Verse 26
{ "verseID": "Acts.15.26", "source": "Ἀνθρώποις παραδεδωκόσιν τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Men having *paradedōkosin tas psuchas autōn hyper tou onomatos tou Kuriou* of us *Iēsou Christou*.", "grammar": { "*anthrōpois*": "dative, masculine, plural - men", "*paradedōkosin*": "perfect participle, active, dative, masculine, plural - having given over", "*tas psuchas*": "accusative, feminine, plural - the lives/souls", "*autōn*": "genitive, masculine, plural - of them", "*hyper*": "preposition + genitive - for/on behalf of", "*tou onomatos*": "genitive, neuter, singular - the name", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*hēmōn*": "genitive, 1st person, plural - of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*paradedōkosin*": "having given over/risked/hazarded", "*psuchas*": "souls/lives", "*hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/reputation" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
menn som har risikert sine liv for vår Herre Jesus Kristi navn.
NT, oversatt fra gresk
Menn som har overgitt sine liv for vårt Herres Jesu Kristi navn.
Norsk King James
Menn som har satt livene sine i fare for vår Herre Jesu Kristi navn.
Modernisert Norsk Bibel 1866
de som er mennesker som har satt livet på spill for vår Herre Jesu Kristi navn.
KJV/Textus Receptus til norsk
menn som har satt sin sjel i fare for vår Herre Jesu Kristi navn.
Den norske oversettelsen av Det Nye Testamente
menn som har satset sine liv for vår Herre Jesu Kristi navn.
Bibelen: En Moderne Oversettelse av King James Version 1611
menn som har risikert sine liv for vår Herre Jesu Kristi navn.
o3-mini KJV Norsk
menn som har risikert sine liv for vår Herre Jesus Kristus.
gpt4.5-preview
menn som har våget livet for vår Herre Jesu Kristi navn.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
menn som har våget livet for vår Herre Jesu Kristi navn.
Lingvistisk bibeloversettelse fra grunntekst
menn som har risikert sitt liv for Herren Jesu Kristi navn.
Linguistic Bible Translation from Source Texts
men who have risked their lives for the name of our Lord Jesus Christ.
NT, oversatt fra gresk Aug2024
'menn som har viet sine liv for vår Herre Jesu Kristi navn.'
Original Norsk Bibel 1866
som ere Mennesker, der have vovet deres Liv for vor Herres Jesu Christi Navn.
King James Version 1769 (Standard Version)
Men that have hazarded their lives for the name of our Lord Jesus Christ.
KJV 1769 norsk
menn som har satt sine liv på spill for vår Herre Jesu Kristi navn.
KJV1611 - Moderne engelsk
men who have risked their lives for the name of our Lord Jesus Christ.
King James Version 1611 (Original)
Men that have hazarded their lives for the name of our Lord Jesus Christ.
Norsk oversettelse av Webster
menn som har risikert sine liv for vår Herre Jesu Kristi navn.
Norsk oversettelse av Youngs Literal Translation
menn som har risikert livet for vår Herre Jesu Kristi navn.
Norsk oversettelse av ASV1901
menn som har satt livet på spill for vår Herre Jesu Kristi navn.
Norsk oversettelse av BBE
menn som har satt sine liv på spill for vår Herre Jesu Kristi navn.
Tyndale Bible (1526/1534)
men that have ieoperded their lyves for the name of oure Lorde Iesus Christ.
Coverdale Bible (1535)
men that haue ioperded their lyues for ye name of oure LORDE Iesus Christ.
Geneva Bible (1560)
Men that haue giuen vp their liues for the Name of our Lord Iesus Christ.
Bishops' Bible (1568)
Men that haue ieoparded their lyues, for ye name of our Lorde Iesus Christe.
Authorized King James Version (1611)
Men that have hazarded their lives for the name of our Lord Jesus Christ.
Webster's Bible (1833)
men who have risked their lives for the name of our Lord Jesus Christ.
Young's Literal Translation (1862/1898)
men who have given up their lives for the name of our Lord Jesus Christ --
American Standard Version (1901)
men that have hazarded their lives for the name of our Lord Jesus Christ.
Bible in Basic English (1941)
Men who have given up their lives for the name of our Lord Jesus Christ.
World English Bible (2000)
men who have risked their lives for the name of our Lord Jesus Christ.
NET Bible® (New English Translation)
who have risked their lives for the name of our Lord Jesus Christ.
Referenced Verses
- Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
- Acts 9:23-25 : 23 { "verseID": "Acts.9.23", "source": "¶Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν:", "text": "*Hōs* *de* *eplērounto* *hēmerai* *hikanai*, *synebouleusanto* the *Ioudaioi* *anelein* him:", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive particle - but/and/now", "*eplērounto*": "imperfect passive, 3rd plural - were being fulfilled", "*hēmerai*": "nominative, feminine plural - days", "*hikanai*": "nominative, feminine plural - many/sufficient", "*synebouleusanto*": "aorist middle, 3rd plural - plotted together/conspired", "*Ioudaioi*": "nominative, masculine plural - Jews", "*anelein*": "aorist active infinitive - to kill/to do away with" }, "variants": { "*hikanai*": "many/sufficient/considerable", "*synebouleusanto*": "plotted together/conspired/took counsel together", "*anelein*": "to kill/to do away with/to destroy" } } 24 { "verseID": "Acts.9.24", "source": "Ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. Παρετήρουν τε τὰς πύλας ἡμέρας τε καὶ νυκτός ὅπως αὐτὸν ἀνέλωσιν.", "text": "*Egnōsthē* *de* to *Saulō* the *epiboulē* of them. *Paretēroun* *te* the *pylas* *hēmeras* *te* and *nyktos* *hopōs* him *anelōsin*.", "grammar": { "*Egnōsthē*": "aorist passive, 3rd singular - became known", "*de*": "postpositive particle - but/and/now", "*Saulō*": "dative, masculine singular - to Saul", "*epiboulē*": "nominative, feminine singular - plot/conspiracy", "*Paretēroun*": "imperfect active, 3rd plural - were watching closely", "*te*": "connective particle - and/both", "*pylas*": "accusative, feminine plural - gates", "*hēmeras*": "genitive, feminine singular - of day", "*nyktos*": "genitive, feminine singular - of night", "*hopōs*": "conjunction - so that/in order that", "*anelōsin*": "aorist active subjunctive, 3rd plural - they might kill" }, "variants": { "*Egnōsthē*": "became known/was made known", "*epiboulē*": "plot/conspiracy/design against", "*Paretēroun*": "were watching closely/kept close watch", "*anelōsin*": "might kill/might do away with/might destroy" } } 25 { "verseID": "Acts.9.25", "source": "Λαβόντες δὲ αὐτὸν οἱ μαθηταὶ νυκτός, καθῆκαν διὰ τοῦ τείχους χαλάσαντες ἐν σπυρίδι.", "text": "*Labontes* *de* him the *mathētai* *nyktos*, *kathēkan* through the *teichous* *chalasantes* in *spyridi*.", "grammar": { "*Labontes*": "aorist active participle, nominative masculine plural - having taken", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine plural - disciples", "*nyktos*": "genitive, feminine singular - of night/by night", "*kathēkan*": "aorist active, 3rd plural - let down", "*teichous*": "genitive, neuter singular - of wall", "*chalasantes*": "aorist active participle, nominative masculine plural - having lowered", "*spyridi*": "dative, feminine singular - in a basket" }, "variants": { "*Labontes*": "having taken/having received", "*kathēkan*": "let down/lowered", "*chalasantes*": "having lowered/having let down", "*spyridi*": "basket/large wicker basket" } }
- Acts 13:50 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }
- Judg 5:18 : 18 { "verseID": "Judges.5.18", "source": "זְבֻל֗וּן עַ֣ם חֵרֵ֥ף נַפְשׁ֛וֹ לָמ֖וּת וְנַפְתָּלִ֑י עַ֖ל מְרוֹמֵ֥י שָׂדֶֽה׃", "text": "*Zebulun* people *charaph* his-soul to-die, and-*Naphtali* on heights-of field", "grammar": { "*Zebulun*": "proper name - Zebulun", "עַ֣ם": "noun, masculine singular - people", "*charaph*": "Piel perfect, 3rd masculine singular - scorned/defied/reproached", "נַפְשׁ֛וֹ": "noun, feminine singular + 3rd masculine singular suffix - his soul/life", "לָמ֖וּת": "preposition ל + Qal infinitive construct - to die", "וְנַפְתָּלִ֑י": "waw conjunction + proper name - and Naphtali", "עַ֖ל": "preposition - on", "מְרוֹמֵ֥י": "noun, masculine plural construct - heights of", "שָׂדֶֽה": "noun, masculine singular - field" }, "variants": { "*charaph*": "scorn/defy/reproach/expose oneself to danger" } }
- 1 Cor 15:30 : 30 { "verseID": "1 Corinthians.15.30", "source": "Τί Καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;", "text": "Why *Kai* we *kindyneuomen* every *hōran*?", "grammar": { "*ti*": "interrogative pronoun, accusative neuter singular - why", "*kai*": "adverbial - also/even", "*hēmeis*": "personal pronoun, nominative plural - we", "*kindyneuomen*": "present active indicative, 1st plural - we are in danger/risk", "*pasan*": "accusative feminine singular - every/all", "*hōran*": "accusative feminine singular - hour/time" }, "variants": { "*kindyneuomen*": "are in danger/risk ourselves/stand in jeopardy", "*hōran*": "hour/time/moment" } }
- 2 Cor 11:23-27 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }
- Phil 2:29-30 : 29 { "verseID": "Philippians.2.29", "source": "Προσδέχεσθε οὖν αὐτὸν ἐν Κυρίῳ μετὰ πάσης χαρᾶς· καὶ τοὺς τοιούτους ἐντίμους ἔχετε:", "text": "*Prosdechesthe oun* him in *Kyriō* with all *charas*; and the such ones *entimous echete*:", "grammar": { "*Prosdechesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*Kyriō*": "dative, masculine, singular - in Lord", "*charas*": "genitive, feminine, singular - of joy", "*toioutous*": "accusative, masculine, plural - such ones/persons of this kind", "*entimous*": "accusative, masculine, plural - in honor/esteemed/valued", "*echete*": "present active imperative, 2nd person plural - hold/have/consider" }, "variants": { "*Prosdechesthe*": "receive/welcome/accept", "*charas*": "joy/gladness/delight", "*toioutous*": "such ones/persons of this kind/such people", "*entimous*": "in honor/esteemed/valued/highly regarded", "*echete*": "hold/have/consider/regard" } } 30 { "verseID": "Philippians.2.30", "source": "Ὅτι διὰ τὸ ἔργον τοῦ Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.", "text": "Because through the *ergon tou Christou mechri thanatou ēngisen*, *parabouleusamenos tē psychē*, that he might *anaplērōsē* the of you *hysterēma tēs pros me leitourgias*.", "grammar": { "*ergon*": "accusative, neuter, singular - work/deed/task", "*tou Christou*": "genitive, masculine, singular - of Christ/the Christ's", "*mechri*": "improper preposition + genitive - until/to the point of", "*thanatou*": "genitive, masculine, singular - of death", "*ēngisen*": "aorist active indicative, 3rd person singular - came near/approached", "*parabouleusamenos*": "aorist middle participle, nominative, masculine, singular - risking/hazarding", "*psychē*": "dative, feminine, singular - with life/soul", "*anaplērōsē*": "aorist active subjunctive, 3rd person singular - might fill up/complete", "*hysterēma*": "accusative, neuter, singular - lack/deficiency/what was lacking", "*pros*": "preposition + accusative - toward/to", "*leitourgias*": "genitive, feminine, singular - of service/ministry" }, "variants": { "*ergon*": "work/deed/task/service", "*mechri thanatou ēngisen*": "came near to death/approached death", "*parabouleusamenos tē psychē*": "risking his life/hazarding his soul/disregarding his life", "*anaplērōsē*": "might fill up/complete/make up for", "*hysterēma*": "lack/deficiency/what was lacking/shortfall", "*leitourgias*": "service/ministry/assistance" } }