blant hedningene i Antiochia, Syria og Kilikia.

• KJV1611 - Moderne engelsk

  And they wrote letters by them in this way: The apostles, elders, and brethren, to the brethren who are of the Gentiles in Antioch, Syria, and Cilicia, greetings.

• King James Version 1611 (Original)

  And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

• Norsk oversettelse av Webster

  De skrev dette i sitt brev: "Apostlene, de eldste, og brødrene, til brødrene fra hedningene i Antiokia, Syria og Kilikia: Hilsen!

• Norsk oversettelse av Youngs Literal Translation

  De skrev dette brevet gjennom dem: 'Fra apostlene, de eldste, og brødrene, til brødrene i Antiokia, Syria og Kilikia, som er blant nasjonene: Hilsener.

• Norsk oversettelse av ASV1901

  De skrev følgende med dem: «Apostlene og de eldste, brødrene, til brødrene blant hedningene i Antiokia, Syria, og Kilikia, hilser!

• Norsk oversettelse av BBE

  De sendte med dem et brev som lød: Apostlene og de eldre brødrene til brødrene blant hedningene i Antiokia og Syria og Kilikia, med hilsen:

• Tyndale Bible (1526/1534)

  and gave them lettres in their hondes after this maner. The Apostles elders and brethren send gretynges vnto the brethre which are of the gentyls in Antioche Siria and Celicia.

• Coverdale Bible (1535)

  and gaue the letters in their handes after this maner: We the Apostles and Elders & brethren, wysh health vnto the brethre of the Heythe which are at Antioche, and Syria and Celicia.

• Geneva Bible (1560)

  And wrote letters by them after this maner, The Apostles, and the Elders, and the brethren, vnto the brethren which are of the Gentiles in Antiochia, and in Syria, and in Cilicia, send greeting.

• Bishops' Bible (1568)

  And wrote letters by them, after this maner.

• Authorized King James Version (1611)

  And they wrote [letters] by them after this manner; The apostles and elders and brethren [send] greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

• Webster's Bible (1833)

  They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

• Young's Literal Translation (1862/1898)

  having written through their hand thus: `The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who `are' of the nations, greeting;

• American Standard Version (1901)

  and they wrote [thus] by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:

• Bible in Basic English (1941)

  And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you:

• World English Bible (2000)

  They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

• NET Bible® (New English Translation)

  They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings!

Referenced Verses

• Jas 1:1 : 1 { "verseID": "James.1.1", "source": "¶Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος, ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ, χαίρειν.", "text": "*Iakōbos*, of *Theos* and *Kyrios Iēsous Christos* *doulos*, to the twelve *phylais* to those in the *diaspora*, *chairein*.", "grammar": { "*Iakōbos*": "nominative, masculine, singular - subject of sentence", "*Theos*": "genitive, masculine, singular - possessive/belonging to", "*Kyrios*": "genitive, masculine, singular - possessive/belonging to", "*Iēsous*": "genitive, masculine, singular - possessive/belonging to", "*Christos*": "genitive, masculine, singular - possessive/belonging to", "*doulos*": "nominative, masculine, singular - predicate nominative", "*phylais*": "dative, feminine, plural - indirect object (to/for the tribes)", "*diaspora*": "dative, feminine, singular - location (in the dispersion)", "*chairein*": "present infinitive, active - greeting/to rejoice" }, "variants": { "*Iakōbos*": "James/Jacob", "*doulos*": "slave/servant/bondservant", "*phylais*": "tribes/clans", "*diaspora*": "dispersion/scattering/exile", "*chairein*": "greetings/to rejoice/rejoice" } }
• Acts 23:26 : 26 { "verseID": "Acts.23.26", "source": "Κλαύδιος Λυσίας τῷ κρατίστῳ ἡγεμόνι Φήλικι χαίρειν.", "text": "*Klaudios* *Lysias* to-the most-excellent *hēgemoni* *Phēliki* *chairein*.", "grammar": { "*Klaudios* *Lysias*": "nominative masculine singular - Claudius Lysias (name)", "*kratistō*": "dative masculine singular superlative - most excellent", "*hēgemoni*": "dative masculine singular - governor", "*Phēliki*": "dative masculine singular - Felix", "*chairein*": "present active infinitive - to rejoice/greetings" }, "variants": { "*kratistō*": "most excellent/most noble (formal title of address)", "*hēgemoni*": "governor/ruler/prefect", "*chairein*": "greetings/hello (formulaic greeting in letters)" } }
• Acts 15:22 : 22 { "verseID": "Acts.15.22", "source": "Τότε ἔδοξεν τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις, σὺν ὅλῃ τῇ ἐκκλησίᾳ, ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρνάβᾳ· Ἰούδαν τὸν ἐπικαλούμενον Βαρσαββᾶν, καὶ Σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς:", "text": "Then it *edoxen tois apostolois* and the *presbuterois*, with the whole *ekklēsia*, having *eklexamenous andras* from them to *pempsai* into *Antiocheian* with *tō Paulō* and *Barnaba*; *Ioudan ton epikaloumenon Barsabban*, and *Silan*, *andras hēgoumenous en tois adelphois*:", "grammar": { "*tote*": "adverb - then", "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*tois apostolois*": "dative, masculine, plural - to the apostles", "*tois presbuterois*": "dative, masculine, plural - to the elders", "*sun*": "preposition + dative - with", "*holē*": "dative, feminine, singular - whole", "*tē ekklēsia*": "dative, feminine, singular - the church/assembly", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen/selected", "*andras*": "accusative, masculine, plural - men", "*ex*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*pempsai*": "aorist, infinitive, active - to send", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sun*": "preposition + dative - with", "*tō Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Ioudan*": "accusative, masculine, singular - Judas", "*ton epikaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called/named", "*Barsabban*": "accusative, masculine, singular - Barsabbas", "*Silan*": "accusative, masculine, singular - Silas", "*andras*": "accusative, masculine, plural - men", "*hēgoumenous*": "present participle, middle, accusative, masculine, plural - leading/chief", "*en*": "preposition + dative - among", "*tois adelphois*": "dative, masculine, plural - the brothers" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*eklexamenous*": "having chosen/selected/picked", "*pempsai*": "to send/dispatch", "*epikaloumenon*": "being called/surnamed/named", "*hēgoumenous*": "leading/chief/prominent" } }
• Acts 15:41 : 41 { "verseID": "Acts.15.41", "source": "Διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν, ἐπιστηρίζων τὰς ἐκκλησίας.", "text": "And he was *diērcheto tēn Syrian* and *Kilikian*, *epistērizōn tas ekklēsias*.", "grammar": { "*diērcheto*": "imperfect, indicative, middle, 3rd person, singular - was traveling through", "*de*": "conjunction - and", "*tēn Syrian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*epistērizōn*": "present participle, active, nominative, masculine, singular - strengthening", "*tas ekklēsias*": "accusative, feminine, plural - the churches/assemblies" }, "variants": { "*diērcheto*": "was traveling through/passing through", "*epistērizōn*": "strengthening/confirming/establishing", "*ekklēsias*": "churches/assemblies/congregations" } }
• Gal 1:21 : 21 { "verseID": "Galatians.1.21", "source": "Ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας·", "text": "*Epeita ēlthon* into the *klimata tēs Syrias* and *tēs Kilikias*;", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*ēlthon*": "aorist active indicative, 1st person singular - I came/went", "*eis ta klimata*": "accusative, neuter, plural with preposition - into the regions", "*tēs Syrias*": "genitive, feminine, singular - possessive/location", "*kai*": "conjunction - and", "*tēs Kilikias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*Epeita*": "then/afterward/next", "*ēlthon*": "came/went/arrived", "*klimata*": "regions/territories/areas", "*Syrias*": "Syria (region north of Palestine)", "*Kilikias*": "Cilicia (region in southern Asia Minor)" } }
• Rom 16:3-9 : 3 { "verseID": "Romans.16.3", "source": "Ἀσπάσασθε Πρίσκιλλαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν Χριστῷ Ἰησοῦ:", "text": "*Aspasasthe* *Priskillan* and *Akylan* the *synergous* of-me in *Christō* *Iēsou*:", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Priskillan*": "accusative feminine singular - Priscilla (proper name)", "καὶ": "conjunction - and", "*Akylan*": "accusative masculine singular - Aquila (proper name)", "*synergous*": "accusative plural - fellow workers/co-laborers", "μου": "genitive singular pronoun - of me/my", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*synergous*": "fellow workers/co-laborers/colleagues" } } 4 { "verseID": "Romans.16.4", "source": "Οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν: οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν Ἐθνῶν.", "text": "*Hoitines* for the *psychēs* of-me the *heautōn* *trachēlon* *hypethēkan*: to-whom not I alone *eucharistō*, but also all the *ekklēsiai* of-the *Ethnōn*.", "grammar": { "*Hoitines*": "nominative plural relative pronoun - who/the ones who", "ὑπὲρ": "preposition with genitive - for/on behalf of", "*psychēs*": "genitive feminine singular - life/soul", "μου": "genitive singular pronoun - of me/my", "*heautōn*": "genitive plural reflexive pronoun - of themselves/their own", "*trachēlon*": "accusative masculine singular - neck", "*hypethēkan*": "aorist indicative active, 3rd person plural - risked/laid down/put under", "οἷς": "dative plural relative pronoun - to whom", "οὐκ": "negative particle - not", "ἐγὼ": "nominative singular pronoun - I", "μόνος": "nominative masculine singular - alone/only", "*eucharistō*": "present indicative active, 1st person singular - give thanks/am thankful", "ἀλλὰ": "adversative conjunction - but", "καὶ": "conjunction - also/even", "πᾶσαι": "nominative feminine plural - all", "*ekklēsiai*": "nominative feminine plural - churches/assemblies", "*Ethnōn*": "genitive plural - Gentiles/nations" }, "variants": { "*psychēs*": "life/soul/being", "*trachēlon*": "neck/throat", "*hypethēkan*": "risked/laid down/put under", "*eucharistō*": "give thanks/am thankful", "*ekklēsiai*": "churches/assemblies/congregations", "*Ethnōn*": "Gentiles/nations/peoples" } } 5 { "verseID": "Romans.16.5", "source": "Καὶ τὴν κατʼ οἶκον αὐτῶν ἐκκλησίαν. Ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀχαΐας εἰς Χριστόν.", "text": "And the according-to *oikon* of-them *ekklēsian*. *Aspasasthe* *Epaineton* the *agapēton* of-me, who *estin* *aparchē* of-the *Achaias* to *Christon*.", "grammar": { "Καὶ": "conjunction - and/also", "τὴν": "accusative feminine singular article - the", "κατʼ": "preposition with accusative - according to/at", "*oikon*": "accusative masculine singular - house/household", "αὐτῶν": "genitive plural pronoun - of them/their", "*ekklēsian*": "accusative feminine singular - church/assembly", "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Epaineton*": "accusative masculine singular - Epaenetus (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ὅς": "nominative masculine singular relative pronoun - who", "*estin*": "present indicative active, 3rd person singular - is", "*aparchē*": "nominative feminine singular - firstfruit/first portion", "*Achaias*": "genitive feminine singular - Achaia (region)", "εἰς": "preposition with accusative - to/into/for", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*oikon*": "house/household/dwelling", "*ekklēsian*": "church/assembly/congregation", "*agapēton*": "beloved/dear/dearly loved", "*aparchē*": "firstfruit/first portion/first convert" } } 6 { "verseID": "Romans.16.6", "source": "Ἀσπάσασθε Μαριάμ, ἥτις πολλὰ ἐκοπίασεν εἰς ἡμᾶς.", "text": "*Aspasasthe* *Mariam*, *hētis* much *ekopiasen* for us.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Mariam*": "accusative feminine singular - Mary (proper name)", "*hētis*": "nominative feminine singular relative pronoun - who", "πολλὰ": "accusative neuter plural - many things/much", "*ekopiasen*": "aorist indicative active, 3rd person singular - labored/toiled/worked hard", "εἰς": "preposition with accusative - for/toward", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*ekopiasen*": "labored/toiled/worked hard/grew weary" } } 7 { "verseID": "Romans.16.7", "source": "Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνιᾶν, τοὺς συγγενεῖς μου, καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγονασιν ἐν Χριστῷ.", "text": "*Aspasasthe* *Andronikon* and *Iounian*, the *syngeneis* of-me, and *synaichmalōtous* of-me, *hoitines eisin episēmoi* among the *apostolois*, who also before me *gegonasin* in *Christō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Andronikon*": "accusative masculine singular - Andronicus (proper name)", "καὶ": "conjunction - and", "*Iounian*": "accusative feminine/masculine singular - Junia/Junias (proper name)", "*syngeneis*": "accusative plural - relatives/kinsmen", "μου": "genitive singular pronoun - of me/my", "*synaichmalōtous*": "accusative plural - fellow prisoners", "*hoitines*": "nominative plural relative pronoun - who/which", "*eisin*": "present indicative active, 3rd person plural - are", "*episēmoi*": "nominative masculine plural - notable/outstanding/of note", "ἐν": "preposition with dative - among/in", "*apostolois*": "dative plural - apostles/sent ones", "οἳ": "nominative masculine plural relative pronoun - who", "πρὸ": "preposition with genitive - before", "ἐμοῦ": "genitive singular pronoun - of me/my", "*gegonasin*": "perfect indicative active, 3rd person plural - have been/became", "*Christō*": "dative masculine singular - Christ" }, "variants": { "*syngeneis*": "relatives/kinsmen/compatriots/countrymen", "*synaichmalōtous*": "fellow prisoners/captives", "*episēmoi*": "notable/outstanding/of note/distinguished", "*apostolois*": "apostles/sent ones/messengers", "*Iounian*": "Junia (feminine)/Junias (masculine) - grammatical ambiguity exists in Greek" } } 8 { "verseID": "Romans.16.8", "source": "Ἀσπάσασθε Ἀμπλίαν τὸν ἀγαπητόν μου ἐν Κυρίῳ.", "text": "*Aspasasthe* *Amplian* the *agapēton* of-me in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Amplian*": "accusative masculine singular - Ampliatus/Amplias (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*agapēton*": "beloved/dear/dearly loved" } } 9 { "verseID": "Romans.16.9", "source": "Ἀσπάσασθε Οὐρβανὸν, τὸν συνεργὸν ἡμῶν ἐν Χριστῷ, καὶ Στάχυν τὸν ἀγαπητόν μου.", "text": "*Aspasasthe* *Ourbanon*, the *synergon* of-us in *Christō*, and *Stachyn* the *agapēton* of-me.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Ourbanon*": "accusative masculine singular - Urbanus (proper name)", "*synergon*": "accusative masculine singular - fellow worker/co-laborer", "ἡμῶν": "genitive plural pronoun - of us/our", "ἐν": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "καὶ": "conjunction - and", "*Stachyn*": "accusative masculine singular - Stachys (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my" }, "variants": { "*synergon*": "fellow worker/co-laborer/colleague", "*agapēton*": "beloved/dear/dearly loved" } } 10 { "verseID": "Romans.16.10", "source": "Ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ. Ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου.", "text": "*Aspasasthe* *Apellēn* the *dokimon* in *Christō*. *Aspasasthe* those from the *Aristoboulou*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Apellēn*": "accusative masculine singular - Apelles (proper name)", "*dokimon*": "accusative masculine singular - approved/tested", "ἐν": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "τοὺς": "accusative masculine plural article - the/those", "ἐκ": "preposition with genitive - from/of", "*Aristoboulou*": "genitive masculine singular - Aristobulus (proper name)" }, "variants": { "*dokimon*": "approved/tested/tried/proven" } } 11 { "verseID": "Romans.16.11", "source": "Ἀσπάσασθε Ἡρῳδίωνα τὸν συγγενῆ μου. Ἀσπάσασθε τοὺς ἐκ τῶν Ναρκίσσου, τοὺς ὄντας ἐν Κυρίῳ.", "text": "*Aspasasthe* *Hērōdiōna* the *syngenē* of-me. *Aspasasthe* those from the *Narkissou*, those *ontas* in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Hērōdiōna*": "accusative masculine singular - Herodion (proper name)", "*syngenē*": "accusative masculine singular - relative/kinsman", "μου": "genitive singular pronoun - of me/my", "τοὺς": "accusative masculine plural article - the/those", "ἐκ": "preposition with genitive - from/of", "*Narkissou*": "genitive masculine singular - Narcissus (proper name)", "*ontas*": "present participle accusative masculine plural - being/who are", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*syngenē*": "relative/kinsman/compatriot/countryman" } } 12 { "verseID": "Romans.16.12", "source": "Ἀσπάσασθε Τρύφαιναν καὶ Τρυφῶσαν, τὰς κοπιώσας ἐν Κυρίῳ. Ἀσπάσασθε Περσίδα τὴν ἀγαπητήν, ἥτις πολλὰ ἐκοπίασεν ἐν Κυρίῳ.", "text": "*Aspasasthe* *Tryphainan* and *Tryphōsan*, the *kopiōsas* in *Kyriō*. *Aspasasthe* *Persida* the *agapētēn*, *hētis* much *ekopiasen* in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Tryphainan*": "accusative feminine singular - Tryphaena (proper name)", "καὶ": "conjunction - and", "*Tryphōsan*": "accusative feminine singular - Tryphosa (proper name)", "*kopiōsas*": "present participle accusative feminine plural - laboring/working hard", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord", "*Persida*": "accusative feminine singular - Persis (proper name)", "*agapētēn*": "accusative feminine singular - beloved/dear", "*hētis*": "nominative feminine singular relative pronoun - who", "πολλὰ": "accusative neuter plural - many things/much", "*ekopiasen*": "aorist indicative active, 3rd person singular - labored/toiled/worked hard" }, "variants": { "*kopiōsas*": "laboring/working hard/toiling", "*agapētēn*": "beloved/dear/dearly loved", "*ekopiasen*": "labored/toiled/worked hard/grew weary" } } 13 { "verseID": "Romans.16.13", "source": "Ἀσπάσασθε Ῥοῦφον τὸν ἐκλεκτὸν ἐν Κυρίῳ, καὶ τὴν μητέρα αὐτοῦ καὶ ἐμοῦ.", "text": "*Aspasasthe* *Rhouphon* the *eklekton* in *Kyriō*, and the *mētera* of-him and of-me.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Rhouphon*": "accusative masculine singular - Rufus (proper name)", "*eklekton*": "accusative masculine singular - chosen/elect/selected", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord", "καὶ": "conjunction - and", "*mētera*": "accusative feminine singular - mother", "αὐτοῦ": "genitive masculine singular pronoun - of him/his", "ἐμοῦ": "genitive singular pronoun - of me/my" }, "variants": { "*eklekton*": "chosen/elect/selected/outstanding", "*mētera*": "mother/maternal figure" } } 14 { "verseID": "Romans.16.14", "source": "Ἀσπάσασθε Ἀσύγκριτον, Φλέγοντα, Ἑρμᾶν, Πατρόβαν, Ἑρμῆν, καὶ τοὺς σὺν αὐτοῖς ἀδελφούς.", "text": "*Aspasasthe* *Asynkriton*, *Phlegonta*, *Herman*, *Patroban*, *Hermēn*, and the with them *adelphous*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Asynkriton*": "accusative masculine singular - Asyncritus (proper name)", "*Phlegonta*": "accusative masculine singular - Phlegon (proper name)", "*Herman*": "accusative masculine singular - Hermas (proper name)", "*Patroban*": "accusative masculine singular - Patrobas (proper name)", "*Hermēn*": "accusative masculine singular - Hermes (proper name)", "καὶ": "conjunction - and", "τοὺς": "accusative masculine plural article - the", "σὺν": "preposition with dative - with", "αὐτοῖς": "dative masculine plural pronoun - them", "*adelphous*": "accusative masculine plural - brothers" }, "variants": { "*adelphous*": "brothers/brethren/fellow believers" } } 15 { "verseID": "Romans.16.15", "source": "Ἀσπάσασθε Φιλόλογον, καὶ Ἰουλίαν, Νηρέα, καὶ τὴν ἀδελφὴν αὐτοῦ, καὶ Ὀλυμπᾶν, καὶ τοὺς σὺν αὐτοῖς πάντας ἁγίους.", "text": "*Aspasasthe* *Philologon*, and *Ioulian*, *Nērea*, and the *adelphēn* of-him, and *Olympan*, and the with them all *hagious*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Philologon*": "accusative masculine singular - Philologus (proper name)", "καὶ": "conjunction - and", "*Ioulian*": "accusative feminine singular - Julia (proper name)", "*Nērea*": "accusative masculine singular - Nereus (proper name)", "*adelphēn*": "accusative feminine singular - sister", "αὐτοῦ": "genitive masculine singular pronoun - of him/his", "*Olympan*": "accusative masculine/feminine singular - Olympas (proper name)", "τοὺς": "accusative masculine plural article - the", "σὺν": "preposition with dative - with", "αὐτοῖς": "dative masculine plural pronoun - them", "πάντας": "accusative masculine plural - all", "*hagious*": "accusative masculine plural - saints/holy ones" }, "variants": { "*adelphēn*": "sister/fellow believer (female)", "*hagious*": "saints/holy ones/set apart ones" } } 16 { "verseID": "Romans.16.16", "source": "Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ. Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τοῦ Χριστοῦ.", "text": "*Aspasasthe* *allēlous* with *philēmati* *hagiō*. *Aspazontai* you the *ekklēsiai* of-the *Christou*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*allēlous*": "accusative plural reciprocal pronoun - one another/each other", "ἐν": "preposition with dative - with", "*philēmati*": "dative neuter singular - kiss", "*hagiō*": "dative neuter singular - holy", "*Aspazontai*": "present indicative middle, 3rd person plural - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "*ekklēsiai*": "nominative feminine plural - churches/assemblies", "*Christou*": "genitive masculine singular - Christ/of Christ" }, "variants": { "*philēmati*": "kiss/expression of affection", "*ekklēsiai*": "churches/assemblies/congregations" } }
• 2 John 1:3 : 3 { "verseID": "2 John.1.3", "source": "Ἔσται μεθʼ ὑμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός, καὶ παρὰ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ Υἱοῦ τοῦ Πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.", "text": "*Estai* with you *charis*, *eleos*, *eirēnē*, from *Theou Patros*, and from *Kyriou Iēsou Christou*, the *Huiou* of the *Patros*, in *alētheia* and *agapē*.", "grammar": { "*Estai*": "future, indicative, 3rd person singular - will be", "*charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, masculine/neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Huiou*": "genitive, masculine, singular - Son", "*Patros*": "genitive, masculine, singular - Father", "*alētheia*": "dative, feminine, singular - truth", "*agapē*": "dative, feminine, singular - love" }, "variants": { "*charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Kyriou*": "Lord/master/owner", "*Huiou*": "Son/descendant", "*alētheia*": "truth/reality/genuineness", "*agapē*": "love/charity/benevolence" } }
• 2 John 1:10 : 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } }
• 2 John 1:13 : 13 { "verseID": "2 John.1.13", "source": "Ἀσπάζεταί σε τὰ τέκνα τῆς ἀδελφῆς σου τῆς Ἐκλεκτῆς. Ἀμήν.", "text": "*Aspazetai* you the *tekna* of the *adelphēs* of you the *Eklektēs*. *Amēn*.", "grammar": { "*Aspazetai*": "present, middle/passive, indicative, 3rd person singular - greets", "*tekna*": "nominative, neuter, plural - children", "*adelphēs*": "genitive, feminine, singular - sister", "*Eklektēs*": "genitive, feminine, singular - elect/chosen", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Aspazetai*": "greets/salutes/embraces", "*tekna*": "children/offspring/descendants", "*adelphēs*": "sister/female sibling", "*Eklektēs*": "elect/chosen (could be a title or proper name)", "*Amēn*": "truly/verily/so be it" } }
• 3 John 1:14 : 14 { "verseID": "3 John.1.14", "source": "Ἐλπίζω δὲ εὐθέως ἰδεῖν σε, καὶ στόμα πρὸς στόμα λαλήσομεν.", "text": "*Elpizō* but *eutheōs* *idein* you, and *stoma* *pros* *stoma* *lalēsomen*.", "grammar": { "*Elpizō*": "present, active, indicative, 1st person singular - I hope/expect", "*de*": "conjunction - but/and", "*eutheōs*": "adverb - immediately/soon", "*idein*": "aorist, active, infinitive - to see", "*se*": "accusative, 2nd person singular pronoun - you", "*stoma*": "accusative, neuter, singular - mouth/face", "*pros*": "preposition + accusative - to/towards", "*lalēsomen*": "future, active, indicative, 1st person plural - we will speak" }, "variants": { "*Elpizō*": "hope/expect/trust", "*eutheōs*": "immediately/soon/shortly", "*idein*": "to see/to perceive/to meet", "*stoma pros stoma*": "mouth to mouth/face to face/in person", "*lalēsomen*": "will speak/will talk/will converse" } }
• Acts 18:18 : 18 { "verseID": "Acts.18.18", "source": "Ὁ δὲ Παῦλος ἔτι προσμείνας ἡμέρας ἱκανάς, τοῖς ἀδελφοῖς ἀποταξάμενος, ἐξέπλει εἰς τὴν Συρίαν, καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας· κειράμενος τὴν κεφαλὴν ἐν Κεγχρεαῖς: εἶχεν γὰρ εὐχήν.", "text": "The *de Paulos eti prosmeinas hēmeras hikanas*, *tois adelphois apotaxamenos*, *exeplei eis tēn Syrian*, and *syn autō Priskilla kai Akylas*; *keiramenos tēn kephalēn en Kenchreais*: *eichen gar euchēn*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative masculine singular - Paul", "*eti*": "adverb - still/yet", "*prosmeinas*": "aorist active participle, nominative masculine singular - having remained", "*hēmeras*": "accusative feminine plural - days", "*hikanas*": "adjective, accusative feminine plural - many/considerable", "*tois adelphois*": "article + dative masculine plural - to the brothers", "*apotaxamenos*": "aorist middle participle, nominative masculine singular - having taken leave", "*exeplei*": "imperfect active indicative, 3rd person singular - he was sailing", "*eis*": "preposition with accusative - to/for", "*tēn Syrian*": "article + accusative feminine singular - Syria", "*syn*": "preposition with dative - with", "*autō*": "dative masculine singular pronoun - him", "*Priskilla kai Akylas*": "nominative feminine singular + conjunction + nominative masculine singular - Priscilla and Aquila", "*keiramenos*": "aorist middle participle, nominative masculine singular - having shaved", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*en*": "preposition with dative - in", "*Kenchreais*": "dative feminine plural - Cenchrea", "*eichen*": "imperfect active indicative, 3rd person singular - he had", "*gar*": "postpositive conjunction - for", "*euchēn*": "accusative feminine singular - vow" }, "variants": { "*prosmeinas hēmeras hikanas*": "having remained many days/having stayed a good while", "*tois adelphois apotaxamenos*": "having taken leave of the brothers/having bid farewell to the brothers", "*exeplei*": "was sailing/sailed away", "*keiramenos tēn kephalēn*": "having shaved his head/having cut his hair", "*eichen euchēn*": "had a vow/was under a vow (likely a Nazirite vow)" } }
• Acts 21:3 : 3 { "verseID": "Acts.21.3", "source": "Ἀναφάναντες δὲ τὴν Κύπρον, καὶ καταλιπόντες αὐτὴν εὐώνυμον, ἐπλέομεν εἰς Συρίαν, καὶ κατήχθημεν εἰς Τύρον: ἐκεῖσε γὰρ ἦν τὸ πλοῖον ἀποφορτιζόμενον τὸν γόμον.", "text": "And *anaphanantes* *Kypron*, and *katalipontes* it on the left, we *epleomen* to *Syrian*, and *katēchthēmen* to *Tyron*: for there was the *ploion* *apophortizomenon* the *gomon*.", "grammar": { "*anaphanantes*": "aorist active participle, nominative plural masculine - having sighted/having come in sight of", "*Kypron*": "accusative singular feminine - Cyprus", "*katalipontes*": "aorist active participle, nominative plural masculine - having left/abandoned", "*euwnymon*": "accusative singular feminine - left (side)", "*epleomen*": "imperfect active indicative, 1st plural - we were sailing", "*Syrian*": "accusative singular feminine - Syria", "*katēchthēmen*": "aorist passive indicative, 1st plural - we landed/were brought down", "*Tyron*": "accusative singular feminine - Tyre", "*ploion*": "nominative singular neuter - ship/boat", "*apophortizomenon*": "present middle participle, nominative singular neuter - unloading", "*gomon*": "accusative singular masculine - cargo/freight" }, "variants": { "*anaphanantes*": "sighting/coming in sight of/discovering", "*katalipontes*": "leaving behind/abandoning/forsaking", "*epleomen*": "we sailed/we were sailing/we continued sailing", "*katēchthēmen*": "we landed/we were brought down to shore", "*apophortizomenon*": "unloading/discharging cargo" } }
• Acts 21:25 : 25 { "verseID": "Acts.21.25", "source": "Περὶ δὲ τῶν πεπιστευκότων Ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον, καὶ τό αἷμα, καὶ πνικτὸν, καὶ πορνείαν.", "text": "Concerning *de* the *pepisteukotōn* *Ethnōn* we *epesteilamen*, *krinantes* nothing such to *tērein* them, except to *phylassesthai* themselves the *te* *eidōlothyton*, and the *haima*, and *pnikton*, and *porneian*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*pepisteukotōn*": "perfect active participle, genitive neuter plural - having believed", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*epesteilamen*": "aorist active indicative, 1st person plural - we wrote/sent", "*krinantes*": "aorist active participle, nominative masculine plural - having judged/decided", "*tērein*": "present active infinitive - to keep/observe", "*phylassesthai*": "present middle infinitive - to guard/keep themselves from", "*te*": "post-positive particle - and/both", "*eidōlothyton*": "accusative neuter singular - thing sacrificed to idols", "*haima*": "accusative neuter singular - blood", "*pnikton*": "accusative neuter singular - strangled thing", "*porneian*": "accusative feminine singular - sexual immorality" }, "variants": { "*pepisteukotōn*": "having believed/converted", "*epesteilamen*": "we wrote/sent a letter/instructed", "*krinantes*": "having judged/decided/determined", "*tērein*": "to keep/observe/maintain", "*phylassesthai*": "to guard themselves/keep themselves from/avoid", "*eidōlothyton*": "thing sacrificed to idols/idol offering", "*pnikton*": "strangled thing/meat from strangled animal", "*porneian*": "sexual immorality/fornication/prostitution" } }
• Acts 11:18 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
• Acts 14:27 : 27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }
• Acts 15:1 : 1 { "verseID": "Acts.15.1", "source": "¶Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς, ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι.", "text": "And *tines* having *katelthontes* from *tēs Ioudaias* were *edidaskon* the *adelphous*, that If not you are *peritemneisthe* to the *ethei Mōuseōs*, not you are *dunasthe* to be *sōthēnai*.", "grammar": { "*tines*": "nominative, masculine, plural - certain ones/some", "*katelthontes*": "aorist participle, active, nominative, masculine, plural - having come down", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*edidaskon*": "imperfect, active, 3rd person, plural - were teaching [continuous action]", "*adelphous*": "accusative, masculine, plural - brothers", "*peritemneisthe*": "present, subjunctive, passive, 2nd person, plural - you are circumcised", "*ethei*": "dative, neuter, singular - custom/manner", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*dunasthe*": "present, indicative, middle/passive, 2nd person, plural - you are able", "*sōthēnai*": "aorist, infinitive, passive - to be saved" }, "variants": { "*katelthontes*": "having come down/descended", "*edidaskon*": "were teaching/instructing", "*ethei*": "custom/tradition/practice", "*sōthēnai*": "to be saved/delivered/preserved" } }
• Acts 15:4 : 4 { "verseID": "Acts.15.4", "source": "Παραγενόμενοι δὲ εἰς Ἰερουσαλήμ, ἀπεδέχθησαν ὑπὸ τῆς ἐκκλησίας, καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων, ἀνήγγειλάν τε ὅσα ὁ Θεὸς ἐποίησεν μετʼ αὐτῶν.", "text": "Having *paragenomenoi de* into *Ierousalēm*, they were *apedechthēsan hupo tēs ekklēsias*, and the *apostolōn* and the *presbuterōn*, they *anēngeilan te hosa ho Theos epoiēsen met' autōn*.", "grammar": { "*paragenomenoi*": "aorist participle, middle, nominative, masculine, plural - having arrived", "*de*": "particle - and/but", "*apedechthēsan*": "aorist, indicative, passive, 3rd person, plural - they were received/welcomed", "*hupo*": "preposition + genitive - by", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*apostolōn*": "genitive, masculine, plural - of apostles", "*presbuterōn*": "genitive, masculine, plural - of elders", "*anēngeilan*": "aorist, indicative, active, 3rd person, plural - they reported/announced", "*te*": "particle - and/both", "*hosa*": "nominative/accusative, neuter, plural - as many as/all that", "*ho Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*met'*": "preposition + genitive - with", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*paragenomenoi*": "having arrived/come/appeared", "*apedechthēsan*": "were received/welcomed/accepted", "*anēngeilan*": "reported/announced/declared", "*hosa*": "as many as/all that/whatever", "*epoiēsen*": "did/made/accomplished" } }