Verse 16

{ "verseID": "Acts.26.16", "source": "Ἀλλὰ ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου: εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδες, ὧν τε ὀφθήσομαί σοι·", "text": "But *anastēthi*, and *stēthi* upon the *podas* of you: for to this *gar* I *ōphthēn* to you, to *procheirisasthai* you *hypēretēn* and *martyra* of which things *te* you *eides*, of which things *te* I will *ophthēsomai* to you;", "grammar": { "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*stēthi*": "aorist active imperative, 2nd singular - stand", "*podas*": "accusative, masculine, plural - feet", "*gar*": "conjunction - for/because", "*ōphthēn*": "aorist passive, 1st singular - I appeared", "*procheirisasthai*": "aorist middle infinitive - to appoint/choose", "*hypēretēn*": "accusative, masculine, singular - servant/assistant", "*martyra*": "accusative, masculine, singular - witness", "*te*": "conjunction - and/both", "*eides*": "aorist active, 2nd singular - you saw", "*ophthēsomai*": "future passive, 1st singular - I will appear" }, "variants": { "*anastēthi*": "rise up/stand up/get up", "*stēthi*": "stand/take a stand", "*podas*": "feet/lower extremities", "*ōphthēn*": "I appeared/I was seen", "*procheirisasthai*": "to appoint/choose/designate", "*hypēretēn*": "servant/assistant/attendant", "*martyra*": "witness/testifier", "*eides*": "you saw/you perceived", "*ophthēsomai*": "I will appear/I will be seen" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men stå opp og reis deg på føttene; for jeg er blitt åpenbart for deg med dette formål, å gjøre deg til en tjener og et vitne for både de tingene du har sett, og for de tingene jeg skal vise deg.

• NT, oversatt fra gresk

  Men reis deg og stå på føttene dine! For jeg har åpenbart meg for deg for å gjøre deg til tjener og vitne om det du har sett, og om det jeg vil vise deg.

• Norsk King James

  Men reis deg og stå på føttene; for jeg har åpenbart meg for deg med det formål å gjøre deg til en tjener og et vitne for både de tingene du har sett, og for de tingene jeg vil åpenbare for deg;

• Modernisert Norsk Bibel 1866

  Reis deg og stå på føttene; for derfor har jeg åpenbart meg for deg, for å utvelge deg til en tjener og et vitne både om det du har sett, og om det som jeg vil åpenbare for deg,

• KJV/Textus Receptus til norsk

  Men reis deg og stå på dine føtter; for jeg har vist meg for deg med det formål å utvelge deg til tjener og vitne om de ting du har sett, og om de ting jeg vil vise deg.

• Den norske oversettelsen av Det Nye Testamente

  Men reis deg og stå på føttene dine, for jeg har vist meg for deg for å gjøre deg til tjenestegutt og vitne om det du har sett og det jeg vil vise deg,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men reis deg og stå oppreist, for jeg har vist meg for deg av denne grunn, for å gjøre deg til en tjener og et vitne om både de ting du har sett, og de ting jeg vil vise deg.

• o3-mini KJV Norsk

  Reis deg opp og stå på beina! For jeg har vist meg for deg til dette formål, for å gjøre deg til en tjener og et vitne om både det du har sett, og om det jeg enn skal vise deg.

• gpt4.5-preview

  Men reis deg nå og stå på dine føtter. For jeg har vist meg for deg nettopp for å gjøre deg til en tjener og et vitne om både det du har sett, og det jeg vil vise deg senere.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men reis deg nå og stå på dine føtter. For jeg har vist meg for deg nettopp for å gjøre deg til en tjener og et vitne om både det du har sett, og det jeg vil vise deg senere.

• Lingvistisk bibeloversettelse fra grunntekst

  Men reis deg opp og stå på dine føtter, for jeg har vist meg for deg for å utpeke deg til en tjener og vitne om det du har sett og det jeg vil åpenbare for deg.

• Linguistic Bible Translation from Source Texts

  But rise and stand on your feet; for this purpose I have appeared to you: to appoint you as a servant and a witness of what you have seen and of what I will show you.

• NT, oversatt fra gresk Aug2024

  Men stå opp og reis deg. Jeg har vist meg for deg for å utvelge deg til tjener og vitne om det du har sett og det jeg skal vise deg.

• Original Norsk Bibel 1866

  Men reis dig og staa paa dine Fødder; thi derfor haver jeg aabenbaret mig for dig, for at udkaare dig til en Tjener og et Vidne baade om det, som du haver seet, og om det, hvori jeg vil aabenbare mig for dig,

• King James Version 1769 (Standard Version)

  But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

• KJV 1769 norsk

  Men reis deg og stå på føttene, for jeg har vist meg for deg for å gjøre deg til en tjener og et vitne både om det du har sett, og om det jeg skal vise deg.

• KJV1611 - Moderne engelsk

  But rise, and stand upon your feet: for I have appeared to you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in which I will appear to you;

• King James Version 1611 (Original)

  But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

• Norsk oversettelse av Webster

  Men stå opp, og reis deg, for jeg har vist meg for deg for å gjøre deg til tjener og vitne, både om det du har sett, og om det jeg vil åpenbare for deg;

• Norsk oversettelse av Youngs Literal Translation

  Men reis deg og stå på dine føtter, for jeg har åpenbart meg for deg for å sette deg til tjener og vitne om det du har sett og de ting jeg vil åpenbare for deg.

• Norsk oversettelse av ASV1901

  Men reis deg og stå på føttene, for jeg har vist meg for deg nettopp for å gjøre deg til en tjener og et vitne både om det du har sett og det jeg vil vise deg;

• Norsk oversettelse av BBE

  Men reis deg opp, for jeg har vist meg for deg for dette: å gjøre deg til en tjener og et vitne om det du har sett, og det du skal få se av meg.

• Tyndale Bible (1526/1534)

  But ryse and stond vp on thy fete. For I have apered vnto the for this purpose to make the a minister and a witnes both of tho thinges which thou hast sene and of tho thinges in the which I will appere vnto the

• Coverdale Bible (1535)

  But ryse vp, and stonde vpon thy fete, for therfore haue I appeared vnto the, that I mighte ordeyne the to be a mynister and witnesse of it that thou hast sene, and that I wyll yet cause to appeare vnto the.

• Geneva Bible (1560)

  But rise and stand vp on thy feete: for I haue appeared vnto thee for this purpose, to appoint thee a minister and a witnesse, both of the things which thou hast seene, and of the things in the which I will appeare vnto thee,

• Bishops' Bible (1568)

  But ryse and stande vpon thy feete. For I haue appeared vnto thee for this purpose, to make thee a minister and a witnesse, both of those thynges which thou hast seene, and of those thynges in the which I wyll appeare vnto thee,

• Authorized King James Version (1611)

  ‹But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;›

• Webster's Bible (1833)

  But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

• Young's Literal Translation (1862/1898)

  but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things `in which' I will appear to thee,

• American Standard Version (1901)

  But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee;

• Bible in Basic English (1941)

  But get up on your feet: for I have come to you for this purpose, to make you a servant and a witness of the things in which you have seen me, and of those in which you will see me;

• World English Bible (2000)

  But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

• NET Bible® (New English Translation)

  But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you.

Referenced Verses

• Acts 22:14-15 : 14 { "verseID": "Acts.22.14", "source": "Ὁ δὲ εἶπεν, Ὁ Θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε, γνῶναι τὸ θέλημα αὐτοῦ, καὶ ἰδεῖν τὸν Δίκαιον, καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ.", "text": "The *de eipen*, The *Theos* of the *paterōn* of us *proecheirisato* you, *gnōnai* the *thelēma* of him, and *idein* the *Dikaion*, and *akousai phōnēn* from the *stomatos* of him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*proecheirisato*": "aorist middle indicative, 3rd person singular - appointed/chose beforehand", "*gnōnai*": "aorist active infinitive - to know", "*thelēma*": "accusative, neuter, singular - will/desire", "*idein*": "aorist active infinitive - to see", "*Dikaion*": "accusative, masculine, singular - Righteous One/Just One", "*akousai*": "aorist active infinitive - to hear", "*phōnēn*": "accusative, feminine, singular - voice", "*stomatos*": "genitive, neuter, singular - mouth" }, "variants": { "*Theos tōn paterōn*": "God of our fathers/ancestral God", "*proecheirisato*": "appointed/chose beforehand/selected", "*gnōnai*": "to know/to understand/to learn", "*thelēma*": "will/purpose/desire", "*Dikaion*": "Righteous One/Just One (title for Jesus/Messiah)", "*phōnēn ek tou stomatos*": "voice from his mouth/words directly from him" } } 15 { "verseID": "Acts.22.15", "source": "Ὅτι ἔσῃ μάρτυς αὐτῷ πρὸς πάντας ἀνθρώπους ὧν ἑώρακας καὶ ἤκουσας.", "text": "Because *esē martys* to him *pros pantas anthrōpous* of what *heōrakas* and *ēkousas*.", "grammar": { "*esē*": "future indicative, 2nd person singular - you will be", "*martys*": "nominative, masculine, singular - witness", "*pros*": "preposition + accusative - to/toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people", "*heōrakas*": "perfect active indicative, 2nd person singular - you have seen", "*ēkousas*": "aorist active indicative, 2nd person singular - you heard" }, "variants": { "*esē*": "you will be/shall be", "*martys*": "witness/testifier", "*pantas anthrōpous*": "all men/all people/everyone", "*heōrakas*": "have seen/witnessed/observed", "*ēkousas*": "heard/listened to/were told" } }
• Ezek 2:1 : 1 { "verseID": "Ezekiel.2.1", "source": "וַיֹּ֖אמֶר אֵלָ֑י בֶּן־אָדָם֙ עֲמֹ֣ד עַל־רַגְלֶ֔יךָ וַאֲדַבֵּ֖ר אֹתָֽךְ׃", "text": "*wə-yōʾmer* unto me, *ben-ʾādām* *ʿămōd* upon *raglêḵā* and *ʾădabbēr* *ʾōtāḵ*", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd person masculine singular - and he said", "*ben-ʾādām*": "construct state - son of man/Adam", "*ʿămōd*": "Qal imperative, masculine singular - stand", "*raglêḵā*": "noun feminine dual construct + 2nd person masculine singular suffix - your feet", "*ʾădabbēr*": "Piel imperfect, 1st person singular - I will speak", "*ʾōtāḵ*": "direct object marker + 2nd person masculine singular suffix - with you" }, "variants": { "*ben-ʾādām*": "son of man/son of Adam/mortal human", "*ʾădabbēr*": "speak/converse with/address" } }
• Dan 10:11 : 11 { "verseID": "Daniel.10.11", "source": "וַיֹּ֣אמֶר אֵלַ֡י דָּנִיֵּ֣אל אִישׁ־חֲ֠מֻדוֹת הָבֵ֨ן בַּדְּבָרִ֜ים אֲשֶׁר֩ אָנֹכִ֨י דֹבֵ֤ר אֵלֶ֙יךָ֙ וַעֲמֹ֣ד עַל־עָמְדֶ֔ךָ כִּ֥י עַתָּ֖ה שֻׁלַּ֣חְתִּי אֵלֶ֑יךָ וּבְדַבְּר֥וֹ עִמִּ֛י אֶת־הַדָּבָ֥ר הַזֶּ֖ה עָמַ֥דְתִּי מַרְעִֽיד׃", "text": "*Wayyōʾmer* to-me, *dāniyyēʾl* *ʾîsh*-*ḥămudôt* *hābēn* in-the-*dəbārîm* which *ʾānōkî* *dōbēr* to-you, and-*ʿămōd* upon-*ʿāmdekā*, for *ʿattāh* *shullaḥtî* to-you; and-in-*dabbərô* with-me *ʾet*-the-*dābār* the-*zeh* *ʿāmadtî* *marʿîd*.", "grammar": { "*wayyōʾmer*": "conjunction + verb, Qal imperfect with vav consecutive, 3rd masculine singular - and he said", "*dāniyyēʾl*": "proper name - Daniel", "*ʾîsh*": "noun, masculine singular construct - man of", "*ḥămudôt*": "noun, feminine plural - desires/preciousness", "*hābēn*": "verb, Hiphil imperative, masculine singular - understand", "*dəbārîm*": "noun, masculine plural with definite article - the words", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*dōbēr*": "verb, Qal participle, masculine singular - speaking", "*ʿămōd*": "verb, Qal imperative, masculine singular - stand", "*ʿāmdekā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your standing place", "*ʿattāh*": "adverb - now", "*shullaḥtî*": "verb, Pual perfect, 1st person singular - I was sent", "*dabbərô*": "verb, Piel infinitive construct with 3rd person masculine singular suffix - his speaking", "*dābār*": "noun, masculine singular with definite article - the word", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʿāmadtî*": "verb, Qal perfect, 1st person singular - I stood", "*marʿîd*": "verb, Hiphil participle, masculine singular - trembling" }, "variants": { "*ʾîsh-ḥămudôt*": "man of preciousness/beloved man/treasured man", "*hābēn*": "understand/comprehend/consider", "*ʿāmdekā*": "your standing place/your station/where you stand", "*marʿîd*": "trembling/shaking/quivering" } }
• Acts 1:17 : 17 { "verseID": "Acts.1.17", "source": "Ὅτι κατηριθμημένος ἦν σὺν ἡμῖν, καὶ ἔλαχεν τὸν κλῆρον τῆς διακονίας ταύτης.", "text": "For *katērithmēmenos ēn* with us, and *elachen* the *klēron* of the *diakonias* this.", "grammar": { "*katērithmēmenos*": "perfect, passive, participle, nominative, masculine, singular - having been numbered", "*ēn*": "imperfect, active, indicative, 3rd person singular - was", "*elachen*": "aorist, active, indicative, 3rd person singular - obtained/received", "*klēron*": "accusative, masculine, singular - lot/portion/share", "*diakonias*": "genitive, feminine, singular - ministry/service" }, "variants": { "*katērithmēmenos*": "having been numbered/counted among", "*elachen*": "obtained/received/was allotted", "*klēron*": "lot/portion/share/allotment", "*diakonias*": "ministry/service/office" } }
• Acts 1:25 : 25 { "verseID": "Acts.1.25", "source": "Λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἐξ ἧς παρέβη Ἰούδας, πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.", "text": "To *labein* the *klēron* of the *diakonias* this and *apostolēs*, from which *parebē Ioudas*, to *poreuthēnai* into the *topon* the *idion*.", "grammar": { "*labein*": "aorist, active, infinitive - to take/receive", "*klēron*": "accusative, masculine, singular - lot/portion", "*diakonias*": "genitive, feminine, singular - ministry/service", "*apostolēs*": "genitive, feminine, singular - apostleship", "*parebē*": "aorist, active, indicative, 3rd person singular - fell away/transgressed", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*poreuthēnai*": "aorist, passive, infinitive - to go", "*topon*": "accusative, masculine, singular - place", "*idion*": "accusative, masculine, singular - own" }, "variants": { "*labein*": "to take/receive/obtain", "*klēron*": "lot/portion/share", "*diakonias*": "ministry/service", "*apostolēs*": "apostleship/sending", "*parebē*": "fell away/transgressed/turned aside", "*poreuthēnai*": "to go/depart/journey", "*topon*": "place/location", "*idion*": "own/proper/deserved" } }
• Acts 6:4 : 4 { "verseID": "Acts.6.4", "source": "Ἡμεῖς δὲ τῇ προσευχῇ, καὶ τῇ διακονίᾳ τοῦ λόγου προσκαρτερήσομεν.", "text": "*Hēmeis* *de* to the *proseuchē*, and to the *diakonia* of the *logou* *proskarterēsomen*.", "grammar": { "*Hēmeis*": "nominative, 1st person, plural pronoun - we", "*de*": "conjunction, adversative/continuative - but/and", "*proseuchē*": "dative, feminine, singular - prayer", "*diakonia*": "dative, feminine, singular - ministry/service", "*logou*": "genitive, masculine, singular - word/message", "*proskarterēsomen*": "future, active, indicative, 1st person, plural - will devote/persevere/continue steadfastly" }, "variants": { "*proseuchē*": "prayer/supplication", "*diakonia*": "ministry/service/attendance", "*logou*": "word/message/teaching", "*proskarterēsomen*": "will devote/persevere/continue steadfastly" } }
• Acts 9:6-9 : 6 { "verseID": "Acts.9.6", "source": "Τρέμων τε καὶ θαμβῶν εἶπε, Κύριε, τί με θέλεις ποιῆσαι; Καὶ ὁ Κύριος πρὸς αὐτόν, Ἀνάστηθι, καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι τί σε δεῖ ποιεῖν.", "text": "*Tremōn* both and *thambōn* he *eipe*, *Kyrie*, what me *theleis poiēsai*? And the *Kyrios pros* him, *Anastēthi*, and *eiselthe* into the *polin*, and *lalēthēsetai* to you what you *dei poiein*.", "grammar": { "*Tremōn*": "present participle, active, nominative, masculine, singular - trembling", "*thambōn*": "present participle, active, nominative, masculine, singular - being amazed/astonished", "*eipe*": "aorist, active, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*theleis*": "present, active, 2nd singular - you wish/want", "*poiēsai*": "aorist infinitive, active - to do/make", "*pros*": "preposition + accusative - to/toward", "*Anastēthi*": "aorist imperative, active, 2nd singular - stand up/rise", "*eiselthe*": "aorist imperative, active, 2nd singular - enter/go into", "*polin*": "accusative, feminine, singular - city", "*lalēthēsetai*": "future, passive, 3rd singular - it will be told/spoken", "*dei*": "present, active, 3rd singular - it is necessary", "*poiein*": "present infinitive, active - to do/make" }, "variants": { "*Tremōn*": "trembling/shaking/quivering", "*thambōn*": "being amazed/astonished/astounded", "*theleis*": "wish/want/desire", "*poiēsai*": "to do/make/perform", "*Anastēthi*": "stand up/rise/get up", "*eiselthe*": "enter/go into/come into", "*polin*": "city/town", "*lalēthēsetai*": "will be told/spoken/said", "*dei*": "it is necessary/one must/ought" } } 7 { "verseID": "Acts.9.7", "source": "Οἱ δὲ ἄνδρες οἱ συνοδεύοντες αὐτῷ εἱστήκεισαν ἐνεοί, ἀκούοντες μὲν τῆς φωνῆς, μηδένα δὲ θεωροῦντες.", "text": "And the *andres* who were *synodeuontes* with him *heistēkeisan eneoi*, *akouontes* indeed the *phōnēs*, but *mēdena theōrountes*.", "grammar": { "*andres*": "nominative, masculine, plural - men", "*synodeuontes*": "present participle, active, nominative, masculine, plural - journeying with/traveling with", "*heistēkeisan*": "pluperfect, active, 3rd plural - had stood/were standing", "*eneoi*": "nominative, masculine, plural - speechless/dumbfounded", "*akouontes*": "present participle, active, nominative, masculine, plural - hearing", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*mēdena*": "accusative, masculine, singular - no one/nobody", "*theōrountes*": "present participle, active, nominative, masculine, plural - seeing/beholding" }, "variants": { "*andres*": "men/males", "*synodeuontes*": "journeying with/traveling with/accompanying", "*heistēkeisan*": "had stood/were standing/remained", "*eneoi*": "speechless/dumbfounded/mute", "*akouontes*": "hearing/listening to", "*phōnēs*": "voice/sound/noise", "*theōrountes*": "seeing/beholding/perceiving" } } 8 { "verseID": "Acts.9.8", "source": "Ἠγέρθη δὲ ὁ Σαῦλος ἀπὸ τῆς γῆς· ἀνεῳγμένων δὲ τῶν ὀφθαλμῶν αὐτοῦ, οὐδένα ἔβλεπεν: χειραγωγοῦντες δὲ αὐτὸν, εἰσήγαγον εἰς Δαμασκόν.", "text": "But *ēgerthē* *Saulos* from the *gēs*; and having been *aneōgmenōn* of the *ophthalmōn* of him, *oudena eblepen*: but *cheiragōgountes* him, they *eisēgagon* into *Damaskon*.", "grammar": { "*ēgerthē*": "aorist, passive, 3rd singular - was raised/arose", "*Saulos*": "nominative, masculine, singular - Saul", "*gēs*": "genitive, feminine, singular - earth/ground", "*aneōgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been opened", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*oudena*": "accusative, masculine, singular - no one/nothing", "*eblepen*": "imperfect, active, 3rd singular - was seeing", "*cheiragōgountes*": "present participle, active, nominative, masculine, plural - leading by hand", "*eisēgagon*": "aorist, active, 3rd plural - they led in/brought in", "*Damaskon*": "accusative, feminine, singular - Damascus" }, "variants": { "*ēgerthē*": "was raised/arose/got up", "*gēs*": "earth/ground/land/soil", "*aneōgmenōn*": "having been opened/unclosed", "*ophthalmōn*": "eyes/sight", "*eblepen*": "was seeing/looking at/perceiving", "*cheiragōgountes*": "leading by hand/guiding", "*eisēgagon*": "led in/brought in/conducted in" } } 9 { "verseID": "Acts.9.9", "source": "Καὶ ἦν ἡμέρας τρεῖς μὴ βλέπων, καὶ οὐκ ἔφαγεν οὐδὲ ἔπιεν.", "text": "And he *ēn hēmeras treis mē blepōn*, and not *ephagen oude epien*.", "grammar": { "*ēn*": "imperfect, active, 3rd singular - he was", "*hēmeras*": "accusative, feminine, plural - days", "*treis*": "accusative, feminine, plural - three", "*mē blepōn*": "negative + present participle, active, nominative, masculine, singular - not seeing", "*ephagen*": "aorist, active, 3rd singular - he ate", "*oude*": "conjunction - nor/neither/and not", "*epien*": "aorist, active, 3rd singular - he drank" }, "variants": { "*ēn*": "was/existed/remained", "*hēmeras*": "days/daytime", "*blepōn*": "seeing/looking/perceiving", "*ephagen*": "ate/consumed", "*epien*": "drank/imbibed" } }
• Acts 9:15-16 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } } 16 { "verseID": "Acts.9.16", "source": "Ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν.", "text": "For *Egō hypodeixō* to him *hosa dei* him *hyper tou onomatos* of me *pathein*.", "grammar": { "*Egō*": "nominative, 1st singular pronoun - I", "*hypodeixō*": "future, active, 1st singular - I will show/demonstrate", "*hosa*": "accusative, neuter, plural - how many/as many as", "*dei*": "present, active, 3rd singular - it is necessary", "*hyper*": "preposition + genitive - on behalf of/for", "*tou onomatos*": "genitive, neuter, singular - of the name", "*pathein*": "aorist infinitive, active - to suffer" }, "variants": { "*hypodeixō*": "will show/demonstrate/indicate", "*hosa*": "how many/as many as/whatever", "*dei*": "it is necessary/must/ought", "*hyper*": "on behalf of/for the sake of/concerning", "*onomatos*": "name/title/reputation", "*pathein*": "to suffer/endure/experience" } }
• Acts 13:1-4 : 1 { "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } } 2 { "verseID": "Acts.13.2", "source": "Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ, καὶ νηστευόντων, εἶπεν τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.", "text": "*Leitourgountōn* *de* *autōn* to the *Kyriō*, and *nēsteuontōn*, *eipen* the *Pneuma* the *Hagion*, *Aphorisate* *dē* to me *ton* *Barnaban* and *ton* *Saulon* for the *ergon* which *proskeklēmai* them.", "grammar": { "*Leitourgountōn*": "present active participle, genitive, masculine, plural - ministering/serving [in worship]", "*de*": "postpositive particle - but/and/now", "*autōn*": "genitive, masculine, plural - of them", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*nēsteuontōn*": "present active participle, genitive, masculine, plural - fasting", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Aphorisate*": "aorist active imperative, 2nd person plural - separate/set apart", "*dē*": "particle - indeed/now/certainly", "*ton*": "accusative, masculine, singular - the", "*Barnaban*": "accusative, masculine, singular - proper name", "*ton*": "accusative, masculine, singular - the", "*Saulon*": "accusative, masculine, singular - proper name", "*ergon*": "accusative, neuter, singular - work", "*proskeklēmai*": "perfect middle/passive indicative, 1st person singular - I have called" }, "variants": { "*Leitourgountōn*": "ministering/serving [in religious service]/performing public service", "*Kyriō*": "Lord/master", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart", "*Aphorisate*": "separate/set apart/divide", "*dē*": "indeed/now/certainly/therefore", "*ergon*": "work/deed/task/occupation", "*proskeklēmai*": "have called/summoned/invited" } } 3 { "verseID": "Acts.13.3", "source": "Τότε νηστεύσαντες καὶ προσευξάμενοι, καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς, ἀπέλυσαν.", "text": "Then *nēsteusantes* and *proseuxamenoi*, and *epithentes* the *cheiras* to them, *apelysan*.", "grammar": { "*nēsteusantes*": "aorist active participle, nominative, masculine, plural - having fasted", "*proseuxamenoi*": "aorist middle participle, nominative, masculine, plural - having prayed", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/placed upon", "*cheiras*": "accusative, feminine, plural - hands", "*autois*": "dative, masculine, plural - to them", "*apelysan*": "aorist active indicative, 3rd person plural - they sent away/released" }, "variants": { "*nēsteusantes*": "having fasted/abstained from food", "*proseuxamenoi*": "having prayed/petitioned", "*epithentes*": "having laid on/placed upon/imposed", "*cheiras*": "hands", "*apelysan*": "sent away/released/dismissed/let go" } } 4 { "verseID": "Acts.13.4", "source": "¶Οὗτοὶ μὲν οὖν, ἐκπεμφθέντες ὑπὸ τοῦ Πνεύματος τοῦ Ἁγίου, κατῆλθον εἰς τὴν Σελεύκειαν· ἐκεῖθέν τε ἀπέπλευσαν εἰς τὴν Κύπρον.", "text": "These *men* *oun*, *ekpemphthentes* by the *Pneumatos* the *Hagiou*, *katēlthon* to the *Seleukeian*; *ekeithen* *te* *apepleusan* to the *Kypron*.", "grammar": { "*men*": "postpositive particle - indeed/on the one hand [often with *de*]", "*oun*": "postpositive inferential particle - therefore/then/accordingly", "*ekpemphthentes*": "aorist passive participle, nominative, masculine, plural - having been sent out", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*katēlthon*": "aorist active indicative, 3rd person plural - they went down", "*Seleukeian*": "accusative, feminine, singular - to Seleucia", "*ekeithen*": "adverb - from there", "*te*": "postpositive enclitic particle - and/both", "*apepleusan*": "aorist active indicative, 3rd person plural - they sailed away", "*Kypron*": "accusative, feminine, singular - to Cyprus" }, "variants": { "*men*": "indeed/truly/on the one hand", "*oun*": "therefore/then/accordingly", "*ekpemphthentes*": "having been sent out/dispatched", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*katēlthon*": "went down/descended/came down", "*apepleusan*": "sailed away/sailed off" } }
• Acts 18:9-9 : 9 { "verseID": "Acts.18.9", "source": "Εἶπεν δὲ ὁ Κύριος διʼ ὁράματος ἐν νυκτὶ τῷ Παύλῳ, Μὴ φοβοῦ, ἀλλὰ λάλει, καὶ μὴ σιωπήσῃς:", "text": "*Eipen de ho Kyrios di' horamatos en nykti tō Paulō*, *Mē phobou*, *alla lalei*, and *mē siōpēsēs*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - and/but", "*ho Kyrios*": "article + nominative masculine singular - the Lord", "*di'*": "preposition with genitive - through", "*horamatos*": "genitive neuter singular - vision", "*en*": "preposition with dative - in", "*nykti*": "dative feminine singular - night", "*tō Paulō*": "article + dative masculine singular - to Paul", "*Mē*": "negative particle with present imperative - not", "*phobou*": "present middle/passive imperative, 2nd person singular - fear", "*alla*": "adversative conjunction - but", "*lalei*": "present active imperative, 2nd person singular - speak", "*mē*": "negative particle with aorist subjunctive - not", "*siōpēsēs*": "aorist active subjunctive, 2nd person singular - be silent" }, "variants": { "*horamatos*": "vision/dream vision", "*phobou*": "fear/be afraid", "*lalei*": "speak/talk/proclaim", "*siōpēsēs*": "be silent/keep quiet/hold your peace" } } 10 { "verseID": "Acts.18.10", "source": "Διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε: διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.", "text": "*Dioti egō eimi meta sou*, and *oudeis epithēsetai soi tou kakōsai se*: *dioti laos esti moi polys en tē polei tautē*.", "grammar": { "*Dioti*": "conjunction - because/for", "*egō*": "nominative singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am", "*meta*": "preposition with genitive - with", "*sou*": "genitive singular pronoun - you", "*oudeis*": "adjective, nominative masculine singular - no one", "*epithēsetai*": "future middle indicative, 3rd person singular - will attack/set upon", "*soi*": "dative singular pronoun - you", "*tou kakōsai*": "article + aorist active infinitive - to harm", "*se*": "accusative singular pronoun - you", "*dioti*": "conjunction - because/for", "*laos*": "nominative masculine singular - people", "*esti*": "present active indicative, 3rd person singular - is", "*moi*": "dative singular pronoun - to me", "*polys*": "adjective, nominative masculine singular - many/much", "*en*": "preposition with dative - in", "*tē polei*": "article + dative feminine singular - the city", "*tautē*": "demonstrative pronoun, dative feminine singular - this" }, "variants": { "*Dioti*": "because/for/since", "*epithēsetai*": "will attack/will set upon/will lay hands on", "*tou kakōsai*": "to harm/to hurt/to injure", "*laos moi*": "my people/people belonging to me" } }
• Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
• Acts 21:19 : 19 { "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }
• Acts 22:10 : 10 { "verseID": "Acts.22.10", "source": "Εἶπον δέ, Τί ποιήσω, Κύριε; Ὁ δὲ Κύριος εἶπεν πρός με, Ἀναστὰς, πορεύου εἰς Δαμασκόν· κἀκεῖ σοι λαληθήσεται περὶ πάντων ὧν τέτακταί σοι ποιῆσαι.", "text": "*Eipon de*, What *poiēsō*, *Kyrie*? The *de Kyrios eipen pros* me, *Anastas*, *poreuou* into *Damaskon*; *kakei soi lalēthēsetai peri pantōn hōn tetaktai soi poiēsai*.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*poiēsō*": "future active indicative, 1st person singular - I will do", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*poreuou*": "present middle imperative, 2nd person singular - go/proceed", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*kakei*": "crasis of *kai* and *ekei* - and there", "*soi*": "personal pronoun, dative - to you", "*lalēthēsetai*": "future passive indicative, 3rd person singular - it will be spoken/told", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*hōn*": "relative pronoun, genitive, neuter, plural - which", "*tetaktai*": "perfect passive indicative, 3rd person singular - it has been appointed/ordained", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*Eipon*": "said/asked/spoke", "*poiēsō*": "shall I do/should I do/am I to do", "*Kyrie*": "Lord/Sir/Master", "*Anastas*": "rise up/get up/standing up", "*poreuou*": "go/proceed/journey", "*kakei*": "and there/there also", "*lalēthēsetai*": "will be told/will be spoken/will be communicated", "*tetaktai*": "has been appointed/has been ordained/has been assigned" } }
• Acts 22:17-21 : 17 { "verseID": "Acts.22.17", "source": "Ἐγένετο δέ, μοι ὑποστρέψαντι εἰς Ἰερουσαλήμ, καὶ προσευχομένου μου ἐν τῷ ἱερῷ, γενέσθαι με ἐν ἐκστάσει·", "text": "*Egeneto de*, to me *hypostrepsanti* into *Ierousalēm*, and *proseuchomenou* of me in the *hierō*, *genesthai* me in *ekstasei*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*hypostrepsanti*": "aorist active participle, dative, masculine, singular - having returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*proseuchomenou*": "present middle participle, genitive, masculine, singular - praying", "*hierō*": "dative, neuter, singular - temple", "*genesthai*": "aorist middle infinitive - to become/happen", "*ekstasei*": "dative, feminine, singular - ecstasy/trance" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*hypostrepsanti*": "having returned/when I returned", "*proseuchomenou*": "praying/while I was praying", "*hierō*": "temple/sanctuary", "*genesthai me en ekstasei*": "I fell into a trance/I was in an ecstatic state/I experienced a vision" } } 18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } } 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } } 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } } 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }
• Acts 23:11 : 11 { "verseID": "Acts.23.11", "source": "Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ Κύριος, εἶπεν, Θάρσει, Παῦλε: ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἰερουσαλήμ, οὕτω σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι.", "text": "In-the *de* *epiousē* *nykti* *epistas* to-him the *Kyrios*, *eipen*, *Tharsei*, *Paule*: as *gar* *diemartyrō* the things concerning me in *Ierousalēm*, thus you *dei* also in *Rōmēn* *martyrēsai*.", "grammar": { "*de*": "postpositive particle - but/and", "*epiousē*": "present active participle, dative feminine singular - following/next", "*nykti*": "dative feminine singular - night", "*epistas*": "aorist active participle, nominative masculine singular - having stood by", "*Kyrios*": "nominative masculine singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Tharsei*": "present active imperative, 2nd person singular - take courage", "*Paule*": "vocative masculine singular - Paul", "*gar*": "postpositive particle - for", "*diemartyrō*": "aorist middle indicative, 2nd person singular - you testified fully", "*Ierousalēm*": "dative feminine singular - Jerusalem", "*dei*": "present active indicative, 3rd person singular impersonal - it is necessary", "*Rōmēn*": "accusative feminine singular - Rome", "*martyrēsai*": "aorist active infinitive - to testify/bear witness" }, "variants": { "*epiousē*": "next/following/coming", "*epistas*": "standing by/appearing to/coming upon", "*Kyrios*": "Lord/master (referring to Jesus)", "*Tharsei*": "take courage/be of good cheer/be encouraged", "*diemartyrō*": "testified thoroughly/bore witness/solemnly testified", "*dei*": "it is necessary/must/ought", "*martyrēsai*": "testify/bear witness/give evidence" } }
• Acts 27:23-24 : 23 { "verseID": "Acts.27.23", "source": "Παρέστη γάρ μοι ταύτῃ τῇ νυκτὶ ἄγγελος τοῦ Θεοῦ, οὗ εἰμι, ᾧ καὶ λατρεύω,", "text": "For *parestē* to me this *nykti* an *angelos* of the *Theou*, whose I *eimi*, whom also I *latreuō*,", "grammar": { "*parestē*": "aorist active, 3rd singular - stood by", "*nykti*": "dative, feminine, singular - night", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Theou*": "genitive, masculine, singular - God", "*eimi*": "present active, 1st singular - I am", "*latreuō*": "present active, 1st singular - I serve/worship" }, "variants": { "*parestē*": "stood beside/appeared to", "*angelos*": "angel/messenger", "*latreuō*": "I serve/worship/render religious service" } } 24 { "verseID": "Acts.27.24", "source": "Λέγων, Μὴ φοβοῦ, Παῦλε· Καίσαρί σε δεῖ παραστῆναι: καὶ, ἰδού, κεχάρισταί σοι ὁ Θεὸς πάντας τοὺς πλέοντας μετὰ σοῦ.", "text": "*Legōn*, Do not *phobou*, *Paule*; you *dei parastēnai* before *Kaisarí*: and, *idou*, *Theos* has *kecharistai* to you all those *pleontas* with you.", "grammar": { "*legōn*": "present participle, active, nominative singular - saying", "*phobou*": "present imperative, middle, 2nd singular - fear", "*dei*": "present active, 3rd singular, impersonal - it is necessary", "*parastēnai*": "aorist infinitive, active - to stand before", "*Kaisarí*": "dative, masculine, singular - Caesar", "*idou*": "interjection - behold/look", "*kecharistai*": "perfect middle/passive, 3rd singular - has granted/given", "*pleontas*": "present participle, active, accusative plural - sailing" }, "variants": { "*phobou*": "fear/be afraid", "*dei parastēnai*": "it is necessary for you to stand before/appear", "*idou*": "behold/see", "*kecharistai*": "has granted/given as a favor", "*pleontas*": "sailing/voyaging" } }
• Rom 1:5 : 5 { "verseID": "Romans.1.5", "source": "Διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν, εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ:", "text": "*Di'* *hou* *elabomen* *charin* *kai* *apostolēn*, *eis* *hypakoēn* *pisteōs* *en* *pasin* the *ethnesin*, *hyper* the *onomatos* *autou*:", "grammar": { "*Di'*": "preposition + genitive - through", "*hou*": "genitive, masculine, singular, relative pronoun - whom", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*charin*": "accusative, feminine, singular - grace/favor", "*kai*": "conjunction - and", "*apostolēn*": "accusative, feminine, singular - apostleship/mission", "*eis*": "preposition + accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*pisteōs*": "genitive, feminine, singular - of faith", "*en*": "preposition + dative - among", "*pasin*": "dative, neuter, plural, adjective - all", "*ethnesin*": "dative, neuter, plural - nations/Gentiles", "*hyper*": "preposition + genitive - for/on behalf of", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, possessive pronoun - his" }, "variants": { "*charin*": "grace/favor/gift", "*apostolēn*": "apostleship/commission/mission", "*hypakoēn*": "obedience/submission", "*pisteōs*": "faith/belief/trust", "*ethnesin*": "nations/Gentiles/peoples" } }
• Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
• 2 Cor 4:1 : 1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }
• 2 Cor 5:18 : 18 { "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } }
• 2 Cor 12:1-7 : 1 { "verseID": "2 Corinthians.12.1", "source": "¶Καυχᾶσθαι δὴ οὐ συμφέρει μοι. Ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.", "text": "*Kauchasthai* *dē* not *sympherei* to me. *Eleusomai* for into *optasias* and *apokalypseis* of *Kyriou*.", "grammar": { "*Kauchasthai*": "present infinitive, middle/passive - to boast/glory", "*dē*": "particle - indeed/truly/now", "*sympherei*": "present indicative, 3rd singular - it profits/benefits/is expedient", "*Eleusomai*": "future indicative, 1st singular - I will come/proceed", "*optasias*": "accusative, feminine, plural - visions/appearances", "*apokalypseis*": "accusative, feminine, plural - revelations/disclosures", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Kauchasthai*": "to boast/to glory/to exult", "*dē*": "indeed/truly/now/therefore", "*sympherei*": "benefits/profits/is advantageous/is expedient", "*Eleusomai*": "I will come/I will proceed/I will go on", "*optasias*": "visions/appearances/sightings", "*apokalypseis*": "revelations/disclosures/unveilings", "*Kyriou*": "Lord/master/owner" } } 2 { "verseID": "2 Corinthians.12.2", "source": "Οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων, (εἴτε ἐν σώματι, οὐκ οἶδα· εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα: ὁ Θεὸς οἶδεν·) ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.", "text": "I *oida anthropon* in *Christō* before *etōn dekatessarōn*, (whether in *sōmati*, not I *oida*; whether *ektos* the *sōmatos* not I *oida*: the *Theos oiden*;) *harpagenta* the *toiouton* until third *ouranou*.", "grammar": { "*oida*": "perfect with present meaning, 1st singular - I know", "*anthropon*": "accusative, masculine, singular - man/person", "*Christō*": "dative, masculine, singular - in Christ", "*etōn*": "genitive, neuter, plural - of years", "*dekatessarōn*": "genitive, numeral - fourteen", "*sōmati*": "dative, neuter, singular - in body", "*ektos*": "adverb/preposition - outside/beyond", "*sōmatos*": "genitive, neuter, singular - of body", "*Theos*": "nominative, masculine, singular - God", "*oiden*": "perfect with present meaning, 3rd singular - he knows", "*harpagenta*": "aorist passive participle, accusative, masculine, singular - having been caught up/snatched away", "*toiouton*": "accusative, masculine, singular - such a one/such a person", "*ouranou*": "genitive, masculine, singular - of heaven" }, "variants": { "*oida*": "I know/I am aware of", "*anthropon*": "man/person/human being", "*harpagenta*": "caught up/snatched away/seized", "*toiouton*": "such a one/such a person/such a man", "*ouranou*": "heaven/sky/firmament" } } 3 { "verseID": "2 Corinthians.12.3", "source": "Καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον, (εἴτε ἐν σώματι, εἴτε ἐκτὸς τοῦ σώματος, οὐκ οἶδα: ὁ Θεὸς οἶδεν·)", "text": "And I *oida* the *toiouton anthropon*, (whether in *sōmati*, whether *ektos* the *sōmatos*, not I *oida*: the *Theos oiden*;)", "grammar": { "*oida*": "perfect with present meaning, 1st singular - I know", "*toiouton*": "accusative, masculine, singular - such a one/such a person", "*anthropon*": "accusative, masculine, singular - man/person", "*sōmati*": "dative, neuter, singular - in body", "*ektos*": "adverb/preposition - outside/beyond", "*sōmatos*": "genitive, neuter, singular - of body", "*Theos*": "nominative, masculine, singular - God", "*oiden*": "perfect with present meaning, 3rd singular - he knows" }, "variants": { "*oida*": "I know/I am aware of", "*toiouton*": "such a one/such a person/such a man", "*anthropon*": "man/person/human being", "*ektos*": "outside/beyond/apart from" } } 4 { "verseID": "2 Corinthians.12.4", "source": "Ὅτι ἡρπάγη εἰς τὸν παράδεισον, καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.", "text": "That *hērpagē* into the *paradeison*, and *ēkousen arrhēta rhēmata*, which not *exon anthropō lalēsai*.", "grammar": { "*hērpagē*": "aorist passive, 3rd singular - he was caught up/snatched away", "*paradeison*": "accusative, masculine, singular - paradise/garden", "*ēkousen*": "aorist active, 3rd singular - he heard", "*arrhēta*": "accusative, neuter, plural - inexpressible/unspeakable", "*rhēmata*": "accusative, neuter, plural - words/sayings/utterances", "*exon*": "neuter participle used impersonally - permitted/lawful", "*anthropō*": "dative, masculine, singular - for a man/to a person", "*lalēsai*": "aorist infinitive, active - to speak/to utter" }, "variants": { "*hērpagē*": "was caught up/was snatched away/was taken up", "*paradeison*": "paradise/garden/place of blessing", "*arrhēta*": "inexpressible/unspeakable/unutterable", "*rhēmata*": "words/sayings/utterances/declarations", "*exon*": "permitted/lawful/possible", "*lalēsai*": "to speak/to utter/to declare" } } 5 { "verseID": "2 Corinthians.12.5", "source": "Ὑπὲρ τοῦ τοιούτου καυχήσομαι: ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι, εἰ μὴ ἐν ταῖς ἀσθενείαις μου.", "text": "On behalf of the *toioutou kauchēsomai*: on behalf *de* of myself not *kauchēsomai*, *ei mē* in the *astheneiais* of me.", "grammar": { "*toioutou*": "genitive, masculine, singular - such a one/such a person", "*kauchēsomai*": "future, middle, 1st singular - I will boast/glory", "*de*": "postpositive particle - but/and/now", "*ei mē*": "conditional negation - except/if not/unless", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities" }, "variants": { "*toioutou*": "such a one/such a person/such a man", "*kauchēsomai*": "I will boast/I will glory/I will exult", "*ei mē*": "except/if not/unless", "*astheneiais*": "weaknesses/infirmities/frailties" } } 6 { "verseID": "2 Corinthians.12.6", "source": "Ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει τι ἐξ ἐμοῦ.", "text": "*Ean* for *thelēsō kauchēsasthai*, not *esomai aphrōn*; *alētheian* for *erō*: *pheidomai de*, *mē* someone toward me *logisētai hyper* what *blepei* me, or *akouei* something from me.", "grammar": { "*Ean*": "conditional particle - if", "*thelēsō*": "aorist subjunctive, 1st singular - I should desire/will", "*kauchēsasthai*": "aorist infinitive, middle - to boast/glory", "*esomai*": "future indicative, 1st singular - I will be", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*alētheian*": "accusative, feminine, singular - truth", "*erō*": "future indicative, 1st singular - I will speak/say", "*pheidomai*": "present indicative, middle, 1st singular - I spare/refrain", "*de*": "postpositive particle - but/and/now", "*mē*": "negative particle - not/lest", "*logisētai*": "aorist subjunctive, middle, 3rd singular - he might reckon/count/consider", "*hyper*": "preposition - above/beyond", "*blepei*": "present indicative, active, 3rd singular - he sees", "*akouei*": "present indicative, active, 3rd singular - he hears" }, "variants": { "*thelēsō*": "I should desire/I should wish/I should want", "*kauchēsasthai*": "to boast/to glory/to exult", "*aphrōn*": "foolish/senseless/without reason", "*alētheian*": "truth/reality", "*erō*": "I will speak/I will say/I will tell", "*pheidomai*": "I spare/I refrain/I hold back", "*logisētai*": "might reckon/might consider/might account" } } 7 { "verseID": "2 Corinthians.12.7", "source": "Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος Σατᾶν ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.", "text": "And by the *hyperbolē* of the *apokalypseon hina mē hyperairōmai*, *edothē* to me *skolops* in the *sarki*, *angelos Satan hina* me *kolaphizē*, *hina mē hyperairōmai*.", "grammar": { "*hyperbolē*": "dative, feminine, singular - excess/excellence/extraordinary nature", "*apokalypseon*": "genitive, feminine, plural - of revelations", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up", "*edothē*": "aorist passive, 3rd singular - was given", "*skolops*": "nominative, masculine, singular - thorn/stake/splinter", "*sarki*": "dative, feminine, singular - in flesh/body", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Satan*": "genitive, masculine, singular - of Satan", "*kolaphizē*": "present subjunctive, active, 3rd singular - he might buffet/strike", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up" }, "variants": { "*hyperbolē*": "excess/excellence/extraordinary degree", "*apokalypseon*": "revelations/disclosures/unveilings", "*hyperairōmai*": "I might be exalted/I might be lifted up/I might become conceited", "*skolops*": "thorn/stake/splinter/sharp point", "*sarki*": "flesh/body/physical nature", "*angelos*": "messenger/angel", "*kolaphizē*": "to buffet/to strike with fist/to harass" } }
• Gal 1:12 : 12 { "verseID": "Galatians.1.12", "source": "Οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ διʼ ἀποκαλύψεως Ἰησοῦ Χριστοῦ.", "text": "For *oude* I *para anthrōpou parelabon* it, *oute edidachthēn*, *alla* through *apokalypsēōs Iēsou Christou*.", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*egō*": "nominative, first person singular - emphatic subject", "*para anthrōpou*": "genitive, masculine, singular with preposition - from man/human source", "*parelabon*": "aorist active indicative, 1st person singular - I received", "*auto*": "accusative, neuter, singular - direct object", "*oute*": "negative conjunction - neither/nor", "*edidachthēn*": "aorist passive indicative, 1st person singular - I was taught", "*alla*": "strong adversative conjunction - but/rather", "*di' apokalypsēōs*": "genitive, feminine, singular with preposition - through revelation", "*Iēsou Christou*": "genitive, masculine, singular - source/agent" }, "variants": { "*parelabon*": "received/accepted/took", "*edidachthēn*": "was taught/instructed/trained", "*apokalypsēōs*": "revelation/disclosure/unveiling" } }
• Gal 2:2 : 2 { "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } }
• Eph 3:7-8 : 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• Col 1:7 : 7 { "verseID": "Colossians.1.7", "source": "Καθὼς καί ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ·", "text": "*Kathōs* also you *emathete* from *Epafra* the *agapētou* *syndoulou* of us, who *estin* *pistos* *hyper* you *diakonos* of the *Christou*;", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*emathete*": "aorist, active, indicative, 2nd person plural - you learned", "*Epafra*": "genitive, masculine, singular - proper name", "*agapētou*": "genitive, masculine, singular - beloved", "*syndoulou*": "genitive, masculine, singular - fellow servant", "*estin*": "3rd person singular, present, active, indicative - is", "*pistos*": "nominative, masculine, singular - faithful", "*hyper*": "preposition with genitive - on behalf of/for", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Christou*": "genitive, masculine, singular - of Christ, possessive" }, "variants": { "*emathete*": "learned/were taught", "*agapētou*": "beloved/dear/cherished", "*syndoulou*": "fellow servant/co-worker", "*pistos*": "faithful/trustworthy/reliable", "*hyper*": "on behalf of/for the sake of/concerning", "*diakonos*": "servant/minister/deacon" } }
• Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
• Col 1:25 : 25 { "verseID": "Colossians.1.25", "source": "Ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ Θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ Θεοῦ·", "text": "Of which *egenomēn* I *diakonos*, according to the *oikonomian* of *Theou* the having been *dotheisan* to me for you, to *plērōsai* the *logon* of *Theou*;", "grammar": { "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*diakonos*": "nominative, masculine, singular - servant", "*oikonomian*": "accusative, feminine, singular - stewardship, standard", "*Theou*": "genitive, masculine, singular - of God, possessive", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*plērōsai*": "aorist, active, infinitive - to fulfill", "*logon*": "accusative, masculine, singular - word, direct object" }, "variants": { "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon", "*oikonomian*": "stewardship/administration/management", "*dotheisan*": "having been given/granted/entrusted", "*plērōsai*": "to fulfill/complete/accomplish fully", "*logon*": "word/message/account" } }
• 1 Thess 3:2 : 2 { "verseID": "1 Thessalonians.3.2", "source": "Καὶ ἐπέμψαμεν Τιμόθεον, τὸν ἀδελφὸν ἡμῶν, καὶ διάκονον τοῦ Θεοῦ, καὶ συνεργὸν ἡμῶν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς, καὶ παρακαλέσαι ὑμᾶς περὶ τῆς πίστεως ὑμῶν:", "text": "And we *epempsamen* *Timotheon*, the *adelphon* of us, and *diakonon* of *Theou*, and *synergon* of us in the *euangeliō* of *Christou*, for the *stērixai* you, and *parakalesai* you concerning the *pisteōs* of you:", "grammar": { "*epempsamen*": "aorist active indicative, 1st person plural - we sent", "*Timotheon*": "accusative singular masculine - Timothy (direct object)", "*adelphon*": "accusative singular masculine - brother", "*diakonon*": "accusative singular masculine - servant/minister", "*Theou*": "genitive singular masculine - of God", "*synergon*": "accusative singular masculine - fellow worker", "*euangeliō*": "dative singular neuter - in the gospel", "*Christou*": "genitive singular masculine - of Christ", "*stērixai*": "aorist active infinitive - to establish/strengthen", "*parakalesai*": "aorist active infinitive - to encourage/comfort/exhort", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*diakonon*": "servant/minister/deacon", "*synergon*": "fellow worker/co-laborer", "*stērixai*": "to establish/strengthen/make firm", "*parakalesai*": "to encourage/comfort/exhort/beseech" } }
• 1 Tim 1:12 : 12 { "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } }
• 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
• 2 Tim 4:5 : 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }