Verse 17

{ "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } }

Other Translations

Referenced Verses

  • Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
  • Jer 1:19 : 19 { "verseID": "Jeremiah.1.19", "source": "וְנִלְחֲמ֥וּ אֵלֶ֖יךָ וְלֹא־י֣וּכְלוּ לָ֑ךְ כִּֽי־אִתְּךָ֥ אֲנִ֛י נְאֻם־יְהוָ֖ה לְהַצִּילֶֽךָ׃", "text": "And-*nilḥămû* to-*ʾēlêkā* and-not-*yûkĕlû* to-*lāk* because-with-*ʾittĕkā* *ʾănî* *nĕʾum*-*YHWH* to-*haṣṣîlekā*", "grammar": { "*nilḥămû*": "Niphal perfect 3rd common plural - they will fight", "*ʾēlêkā*": "preposition with 2nd masculine singular suffix - against you", "*yûkĕlû*": "Qal imperfect 3rd masculine plural - they will prevail", "*lāk*": "preposition with 2nd masculine singular suffix - against you", "*ʾittĕkā*": "preposition with 2nd masculine singular suffix - with you", "*ʾănî*": "1st person singular independent pronoun - I", "*nĕʾum*": "construct singular - declaration of", "*YHWH*": "divine name - Yahweh/LORD", "*haṣṣîlekā*": "Hiphil infinitive construct with 2nd masculine singular suffix - to deliver you" }, "variants": { "*nilḥămû*": "they will fight/they will wage war/they will battle", "*yûkĕlû* *lāk*": "they will prevail against you/they will overcome you", "*nĕʾum*-*YHWH*": "declaration of YHWH/oracle of YHWH/says YHWH", "*haṣṣîlekā*": "to deliver you/to save you/to rescue you" } }
  • Jer 1:8 : 8 { "verseID": "Jeremiah.1.8", "source": "אַל־תִּירָ֖א מִפְּנֵיהֶ֑ם כִּֽי־אִתְּךָ֥ אֲנִ֛י לְהַצִּלֶ֖ךָ נְאֻם־יְהוָֽה׃", "text": "Not-*tîrāʾ* from-*pĕnêhem* because-with-*ʾittĕkā* *ʾănî* to-*haṣṣilekā* *nĕʾum*-*YHWH*", "grammar": { "*tîrāʾ*": "Qal imperfect 2nd masculine singular jussive - you shall fear", "*pĕnêhem*": "plural construct with 3rd masculine plural suffix - their faces/presence", "*ʾittĕkā*": "preposition with 2nd masculine singular suffix - with you", "*ʾănî*": "1st person singular independent pronoun - I", "*haṣṣilekā*": "Hiphil infinitive construct with 2nd masculine singular suffix - to deliver you", "*nĕʾum*": "construct singular - declaration of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*pĕnêhem*": "their faces/their presence/because of them", "*haṣṣilekā*": "to deliver you/to save you/to rescue you", "*nĕʾum*-*YHWH*": "declaration of YHWH/oracle of YHWH/says YHWH" } }
  • Rom 11:13 : 13 { "verseID": "Romans.11.13", "source": "Ὑμῖν γὰρ λέγω τοῖς Ἔθνεσιν, ἐφʼ ὅσον μέν εἰμι ἐγὼ Ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω:", "text": "To you for I *legō* to the *Ethnesin*, inasmuch as indeed *eimi* I of *Ethnōn apostolos*, the *diakonian* of me I *doxazō*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*Ethnesin*": "dative neuter plural - to nations/Gentiles", "*eimi*": "present active indicative, 1st person singular - I am", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*apostolos*": "nominative masculine singular - apostle/messenger", "*diakonian*": "accusative feminine singular - ministry/service", "*doxazō*": "present active indicative, 1st person singular - I glorify/honor" }, "variants": { "*Ethnesin*": "nations/Gentiles/peoples", "*eimi*": "am/exist", "*apostolos*": "apostle/messenger/one sent", "*diakonian*": "ministry/service/office", "*doxazō*": "glorify/honor/magnify" } }
  • 1 Tim 2:7 : 7 { "verseID": "1 Timothy.2.7", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, (ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι·) διδάσκαλος Ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.", "text": "For which *etethēn* I *kēryx*, and *apostolos*, (*alētheian* I *legō* in *Christō*, not *pseudomai*;) *didaskalos* of *Ethnōn* in *pistei* and *alētheia*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed/placed", "*kēryx*": "nominative, masculine, singular - herald/preacher/proclaimer", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st singular - I say/speak", "*Christō*": "dative, masculine, singular - in Christ", "*pseudomai*": "present middle indicative, 1st singular - I lie/deceive", "*didaskalos*": "nominative, masculine, singular - teacher/instructor", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*pistei*": "dative, feminine, singular - in faith/belief", "*alētheia*": "dative, feminine, singular - in truth" }, "variants": { "*etethēn*": "I was appointed/placed/set/established", "*kēryx*": "herald/preacher/proclaimer/messenger", "*apostolos*": "apostle/sent one/messenger", "*alētheian*": "truth/reality/genuineness", "*legō*": "I say/speak/tell", "*Christō*": "Christ/Anointed One/Messiah", "*pseudomai*": "I lie/deceive/speak falsely", "*didaskalos*": "teacher/instructor/master", "*Ethnōn*": "nations/Gentiles/peoples", "*pistei*": "faith/belief/trust", "*alētheia*": "truth/reality/genuineness" } }
  • 2 Tim 1:11 : 11 { "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } }
  • 2 Tim 3:11 : 11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }
  • 2 Tim 4:16-17 : 16 { "verseID": "2 Timothy.4.16", "source": "Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον: μὴ αὐτοῖς λογισθείη.", "text": "In the *prōtē* of me *apologia* *oudeis* to me *symparegeneto*, but all me *egkatelipon*: not to them *logistheiē*.", "grammar": { "*prōtē*": "adjective, dative feminine singular - first", "*apologia*": "noun, dative feminine singular - defense", "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*symparegeneto*": "aorist indicative middle, 3rd person singular - stood with/came alongside", "*egkatelipon*": "aorist indicative active, 3rd person plural - forsook/abandoned", "*logistheiē*": "optative, aorist passive, 3rd person singular - may be counted/reckoned" }, "variants": { "*prōtē*": "first/former/initial", "*apologia*": "defense/answer/speech in defense", "*symparegeneto*": "stood with/came alongside/supported/was present with", "*egkatelipon*": "forsook/abandoned/deserted", "*logistheiē*": "may be counted/reckoned/charged/imputed" } } 17 { "verseID": "2 Timothy.4.17", "source": "Ὁ δὲ Κύριός μοι παρέστη, καὶ ἐνεδυνάμωσέν με· ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ, καὶ ἀκούσῃ πάντα τὰ Ἔθνη: καὶ ἐρρύσθην ἐκ στόματος λέοντος.", "text": "The *de* *Kyrios* to me *parestē*, and *enedynamōsen* me; that through *emou* the *kērygma* *plērophorēthē*, and *akousē* all the *Ethnē*: and *errusthēn* from *stomatos* of *leontos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Kyrios*": "noun, nominative masculine singular - Lord", "*parestē*": "aorist indicative active, 3rd person singular - stood by/was present with", "*enedynamōsen*": "aorist indicative active, 3rd person singular - strengthened/empowered", "*emou*": "personal pronoun, genitive singular - me/my", "*kērygma*": "noun, nominative neuter singular - proclamation/preaching", "*plērophorēthē*": "subjunctive, aorist passive, 3rd person singular - might be fully proclaimed", "*akousē*": "subjunctive, aorist active, 3rd person singular - might hear", "*Ethnē*": "noun, nominative neuter plural - Gentiles/nations", "*errusthēn*": "aorist indicative passive, 1st person singular - I was rescued/delivered", "*stomatos*": "noun, genitive neuter singular - mouth", "*leontos*": "noun, genitive masculine singular - lion" }, "variants": { "*parestē*": "stood by/was present with/supported", "*enedynamōsen*": "strengthened/empowered/enabled", "*kērygma*": "proclamation/preaching/message", "*plērophorēthē*": "might be fully proclaimed/fulfilled/completed", "*Ethnē*": "Gentiles/nations/peoples", "*errusthēn*": "was rescued/delivered/saved from", "*stomatos*": "mouth/opening/jaws", "*leontos*": "lion/powerful adversary" } }
  • Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
  • 2 Cor 1:8-9 : 8 { "verseID": "2 Corinthians.1.8", "source": "Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθʼ ὑπερβολὴν ἐβαρήθημεν, ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:", "text": "For not we *thelomen* you to *agnoein*, *adelphoi*, concerning the *thlipseōs* of us which *genomenēs* to us in *Asia*, that according to *hyperbolēn* we were *ebarēthēmen*, beyond *dynamin*, so as to *exaporēthēnai* us even of *zēn*:", "grammar": { "*thelomen*": "present indicative, active, 1st person plural - we wish/want", "*agnoein*": "present infinitive, active - to be ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*thlipseōs*": "genitive, feminine, singular - of affliction/trouble", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having happened", "*hyperbolēn*": "accusative, feminine, singular - excess/extreme measure", "*ebarēthēmen*": "aorist indicative, passive, 1st person plural - we were burdened/weighed down", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*exaporēthēnai*": "aorist infinitive, passive - to be utterly at a loss/in despair", "*zēn*": "present infinitive, active - to live" }, "variants": { "*thelomen*": "we wish/want/desire", "*agnoein*": "to be ignorant/unaware/not knowing", "*adelphoi*": "brothers/siblings/fellow believers", "*thlipseōs*": "affliction/trouble/distress/suffering", "*hyperbolēn*": "excess/extreme measure/surpassing degree", "*ebarēthēmen*": "we were burdened/weighed down/oppressed", "*dynamin*": "power/strength/ability/capacity", "*exaporēthēnai*": "to be utterly at a loss/in despair/without resources", "*zēn*": "to live/to be alive" } } 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } } 10 { "verseID": "2 Corinthians.1.10", "source": "Ὃς ἐκ τηλικούτου θανάτου, ἐρρύσατο ἡμᾶς καὶ ῥύεται: εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται·", "text": "Who from so great *thanatou*, *errysato* us and *rhyetai*: in whom we have *ēlpikamen* that also still he will *rhysetai*;", "grammar": { "*thanatou*": "genitive, masculine, singular - of death", "*errysato*": "aorist indicative, middle, 3rd person singular - rescued/delivered", "*rhyetai*": "present indicative, middle, 3rd person singular - rescues/delivers", "*ēlpikamen*": "perfect indicative, active, 1st person plural - we have hoped", "*rhysetai*": "future indicative, middle, 3rd person singular - will rescue/deliver" }, "variants": { "*thanatou*": "death/peril/danger", "*errysato*": "rescued/delivered/saved", "*rhyetai*": "rescues/delivers/saves", "*ēlpikamen*": "we have hoped/trusted/expected", "*rhysetai*": "will rescue/deliver/save" } }
  • 2 Cor 4:8-9 : 8 { "verseID": "2 Corinthians.4.8", "source": "Ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι·", "text": "In *panti thlibomenoi*, *all* not *stenochōroumenoi*; *aporoumenoi*, *all* not *exaporoumenoi*;", "grammar": { "*panti*": "dative neuter singular - every/all", "*thlibomenoi*": "present passive participle, nominative masculine plural - being afflicted/pressed", "*all*": "adversative conjunction - but", "*stenochōroumenoi*": "present passive participle, nominative masculine plural - being crushed/restricted", "*aporoumenoi*": "present passive participle, nominative masculine plural - being perplexed/at a loss", "*exaporoumenoi*": "present passive participle, nominative masculine plural - being utterly at a loss/in despair" }, "variants": { "*thlibomenoi*": "afflicted/pressed/troubled/distressed", "*stenochōroumenoi*": "crushed/restricted/confined/distressed", "*aporoumenoi*": "perplexed/at a loss/uncertain", "*exaporoumenoi*": "utterly at a loss/in despair/without way" } } 9 { "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } } 10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } }
  • 2 Cor 11:23-26 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } }
  • Gal 2:9 : 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
  • Eph 3:7-8 : 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
  • 1 Chr 16:35 : 35 { "verseID": "1 Chronicles.16.35", "source": "וְאִמְר֕וּ הוֹשִׁיעֵ֙נוּ֙ אֱלֹהֵ֣י יִשְׁעֵ֔נוּ וְקַבְּצֵ֥נוּ וְהַצִּילֵ֖נוּ מִן־הַגּוֹיִ֑ם לְהֹדוֹת֙ לְשֵׁ֣ם קָדְשֶׁ֔ךָ לְהִשְׁתַּבֵּ֖חַ בִּתְהִלָּתֶֽךָ׃", "text": "And *ʾāmar* [say]: \"*yāšaʿ* [Save] us, *ʾĕlōhê* [God of] our *yēšaʿ* [salvation], and *qābaṣ* [gather] us and *nāṣal* [deliver] us from-*haggôyim* [the nations], to *yādâ* [give thanks] to *šēm* [name] of your *qōdeš* [holiness], to *šābaḥ* [glory] in your *tĕhillâ* [praise].\"", "grammar": { "*ʾāmar*": "qal imperative masculine plural - say!", "*yāšaʿ*": "hiphil imperative masculine singular + 1st person plural suffix - save us!", "*qābaṣ*": "piel imperative masculine singular + 1st person plural suffix - gather us!", "*nāṣal*": "hiphil imperative masculine singular + 1st person plural suffix - deliver us!", "*yādâ*": "hiphil infinitive construct - to give thanks", "*šābaḥ*": "hithpael infinitive construct - to glory/boast", "*ʾĕlōhê*": "construct state - God of", "*yēšaʿ*": "singular noun + 1st person plural suffix - our salvation", "*haggôyim*": "definite article + plural noun - the nations", "*šēm*": "construct state - name of", "*qōdeš*": "singular noun + 2nd person masculine singular suffix - your holiness", "*tĕhillâ*": "singular noun + 2nd person masculine singular suffix - your praise", "*wĕ-* (prefix)": "conjunction - and", "*lĕ-* (prefix)": "preposition - to/for", "*min-* (prefix)": "preposition - from", "*bĕ-* (prefix)": "preposition - in" }, "variants": { "*ʾāmar*": "say/speak/tell", "*yāšaʿ*": "save/deliver/help", "*qābaṣ*": "gather/assemble/collect", "*nāṣal*": "deliver/rescue/save", "*yādâ*": "give thanks/praise/confess", "*šābaḥ*": "glory/boast/praise", "*ʾĕlōhîm*": "God/gods/divine beings", "*yēšaʿ*": "salvation/deliverance/victory", "*gôyim*": "nations/gentiles/peoples", "*šēm*": "name/reputation/character", "*qōdeš*": "holiness/sanctity/sacredness", "*tĕhillâ*": "praise/song of praise/glory" } }
  • Ps 34:19 : 19 { "verseID": "Psalms.34.19", "source": "קָר֣וֹב יְ֭הוָה לְנִשְׁבְּרֵי־לֵ֑ב וְֽאֶת־דַּכְּאֵי־ר֥וּחַ יוֹשִֽׁיעַ׃", "text": "Near is *YHWH* to broken ones of-*lēb* and *ʾet*-crushed ones of-*rûaḥ* *yôšîaʿ*", "grammar": { "*qārôb*": "adjective masculine singular - near", "*YHWH*": "divine name", "*nišbərê*": "Niphal participle masculine plural construct - broken ones of", "*lēb*": "noun masculine singular - heart", "*dakkəʾê*": "Piel participle masculine plural construct - crushed ones of", "*rûaḥ*": "noun feminine singular - spirit", "*yôšîaʿ*": "Hiphil imperfect 3rd masculine singular - he will save" }, "variants": { "*qārôb*": "near/close/at hand", "*nišbərê*": "broken ones of/shattered ones of", "*lēb*": "heart/mind/will", "*dakkəʾê*": "crushed ones of/contrite ones of/oppressed ones of", "*rûaḥ*": "spirit/breath/wind", "*yôšîaʿ*": "he will save/deliver/help" } }
  • Ps 37:32-33 : 32 { "verseID": "Psalms.37.32", "source": "צוֹפֶ֣ה רָ֭שָׁע לַצַּדִּ֑יק וּ֝מְבַקֵּ֗שׁ לַהֲמִיתוֹ׃", "text": "*Ṣôpeh rāšāʿ* for *ṣaddîq*, and *məbaqqēš* to *lăhămîtô*.", "grammar": { "*ṣôpeh*": "Qal participle, masculine singular - watches/spies on", "*rāšāʿ*": "masculine singular adjective/noun - wicked person", "*laṣṣaddîq*": "preposition + definite article + masculine singular adjective/noun - for the righteous person", "*məbaqqēš*": "Piel participle, masculine singular - seeking", "*lăhămîtô*": "preposition + Hiphil infinitive construct + 3rd person masculine singular suffix - to kill him" }, "variants": { "*ṣôpeh*": "watches/spies on/lies in wait for", "*məbaqqēš lăhămîtô*": "seeks to kill him/seeks to put him to death" } } 33 { "verseID": "Psalms.37.33", "source": "יְ֭הוָה לֹא־יַעַזְבֶ֣נּוּ בְיָד֑וֹ וְלֹ֥א יַ֝רְשִׁיעֶ֗נּוּ בְּהִשָּׁפְטֽוֹ׃", "text": "*YHWH* will not *yaʿazbenû* in his *yādô*, and will not *yaršîʿenû* when *bəhiššāpəṭô*.", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*lōʾ*": "particle of negation - not", "*yaʿazbenû*": "Qal imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - he will leave him", "*bəyādô*": "preposition + feminine singular noun + 3rd person masculine singular suffix - in his hand", "*yaršîʿenû*": "Hiphil imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - he will condemn him", "*bəhiššāpəṭô*": "preposition + Niphal infinitive construct + 3rd person masculine singular suffix - when he is judged" }, "variants": { "*yaʿazbenû bəyādô*": "will leave him in his hand/will abandon him to his power", "*yaršîʿenû*": "will condemn him/will declare him guilty", "*bəhiššāpəṭô*": "when he is judged/when he stands trial" } }
  • Acts 9:23-25 : 23 { "verseID": "Acts.9.23", "source": "¶Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν:", "text": "*Hōs* *de* *eplērounto* *hēmerai* *hikanai*, *synebouleusanto* the *Ioudaioi* *anelein* him:", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive particle - but/and/now", "*eplērounto*": "imperfect passive, 3rd plural - were being fulfilled", "*hēmerai*": "nominative, feminine plural - days", "*hikanai*": "nominative, feminine plural - many/sufficient", "*synebouleusanto*": "aorist middle, 3rd plural - plotted together/conspired", "*Ioudaioi*": "nominative, masculine plural - Jews", "*anelein*": "aorist active infinitive - to kill/to do away with" }, "variants": { "*hikanai*": "many/sufficient/considerable", "*synebouleusanto*": "plotted together/conspired/took counsel together", "*anelein*": "to kill/to do away with/to destroy" } } 24 { "verseID": "Acts.9.24", "source": "Ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. Παρετήρουν τε τὰς πύλας ἡμέρας τε καὶ νυκτός ὅπως αὐτὸν ἀνέλωσιν.", "text": "*Egnōsthē* *de* to *Saulō* the *epiboulē* of them. *Paretēroun* *te* the *pylas* *hēmeras* *te* and *nyktos* *hopōs* him *anelōsin*.", "grammar": { "*Egnōsthē*": "aorist passive, 3rd singular - became known", "*de*": "postpositive particle - but/and/now", "*Saulō*": "dative, masculine singular - to Saul", "*epiboulē*": "nominative, feminine singular - plot/conspiracy", "*Paretēroun*": "imperfect active, 3rd plural - were watching closely", "*te*": "connective particle - and/both", "*pylas*": "accusative, feminine plural - gates", "*hēmeras*": "genitive, feminine singular - of day", "*nyktos*": "genitive, feminine singular - of night", "*hopōs*": "conjunction - so that/in order that", "*anelōsin*": "aorist active subjunctive, 3rd plural - they might kill" }, "variants": { "*Egnōsthē*": "became known/was made known", "*epiboulē*": "plot/conspiracy/design against", "*Paretēroun*": "were watching closely/kept close watch", "*anelōsin*": "might kill/might do away with/might destroy" } } 25 { "verseID": "Acts.9.25", "source": "Λαβόντες δὲ αὐτὸν οἱ μαθηταὶ νυκτός, καθῆκαν διὰ τοῦ τείχους χαλάσαντες ἐν σπυρίδι.", "text": "*Labontes* *de* him the *mathētai* *nyktos*, *kathēkan* through the *teichous* *chalasantes* in *spyridi*.", "grammar": { "*Labontes*": "aorist active participle, nominative masculine plural - having taken", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine plural - disciples", "*nyktos*": "genitive, feminine singular - of night/by night", "*kathēkan*": "aorist active, 3rd plural - let down", "*teichous*": "genitive, neuter singular - of wall", "*chalasantes*": "aorist active participle, nominative masculine plural - having lowered", "*spyridi*": "dative, feminine singular - in a basket" }, "variants": { "*Labontes*": "having taken/having received", "*kathēkan*": "let down/lowered", "*chalasantes*": "having lowered/having let down", "*spyridi*": "basket/large wicker basket" } }
  • Acts 9:29-30 : 29 { "verseID": "Acts.9.29", "source": "ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς Ἑλληνιστάς: οἱ δὲ ἐπεχείρουν αὐτὸν ἀνελεῖν.", "text": "*elalei* *te* and *synezētei* *pros* the *Hellēnistas*: they *de* *epecheiroun* him *anelein*.", "grammar": { "*elalei*": "imperfect active, 3rd singular - was speaking", "*te*": "connective particle - and/both", "*synezētei*": "imperfect active, 3rd singular - was debating/discussing", "*pros*": "preposition + accusative - with/toward", "*Hellēnistas*": "accusative, masculine plural - Hellenists", "*de*": "postpositive particle - but/and/now", "*epecheiroun*": "imperfect active, 3rd plural - were attempting", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*elalei*": "was speaking/was talking", "*synezētei*": "was debating/was discussing/was disputing", "*Hellēnistas*": "Hellenists/Greek-speaking Jews", "*epecheiroun*": "were attempting/were trying/were undertaking", "*anelein*": "to kill/to do away with/to destroy" } } 30 { "verseID": "Acts.9.30", "source": "Ἐπιγνόντες δὲ οἱ ἀδελφοὶ, κατήγαγον αὐτὸν εἰς Καισάρειαν, καὶ ἐξαπέστειλαν αὐτὸν εἰς Ταρσόν.", "text": "*Epignontes* *de* the *adelphoi*, *katēgagon* him to *Kaisareian*, and *exapesteilan* him to *Tarson*.", "grammar": { "*Epignontes*": "aorist active participle, nominative masculine plural - having learned", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "nominative, masculine plural - brothers", "*katēgagon*": "aorist active, 3rd plural - brought down", "*Kaisareian*": "accusative, feminine singular - Caesarea", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*Tarson*": "accusative, feminine singular - Tarsus" }, "variants": { "*Epignontes*": "having learned/having found out/having understood fully", "*adelphoi*": "brothers/brethren/fellow believers", "*katēgagon*": "brought down/led down", "*exapesteilan*": "sent away/sent forth/dispatched" } }
  • Acts 13:50 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }
  • Acts 14:5-6 : 5 { "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } } 6 { "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }
  • Acts 14:19-20 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } } 20 { "verseID": "Acts.14.20", "source": "Κυκλωσάντων δὲ αὐτὸν τῶν μαθητῶν, ἀναστὰς, εἰσῆλθεν εἰς τὴν πόλιν: καὶ τῇ ἐπαύριον ἐξῆλθεν σὺν τῷ Βαρνάβᾳ εἰς Δέρβην.", "text": "Having *kyklōsantōn* *de* him the *mathētōn*, having *anastas*, he *eisēlthen* into the *polin*: and on the *epaurion* he *exēlthen* *syn* the *Barnaba* into *Derbēn*.", "grammar": { "*kyklōsantōn*": "aorist active participle, genitive masculine plural - having surrounded", "*de*": "postpositive particle - but/and", "*mathētōn*": "genitive masculine plural - disciples", "*anastas*": "aorist active participle, nominative masculine singular - having risen", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*polin*": "accusative feminine singular - city", "*epaurion*": "dative feminine singular with article - next day", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition with dative - with", "*Barnaba*": "dative masculine singular - Barnabas", "*Derbēn*": "accusative feminine singular - Derbe" }, "variants": { "*kyklōsantōn auton tōn mathētōn*": "when the disciples surrounded him/the disciples having gathered around him", "*anastas*": "having risen/getting up", "*tē epaurion*": "on the next day/on the following day" } }
  • Acts 16:39 : 39 { "verseID": "Acts.16.39", "source": "Καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες, ἠρώτων ἐξελθεῖν τῆς πόλεως.", "text": "And *elthontes* *parekalesan* them, and *exagagontes*, *ērōtōn* *exelthein* of the *poleōs*.", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*parekalesan*": "aorist active indicative, 3rd plural - they appeased/consoled", "*exagagontes*": "aorist active participle, nominative, masculine, plural - having brought out", "*ērōtōn*": "imperfect active indicative, 3rd plural - they were asking", "*exelthein*": "aorist active infinitive - to go out/depart", "*poleōs*": "genitive, feminine, singular - city" }, "variants": { "*elthontes*": "having come/having arrived", "*parekalesan*": "they appeased/consoled/urged/begged", "*exagagontes*": "having brought out/having led out", "*ērōtōn*": "they were asking/they were requesting/they were begging", "*exelthein*": "to go out/depart/leave" } }
  • Acts 17:10 : 10 { "verseID": "Acts.17.10", "source": "¶Οἱ δὲ ἀδελφοὶ εὐθέως διὰ τῆς νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σιλᾶν εἰς Βέροιαν: οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν Ἰουδαίων ἀπῄεσαν.", "text": "The *de* *adelphoi* *eutheōs* through the *nyktos* *exepempsan* the *te* *Paulon* and the *Silan* to *Beroian*: who *paragenomenoi* to the *synagōgēn* of the *Ioudaiōn* *apēesan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*adelphoi*": "nominative plural masculine - brothers", "*eutheōs*": "adverb - immediately", "*nyktos*": "genitive singular feminine - of night", "*exepempsan*": "aorist active indicative, 3rd person plural - they sent away", "*te*": "conjunction - both/and", "*Paulon*": "accusative singular masculine - Paul", "*Silan*": "accusative singular masculine - Silas", "*Beroian*": "accusative singular feminine - Berea", "*paragenomenoi*": "aorist middle participle, nominative plural masculine - having arrived", "*synagōgēn*": "accusative singular feminine - synagogue", "*Ioudaiōn*": "genitive plural masculine - of Jews", "*apēesan*": "imperfect active indicative, 3rd person plural - they were going away/departing" }, "variants": { "*adelphoi*": "brothers/believers/fellow Christians", "*eutheōs*": "immediately/at once", "*exepempsan*": "sent away/sent out/dispatched", "*paragenomenoi*": "having arrived/having come/being present", "*apēesan*": "were going away/were departing/went" } }
  • Acts 17:14 : 14 { "verseID": "Acts.17.14", "source": "Εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν: ὑπέμενον δὲ ὅ τε Σίλας καὶ ὁ Τιμόθεος ἐκεῖ.", "text": "*Eutheōs* *de* then the *Paulon* *exapesteilan* the *adelphoi* to *poreuesthai* as upon the *thalassan*: *hypemenon* *de* the *te* *Silas* and the *Timotheos* there.", "grammar": { "*Eutheōs*": "adverb - immediately", "*de*": "postpositive conjunction - but/and", "*Paulon*": "accusative singular masculine - Paul", "*exapesteilan*": "aorist active indicative, 3rd person plural - they sent away", "*adelphoi*": "nominative plural masculine - brothers", "*poreuesthai*": "present middle infinitive - to go/journey", "*thalassan*": "accusative singular feminine - sea", "*hypemenon*": "imperfect active indicative, 3rd person plural - they remained behind", "*te*": "conjunction - both/and", "*Silas*": "nominative singular masculine - Silas", "*Timotheos*": "nominative singular masculine - Timothy" }, "variants": { "*Eutheōs*": "immediately/at once", "*exapesteilan*": "sent away/sent out/dispatched", "*poreuesthai*": "to go/journey/travel", "*thalassan*": "sea/coast", "*hypemenon*": "remained behind/stayed" } }
  • Acts 18:10 : 10 { "verseID": "Acts.18.10", "source": "Διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε: διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.", "text": "*Dioti egō eimi meta sou*, and *oudeis epithēsetai soi tou kakōsai se*: *dioti laos esti moi polys en tē polei tautē*.", "grammar": { "*Dioti*": "conjunction - because/for", "*egō*": "nominative singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am", "*meta*": "preposition with genitive - with", "*sou*": "genitive singular pronoun - you", "*oudeis*": "adjective, nominative masculine singular - no one", "*epithēsetai*": "future middle indicative, 3rd person singular - will attack/set upon", "*soi*": "dative singular pronoun - you", "*tou kakōsai*": "article + aorist active infinitive - to harm", "*se*": "accusative singular pronoun - you", "*dioti*": "conjunction - because/for", "*laos*": "nominative masculine singular - people", "*esti*": "present active indicative, 3rd person singular - is", "*moi*": "dative singular pronoun - to me", "*polys*": "adjective, nominative masculine singular - many/much", "*en*": "preposition with dative - in", "*tē polei*": "article + dative feminine singular - the city", "*tautē*": "demonstrative pronoun, dative feminine singular - this" }, "variants": { "*Dioti*": "because/for/since", "*epithēsetai*": "will attack/will set upon/will lay hands on", "*tou kakōsai*": "to harm/to hurt/to injure", "*laos moi*": "my people/people belonging to me" } }
  • Acts 18:12-16 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } } 13 { "verseID": "Acts.18.13", "source": "Λέγοντες, ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.", "text": "*Legontes*, *hoti Para ton nomon houtos anapeithei tous anthrōpous sebesthai ton Theon*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Para*": "preposition with accusative - contrary to", "*ton nomon*": "article + accusative masculine singular - the law", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*anapeithei*": "present active indicative, 3rd person singular - persuades", "*tous anthrōpous*": "article + accusative masculine plural - men/people", "*sebesthai*": "present middle/passive infinitive - to worship", "*ton Theon*": "article + accusative masculine singular - God" }, "variants": { "*Para ton nomon*": "contrary to the law/against the law", "*anapeithei*": "persuades/induces/incites", "*sebesthai*": "to worship/to reverence" } } 14 { "verseID": "Acts.18.14", "source": "Μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα, εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους, Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν:", "text": "*Mellontos de tou Paulou anoigein to stoma*, *eipen ho Galliōn pros tous Ioudaious*, *Ei men oun ēn adikēma ti ē radiourgēma ponēron*, *ō Ioudaioi*, *kata logon an ēneschomēn hymōn*:", "grammar": { "*Mellontos*": "present active participle, genitive masculine singular - being about", "*de*": "postpositive conjunction - but/and", "*tou Paulou*": "article + genitive masculine singular - Paul", "*anoigein*": "present active infinitive - to open", "*to stoma*": "article + accusative neuter singular - the mouth", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ho Galliōn*": "article + nominative masculine singular - Gallio", "*pros*": "preposition with accusative - to", "*tous Ioudaious*": "article + accusative masculine plural - the Jews", "*Ei*": "conditional particle - if", "*men oun*": "particles - indeed therefore", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*adikēma*": "nominative neuter singular - wrong/crime", "*ti*": "indefinite pronoun, nominative neuter singular - some", "*ē*": "conjunction - or", "*radiourgēma*": "nominative neuter singular - villainy/evil deed", "*ponēron*": "adjective, nominative neuter singular - wicked", "*ō*": "interjection - O", "*Ioudaioi*": "vocative masculine plural - Jews", "*kata*": "preposition with accusative - according to", "*logon*": "accusative masculine singular - reason", "*an*": "particle with imperfect - would", "*ēneschomēn*": "aorist middle indicative, 1st person singular - I would have endured/tolerated", "*hymōn*": "genitive plural pronoun - you" }, "variants": { "*Mellontos anoigein to stoma*": "being about to open his mouth/about to speak", "*adikēma*": "wrong/crime/misdeed", "*radiourgēma ponēron*": "wicked villainy/evil action/criminal act", "*kata logon*": "according to reason/with reason/reasonably", "*ēneschomēn hymōn*": "I would have tolerated you/endured your complaint" } } 15 { "verseID": "Acts.18.15", "source": "Εἰ δὲ ζήτημά ἐστιν περὶ λόγου καὶ ὀνομάτων, καὶ νόμου τοῦ καθʼ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι.", "text": "*Ei de zētēma estin peri logou kai onomatōn*, and *nomou tou kath' hymas*, *opsesthe autoi*; *kritēs gar egō toutōn ou boulomai einai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*zētēma*": "nominative neuter singular - question/dispute", "*estin*": "present active indicative, 3rd person singular - it is", "*peri*": "preposition with genitive - concerning/about", "*logou*": "genitive masculine singular - word/speech/doctrine", "*kai*": "conjunction - and", "*onomatōn*": "genitive neuter plural - names", "*nomou*": "genitive masculine singular - law", "*tou kath' hymas*": "article + preposition + accusative plural pronoun - according to you", "*opsesthe*": "future middle indicative, 2nd person plural - you will see/look to", "*autoi*": "nominative plural pronoun - yourselves", "*kritēs*": "nominative masculine singular - judge", "*gar*": "postpositive conjunction - for", "*egō*": "nominative singular pronoun - I", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*ou*": "negative particle - not", "*boulomai*": "present middle/passive indicative, 1st person singular - wish/want", "*einai*": "present active infinitive - to be" }, "variants": { "*zētēma*": "question/dispute/controversy", "*logou*": "word/speech/doctrine/matter", "*onomatōn*": "names/terms/designations", "*nomou tou kath' hymas*": "law according to you/your law", "*opsesthe autoi*": "see to it yourselves/look to it yourselves", "*kritēs toutōn ou boulomai einai*": "I do not wish to be a judge of these things" } } 16 { "verseID": "Acts.18.16", "source": "Καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος.", "text": "And *apēlasen autous apo tou bēmatos*.", "grammar": { "*apēlasen*": "aorist active indicative, 3rd person singular - he drove away", "*autous*": "accusative plural pronoun - them", "*apo*": "preposition with genitive - from", "*tou bēmatos*": "article + genitive neuter singular - the judgment seat" }, "variants": { "*apēlasen*": "drove away/dismissed/expelled", "*bēmatos*": "judgment seat/tribunal/platform" } }
  • Acts 19:28-40 : 28 { "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } } 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } } 30 { "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } } 31 { "verseID": "Acts.19.31", "source": "Τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτόν, παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.", "text": "*Tines de kai tōn Asiarchōn*, *ontes autō philoi*, *pempsantes pros auton*, *parekaloun mē dounai heauton eis to theatron*.", "grammar": { "*Tines*": "nominative, masculine, plural - some", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*tōn Asiarchōn*": "genitive, masculine, plural - of the Asiarchs", "*ontes*": "present participle, nominative, masculine, plural - being", "*autō*": "dative, masculine, singular - to him", "*philoi*": "nominative, masculine, plural - friends", "*pempsantes*": "aorist participle, nominative, masculine, plural - having sent", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*parekaloun*": "imperfect, 3rd plural, indicative - were urging", "*mē*": "negative particle - not", "*dounai*": "aorist infinitive - to give", "*heauton*": "accusative, masculine, singular - himself", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater" }, "variants": { "*Asiarchōn*": "Asiarchs/chief officials of Asia", "*ontes*": "being/who were", "*philoi*": "friends/dear ones", "*pempsantes*": "having sent/dispatched", "*parekaloun*": "were urging/begging/exhorting", "*dounai*": "to give/venture/risk", "*heauton*": "himself", "*theatron*": "theater/spectacle" } } 32 { "verseID": "Acts.19.32", "source": "Ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον: ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη· καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.", "text": "Others *men oun allo ti ekrazon*: *ēn gar hē ekklēsia syngkechymenē*; and *hoi pleious ouk ēdeisan tinos heneken synelēlytheisan*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*allo ti*": "accusative, neuter, singular - something else", "*ekrazon*": "imperfect, 3rd plural, indicative - were crying out", "*ēn*": "imperfect, 3rd singular, indicative - was", "*gar*": "postpositive particle - for", "*hē ekklēsia*": "nominative, feminine, singular - the assembly", "*syngkechymenē*": "perfect participle, nominative, feminine, singular - having been confused", "*hoi pleious*": "nominative, masculine, plural - the most", "*ouk*": "negative particle - not", "*ēdeisan*": "pluperfect, 3rd plural, indicative - they knew", "*tinos*": "genitive, neuter, singular - for what", "*heneken*": "preposition + genitive - because of", "*synelēlytheisan*": "pluperfect, 3rd plural, indicative - they had come together" }, "variants": { "*allo ti*": "something else/different things", "*ekrazon*": "were crying out/shouting", "*ekklēsia*": "assembly/gathering/congregation", "*syngkechymenē*": "having been confused/in confusion/in disorder", "*pleious*": "most/majority/greater part", "*ēdeisan*": "they knew/were aware", "*heneken*": "because of/on account of/for what reason", "*synelēlytheisan*": "they had come together/assembled" } } 33 { "verseID": "Acts.19.33", "source": "Ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλόντων αὐτὸν τῶν Ἰουδαίων. Ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα, ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.", "text": "Out of *de tou ochlou proebibasan Alexandron*, *probalontōn auton tōn Ioudaiōn*. *Ho de Alexandros kataseisas tēn cheira*, *ēthelen apologeisthai tō dēmō*.", "grammar": { "*de*": "postpositive particle - but/and", "*tou ochlou*": "genitive, masculine, singular - the crowd", "*proebibasan*": "aorist, 3rd plural, indicative - they put forward", "*Alexandron*": "accusative, masculine, singular - Alexander", "*probalontōn*": "aorist participle, genitive, masculine, plural - having put forward", "*auton*": "accusative, masculine, singular - him", "*tōn Ioudaiōn*": "genitive, masculine, plural - the Jews", "*Ho Alexandros*": "nominative, masculine, singular - Alexander", "*de*": "postpositive particle - but/and", "*kataseisas*": "aorist participle, nominative, masculine, singular - having motioned with", "*tēn cheira*": "accusative, feminine, singular - the hand", "*ēthelen*": "imperfect, 3rd singular, indicative - was wanting", "*apologeisthai*": "present infinitive, middle - to make a defense", "*tō dēmō*": "dative, masculine, singular - to the assembly" }, "variants": { "*ochlou*": "crowd/multitude/throng", "*proebibasan*": "they put forward/brought forward", "*probalontōn*": "having put forward/thrust forward", "*Ioudaiōn*": "Jews/Judeans", "*kataseisas*": "having motioned with/gestured with", "*cheira*": "hand", "*ēthelen*": "was wanting/wishing/intending", "*apologeisthai*": "to make a defense/defend himself", "*dēmō*": "assembly/people/crowd" } } 34 { "verseID": "Acts.19.34", "source": "Ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Epignontes de hoti Ioudaios estin*, *phōnē egeneto mia ek pantōn hōs epi hōras dyo krazontōn*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Epignontes*": "aorist participle, nominative, masculine, plural - having recognized", "*de*": "postpositive particle - but/and", "*hoti*": "conjunction - that", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*estin*": "present, 3rd singular, indicative - he is", "*phōnē*": "nominative, feminine, singular - voice/sound", "*egeneto*": "aorist, 3rd singular, indicative - arose", "*mia*": "nominative, feminine, singular - one", "*ek*": "preposition + genitive - from", "*pantōn*": "genitive, masculine, plural - all", "*hōs*": "adverb - about", "*epi*": "preposition + accusative - for", "*hōras*": "accusative, feminine, plural - hours", "*dyo*": "numeral - two", "*krazontōn*": "present participle, genitive, masculine, plural - crying out", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Epignontes*": "having recognized/perceived/become aware", "*Ioudaios*": "a Jew/Judean", "*phōnē*": "voice/sound/cry", "*egeneto*": "arose/came/occurred", "*hōras*": "hours/times", "*krazontōn*": "crying out/shouting", "*Megalē*": "great/mighty" } } 35 { "verseID": "Acts.19.35", "source": "Καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον, φησίν, Ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος, καὶ τοῦ Διοπετοῦς;", "text": "*Katasteilas de ho grammateus ton ochlon*, he *phēsin*, *Andres Ephesioi*, who *gar estin anthrōpos hos ou ginōskei tēn Ephesiōn polin neōkoron ousan tēs megalēs theas Artemidos*, and of the *Diopetous*?", "grammar": { "*Katasteilas*": "aorist participle, nominative, masculine, singular - having quieted", "*de*": "postpositive particle - but/and", "*ho grammateus*": "nominative, masculine, singular - the town clerk", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*phēsin*": "present, 3rd singular, indicative - he says", "*Andres*": "vocative, masculine, plural - Men", "*Ephesioi*": "vocative, masculine, plural - Ephesians", "*gar*": "postpositive particle - for", "*estin*": "present, 3rd singular, indicative - is", "*anthrōpos*": "nominative, masculine, singular - person", "*hos*": "nominative, masculine, singular - who", "*ou*": "negative particle - not", "*ginōskei*": "present, 3rd singular, indicative - knows", "*tēn Ephesiōn polin*": "accusative, feminine, singular - the city of the Ephesians", "*neōkoron*": "accusative, feminine, singular - temple guardian", "*ousan*": "present participle, accusative, feminine, singular - being", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*tou Diopetous*": "genitive, neuter, singular - of the image fallen from Zeus" }, "variants": { "*Katasteilas*": "having quieted/calmed/restrained", "*grammateus*": "town clerk/secretary/scribe", "*ochlon*": "crowd/multitude/throng", "*phēsin*": "he says/declares/affirms", "*Andres*": "Men/Gentlemen", "*anthrōpos*": "person/man/human being", "*ginōskei*": "knows/understands/is aware", "*polin*": "city/town", "*neōkoron*": "temple guardian/temple keeper/worshipper", "*ousan*": "being/existing as", "*megalēs*": "great/mighty", "*theas*": "goddess/female deity", "*Diopetous*": "image fallen from Zeus/heaven-fallen object" } } 36 { "verseID": "Acts.19.36", "source": "Ἀναντιρρήτων οὖν ὄντων τούτων, δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν, καὶ μηδὲν προπετὲς πράσσειν.", "text": "*Anantirrētōn oun ontōn toutōn*, *deon estin hymas katestalmemous hyparchein*, and *mēden propetes prassein*.", "grammar": { "*Anantirrētōn*": "genitive, neuter, plural - undeniable", "*oun*": "inferential particle - therefore", "*ontōn*": "present participle, genitive, neuter, plural - being", "*toutōn*": "genitive, neuter, plural - these things", "*deon*": "present participle, nominative, neuter, singular - necessary", "*estin*": "present, 3rd singular, indicative - it is", "*hymas*": "accusative, 2nd plural - you", "*katestalmemous*": "perfect participle, accusative, masculine, plural - being calm", "*hyparchein*": "present infinitive - to be", "*mēden*": "accusative, neuter, singular - nothing", "*propetes*": "accusative, neuter, singular - rash", "*prassein*": "present infinitive - to do" }, "variants": { "*Anantirrētōn*": "undeniable/indisputable/cannot be contradicted", "*ontōn*": "being/existing", "*deon*": "necessary/proper/fitting", "*katestalmemous*": "being calm/composed/restrained", "*hyparchein*": "to be/exist/remain", "*propetes*": "rash/hasty/impulsive", "*prassein*": "to do/perform/practice" } } 37 { "verseID": "Acts.19.37", "source": "Ἠγάγετε γὰρ τοὺς ἄνδρας τούτους, οὔτε ἱεροσύλους, οὔτε βλασφημοῦντας τὴν θεὰν ὑμῶν.", "text": "For you *ēgagete tous andras toutous*, neither *hierosylous*, nor *blasphēmountas tēn thean hymōn*.", "grammar": { "*ēgagete*": "aorist, 2nd plural, indicative - you have brought", "*tous andras*": "accusative, masculine, plural - the men", "*toutous*": "accusative, masculine, plural - these", "*hierosylous*": "accusative, masculine, plural - temple robbers", "*blasphēmountas*": "present participle, accusative, masculine, plural - blaspheming", "*tēn thean*": "accusative, feminine, singular - the goddess", "*hymōn*": "genitive, 2nd plural - of you" }, "variants": { "*ēgagete*": "you have brought/led", "*andras*": "men/males", "*hierosylous*": "temple robbers/plunderers of temples", "*blasphēmountas*": "blaspheming/speaking evil of", "*thean*": "goddess/female deity" } } 38 { "verseID": "Acts.19.38", "source": "Εἰ μὲν οὖν Δημήτριος, καὶ οἱ σὺν αὐτῷ, τεχνῖται ἔχουσιν πρός τινα λόγον, ἀγοραῖοι ἄγονται, καὶ ἀνθύπατοί εἰσιν: ἐγκαλείτωσαν ἀλλήλοις.", "text": "If *men oun Dēmētrios*, and those *syn autō*, *technitai echousin pros tina logon*, *agoraioi agontai*, and *anthypatoi eisin*: *egkaleitōsan allēlois*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*Dēmētrios*": "nominative, masculine, singular - Demetrius", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*technitai*": "nominative, masculine, plural - craftsmen", "*echousin*": "present, 3rd plural, indicative - they have", "*pros*": "preposition + accusative - against", "*tina*": "accusative, masculine, singular - anyone", "*logon*": "accusative, masculine, singular - matter", "*agoraioi*": "nominative, masculine, plural - courts", "*agontai*": "present, 3rd plural, passive, indicative - are being held", "*anthypatoi*": "nominative, masculine, plural - proconsuls", "*eisin*": "present, 3rd plural, indicative - there are", "*egkaleitōsan*": "present imperative, 3rd plural - let them bring charges", "*allēlois*": "dative, masculine, plural - against one another" }, "variants": { "*technitai*": "craftsmen/artisans/skilled workers", "*echousin*": "they have/hold/possess", "*logon*": "matter/complaint/case", "*agoraioi*": "courts/court days/legal assemblies", "*agontai*": "are being held/conducted", "*anthypatoi*": "proconsuls/governors", "*egkaleitōsan*": "let them bring charges/accuse/make complaint", "*allēlois*": "against one another/each other" } } 39 { "verseID": "Acts.19.39", "source": "Εἰ δέ τι περὶ ἑτέρων ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται.", "text": "But if anything *peri heterōn epizēteite*, in the *ennomō ekklēsia epilythēsetai*.", "grammar": { "*peri*": "preposition + genitive - concerning", "*heterōn*": "genitive, neuter, plural - other matters", "*epizēteite*": "present, 2nd plural, indicative - you inquire about", "*ennomō*": "dative, feminine, singular - lawful", "*ekklēsia*": "dative, feminine, singular - assembly", "*epilythēsetai*": "future, 3rd singular, passive, indicative - it will be decided" }, "variants": { "*heterōn*": "other matters/different things", "*epizēteite*": "you inquire about/seek after/desire", "*ennomō*": "lawful/legal/regular", "*ekklēsia*": "assembly/gathering/congregation", "*epilythēsetai*": "it will be decided/settled/resolved" } } 40 { "verseID": "Acts.19.40", "source": "Καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης. ⋄Καί ταῦτα εἰπών, ἀπέλυσεν τὴν ἐκκλησίαν.", "text": "For indeed we *kindyneuomen enkaleisthai staseōs peri tēs sēmeron*, *mēdenos aitiou hyparchontos peri hou dynēsometha apodounai logon tēs systrophēs tautēs*. And *tauta eipōn*, he *apelysen tēn ekklēsian*.", "grammar": { "*kindyneuomen*": "present, 1st plural, indicative - we are in danger", "*enkaleisthai*": "present infinitive, passive - to be charged", "*staseōs*": "genitive, feminine, singular - with riot", "*peri*": "preposition + genitive - concerning", "*tēs sēmeron*": "genitive, feminine, singular - today", "*mēdenos*": "genitive, neuter, singular - no", "*aitiou*": "genitive, neuter, singular - cause", "*hyparchontos*": "present participle, genitive, neuter, singular - existing", "*peri*": "preposition + genitive - concerning", "*hou*": "genitive, neuter, singular - which", "*dynēsometha*": "future, 1st plural, indicative - we will be able", "*apodounai*": "aorist infinitive - to give", "*logon*": "accusative, masculine, singular - an account", "*tēs systrophēs*": "genitive, feminine, singular - of the gathering", "*tautēs*": "genitive, feminine, singular - this", "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist participle, nominative, masculine, singular - having said", "*apelysen*": "aorist, 3rd singular, indicative - he dismissed", "*tēn ekklēsian*": "accusative, feminine, singular - the assembly" }, "variants": { "*kindyneuomen*": "we are in danger/at risk", "*enkaleisthai*": "to be charged/accused", "*staseōs*": "with riot/revolt/insurrection", "*sēmeron*": "today/this day", "*aitiou*": "cause/reason/grounds", "*hyparchontos*": "existing/being present", "*dynēsometha*": "we will be able/can", "*apodounai*": "to give/render/provide", "*logon*": "an account/explanation/reason", "*systrophēs*": "gathering/assembly/concourse", "*eipōn*": "having said/spoken", "*apelysen*": "he dismissed/released/sent away", "*ekklēsian*": "assembly/gathering/congregation" } }
  • Acts 21:28-36 : 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } } 29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } } 30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } } 31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } } 32 { "verseID": "Acts.21.32", "source": "Ὃς ἐξαυτῆς παραλαβὼν στρατιώτας καὶ ἑκατοντάρχους, κατέδραμεν ἐπʼ αὐτούς: οἱ δέ ἰδόντες τὸν χιλίαρχον καὶ τοὺς στρατιώτας, ἐπαύσαντο τύπτοντες τὸν Παῦλον.", "text": "Who immediately *paralabōn* *stratiōtas* and *hekatontarchous*, *katedramen* upon them: they *de* *idontes* the *chiliarchon* and the *stratiōtas*, *epausanto* *typtontes* the *Paulon*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken", "*stratiōtas*": "accusative masculine plural - soldiers", "*hekatontarchous*": "accusative masculine plural - centurions", "*katedramen*": "aorist active indicative, 3rd person singular - ran down", "*de*": "post-positive particle - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*chiliarchon*": "accusative masculine singular - commander", "*stratiōtas*": "accusative masculine plural - soldiers", "*epausanto*": "aorist middle indicative, 3rd person plural - they stopped", "*typtontes*": "present active participle, nominative masculine plural - beating", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*paralabōn*": "having taken/taking along", "*stratiōtas*": "soldiers/troops", "*hekatontarchous*": "centurions/captains", "*katedramen*": "ran down/charged down/hurried down", "*idontes*": "having seen/when they saw", "*epausanto*": "they stopped/ceased/desisted", "*typtontes*": "beating/striking/hitting" } } 33 { "verseID": "Acts.21.33", "source": "Τότε ἐγγίσας ὁ χιλίαρχος, ἐπελάβετο αὐτοῦ, καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν· καὶ ἐπυνθάνετο τίς ἂν εἴη, καὶ τί ἐστιν πεποιηκώς.", "text": "Then *eggisas* the *chiliarchos*, *epelabeto* him, and *ekeleusen* *dethēnai* with *halysesin* two; and *epynthaneto* who *an* *eiē*, and what *estin* *pepoiēkōs*.", "grammar": { "*eggisas*": "aorist active participle, nominative masculine singular - having drawn near", "*chiliarchos*": "nominative masculine singular - commander", "*epelabeto*": "aorist middle indicative, 3rd person singular - seized", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*dethēnai*": "aorist passive infinitive - to be bound", "*halysesin*": "dative feminine plural - with chains", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*an*": "particle - [potential mood]", "*eiē*": "present active optative, 3rd person singular - he might be", "*estin*": "present active indicative, 3rd person singular - he is", "*pepoiēkōs*": "perfect active participle, nominative masculine singular - having done" }, "variants": { "*eggisas*": "having drawn near/approached/come close", "*epelabeto*": "seized/took hold of/arrested", "*ekeleusen*": "ordered/commanded/instructed", "*dethēnai*": "to be bound/chained/tied", "*halysesin*": "chains/fetters", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "he might be/could be", "*pepoiēkōs*": "having done/committed/performed" } } 34 { "verseID": "Acts.21.34", "source": "Ἄλλοι δὲ ἄλλο τι ἐβόων ἐν τῷ ὄχλῳ: μὴ δυνάμενος δὲ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον, ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν.", "text": "Some *de* another thing *eboōn* in the *ochlō*: not *dynamenos* *de* *gnōnai* the *asphales* because of the *thorybon*, *ekeleusen* *agesthai* him into the *parembolēn*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*eboōn*": "imperfect active indicative, 3rd person plural - were shouting", "*ochlō*": "dative masculine singular - crowd", "*dynamenos*": "present middle participle, nominative masculine singular - being able", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative neuter singular - certain thing", "*thorybon*": "accusative masculine singular - uproar", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*agesthai*": "present passive infinitive - to be led", "*parembolēn*": "accusative feminine singular - barracks" }, "variants": { "*eboōn*": "were shouting/crying out/yelling", "*ochlō*": "crowd/mob/multitude", "*dynamenos*": "being able/capable", "*gnōnai*": "to know/learn/ascertain", "*asphales*": "certain thing/facts/truth", "*thorybon*": "uproar/commotion/disturbance", "*agesthai*": "to be led/brought/taken", "*parembolēn*": "barracks/fortress/military quarters" } } 35 { "verseID": "Acts.21.35", "source": "Ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη, βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου.", "text": "When *de* *egeneto* upon the *anabathmous*, *synebē*, *bastazesthai* him by the *stratiōtōn* because of the *bian* of the *ochlou*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd person singular - he came", "*anabathmous*": "accusative masculine plural - steps", "*synebē*": "aorist active indicative, 3rd person singular - it happened", "*bastazesthai*": "present passive infinitive - to be carried", "*stratiōtōn*": "genitive masculine plural - of soldiers", "*bian*": "accusative feminine singular - violence", "*ochlou*": "genitive masculine singular - of crowd" }, "variants": { "*egeneto*": "he came/arrived/reached", "*anabathmous*": "steps/stairs/flight of stairs", "*synebē*": "it happened/occurred/came about", "*bastazesthai*": "to be carried/borne/lifted", "*bian*": "violence/force/strength", "*ochlou*": "crowd/mob/multitude" } } 36 { "verseID": "Acts.21.36", "source": "Ἠκολούθει γὰρ τὸ πλῆθος τοῦ λαοῦ, κρᾶζον, Αἶρε αὐτόν.", "text": "*Ēkolouthei* *gar* the *plēthos* of the *laou*, *krazon*, *Aire* him.", "grammar": { "*Ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*gar*": "post-positive causal particle - for", "*plēthos*": "nominative neuter singular - multitude", "*laou*": "genitive masculine singular - of people", "*krazon*": "present active participle, nominative neuter singular - crying out", "*Aire*": "present active imperative, 2nd person singular - take away" }, "variants": { "*Ēkolouthei*": "was following/coming after/accompanying", "*plēthos*": "multitude/crowd/throng", "*laou*": "people/crowd/populace", "*krazon*": "crying out/shouting/screaming", "*Aire*": "take away/remove/kill" } }
  • Acts 22:21-22 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } } 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }
  • Acts 23:10-24 : 10 { "verseID": "Acts.23.10", "source": "Πολλῆς δὲ γενομένης στάσεως, εὐλαβηθεὶς ὁ χιλίαρχος, μὴ διασπασθῇ ὁ Παῦλος ὑπʼ αὐτῶν, ἐκέλευσεν τὸ στράτευμα καταβῆναι, καὶ ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν, ἄγειν τε εἰς τὴν παρεμβολήν.", "text": "*Pollēs* *de* *genomenēs* *staseōs*, *eulabētheis* the *chiliarchos*, lest *diaspasthē* the *Paulos* by them, *ekeleusen* the *strateuma* *katabēnai*, and *harpasai* him from *mesou* of-them, *agein* *te* into the *parembolēn*.", "grammar": { "*Pollēs*": "genitive feminine singular - much/great", "*de*": "postpositive particle - but/and", "*genomenēs*": "aorist middle participle, genitive feminine singular - having arisen", "*staseōs*": "genitive feminine singular - dissension/riot", "*eulabētheis*": "aorist passive participle, nominative masculine singular - having feared/been concerned", "*chiliarchos*": "nominative masculine singular - commander/tribune", "*diaspasthē*": "aorist passive subjunctive, 3rd person singular - he might be torn apart", "*Paulos*": "nominative masculine singular - Paul", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*strateuma*": "accusative neuter singular - troops/soldiers", "*katabēnai*": "aorist active infinitive - to go down", "*harpasai*": "aorist active infinitive - to seize/take by force", "*mesou*": "genitive neuter singular - middle/midst", "*agein*": "present active infinitive - to lead/bring", "*te*": "enclitic conjunction - and", "*parembolēn*": "accusative feminine singular - barracks/fortress" }, "variants": { "*Pollēs*": "great/violent/severe", "*staseōs*": "dissension/riot/disturbance/uprising", "*eulabētheis*": "fearing/being afraid/becoming alarmed", "*chiliarchos*": "commander/tribune (officer in charge of a thousand men)", "*diaspasthē*": "torn apart/pulled to pieces/violently treated", "*strateuma*": "soldiers/troops/military detachment", "*katabēnai*": "go down/descend/come down", "*harpasai*": "seize/snatch/take by force", "*parembolēn*": "barracks/fortress/military quarters" } } 11 { "verseID": "Acts.23.11", "source": "Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ Κύριος, εἶπεν, Θάρσει, Παῦλε: ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἰερουσαλήμ, οὕτω σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι.", "text": "In-the *de* *epiousē* *nykti* *epistas* to-him the *Kyrios*, *eipen*, *Tharsei*, *Paule*: as *gar* *diemartyrō* the things concerning me in *Ierousalēm*, thus you *dei* also in *Rōmēn* *martyrēsai*.", "grammar": { "*de*": "postpositive particle - but/and", "*epiousē*": "present active participle, dative feminine singular - following/next", "*nykti*": "dative feminine singular - night", "*epistas*": "aorist active participle, nominative masculine singular - having stood by", "*Kyrios*": "nominative masculine singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Tharsei*": "present active imperative, 2nd person singular - take courage", "*Paule*": "vocative masculine singular - Paul", "*gar*": "postpositive particle - for", "*diemartyrō*": "aorist middle indicative, 2nd person singular - you testified fully", "*Ierousalēm*": "dative feminine singular - Jerusalem", "*dei*": "present active indicative, 3rd person singular impersonal - it is necessary", "*Rōmēn*": "accusative feminine singular - Rome", "*martyrēsai*": "aorist active infinitive - to testify/bear witness" }, "variants": { "*epiousē*": "next/following/coming", "*epistas*": "standing by/appearing to/coming upon", "*Kyrios*": "Lord/master (referring to Jesus)", "*Tharsei*": "take courage/be of good cheer/be encouraged", "*diemartyrō*": "testified thoroughly/bore witness/solemnly testified", "*dei*": "it is necessary/must/ought", "*martyrēsai*": "testify/bear witness/give evidence" } } 12 { "verseID": "Acts.23.12", "source": "Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφήν, ἀνεθεμάτισαν ἑαυτούς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσιν τὸν Παῦλον.", "text": "*Genomenēs* *de* *hēmeras*, *poiēsantes* some of-the *Ioudaiōn* *systrophēn*, *anethematisan* themselves, *legontes* neither *phagein* nor *piein* until which *apokteinōsin* the *Paulon*.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive feminine singular - having come", "*de*": "postpositive particle - but/and", "*hēmeras*": "genitive feminine singular - day", "*poiēsantes*": "aorist active participle, nominative masculine plural - having made", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*systrophēn*": "accusative feminine singular - conspiracy/gathering", "*anethematisan*": "aorist active indicative, 3rd person plural - they bound with a curse", "*legontes*": "present active participle, nominative masculine plural - saying", "*phagein*": "aorist active infinitive - to eat", "*piein*": "aorist active infinitive - to drink", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*Genomenēs*": "having come/arrived/occurred", "*poiēsantes*": "having made/formed/created", "*systrophēn*": "conspiracy/plot/band/gathering", "*anethematisan*": "bound under a curse/put under oath/vowed with a curse", "*apokteinōsin*": "they might kill/slay/murder" } } 13 { "verseID": "Acts.23.13", "source": "Ἦσαν δὲ πλείους τεσσαράκοντα οἱ ταύτην τὴν συνωμοσίαν πεποιηκότες.", "text": "*Ēsan* *de* more-than *tessarakonta* the-ones this the *synōmosian* *pepoiēkotes*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*de*": "postpositive particle - but/and", "*tessarakonta*": "cardinal numeral - forty", "*synōmosian*": "accusative feminine singular - conspiracy/oath together", "*pepoiēkotes*": "perfect active participle, nominative masculine plural - having made" }, "variants": { "*pleiou*": "more than/more numerous than/greater than", "*synōmosian*": "conspiracy/plot/sworn compact/oath", "*pepoiēkotes*": "having made/formed/created/entered into" } } 14 { "verseID": "Acts.23.14", "source": "Οἵτινες προσελθόντες τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις, εἶπον, Ἀναθέματι ἀνεθεματίσαμεν ἑαυτούς, μηδενὸς γεύσασθαι ἕως οὗ ἀποκτείνωμεν τὸν Παῦλον.", "text": "Who *proselthontes* to-the *archiereusin* and to-the *presbyterois*, *eipon*, With-*anathemati* *anethematisamen* ourselves, nothing *geusasthai* until which *apokteinōmen* the *Paulon*.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to", "*archiereusin*": "dative masculine plural - chief priests", "*presbyterois*": "dative masculine plural - elders", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*anathemati*": "dative neuter singular - with a curse", "*anethematisamen*": "aorist active indicative, 1st person plural - we have bound with a curse", "*geusasthai*": "aorist middle infinitive - to taste", "*apokteinōmen*": "aorist active subjunctive, 1st person plural - we might kill", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*proselthontes*": "having come to/approached/gone to", "*archiereusin*": "high priests/chief priests", "*presbyterois*": "elders/older men", "*anathemati anethematisamen*": "Hebrew idiom: 'with a curse we have bound ourselves with a curse'", "*geusasthai*": "to taste/eat/experience", "*apokteinōmen*": "we might kill/slay/murder" } } 15 { "verseID": "Acts.23.15", "source": "Νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως αὔριον αὐτὸν καταγάγῃ πρὸς ὑμᾶς, ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ: ἡμεῖς δέ, πρὸ τοῦ ἐγγίσαι αὐτόν, ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν.", "text": "Now therefore you *emphanisate* to-the *chiliarchō* with the *synedriō* so-that tomorrow him *katagagē* *pros* you, as *mellontas* *diaginōskein* more-*akribesterou* the things concerning him: we *de*, before the *engisai* him, *hetoimoi* *esmen* of-the *anelein* him.", "grammar": { "*emphanisate*": "aorist active imperative, 2nd person plural - make known/inform", "*chiliarchō*": "dative masculine singular - commander", "*synedriō*": "dative neuter singular - council", "*katagagē*": "aorist active subjunctive, 3rd person singular - he might bring down", "*pros*": "preposition + accusative - to/toward", "*mellontas*": "present active participle, accusative masculine plural - being about to", "*diaginōskein*": "present active infinitive - to determine exactly", "*akribesterou*": "comparative adverb - more accurately", "*de*": "postpositive particle - but/and", "*engisai*": "aorist active infinitive - to come near", "*hetoimoi*": "nominative masculine plural - ready", "*esmen*": "present active indicative, 1st person plural - we are", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*emphanisate*": "inform/notify/make known/report", "*chiliarchō*": "commander/tribune", "*katagagē*": "bring down/lead down", "*diaginōskein*": "examine thoroughly/investigate accurately/determine", "*akribesterou*": "more accurately/more precisely/more exactly", "*engisai*": "come near/approach/arrive", "*hetoimoi*": "ready/prepared", "*anelein*": "kill/slay/eliminate" } } 16 { "verseID": "Acts.23.16", "source": "Ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς Παύλου τὴν ἐνέδραν, παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολήν, ἀπήγγειλεν τῷ Παύλῳ.", "text": "*Akousas* *de* the *huios* of-the *adelphēs* of-*Paulou* the *enedran*, *paragenomenos* and *eiselthōn* into the *parembolēn*, *apēngeilen* to-the *Paulō*.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "postpositive particle - but/and", "*huios*": "nominative masculine singular - son", "*adelphēs*": "genitive feminine singular - of sister", "*Paulou*": "genitive masculine singular - of Paul", "*enedran*": "accusative feminine singular - ambush/plot", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*parembolēn*": "accusative feminine singular - barracks", "*apēngeilen*": "aorist active indicative, 3rd person singular - he reported" }, "variants": { "*Akousas*": "having heard/learned of/been informed of", "*huios tēs adelphēs*": "nephew (literally 'son of the sister')", "*enedran*": "ambush/plot/trap/lying in wait", "*paragenomenos*": "having arrived/come/appeared", "*eiselthōn*": "having entered/gone in", "*parembolēn*": "barracks/fortress/camp", "*apēngeilen*": "reported/told/announced" } } 17 { "verseID": "Acts.23.17", "source": "Προσκαλεσάμενος δὲ ὁ Παῦλος ἕνα τῶν ἑκατοντάρχων, ἔφη, Τὸν νεανίαν τοῦτον ἀπάγαγε πρὸς τὸν χιλίαρχον: ἔχει γάρ τι ἀπαγγεῖλαί αὐτῷ.", "text": "*Proskalesamenos* *de* the *Paulos* one of-the *hekatontarchōn*, *ephē*, The *neanian* this *apagage* *pros* the *chiliarchon*: *echei* *gar* something *apangeilai* to-him.", "grammar": { "*Proskalesamenos*": "aorist middle participle, nominative masculine singular - having called to himself", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*hekatontarchōn*": "genitive masculine plural - of centurions", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*neanian*": "accusative masculine singular - young man", "*apagage*": "aorist active imperative, 2nd person singular - lead away", "*pros*": "preposition + accusative - to/toward", "*chiliarchon*": "accusative masculine singular - commander", "*echei*": "present active indicative, 3rd person singular - he has", "*gar*": "postpositive particle - for", "*apangeilai*": "aorist active infinitive - to report" }, "variants": { "*Proskalesamenos*": "having called to himself/summoned/invited", "*hekatontarchōn*": "centurions (officers commanding hundred men)", "*neanian*": "young man/youth", "*apagage*": "lead away/take/bring", "*chiliarchon*": "commander/tribune (officer commanding thousand men)", "*apangeilai*": "to report/announce/tell" } } 18 { "verseID": "Acts.23.18", "source": "Ὁ μὲν οὖν παραλαβὼν αὐτὸν, ἤγαγεν πρὸς τὸν χιλίαρχον, καί φησιν, Ὁ δέσμιος Παῦλος προσκαλεσάμενός με, ἠρώτησεν τοῦτον τὸν νεανίαν ἀγαγεῖν πρός σε, ἔχοντά τι λαλῆσαί σοι.", "text": "He *men* *oun* *paralabōn* him, *ēgagen* *pros* the *chiliarchon*, and *phēsin*, The *desmios* *Paulos* *proskalesamenos* me, *ērōtēsen* this the *neanian* *agagein* *pros* you, *echonta* something *lalēsai* to-you.", "grammar": { "*men*": "postpositive particle - on the one hand", "*oun*": "postpositive inferential particle - therefore/so", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken", "*ēgagen*": "aorist active indicative, 3rd person singular - he brought", "*pros*": "preposition + accusative - to/toward", "*chiliarchon*": "accusative masculine singular - commander", "*phēsin*": "present active indicative, 3rd person singular - he says", "*desmios*": "nominative masculine singular - prisoner", "*Paulos*": "nominative masculine singular - Paul", "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called", "*ērōtēsen*": "aorist active indicative, 3rd person singular - he asked", "*neanian*": "accusative masculine singular - young man", "*agagein*": "aorist active infinitive - to bring", "*echonta*": "present active participle, accusative masculine singular - having", "*lalēsai*": "aorist active infinitive - to speak" }, "variants": { "*paralabōn*": "having taken with/having received", "*ēgagen*": "brought/led/took", "*phēsin*": "says/states/declares", "*desmios*": "prisoner/captive/one who is bound", "*proskalesamenos*": "having called/summoned/sent for", "*ērōtēsen*": "asked/requested/begged", "*agagein*": "to bring/lead/take", "*echonta*": "having/possessing", "*lalēsai*": "to speak/say/tell" } } 19 { "verseID": "Acts.23.19", "source": "Ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος, καὶ ἀναχωρήσας κατʼ ἰδίαν, ἐπυνθάνετο, Τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι;", "text": "*Epilabomenos* *de* of-the *cheiros* of-him the *chiliarchos*, and *anachōrēsas* according-to *idian*, *epynthaneto*, What *estin* which *echeis* *apangeilai* to-me?", "grammar": { "*Epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold", "*de*": "postpositive particle - but/and", "*cheiros*": "genitive feminine singular - hand", "*chiliarchos*": "nominative masculine singular - commander", "*anachōrēsas*": "aorist active participle, nominative masculine singular - having withdrawn", "*idian*": "accusative feminine singular - private (place)", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - he was inquiring", "*estin*": "present active indicative, 3rd person singular - it is", "*echeis*": "present active indicative, 2nd person singular - you have", "*apangeilai*": "aorist active infinitive - to report" }, "variants": { "*Epilabomenos*": "having taken hold of/grasped/seized", "*cheiros*": "hand/arm", "*anachōrēsas*": "having withdrawn/gone aside/departed", "*kat' idian*": "privately/in private/alone", "*epynthaneto*": "was inquiring/asking/questioning", "*apangeilai*": "to report/tell/announce" } } 20 { "verseID": "Acts.23.20", "source": "Εἶπεν δὲ ὅτι Οἱ Ἰουδαῖοι συνέθεντο τοῦ ἐρωτῆσαί σε, ὅπως αὔριον εἰς τὸ συνέδριον καταγάγῃς τὸν Παῦλον, ὡς μέλλοντές τι ἀκριβέστερον πυνθάνεσθαι περὶ αὐτοῦ.", "text": "*Eipen* *de* that The *Ioudaioi* *synethento* of-the *erōtēsai* you, so-that tomorrow into the *synedrion* *katagagēs* the *Paulon*, as *mellontes* something more-*akribesterou* *pythanessthai* concerning him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative masculine plural - Jews", "*synethento*": "aorist middle indicative, 3rd person plural - they agreed together", "*erōtēsai*": "aorist active infinitive - to ask", "*synedrion*": "accusative neuter singular - council", "*katagagēs*": "aorist active subjunctive, 2nd person singular - you might bring down", "*Paulon*": "accusative masculine singular - Paul", "*mellontes*": "present active participle, nominative masculine plural - being about to", "*akribesterou*": "comparative adverb - more accurately", "*pythanessthai*": "present middle infinitive - to inquire" }, "variants": { "*synethento*": "agreed/plotted together/made an agreement", "*erōtēsai*": "to ask/request/beg", "*synedrion*": "council/Sanhedrin", "*katagagēs*": "bring down/lead down", "*mellontes*": "intending/about to/planning to", "*akribesterou*": "more accurately/precisely/exactly", "*pythanessthai*": "inquire/investigate/learn by inquiry" } } 21 { "verseID": "Acts.23.21", "source": "Σὺ οὖν μὴ πεισθῇς αὐτοῖς: ἐνεδρεύουσιν γὰρ αὐτὸν ἐξ αὐτῶν ἄνδρες πλείους τεσσαράκοντα, οἵτινες ἀνεθεμάτισαν ἑαυτοὺς, μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀνέλωσιν αὐτόν: καὶ νῦν ἕτοιμοί εἰσιν, προσδεχόμενοι τὴν ἀπὸ σοῦ ἐπαγγελίαν.", "text": "You *oun* not *peisthēs* to-them: *enedreuousin* *gar* him from them *andres* more-than *tessarakonta*, who *anethematisan* themselves, neither *phagein* nor *piein* until which *anelōsin* him: and now *hetoimoi* *eisin*, *prosdechomenoi* the from you *epangelian*.", "grammar": { "*oun*": "postpositive inferential particle - therefore", "*peisthēs*": "aorist passive subjunctive, 2nd person singular - you might be persuaded", "*enedreuousin*": "present active indicative, 3rd person plural - they are lying in wait for", "*gar*": "postpositive particle - for", "*andres*": "nominative masculine plural - men", "*tessarakonta*": "cardinal numeral - forty", "*anethematisan*": "aorist active indicative, 3rd person plural - they bound with a curse", "*phagein*": "aorist active infinitive - to eat", "*piein*": "aorist active infinitive - to drink", "*anelōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*hetoimoi*": "nominative masculine plural - ready", "*eisin*": "present active indicative, 3rd person plural - they are", "*prosdechomenoi*": "present middle participle, nominative masculine plural - waiting for", "*epangelian*": "accusative feminine singular - promise/agreement" }, "variants": { "*peisthēs*": "be persuaded/convinced/yield to", "*enedreuousin*": "lie in wait for/ambush/plot against", "*anethematisan*": "bound under a curse/put under oath", "*anelōsin*": "kill/slay/do away with", "*hetoimoi*": "ready/prepared", "*prosdechomenoi*": "waiting for/expecting/looking for", "*epangelian*": "promise/agreement/consent" } } 22 { "verseID": "Acts.23.22", "source": "Ὁ μὲν οὖν χιλίαρχος ἀπέλυσεν τὸν νεανίαν, παραγγείλας μηδενὶ ἐκλαλῆσαι ὅτι ταῦτα ἐνεφάνισας πρός με.", "text": "The *men* *oun* *chiliarchos* *apelysen* the *neanian*, *parangeilas* to-no-one *eklalēsai* that these-things *enephanisas* *pros* me.", "grammar": { "*men*": "postpositive particle - on the one hand", "*oun*": "postpositive inferential particle - therefore/so", "*chiliarchos*": "nominative masculine singular - commander", "*apelysen*": "aorist active indicative, 3rd person singular - he released", "*neanian*": "accusative masculine singular - young man", "*parangeilas*": "aorist active participle, nominative masculine singular - having commanded", "*eklalēsai*": "aorist active infinitive - to tell", "*enephanisas*": "aorist active indicative, 2nd person singular - you revealed", "*pros*": "preposition + accusative - to" }, "variants": { "*apelysen*": "released/let go/dismissed", "*parangeilas*": "having instructed/ordered/charged", "*eklalēsai*": "to tell/divulge/speak out", "*enephanisas*": "revealed/disclosed/informed" } } 23 { "verseID": "Acts.23.23", "source": "Καὶ προσκαλεσάμενος δύο τινὰς τῶν ἑκατοντάρχων, εἶπεν, Ἑτοιμάσατε στρατιώτας διακοσίους ὅπως πορευθῶσιν ἕως Καισαρείας, καὶ ἱππεῖς ἑβδομήκοντα, καὶ δεξιολάβους διακοσίους, ἀπὸ τρίτης ὥρας τῆς νυκτός·", "text": "And *proskalesamenos* two certain of-the *hekatontarchōn*, *eipen*, *Etoimasate* *stratiōtas* two-hundred so-that *poreuthōsin* until *Kaisareias*, and *hippeis* seventy, and *dexiolabous* two-hundred, from third *hōras* of-the *nyktos*;", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called to himself", "*hekatontarchōn*": "genitive masculine plural - of centurions", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Etoimasate*": "aorist active imperative, 2nd person plural - prepare", "*stratiōtas*": "accusative masculine plural - soldiers", "*poreuthōsin*": "aorist passive subjunctive, 3rd person plural - they might journey", "*Kaisareias*": "genitive feminine singular - Caesarea", "*hippeis*": "accusative masculine plural - horsemen", "*dexiolabous*": "accusative masculine plural - spearmen", "*hōras*": "genitive feminine singular - hour", "*nyktos*": "genitive feminine singular - night" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*hekatontarchōn*": "centurions (officers commanding hundred men)", "*Etoimasate*": "prepare/make ready/get ready", "*stratiōtas*": "soldiers/troops", "*poreuthōsin*": "go/travel/journey", "*hippeis*": "horsemen/cavalry", "*dexiolabous*": "spearmen/light-armed troops (meaning uncertain)", "*tritēs hōras tēs nyktos*": "third hour of the night (about 9 p.m.)" } } 24 { "verseID": "Acts.23.24", "source": "Κτήνη τε παραστῆσαι, ἵνα ἐπιβιβάσαντες τὸν Παῦλον, διασώσωσι πρὸς Φήλικα τὸν ἡγεμόνα.", "text": "*Ktēnē* *te* *parastēsai*, so-that *epibibasantes* the *Paulon*, *diasōsōsi* *pros* *Phēlika* the *hēgemona*.", "grammar": { "*Ktēnē*": "accusative neuter plural - animals", "*te*": "enclitic conjunction - and", "*parastēsai*": "aorist active infinitive - to provide", "*epibibasantes*": "aorist active participle, nominative masculine plural - having mounted", "*Paulon*": "accusative masculine singular - Paul", "*diasōsōsi*": "aorist active subjunctive, 3rd person plural - they might bring safely", "*pros*": "preposition + accusative - to", "*Phēlika*": "accusative masculine singular - Felix", "*hēgemona*": "accusative masculine singular - governor" }, "variants": { "*Ktēnē*": "animals/beasts of burden/mounts", "*parastēsai*": "provide/furnish/supply", "*epibibasantes*": "having set upon/mounted/placed on", "*diasōsōsi*": "bring safely through/rescue/preserve", "*hēgemona*": "governor/leader/prefect" } }
  • Acts 25:3 : 3 { "verseID": "Acts.25.3", "source": "Αἰτούμενοι χάριν κατʼ αὐτοῦ, ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερουσαλήμ, ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν.", "text": "*Aitoumenoi* *charin* against him, that he might *metapempsētai* him to *Ierousalēm*, *enedran poiountes* to *anelein* him along the *hodon*.", "grammar": { "*Aitoumenoi*": "present middle participle, nominative, masculine, plural - requesting/asking", "*charin*": "accusative, feminine, singular - favor/concession", "*metapempsētai*": "aorist middle subjunctive, 3rd person singular - send for/summon", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*enedran poiountes*": "present active participle, nominative, masculine, plural + accusative noun - making/preparing an ambush", "*anelein*": "aorist active infinitive - to kill/destroy", "*hodon*": "accusative, feminine, singular - way/road/journey" }, "variants": { "*charin*": "favor/concession/kindness", "*enedran*": "ambush/plot/trap", "*anelein*": "to kill/destroy/do away with" } }
  • Acts 25:9-9 : 9 { "verseID": "Acts.25.9", "source": "Ὁ Φῆστος δὲ, τοῖς Ἰουδαίοις θέλων χάριν καταθέσθαι, ἀποκριθεὶς τῷ Παύλῳ, εἶπεν, Θέλεις εἰς Ἱεροσόλυμα ἀναβάς, ἐκεῖ περὶ τούτων κρίνεσθαι ἐπʼ ἐμοῦ;", "text": "The *Phēstos de*, to the *Ioudaiois thelōn charin katatesthhai*, having *apokritheis* to *tō Paulō*, *eipen*, Do you *theleis* to *Hierosolyma anabas*, there concerning these things to be *krinesthai* before me?", "grammar": { "*Phēstos*": "nominative, masculine, singular - Festus (proper name)", "*de*": "postpositive conjunction - but/and", "*Ioudaiois*": "dative, masculine, plural - to the Jews", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*charin katatesthhai*": "accusative, feminine, singular + aorist middle infinitive - to store up favor/deposit goodwill", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*tō Paulō*": "dative, masculine, singular - to Paul", "*eipen*": "aorist active indicative, 3rd person singular - said", "*theleis*": "present active indicative, 2nd person singular - do you want/wish", "*Hierosolyma anabas*": "accusative, neuter, plural + aorist active participle, nominative, masculine, singular - having gone up to Jerusalem", "*krinesthai*": "present passive infinitive - to be judged" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*charin katatesthhai*": "to store up favor/deposit goodwill/curry favor", "*apokritheis*": "having answered/responded/replied", "*theleis*": "do you want/wish/desire", "*anabas*": "having gone up/ascended/traveled up", "*krinesthai*": "to be judged/tried/examined" } } 10 { "verseID": "Acts.25.10", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι, οὗ με δεῖ κρίνεσθαι: Ἰουδαίους οὐδὲν ἠδίκησα, ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις.", "text": "*Eipen de ho Paulos*, At the *bēmatos Kaisaros hestōs eimi*, where me it *dei krinesthai*: *Ioudaious ouden ēdikēsa*, as also you *kallion epiginōskeis*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and", "*ho Paulos*": "nominative, masculine, singular - Paul", "*bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*hestōs eimi*": "perfect active participle, nominative, masculine, singular + present indicative, 1st person singular - I am standing", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*krinesthai*": "present passive infinitive - to be judged", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ouden*": "accusative, neuter, singular - nothing", "*ēdikēsa*": "aorist active indicative, 1st person singular - I wronged/harmed", "*kallion*": "comparative adverb - better/quite well", "*epiginōskeis*": "present active indicative, 2nd person singular - you know/understand thoroughly" }, "variants": { "*bēmatos*": "judgment seat/tribunal/court", "*hestōs*": "standing/having taken my stand", "*dei*": "it is necessary/must/ought", "*ēdikēsa*": "wronged/harmed/injured", "*kallion*": "better/quite well/rather well", "*epiginōskeis*": "know thoroughly/understand fully/recognize clearly" } } 11 { "verseID": "Acts.25.11", "source": "Εἰ μὲν γὰρ ἀδικῶ, καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν: εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.", "text": "If *men gar adikō*, and *axion thanatou pepracha* anything, not *paraitoumai to apothanein*: if *de ouden estin* of which these *katēgorousin* me, no one me *dynatai autois charisasthai*. *Kaisara epikaloumai*.", "grammar": { "*men gar*": "particles - for on the one hand", "*adikō*": "present active indicative, 1st person singular - I am doing wrong", "*axion thanatou*": "accusative, neuter, singular + genitive, masculine, singular - worthy of death", "*pepracha*": "perfect active indicative, 1st person singular - I have done/committed", "*paraitoumai*": "present middle indicative, 1st person singular - I refuse/decline/ask to be excused from", "*to apothanein*": "articular infinitive - the dying/to die", "*de*": "postpositive conjunction - but/and", "*ouden estin*": "nominative, neuter, singular + present indicative, 3rd person singular - is nothing", "*katēgorousin*": "present active indicative, 3rd person plural - they accuse", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*autois charisasthai*": "dative, masculine, plural + aorist middle infinitive - to grant as a favor to them", "*Kaisara epikaloumai*": "accusative, masculine, singular + present middle indicative, 1st person singular - I appeal to Caesar" }, "variants": { "*adikō*": "doing wrong/committing injustice/am guilty", "*axion*": "worthy/deserving/meriting", "*pepracha*": "have done/committed/performed", "*paraitoumai*": "refuse/decline/ask to be excused from", "*apothanein*": "to die/be executed", "*katēgorousin*": "accuse/bring charges against/make accusations", "*dynatai*": "is able/can/has authority", "*charisasthai*": "to grant as a favor/surrender as a concession/hand over to gratify", "*epikaloumai*": "appeal to/call upon/invoke" } }
  • Acts 27:42-44 : 42 { "verseID": "Acts.27.42", "source": "Τῶν δὲ στρατιωτῶν βουλὴ ἐγένετο ἵνα τοὺς δεσμώτας ἀποκτείνωσιν, μή τις ἐκκολυμβήσας, διαφύγῃ.", "text": "Now the *stratiōtōn boulē egeneto* that they should *apokteinōsin* the *desmōtas*, lest any *ekkolumbēsas*, *diaphygē*.", "grammar": { "*stratiōtōn*": "genitive, masculine, plural - soldiers", "*boulē*": "nominative, feminine, singular - plan/counsel", "*egeneto*": "aorist middle, 3rd singular - became/was", "*apokteinōsin*": "aorist subjunctive, active, 3rd plural - they might kill", "*desmōtas*": "accusative, masculine, plural - prisoners", "*ekkolumbēsas*": "aorist participle, active, nominative singular - having swum out/away", "*diaphygē*": "aorist subjunctive, active, 3rd singular - might escape" }, "variants": { "*stratiōtōn boulē egeneto*": "soldiers' plan/decision was", "*apokteinōsin*": "kill/put to death", "*desmōtas*": "prisoners", "*ekkolumbēsas*": "having swum out/escaped by swimming", "*diaphygē*": "might escape" } } 43 { "verseID": "Acts.27.43", "source": "Ὁ δὲ ἑκατόνταρχος, βουλόμενος διασῶσαι τὸν Παῦλον, ἐκώλυσεν αὐτοὺς τοῦ βουλήματος· ἐκέλευσέν τε τοὺς δυναμένους κολυμβᾷν ἀπορρίψαντας πρώτους, ἐπὶ τὴν γῆν ἐξιέναι:", "text": "But the *hekatontarchos*, *boulomenos diasōsai* *Paulon*, *ekōlusen* them *tou boulēmatos*; and *ekéleusen* those *dynaménous kolymbān*, having *aporripsantas* first, to *exiénai* to the *gēn*:", "grammar": { "*hekatontarchos*": "nominative, masculine, singular - centurion", "*boulomenos*": "present participle, middle, nominative singular - wishing/wanting", "*diasōsai*": "aorist infinitive, active - to save/preserve", "*ekōlusen*": "aorist active, 3rd singular - prevented/restrained", "*boulēmatos*": "genitive, neuter, singular - purpose/intention", "*ekéleusen*": "aorist active, 3rd singular - ordered/commanded", "*dynaménous*": "present participle, middle, accusative plural - being able", "*kolymbān*": "present infinitive, active - to swim", "*aporripsantas*": "aorist participle, active, accusative plural - having thrown off", "*exiénai*": "present infinitive, active - to go out" }, "variants": { "*boulomenos diasōsai*": "wanting to save/preserve", "*ekōlusen*": "prevented/hindered", "*tou boulēmatos*": "from their purpose/plan", "*ekéleusen*": "commanded/ordered", "*dynaménous kolymbān*": "those able to swim", "*aporripsantas*": "having thrown themselves off/jumped", "*exiénai*": "to get/go out" } } 44 { "verseID": "Acts.27.44", "source": "Καὶ τοὺς λοιπούς, οὓς μὲν ἐπὶ σανίσιν, οὓς δὲ ἐπί τινων τῶν ἀπὸ τοῦ πλοίου. Καὶ οὕτως ἐγένετο, πάντας διασωθῆναι ἐπὶ τὴν γῆν.", "text": "And the *loipous*, some indeed on *sanisin*, and some on certain pieces from the ship. And thus it *egeneto*, all to be *diasōthēnai* to the *gēn*.", "grammar": { "*loipous*": "accusative, masculine, plural - rest/remainder", "*sanisin*": "dative, feminine, plural - boards/planks", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*diasōthēnai*": "aorist infinitive, passive - to be saved/brought safely", "*gēn*": "accusative, feminine, singular - land/earth" }, "variants": { "*loipous*": "rest/others/remaining ones", "*sanisin*": "planks/boards", "*egeneto*": "it came about/happened", "*diasōthēnai*": "to be brought safely/saved", "*gēn*": "land/shore" } }
  • Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }