Verse 33

{ "verseID": "Acts.21.33", "source": "Τότε ἐγγίσας ὁ χιλίαρχος, ἐπελάβετο αὐτοῦ, καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν· καὶ ἐπυνθάνετο τίς ἂν εἴη, καὶ τί ἐστιν πεποιηκώς.", "text": "Then *eggisas* the *chiliarchos*, *epelabeto* him, and *ekeleusen* *dethēnai* with *halysesin* two; and *epynthaneto* who *an* *eiē*, and what *estin* *pepoiēkōs*.", "grammar": { "*eggisas*": "aorist active participle, nominative masculine singular - having drawn near", "*chiliarchos*": "nominative masculine singular - commander", "*epelabeto*": "aorist middle indicative, 3rd person singular - seized", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*dethēnai*": "aorist passive infinitive - to be bound", "*halysesin*": "dative feminine plural - with chains", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*an*": "particle - [potential mood]", "*eiē*": "present active optative, 3rd person singular - he might be", "*estin*": "present active indicative, 3rd person singular - he is", "*pepoiēkōs*": "perfect active participle, nominative masculine singular - having done" }, "variants": { "*eggisas*": "having drawn near/approached/come close", "*epelabeto*": "seized/took hold of/arrested", "*ekeleusen*": "ordered/commanded/instructed", "*dethēnai*": "to be bound/chained/tied", "*halysesin*": "chains/fetters", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "he might be/could be", "*pepoiēkōs*": "having done/committed/performed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da kom høvdingen nær og tok ham og befalte at han skulle bindes med to kjeder; og han spurte hvem han var, og hva han hadde gjort.

• NT, oversatt fra gresk

  Da gikk tribunen bort til ham og grep ham, og befalte at han skulle bindes med to kjeder; og han spurte hvem han var og hva han hadde gjort.

• Norsk King James

  Da kom høvdingen nær, tok ham, og befalte at han skulle bindes med to kjeder; og han krevde å vite hvem han var, og hva han hadde gjort.

• Modernisert Norsk Bibel 1866

  Kommandanten kom bort til ham og tok ham i forvaring, og beordret at han skulle lenkes med to kjeder. Så spurte han hvem han var og hva han hadde gjort.

• KJV/Textus Receptus til norsk

  Deretter kom den øverste høvedsmannen nær og tok ham, og befalte at han skulle bindes med to lenker; og spurte hvem han var, og hva han hadde gjort.

• Den norske oversettelsen av Det Nye Testamente

  Kommandanten kom frem, arresterte ham og befalte at han skulle bli bundet med to lenker. Så spurte han hvem han var og hva han hadde gjort.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Så kom kommandanten nær, tok ham og beordret at han skulle bindes med to kjettinger, og spurte hvem han var og hva han hadde gjort.

• o3-mini KJV Norsk

  Da kom hovedvaktsjefen nær, tok ham og befalte at han skulle bindes med to lenker; han spurte også hvem han var og hva han hadde gjort.

• gpt4.5-preview

  Da nærmet kommandanten seg, arresterte Paulus og ga ordre om at han skulle bindes med to lenker, og spurte hvem han var og hva han hadde gjort.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da nærmet kommandanten seg, arresterte Paulus og ga ordre om at han skulle bindes med to lenker, og spurte hvem han var og hva han hadde gjort.

• Lingvistisk bibeloversettelse fra grunntekst

  Kommandanten gikk bort til ham og tok ham i forvaring. Han ga befaling om at Paulus skulle bindes med to lenker, og han begynte å spørre hvem han var, og hva han hadde gjort.

• Linguistic Bible Translation from Source Texts

  The commander came up, arrested Paul, ordered him to be bound with two chains, and asked who he was and what he had done.

• NT, oversatt fra gresk Aug2024

  Kommandanten kom da nærmere, grep ham og beordret at han skulle bindes med to lenker. Han spurte hvem han var og hva han hadde gjort.

• Original Norsk Bibel 1866

  Men der den øverste Høvedsmand kom nær til, tog han ham og befoel, at han skulde bindes med to Lænker; og han udspurgte, hvo han var, og hvad han havde gjort.

• King James Version 1769 (Standard Version)

  Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

• KJV 1769 norsk

  Kommandanten nærmet seg og tok Paulus, og beordret at han skulle bindes med to lenker. Deretter spurte han hvem han var og hva han hadde gjort.

• KJV1611 - Moderne engelsk

  Then the chief captain came near, took him, and commanded him to be bound with two chains; and asked who he was, and what he had done.

• King James Version 1611 (Original)

  Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

• Norsk oversettelse av Webster

  Kommandanten kom nær, arresterte ham og befalte at han skulle bindes med to kjeder, og spurte hvem han var og hva han hadde gjort.

• Norsk oversettelse av Youngs Literal Translation

  Kommandanten kom nær, tok ham, og beordret at han skulle bindes med to lenker, og spurte hvem han var og hva han hadde gjort.

• Norsk oversettelse av ASV1901

  Så kom kommandanten frem, grep ham og beordret at han skulle bindes med to lenker, og han spurte hvem han var, og hva han hadde gjort.

• Norsk oversettelse av BBE

  Kommandanten kom nær og tok Paulus og beordret at han skulle bindes med to lenker, og han spurte hvem han var og hva han hadde gjort.

• Tyndale Bible (1526/1534)

  Then the captayne came neare and toke him and comaunded him to be bounde with two chaynes and demaunded what he was and what he had done.

• Coverdale Bible (1535)

  Whan the captayne came nye, he toke him, and commaunded him to be bounde with two cheynes, and axed what he was, and what he had done.

• Geneva Bible (1560)

  Then the chiefe Captaine came neere and tooke him, and commaunded him to be bound with two chaines, and demaunded who he was, and what he had done.

• Bishops' Bible (1568)

  Then the chiefe captaine came neare, & toke hym, and comaunded hym to be bounde with two chaynes, & demaunded who he was, & what he had done.

• Authorized King James Version (1611)

  Then the chief captain came near, and took him, and commanded [him] to be bound with two chains; and demanded who he was, and what he had done.

• Webster's Bible (1833)

  Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

• Young's Literal Translation (1862/1898)

  Then the chief captain, having come nigh, took him, and commanded `him' to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,

• American Standard Version (1901)

  Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.

• Bible in Basic English (1941)

  Then the chief captain came near and took him, and gave orders for him to be put in chains, questioning them as to who he was and what he had done.

• World English Bible (2000)

  Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

• NET Bible® (New English Translation)

  Then the commanding officer came up and arrested him and ordered him to be tied up with two chains; he then asked who he was and what he had done.

Referenced Verses

• Acts 12:6 : 6 { "verseID": "Acts.12.6", "source": "Ὅτε δὲ ἔμελλεν αὐτὸν προάγειν ὁ Ἡρώδης, τῇ νυκτὶ ἐκείνῃ ἦν ὁ Πέτρος κοιμώμενος μεταξὺ δύο στρατιωτῶν, δεδεμένος ἁλύσεσιν δυσίν: φύλακές τε πρὸ τῆς θύρας ἐτήρουν τὴν φυλακήν.", "text": "*Hote de emellen auton proagein ho Hērōdēs*, in the *nykti ekeinē ēn ho Petros koimōmenos metaxy dyo stratiōtōn, dedemenos halysesin dysin*: *phylakes te pro tēs thyras etēroun tēn phylakēn*.", "grammar": { "*Hote*": "subordinating conjunction - when", "*de*": "postpositive particle - but/and", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*auton*": "accusative, masculine, singular - him", "*proagein*": "present active infinitive - to bring forth/lead out", "*ho Hērōdēs*": "nominative, masculine, singular - Herod", "*nykti*": "dative, feminine, singular - night", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Petros*": "nominative, masculine, singular - Peter", "*koimōmenos*": "present middle/passive participle, nominative, masculine, singular - sleeping", "*metaxy*": "preposition - between", "*dyo*": "cardinal number - two", "*stratiōtōn*": "genitive, masculine, plural - of soldiers", "*dedemenos*": "perfect passive participle, nominative, masculine, singular - having been bound", "*halysesin*": "dative, feminine, plural - with chains", "*dysin*": "cardinal number, dative - with two", "*phylakes*": "nominative, masculine, plural - guards", "*te*": "conjunction - and/also", "*pro*": "preposition + genitive - before/in front of", "*thyras*": "genitive, feminine, singular - of the door", "*etēroun*": "imperfect active indicative, 3rd person plural - were guarding", "*phylakēn*": "accusative, feminine, singular - prison/watch" }, "variants": { "*emellen proagein*": "was about to bring forth/lead out (for trial/execution)", "*koimōmenos*": "sleeping/resting", "*dedemenos halysesin dysin*": "bound with two chains", "*etēroun tēn phylakēn*": "were guarding the prison/were keeping watch" } }
• Acts 20:23 : 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } }
• Acts 21:11 : 11 { "verseID": "Acts.21.11", "source": "Καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας, εἶπεν, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, Οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας Ἐθνῶν.", "text": "And *elthōn* *pros* us, and *aras* the *zōnēn* of *Paulou*, *dēsas* both his *cheiras* and the *podas*, he *eipen*, These things *legei* the *Pneuma* the *Hagion*, The *andra* whose is the *zōnē* this, Thus *dēsousin* in *Ierousalēm* the *Ioudaioi* and *paradōsousin* into *cheiras* of *Ethnōn*.", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*pros*": "preposition + accusative - to/toward", "*aras*": "aorist active participle, nominative singular masculine - having taken", "*zōnēn*": "accusative singular feminine - belt/girdle", "*Paulou*": "genitive singular masculine - of Paul", "*dēsas*": "aorist active participle, nominative singular masculine - having bound", "*cheiras*": "accusative plural feminine - hands", "*podas*": "accusative plural masculine - feet", "*eipen*": "aorist active indicative, 3rd singular - he said", "*legei*": "present active indicative, 3rd singular - says", "*Pneuma*": "nominative singular neuter - Spirit", "*Hagion*": "nominative singular neuter - Holy", "*andra*": "accusative singular masculine - man", "*zōnē*": "nominative singular feminine - belt/girdle", "*dēsousin*": "future active indicative, 3rd plural - they will bind", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*Ioudaioi*": "nominative plural masculine - Jews", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver over", "*cheiras*": "accusative plural feminine - hands", "*Ethnōn*": "genitive plural neuter - Gentiles/nations" }, "variants": { "*elthōn*": "coming/having come/arriving", "*pros*": "to/toward/with", "*aras*": "taking/lifting/removing", "*zōnēn*": "belt/girdle/sash", "*dēsas*": "binding/tying/fastening", "*eipen*": "said/spoke/declared", "*legei*": "says/declares/speaks", "*andra*": "man/husband/male person", "*dēsousin*": "they will bind/tie/fasten", "*paradōsousin*": "they will deliver over/hand over/betray", "*Ethnōn*": "Gentiles/nations/peoples" } }
• Eph 6:20 : 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
• Acts 22:29 : 29 { "verseID": "Acts.22.29", "source": "Εὐθέως οὖν ἀπέστησαν ἀπʼ αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν: Καὶ ὁ χιλίαρχος δὲ ἐφοβήθη, ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστιν, καὶ ὅτι ἦν αὐτὸν δεδεκώς.", "text": "*Eutheōs oun apestēsan* from him the *mellontes* him *anetazein*: And the *chiliarchos de ephobēthē*, *epignous* that *Rhōmaios estin*, and that *ēn* him *dedekōs*.", "grammar": { "*Eutheōs*": "adverb - immediately/at once", "*oun*": "inferential particle - therefore/then", "*apestēsan*": "aorist active indicative, 3rd person plural - they withdrew", "*mellontes*": "present active participle, nominative, masculine, plural - being about to/intending", "*anetazein*": "present active infinitive - to examine", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*de*": "postpositive conjunction - but/and", "*ephobēthē*": "aorist passive indicative, 3rd person singular - he was afraid", "*epignous*": "aorist active participle, nominative, masculine, singular - having learned/realized", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*estin*": "present active indicative, 3rd person singular - is", "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*dedekōs*": "perfect active participle, nominative, masculine, singular - having bound" }, "variants": { "*Eutheōs*": "immediately/at once/straightway", "*apestēsan*": "withdrew/departed/stood away from", "*mellontes anetazein*": "about to examine/who were going to interrogate", "*ephobēthē*": "was afraid/feared/became alarmed", "*epignous*": "having learned/having realized/when he found out", "*ēn dedekōs*": "had bound/had chained/had tied up" } }
• Acts 28:20 : 20 { "verseID": "Acts.28.20", "source": "Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς, ἰδεῖν, καὶ προσλαλῆσαι: ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.", "text": "For *dia tautēn oun tēn aitian parekalesa humas*, *idein*, and *proslalēsai*: for *heneken gar tēs elpidos tou Israēl tēn halusin tautēn perikeimai*.", "grammar": { "*Dia*": "preposition with accusative - for/because of", "*tautēn oun tēn aitian*": "accusative feminine singular - this therefore the reason", "*parekalesa*": "aorist active indicative, 1st person singular - I called for/invited", "*humas*": "accusative 2nd person plural - you", "*idein*": "aorist active infinitive - to see", "*kai*": "conjunction - and", "*proslalēsai*": "aorist active infinitive - to speak to", "*heneken*": "preposition with genitive - because of/for the sake of", "*gar*": "postpositive conjunction - for", "*tēs elpidos tou Israēl*": "genitive feminine singular - the hope of Israel", "*tēn halusin tautēn*": "accusative feminine singular - this chain", "*perikeimai*": "present middle indicative, 1st person singular - I am bound with" }, "variants": { "*aitian*": "reason/cause/charge", "*parekalesa*": "I called for/invited/summoned/urged", "*idein*": "to see/meet", "*proslalēsai*": "to speak to/talk with", "*elpidos*": "hope/expectation", "*halusin*": "chain/bond", "*perikeimai*": "I am bound with/wear/am surrounded by" } }
• Acts 25:16 : 16 { "verseID": "Acts.25.16", "source": "Πρὸς οὓς ἀπεκρίθην, ὅτι Οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.", "text": "To whom I *apekrithēn*, that It is not *ethos Rōmaiois charizesthai tina anthrōpon* for *apōleian*, before the *katēgoroumenos kata prosōpon echoi tous katēgorous*, *topon te apologias laboi* concerning *tou enklēmatos*.", "grammar": { "*apekrithēn*": "aorist passive deponent indicative, 1st person singular - I answered/replied", "*ethos*": "nominative, neuter, singular - custom/practice", "*Rōmaiois*": "dative, masculine, plural - for Romans", "*charizesthai*": "present middle/passive infinitive - to surrender/hand over as a favor", "*tina anthrōpon*": "accusative, masculine, singular - any man", "*apōleian*": "accusative, feminine, singular - destruction/ruin/condemnation", "*katēgoroumenos*": "present passive participle, nominative, masculine, singular - the one being accused", "*kata prosōpon*": "accusative, neuter, singular - face to face", "*echoi*": "present active optative, 3rd person singular - might have", "*tous katēgorous*": "accusative, masculine, plural - the accusers", "*topon*": "accusative, masculine, singular - place/opportunity", "*te*": "enclitic particle - and/both", "*apologias*": "genitive, feminine, singular - of defense", "*laboi*": "aorist active optative, 3rd person singular - might receive", "*tou enklēmatos*": "genitive, neuter, singular - concerning the charge" }, "variants": { "*ethos*": "custom/practice/habit", "*charizesthai*": "to surrender/hand over/grant as a favor", "*apōleian*": "destruction/ruin/condemnation", "*katēgoroumenos*": "one being accused/defendant", "*kata prosōpon*": "face to face/in person/in the presence of", "*topon*": "place/opportunity/chance", "*apologias*": "defense/answer/vindication", "*enklēmatos*": "charge/accusation/complaint" } }
• Acts 26:29 : 29 { "verseID": "Acts.26.29", "source": "Ὁ δὲ Παῦλος εἶπεν, Εὐξαίμην ἂν τῷ Θεῷ, καὶ ἐν ὀλίγῳ καὶ, ἐν πολλῷ οὐ μόνον σε, ἀλλὰ καὶ πάντας τοὺς ἀκούοντάς μου σήμερον, γενέσθαι τοιούτους ὁποῖος κἀγώ εἰμι, παρεκτὸς τῶν δεσμῶν τούτων.", "text": "And *ho de* *Paulos* *eipen*, I would *euxaimēn* *an* to the *Theō*, both in *oligō* and in *pollō* not only you, but also all those *akouontas* me *sēmeron*, to *genesthai* such *toioutous* as *hopoios* I also *kagō* *eimi*, except *parektos* the *desmōn* these.", "grammar": { "*ho de*": "nominative, masculine, singular + particle - and/but", "*Paulos*": "nominative, masculine, singular - Paul", "*eipen*": "aorist active, 3rd singular - he said", "*euxaimēn*": "aorist middle optative, 1st singular - I would pray/wish", "*an*": "modal particle - [indicates potential]", "*Theō*": "dative, masculine, singular - God", "*oligō*": "dative, neuter, singular - small/little", "*pollō*": "dative, neuter, singular - much/great", "*akouontas*": "present active participle, accusative, masculine, plural - hearing", "*sēmeron*": "adverb - today", "*genesthai*": "aorist middle infinitive - to become", "*toioutous*": "accusative, masculine, plural - such", "*hopoios*": "nominative, masculine, singular - such as/like", "*kagō*": "nominative, 1st singular - I also", "*eimi*": "present active, 1st singular - I am", "*parektos*": "preposition - except/apart from", "*desmōn*": "genitive, masculine, plural - bonds/chains" }, "variants": { "*eipen*": "he said/spoke", "*euxaimēn*": "I would pray/wish/desire", "*an*": "[indicates potential action]", "*oligō*": "small/little/brief [time or effort]", "*pollō*": "much/great/lengthy [time or effort]", "*akouontas*": "hearing/listening to", "*genesthai*": "to become/to be made", "*toioutous*": "such/such ones/of such sort", "*hopoios*": "such as/like/of what sort", "*kagō*": "I also/and I/even I", "*parektos*": "except/apart from/besides", "*desmōn*": "bonds/chains/fetters" } }
• 2 Tim 1:16 : 16 { "verseID": "2 Timothy.1.16", "source": "Δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπῆσχύνθη:", "text": "*Dōē eleos* the *Kyrios* to the *Onēsiphorou oikō*; because *pollakis* me *anepsyxen*, and the *halysin* of me not *epēschynthē*:", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*eleos*": "accusative, neuter, singular - direct object", "*Kyrios*": "nominative, masculine, singular - subject", "*Onēsiphorou*": "genitive, masculine, singular - possession", "*oikō*": "dative, masculine, singular - indirect object", "*pollakis*": "adverb - often/frequently", "*me*": "accusative, 1st singular - direct object", "*anepsyxen*": "aorist active indicative, 3rd singular - refreshed", "*halysin*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*epēschynthē*": "aorist passive indicative, 3rd singular - was ashamed of" }, "variants": { "*Dōē*": "may give/grant/bestow", "*eleos*": "mercy/compassion/pity", "*oikō*": "house/household/family", "*pollakis*": "often/frequently/many times", "*anepsyxen*": "refreshed/revived/gave relief", "*halysin*": "chain/fetter" } }
• 2 Tim 2:9 : 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }
• Acts 22:24-25 : 24 { "verseID": "Acts.22.24", "source": "Ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν· ἵνα ἐπιγνῷ διʼ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.", "text": "*Ekeleusen* him the *chiliarchos agesthai* into the *parembolēn*, *eipōn mastixi anetazesthai* him; in order that *epignō* for what *aitian* thus *epephōnoun* to him.", "grammar": { "*Ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*agesthai*": "present passive infinitive - to be led/brought", "*parembolēn*": "accusative, feminine, singular - barracks/fortress", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*mastixi*": "dative, feminine, plural - whips/scourges", "*anetazesthai*": "present passive infinitive - to be examined", "*epignō*": "aorist active subjunctive, 3rd person singular - he might know/find out", "*aitian*": "accusative, feminine, singular - cause/reason", "*epephōnoun*": "imperfect active indicative, 3rd person plural - they were shouting" }, "variants": { "*Ekeleusen*": "commanded/ordered/directed", "*chiliarchos*": "commander/tribune/military officer", "*agesthai*": "to be brought/to be led/to be taken", "*parembolēn*": "barracks/fortress/camp", "*mastixi anetazesthai*": "to be examined by scourging/to be interrogated under flogging", "*epignō*": "he might know/learn/discover", "*aitian*": "reason/cause/charge", "*epephōnoun*": "were shouting/were calling out/were crying against" } } 25 { "verseID": "Acts.22.25", "source": "Ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;", "text": "As *de proeteinan* him with the *himasin*, *eipen pros* the *hestōta hekatontarchon ho Paulos*, If *anthrōpon Rhōmaion* and *akatakriton exestin* you to *mastizein*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*proeteinan*": "aorist active indicative, 3rd person plural - they stretched out/forward", "*himasin*": "dative, masculine, plural - thongs/straps", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*hekatontarchon*": "accusative, masculine, singular - centurion", "*ho Paulos*": "nominative, masculine, singular - Paul (proper name)", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Rhōmaion*": "accusative, masculine, singular - Roman", "*akatakriton*": "accusative, masculine, singular - uncondemned", "*exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*mastizein*": "present active infinitive - to scourge/whip" }, "variants": { "*proeteinan*": "stretched out/tied up/secured", "*himasin*": "thongs/straps/leather cords", "*hestōta*": "standing by/standing near/who was there", "*hekatontarchon*": "centurion/captain of hundred", "*anthrōpon Rhōmaion*": "Roman citizen/Roman man", "*akatakriton*": "uncondemned/untried/without trial", "*exestin*": "is lawful/is permitted/is allowed", "*mastizein*": "to scourge/to whip/to flog" } }
• Judg 15:13 : 13 { "verseID": "Judges.15.13", "source": "וַיֹּ֧אמְרוּ ל֣וֹ לֵאמֹ֗ר לֹ֚א כִּֽי־אָסֹ֤ר נֶֽאֱסָרְךָ֙ וּנְתַנּ֣וּךָ בְיָדָ֔ם וְהָמֵ֖ת לֹ֣א נְמִיתֶ֑ךָ וַיַּאַסְרֻ֗הוּ בִּשְׁנַ֙יִם֙ עֲבֹתִ֣ים חֲדָשִׁ֔ים וַֽיַּעֲל֖וּהוּ מִן־הַסָּֽלַע׃", "text": "And *wayyōʾmərû* to *lô* *lēʾmōr* no *lōʾ* *kî*-binding *ʾāsōr* we will bind you *neʾĕsārəḵā* and give you *ûnətannûḵā* into their hands *ḇəyādām* and to death *wəhāmēt* not *lōʾ* we will kill you *nəmîteḵā* and *wayyaʾasərûhû* with *bišnayim* *ʿăḇōtîm* *ḥădāšîm* and *wayyaʿălûhû* from *min*-the *hassālaʿ*.", "grammar": { "*wayyōʾmərû*": "conjunction + consecutive imperfect, 3rd masculine plural - and they said", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*lēʾmōr*": "preposition + infinitive construct - saying", "*lōʾ*": "negative particle - no", "*kî*": "conjunction - but/that", "*ʾāsōr*": "infinitive absolute - binding", "*neʾĕsārəḵā*": "imperfect, 1st common plural + 2nd masculine singular suffix - we will bind you", "*ûnətannûḵā*": "conjunction + perfect with waw consecutive, 1st common plural + 2nd masculine singular suffix - and give you", "*ḇəyādām*": "preposition + feminine singular noun + 3rd masculine plural suffix - in their hand", "*wəhāmēt*": "conjunction + infinitive absolute - and killing", "*lōʾ*": "negative particle - not", "*nəmîteḵā*": "imperfect, 1st common plural + 2nd masculine singular suffix - we will kill you", "*wayyaʾasərûhû*": "conjunction + consecutive imperfect, 3rd masculine plural + 3rd masculine singular suffix - and they bound him", "*bišnayim*": "preposition + dual number - with two", "*ʿăḇōtîm*": "masculine plural noun - ropes", "*ḥădāšîm*": "masculine plural adjective - new", "*wayyaʿălûhû*": "conjunction + consecutive imperfect, 3rd masculine plural + 3rd masculine singular suffix - and they brought him up", "*min*": "preposition - from", "*hassālaʿ*": "definite article + masculine singular noun - the rock" }, "variants": { "*ʾāsōr neʾĕsārəḵā*": "we will surely bind you (emphatic construction)", "*ʿăḇōtîm*": "ropes/cords/bands" } }
• Judg 16:8 : 8 { "verseID": "Judges.16.8", "source": "וַיַּעֲלוּ־לָ֞הּ סַרְנֵ֣י פְלִשְׁתִּ֗ים שִׁבְעָ֛ה יְתָרִ֥ים לַחִ֖ים אֲשֶׁ֣ר לֹא־חֹרָ֑בוּ וַתַּאַסְרֵ֖הוּ בָּהֶֽם׃", "text": "And *wə-yaʿălû*-to-her *sarnê* *Pĕlištîm* seven *yĕtārîm* *laḥîm* which not-*ḥōrābû* and *wə-taʾasrēhû* with-them.", "grammar": { "*wə-yaʿălû*": "waw consecutive + Hiphil imperfect 3rd masculine plural - and they brought up", "*sarnê*": "noun, masculine plural construct - lords of", "*Pĕlištîm*": "proper noun, masculine plural - Philistines", "*yĕtārîm*": "noun, masculine plural - cords/bowstrings", "*laḥîm*": "adjective, masculine plural - fresh/moist", "*ḥōrābû*": "Pual perfect 3rd common plural - they have been dried", "*wə-taʾasrēhû*": "waw consecutive + Qal imperfect 3rd feminine singular + 3rd masculine singular suffix - and she bound him" }, "variants": { "*yaʿălû*": "bring up/offer/furnish", "*sarnê*": "lords/rulers/tyrants (Philistine rulers)", "*yĕtārîm*": "cords/bowstrings/strings", "*laḥîm*": "fresh/moist/green", "*taʾasrēhû*": "bind/tie him" } }
• Judg 16:12 : 12 { "verseID": "Judges.16.12", "source": "וַתִּקַּ֣ח דְּלִילָה֩ עֲבֹתִ֨ים חֲדָשִׁ֜ים וַתַּאַסְרֵ֣הוּ בָהֶ֗ם וַתֹּ֤אמֶר אֵלָיו֙ פְּלִשְׁתִּ֤ים עָלֶ֙יךָ֙ שִׁמְשׁ֔וֹן וְהָאֹרֵ֖ב יֹשֵׁ֣ב בֶּחָ֑דֶר וַֽיְנַתְּקֵ֛ם מֵעַ֥ל זְרֹעֹתָ֖יו כַּחֽוּט׃", "text": "And *wə-tiqqaḥ* *Dĕlîlâ* *ʿăbōtîm* *ḥădāšîm* and *wə-taʾasrēhû* with-them and *wə-tōʾmer* to-him *Pĕlištîm* upon-you *Shimshôn* and-the-*ʾōrēb* *yōšēb* in-the-*ḥāder* and *wə-yĕnatqēm* from-upon *zĕrōʿōtāyw* like-the-*ḥûṭ*.", "grammar": { "*wə-tiqqaḥ*": "waw consecutive + Qal imperfect 3rd feminine singular - and she took", "*Dĕlîlâ*": "proper noun - Delilah", "*ʿăbōtîm*": "noun, masculine plural - ropes/cords", "*ḥădāšîm*": "adjective, masculine plural - new", "*wə-taʾasrēhû*": "waw consecutive + Qal imperfect 3rd feminine singular + 3rd masculine singular suffix - and she bound him", "*wə-tōʾmer*": "waw consecutive + Qal imperfect 3rd feminine singular - and she said", "*Pĕlištîm*": "proper noun, masculine plural - Philistines", "*Shimshôn*": "proper noun - Samson", "*ʾōrēb*": "Qal participle, masculine singular - one lying in wait/ambusher", "*yōšēb*": "Qal participle, masculine singular - sitting/dwelling", "*ḥāder*": "noun, masculine singular - room/chamber", "*wə-yĕnatqēm*": "waw consecutive + Piel imperfect 3rd masculine singular + 3rd masculine plural suffix - and he broke them", "*zĕrōʿōtāyw*": "noun, feminine dual + 3rd masculine singular suffix - his arms", "*ḥûṭ*": "noun, masculine singular - thread/string" }, "variants": { "*ʿăbōtîm*": "ropes/cords/twisted ropes", "*ḥădāšîm*": "new/fresh/unused", "*ʾōrēb*": "ambusher/one lying in wait", "*yōšēb*": "sitting/dwelling/staying", "*ḥāder*": "room/chamber/inner room", "*yĕnatqēm*": "break/tear/snap them", "*zĕrōʿōtāyw*": "his arms/forearms", "*ḥûṭ*": "thread/string/cord" } }
• Judg 16:21 : 21 { "verseID": "Judges.16.21", "source": "וַיֹּאחֲז֣וּהוּ פְלִשְׁתִּ֔ים וֽ͏ַיְנַקְּר֖וּ אֶת־עֵינָ֑יו וַיּוֹרִ֨ידוּ אוֹת֜וֹ עַזָּ֗תָה וַיַּאַסְר֙וּהוּ֙ בַּֽנְחֻשְׁתַּ֔יִם וַיְהִ֥י טוֹחֵ֖ן בְּבֵ֥ית הָאֲסוּרִֽים׃", "text": "And *ʾāḥaz* him *Pᵉlištîm*, and they *nāqar* *ʾet*-his *ʿayin*, and they *yārad* him *ʿAzzâ*-ward, and they *ʾāsar* him with *nᵉḥošet*, and he *hāyâ* *ṭāḥan* in *bayit* of the *ʾāsîr*.", "grammar": { "*ʾāḥaz*": "Qal imperfect 3rd masculine plural with waw consecutive with 3rd masculine singular suffix - seized, took hold of", "*Pᵉlištîm*": "proper noun, masculine plural - Philistines", "*nāqar*": "Piel imperfect 3rd masculine plural with waw consecutive - gouged out, bored out", "*ʾet*": "direct object marker", "*ʿayin*": "noun, feminine dual with 3rd masculine singular suffix - eyes", "*yārad*": "Hiphil imperfect 3rd masculine plural with waw consecutive - brought down, led down", "*ʿAzzâ*": "proper noun, location - Gaza", "*ʾāsar*": "Qal imperfect 3rd masculine plural with waw consecutive with 3rd masculine singular suffix - bound, tied", "*nᵉḥošet*": "noun, feminine dual with definite article - bronze fetters, chains", "*hāyâ*": "Qal imperfect 3rd masculine singular with waw consecutive - became, was", "*ṭāḥan*": "Qal participle masculine singular - grinding", "*bayit*": "noun, masculine singular construct - house", "*ʾāsîr*": "noun, masculine plural with definite article - prisoners, captives" }, "variants": { "*nāqar*": "gouged out, bored out, put out", "*nᵉḥošet*": "bronze fetters, chains, shackles", "*ṭāḥan*": "grinding (grain), milling", "*ʾāsîr*": "prisoners, captives, those bound" } }
• John 18:29-30 : 29 { "verseID": "John.18.29", "source": "Ἐξῆλθεν οὖν ὁ Πιλάτος πρὸς αὐτούς, καὶ εἶπεν, Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου;", "text": "*Exēlthen oun ho Pilatos pros autous*, and *eipen*, What *katēgorian pherete kata tou anthrōpou toutou*?", "grammar": { "*Exēlthen*": "aorist active indicative, 3rd person singular - went out", "*oun*": "inferential particle - therefore/then", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Tina*": "interrogative pronoun, accusative, feminine, singular - what", "*katēgorian*": "accusative, feminine, singular - accusation", "*pherete*": "present active indicative, 2nd person plural - you bring", "*kata*": "preposition + genitive - against", "*tou anthrōpou*": "genitive, masculine, singular - the man", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this" }, "variants": { "*Exēlthen*": "went out/came out", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*pros*": "to/toward", "*eipen*": "said/spoke", "*Tina*": "what/which", "*katēgorian*": "accusation/charge", "*pherete*": "you bring/you carry/you present", "*kata*": "against/concerning", "*anthrōpou*": "man/person", "*toutou*": "this/this one" } } 30 { "verseID": "John.18.30", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Εἰ μὴ ἦν οὗτος κακοποιός, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.", "text": "*Apekrithēsan kai eipon autō*, If not *ēn houtos kakopoios*, not *an soi paredōkamen auton*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*kai*": "conjunction - and", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Ei mē*": "conditional negative - if not", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*kakopoios*": "nominative, masculine, singular - evildoer", "*ouk an*": "negative + conditional particle - would not", "*soi*": "dative, singular - to you", "*paredōkamen*": "aorist active indicative, 1st person plural - we would have delivered", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*Apekrithēsan*": "they answered/they replied", "*eipon*": "they said/they spoke", "*Ei mē*": "if not/unless", "*ēn*": "was/had been", "*houtos*": "this man/this one", "*kakopoios*": "evildoer/malefactor/criminal", "*ouk an*": "would not/had not", "*paredōkamen*": "we would have delivered/handed over/surrendered" } }