Verse 1

{ "verseID": "Colossians.3.1", "source": "¶Εἰ οὖν συνηγέρθητε τῷ Χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ Χριστός ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ καθήμενος.", "text": "If *oun* you were *synēgerthēte* with the *Christō*, the things *anō* *zēteite*, where the *Christos* *estin* in right hand of the *Theou* *kathēmenos*.", "grammar": { "*Ei*": "conditional particle (if)", "*oun*": "inferential particle (therefore, then)", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - were raised together with", "*Christō*": "dative, masculine, singular - with Christ (instrumental dative)", "*anō*": "adverb - above/upward", "*zēteite*": "present active imperative, 2nd person plural - seek/search for", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*dexia*": "dative, feminine, singular - right hand (position of honor/authority)", "*Theou*": "genitive, masculine, singular - of God (possessive)", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting" }, "variants": { "*synēgerthēte*": "were raised together with/were co-resurrected", "*anō*": "above/upward/heavenly things", "*zēteite*": "seek/search for/strive after", "*kathēmenos*": "sitting/being seated/enthroned" } }

Other Translations

Referenced Verses

  • Rom 8:6 : 6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } }
  • Matt 6:33 : 33 { "verseID": "Matthew.6.33", "source": "Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ, καὶ τὴν δικαιοσύνην αὐτοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Zēteite de prōton* the *basileian* of the *Theou*, and the *dikaiosynēn* of him; and *tauta panta prostethēsetai* to you.", "grammar": { "*Zēteite de*": "present active imperative, 2nd plural + contrastive particle - but seek", "*prōton*": "adverb - first", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*tauta panta*": "nominative, neuter, plural + nominative, neuter, plural - these all", "*prostethēsetai*": "future passive indicative, 3rd singular - will be added" }, "variants": { "*Zēteite*": "seek/search for/strive for", "*prōton*": "first/firstly/first of all", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the Deity", "*dikaiosynēn*": "righteousness/justice/right behavior", "*tauta panta*": "all these things", "*prostethēsetai*": "will be added/will be given in addition" } }
  • Matt 6:20 : 20 { "verseID": "Matthew.6.20", "source": "Θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:", "text": "*Thēsaurizete de* to you *thēsaurous* in *ouranō*, where *oute sēs oute brōsis aphanizei*, and where *kleptai ou dioryssousin oude kleptousin*:", "grammar": { "*Thēsaurizete de*": "present active imperative, 2nd plural + contrastive particle - but store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*ouranō*": "dative, masculine, singular - heaven", "*oute sēs oute*": "negative correlative conjunction + nominative, masculine, singular + negative correlative conjunction - neither moth nor", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*ou dioryssousin*": "negative particle + present active indicative, 3rd plural - do not break through", "*oude kleptousin*": "negative conjunction + present active indicative, 3rd plural - nor steal" }, "variants": { "*Thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*ouranō*": "heaven/sky/celestial realm", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } }
  • Luke 12:33 : 33 { "verseID": "Luke.12.33", "source": "Πωλήσατε τὰ ὑπάρχοντα ὑμῶν, καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει, οὐδὲ σὴς διαφθείρει.", "text": "*Pōlēsate* the *hyparchonta* of you, and *dote* *eleēmosynēn*; *poiēsate* for yourselves *balantia* *mē* *palaioumena*, *thēsauron* *anekleipton* in the *ouranois*, where *kleptēs* not *engizei*, *oude* *sēs* *diaphtheirei*.", "grammar": { "*Pōlēsate*": "aorist imperative active, 2nd person plural - sell", "*hyparchonta*": "present participle active, accusative, neuter, plural - possessions/belongings", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*poiēsate*": "aorist imperative active, 2nd person plural - make/produce", "*balantia*": "accusative, neuter, plural - purses/money bags", "*mē*": "negative particle - not", "*palaioumena*": "present participle passive, accusative, neuter, plural - growing old/wearing out", "*thēsauron*": "accusative, masculine, singular - treasure", "*anekleipton*": "accusative, masculine, singular - unfailing/inexhaustible", "*ouranois*": "dative, masculine, plural - heavens", "*kleptēs*": "nominative, masculine, singular - thief", "*engizei*": "present indicative active, 3rd person singular - approaches/draws near", "*oude*": "negative conjunction - nor/neither", "*sēs*": "nominative, masculine, singular - moth", "*diaphtheirei*": "present indicative active, 3rd person singular - destroys/corrupts" }, "variants": { "*Pōlēsate*": "sell/dispose of", "*hyparchonta*": "possessions/belongings/property", "*dote*": "give/donate/provide", "*eleēmosynēn*": "alms/charity/act of mercy", "*poiēsate*": "make/produce/prepare", "*balantia*": "purses/money bags/wallets", "*palaioumena*": "growing old/wearing out/becoming obsolete", "*thēsauron*": "treasure/storehouse of valuables", "*anekleipton*": "unfailing/inexhaustible/never diminishing", "*ouranois*": "heavens/sky", "*kleptēs*": "thief/robber", "*engizei*": "approaches/comes near/draws near", "*sēs*": "moth/clothes moth", "*diaphtheirei*": "destroys/corrupts/ruins" } }
  • 2 Cor 4:18 : 18 { "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }
  • Gal 2:19-20 : 19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } } 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
  • Rom 6:9-9 : 9 { "verseID": "Romans.6.9", "source": "Εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει.", "text": "*Eidotes hoti Christos egertheis* from *nekrōn ouketi apothnēskei*; *thanatos autou ouketi kyrieuei*.", "grammar": { "*Eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Christos*": "nominative, masculine, singular - Christ", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ouketi*": "adverb - no longer/no more", "*apothnēskei*": "present active indicative, 3rd person singular - dies", "*thanatos*": "nominative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - him/his", "*kyrieuei*": "present active indicative, 3rd person singular - has dominion over/lords over" }, "variants": { "*Eidotes*": "knowing/having known", "*Christos*": "Christ/Anointed One", "*egertheis*": "having been raised/having been awakened", "*nekrōn*": "dead ones/corpses", "*apothnēskei*": "dies/is dying", "*thanatos*": "death/dying", "*kyrieuei*": "has dominion over/rules over/controls" } } 10 { "verseID": "Romans.6.10", "source": "Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ: ὃ δὲ ζῇ, ζῇ τῷ Θεῷ.", "text": "For *ho apethanen*, the *hamartia apethanen ephapax*: *ho de zē*, *zē tō Theō*.", "grammar": { "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*apethanen*": "aorist active indicative, 3rd person singular - he died", "*hamartia*": "dative, feminine, singular - to sin", "*ephapax*": "adverb - once for all", "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*de*": "postpositive particle - but/and/now", "*zē*": "present active indicative, 3rd person singular - he lives", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*apethanen*": "he died/died", "*hamartia*": "sin/error/missing the mark", "*ephapax*": "once for all/once and for all time", "*zē*": "lives/is living", "*Theō*": "God/deity" } } 11 { "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
  • Luke 22:69 : 69 { "verseID": "Luke.22.69", "source": "Ἀπὸ τοῦ νῦν ἔσται ὁ Υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ Θεοῦ.", "text": "*Apo tou nyn estai ho Huios tou anthrōpou kathēmenos ek dexiōn tēs dynameōs tou Theou*.", "grammar": { "*Apo tou nyn*": "preposition with genitive - from now on", "*estai*": "future middle indicative, 3rd person singular - will be", "*ho Huios*": "nominative masculine singular - the Son", "*tou anthrōpou*": "genitive masculine singular - of man", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*ek*": "preposition with genitive - at/from", "*dexiōn*": "genitive feminine plural - right hand", "*tēs dynameōs*": "genitive feminine singular - of the power", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Apo tou nyn*": "from now on/hereafter", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ek dexiōn*": "at the right hand (position of authority)", "*dynameōs*": "power/might/strength" } }
  • Ps 16:11 : 11 { "verseID": "Psalms.16.11", "source": "תּֽוֹדִיעֵנִי֮ אֹ֤רַח חַ֫יִּ֥ים שֹׂ֣בַע שְׂ֭מָחוֹת אֶת־פָּנֶ֑יךָ נְעִמ֖וֹת בִּימִינְךָ֣ נֶֽצַח׃", "text": "*tôdîʿēnî* *ʾōraḥ* *ḥayyîm* *śōḇaʿ* *śəmāḥôt* *ʾet*-*pāneḵā* *nəʿimôt* in *yəmînḵā* *neṣaḥ*", "grammar": { "*tôdîʿēnî*": "imperfect verb, 2nd person masculine singular with 1st person suffix - you will make known to me", "*ʾōraḥ*": "noun, masculine singular construct - path of", "*ḥayyîm*": "noun, masculine plural - life/lives", "*śōḇaʿ*": "noun, masculine singular construct - fullness of", "*śəmāḥôt*": "noun, feminine plural - joys", "*pāneḵā*": "noun, masculine plural construct with 2nd person masculine suffix - your face/presence", "*nəʿimôt*": "noun, feminine plural - pleasures/delights", "in *yəmînḵā*": "preposition + noun with 2nd person masculine suffix - in your right hand", "*neṣaḥ*": "noun, masculine singular - forever/eternity" }, "variants": { "*tôdîʿēnî*": "you will make known to me/you will show me/you will teach me", "*ʾōraḥ*": "path/way/journey", "*ḥayyîm*": "life/lives", "*śōḇaʿ*": "fullness/abundance/satisfaction", "*śəmāḥôt*": "joys/gladness/pleasures", "*pāneḵā*": "your face/your presence", "*nəʿimôt*": "pleasures/delights/pleasantness", "*yəmînḵā*": "your right hand (symbol of power and favor)", "*neṣaḥ*": "forever/eternity/perpetuity" } }
  • Ps 73:25-26 : 25 { "verseID": "Psalms.73.25", "source": "מִי־לִ֥י בַשָּׁמָ֑יִם וְ֝עִמְּךָ֗ לֹא־חָפַ֥צְתִּי בָאָֽרֶץ׃", "text": "*Mi-li vashamayim*? *We'immekha lo-chafatzti va'aretz*.", "grammar": { "*Mi-li*": "interrogative + preposition + 1st person singular suffix - who for me", "*vashamayim*": "preposition + article + noun, masculine plural - in the heavens", "*we'immekha*": "conjunction + preposition + 2nd person masculine singular suffix - and with you", "*lo-chafatzti*": "negative particle + verb, qal perfect, 1st person singular - I have not desired", "*va'aretz*": "preposition + article + noun, feminine singular - in the earth" }, "variants": { "*mi*": "who/whom", "*shamayim*": "heavens/sky", "*'im*": "with/beside", "*chafetz*": "desired/delighted in/pleased with", "*eretz*": "earth/land/ground" } } 26 { "verseID": "Psalms.73.26", "source": "כָּלָ֥ה שְׁאֵרִ֗י וּלְבָ֫בִ֥י צוּר־לְבָבִ֥י וְחֶלְקִ֗י אֱלֹהִ֥ים לְעוֹלָֽם׃", "text": "*Kalah she'eri ulevavi*; *tzur-levavi wechelqi Elohim le'olam*.", "grammar": { "*Kalah*": "verb, qal perfect, 3rd person masculine singular - fails/ends", "*she'eri*": "noun, masculine singular construct + 1st person singular suffix - my flesh", "*ulevavi*": "conjunction + noun, masculine singular construct + 1st person singular suffix - and my heart", "*tzur-levavi*": "noun, masculine singular construct + noun, masculine singular construct + 1st person singular suffix - rock of my heart", "*wechelqi*": "conjunction + noun, masculine singular construct + 1st person singular suffix - and my portion", "*Elohim*": "noun, masculine plural (divine name) - God", "*le'olam*": "preposition + noun, masculine singular - forever" }, "variants": { "*kalah*": "fails/ends/is consumed", "*she'er*": "flesh/body/kinsman", "*levav*": "heart/mind/inner person", "*tzur*": "rock/strength/refuge", "*cheleq*": "portion/share/territory", "*Elohim*": "God/gods/divine being", "*'olam*": "forever/eternity/antiquity" } }
  • Matt 26:64 : 64 { "verseID": "Matthew.26.64", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Σὺ εἶπας: πλὴν λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως, καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.", "text": "*Legei* to him the *Iēsous*, You *eipas*: *plēn* *legō* to you, From *arti* *opsesthe* the *Huion* of the *anthrōpou* *kathēmenon* *ek dexiōn* of the *dynameōs*, and *erchomenon* upon the *nephelōn* of the *ouranou*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative masculine singular - Jesus", "*eipas*": "aorist active indicative, 2nd person singular - you have said", "*plēn*": "adverb - nevertheless/however", "*legō*": "present active indicative, 1st person singular - I say/tell", "*arti*": "temporal adverb - now/at this time", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*ek dexiōn*": "prepositional phrase - at right hand", "*dynameōs*": "genitive feminine singular - of power", "*erchomenon*": "present middle participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - of clouds", "*ouranou*": "genitive masculine singular - of heaven" }, "variants": { "*eipas*": "you have said/you said it (may imply affirmation)", "*plēn*": "nevertheless/however/moreover", "*opsesthe*": "you will see/you will behold", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7)", "*kathēmenon*": "sitting/being seated", "*ek dexiōn tēs dynameōs*": "at the right hand of Power (circumlocution for God)", "*erchomenon*": "coming/arriving", "*nephelōn*": "clouds (apocalyptic imagery)" } }
  • Mark 14:62 : 62 { "verseID": "Mark.14.62", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἐγώ εἰμι: καὶ ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως, καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.", "text": "*Ho* *de* *Iēsous* *eipen*, *Egō* *eimi*: and you *opsesthe* the *Huion* of the *anthrōpou* *kathēmenon* from right [hand] of the *dynameōs*, and *erchomenon* with the *nephelōn* of the *ouranou*.", "grammar": { "*Ho*": "article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Egō*": "personal pronoun, nominative singular - I", "*eimi*": "present active indicative, 1st singular - am", "*opsesthe*": "future middle indicative, 2nd plural - you will see", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human", "*kathēmenon*": "present middle/passive participle, accusative masculine singular - sitting", "*dynameōs*": "genitive feminine singular - power", "*erchomenon*": "present middle/passive participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - clouds", "*ouranou*": "genitive masculine singular - heaven/sky" }, "variants": { "*eipen*": "said/spoke", "*Egō* *eimi*": "I am [potentially echoing divine name in Exodus 3:14]", "*opsesthe*": "you will see/perceive", "*Huion* *tou* *anthrōpou*": "Son of Man [messianic title from Daniel 7:13]", "*kathēmenon*": "sitting/seated", "*dynameōs*": "power/might [possible euphemism for God]", "*erchomenon*": "coming/arriving", "*nephelōn*": "clouds", "*ouranou*": "heaven/sky" } }
  • Rom 8:34 : 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } }
  • Eph 2:5-6 : 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } } 6 { "verseID": "Ephesians.2.6", "source": "Καὶ συνήγειρεν, καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ:", "text": "And *synēgeiren*, and *synekathisen* in the *epouraniois* in *Christō* *Iēsou*", "grammar": { "*synēgeiren*": "aorist active indicative, 3rd person singular - raised together", "*synekathisen*": "aorist active indicative, 3rd person singular - seated together", "*epouraniois*": "dative plural neuter - heavenly places/realms", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*synēgeiren*": "raised together with/co-raised", "*synekathisen*": "seated together with/caused to sit together", "*epouraniois*": "heavenly places/celestial realms/heavens" } }
  • Col 2:12-13 : 12 { "verseID": "Colossians.2.12", "source": "Συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.", "text": "Having been *syntaphentes* with him in the *baptismati*, in which also you were *synēgerthēte* through the *pisteōs* of the *energeias* of the *Theou*, the one having *egeirantos* him from the *nekrōn*.", "grammar": { "*syntaphentes*": "aorist passive participle, nominative, masculine, plural - having been buried with", "*baptismati*": "dative, neuter, singular - baptism/immersion", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - you were raised with", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*energeias*": "genitive, feminine, singular - working/operation/energy", "*Theou*": "genitive, masculine, singular - God", "*egeirantos*": "aorist active participle, genitive, masculine, singular - having raised", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*syntaphentes*": "buried with/entombed together with", "*baptismati*": "baptism/immersion/washing", "*synēgerthēte*": "raised with/raised up together with", "*pisteōs*": "faith/belief/trust", "*energeias*": "working/operation/power/energy", "*Theou*": "God/deity", "*egeirantos*": "having raised/resurrected", "*nekrōn*": "dead ones/corpses" } } 13 { "verseID": "Colossians.2.13", "source": "Καὶ ὑμᾶς, νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα·", "text": "And you, *nekrous* *ontas* in the *paraptōmasin* and the *akrobystia* of the *sarkos* of you, he *synezōopoiēsen* with him, having *charisamenos* to you all the *paraptōmata*;", "grammar": { "*nekrous*": "accusative, masculine, plural - dead ones", "*ontas*": "present active participle, accusative, masculine, plural - being", "*paraptōmasin*": "dative, neuter, plural - trespasses/offenses", "*akrobystia*": "dative, feminine, singular - uncircumcision/foreskin", "*sarkos*": "genitive, feminine, singular - flesh", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - he made alive together", "*charisamenos*": "aorist middle participle, nominative, masculine, singular - having forgiven/graciously given", "*paraptōmata*": "accusative, neuter, plural - trespasses/offenses" }, "variants": { "*nekrous*": "dead/lifeless", "*ontas*": "being/existing", "*paraptōmasin*": "trespasses/offenses/transgressions", "*akrobystia*": "uncircumcision/foreskin/gentile state", "*sarkos*": "flesh/body/human nature", "*synezōopoiēsen*": "made alive together with/quickened together", "*charisamenos*": "having forgiven/granted/graciously given", "*paraptōmata*": "trespasses/offenses/transgressions" } }
  • Eph 4:10 : 10 { "verseID": "Ephesians.4.10", "source": "Ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.)", "text": "The one *katabas* *autos* is also the one *anabas* *hyperanō* all the *ouranōn*, *hina* he might *plērōsē* all things.)", "grammar": { "*katabas*": "aorist active participle, nominative masculine singular - having descended", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hyperanō*": "adverb - far above/superior to", "*ouranōn*": "genitive masculine plural - of heavens", "*hina*": "conjunction - so that/in order that", "*plērōsē*": "aorist active subjunctive, 3rd singular - he might fill/fulfill" }, "variants": { "*katabas*": "having descended/gone down", "*autos*": "himself/the same", "*anabas*": "having ascended/gone up", "*hyperanō*": "far above/higher than", "*ouranōn*": "heavens/skies", "*plērōsē*": "might fill/fulfill/complete" } }
  • Phil 3:20-21 : 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } } 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
  • Eph 1:19-20 : 19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } } 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } }
  • Col 3:2 : 2 { "verseID": "Colossians.3.2", "source": "Τὰ ἄνω φρονεῖτε, μὴ τὰ ἐπὶ τῆς γῆς.", "text": "The things *anō* *phroneite*, not the things *epi* the *gēs*.", "grammar": { "*anō*": "adverb - above/upward", "*phroneite*": "present active imperative, 2nd person plural - think on/set mind on", "*mē*": "negative particle - not", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land/ground" }, "variants": { "*phroneite*": "think on/set your mind on/be concerned with/focus attention on", "*anō*": "above/upward/heavenly things", "*gēs*": "earth/land/world/territory" } }
  • Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • Heb 1:13 : 13 { "verseID": "Hebrews.1.13", "source": "Πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;", "text": "To which *de* of the *angelōn* has he *eirēken* *pote*, *Kathou* at *dexiōn* of me, until *an* I *thō* the *echthrous* of you *hypopodion* of the *podōn* of you?", "grammar": { "*Pros*": "preposition + accusative - to", "*tina*": "interrogative pronoun, accusative, masculine, singular - which/what", "*de*": "conjunction - but/and/now", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*eirēken*": "perfect active indicative, 3rd singular - has said", "*pote*": "temporal adverb - ever/at any time", "*Kathou*": "present middle imperative, 2nd singular - sit", "*ek*": "preposition + genitive - at/from", "*dexiōn*": "genitive, feminine, plural - right hand", "*heōs*": "conjunction - until", "*an*": "contingency particle - ever/would", "*thō*": "aorist active subjunctive, 1st singular - I might place/put", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*eirēken*": "has said/has spoken/has declared", "*Kathou*": "sit/be seated", "*thō*": "I might place/I might make/I might put", "*hypopodion*": "footstool/under the feet" } }
  • Heb 8:1 : 1 { "verseID": "Hebrews.8.1", "source": "Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις: Τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς Μεγαλωσύνης ἐν τοῖς οὐρανοῖς·", "text": "*Kephalaion* *de* upon the *legomenois*: Such *echomen* *archierea*, who *ekathisen* in right of the *thronou* of the *Megalōsynēs* in the *ouranois*", "grammar": { "*Kephalaion*": "nominative, neuter, singular - main point/summary", "*de*": "postpositive conjunction - but/and/now", "*legomenois*": "present passive participle, dative, neuter, plural - things being said", "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative, masculine, singular - high priest", "*ekathisen*": "aorist active indicative, 3rd person singular - sat down/was seated", "*thronou*": "genitive, masculine, singular - throne", "*Megalōsynēs*": "genitive, feminine, singular - Majesty/Greatness", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Kephalaion*": "main point/summary/chief matter", "*de*": "and/but/now (transitional)", "*Megalōsynēs*": "Majesty/Greatness (divine title)" } }
  • Heb 10:12 : 12 { "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } }
  • Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
  • Mark 16:19 : 19 { "verseID": "Mark.16.19", "source": "Ὁ μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ.", "text": "The *men oun Kyrios meta to lalēsai autois*, was *anelēphthē* into the *ouranon*, and *ekathisen ek dexiōn tou Theou*.", "grammar": { "*men oun*": "particles - therefore/then/so", "*Kyrios*": "nominative, masculine, singular - Lord", "*meta*": "preposition - after", "*lalēsai*": "aorist infinitive, active - to speak", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*anelēphthē*": "aorist, 3rd singular, passive - was taken up", "*ouranon*": "accusative, masculine, singular - heaven", "*ekathisen*": "aorist, 3rd singular, active - sat", "*ek*": "preposition - at/from", "*dexiōn*": "genitive, feminine, plural - right [hand/parts]", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anelēphthē*": "was taken up/was received up/was carried up", "*ekathisen*": "sat/seated himself/took his seat", "*ek dexiōn*": "at the right hand/from the right side" } }
  • Ps 110:1 : 1 { "verseID": "Psalms.110.1", "source": "לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה ׀ לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד־אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ", "text": "To *Dāwid* *mizmôr*. *Neʾum* of *YHWH* to *ʾădōnî*: *šēb* at *yemînî* until I *ʾāšît* *ʾōyebeykā* *hădōm* to *ragleykā*", "grammar": { "*leDāwid*": "preposition + proper noun - 'to/for/belonging to David'", "*mizmôr*": "masculine singular noun - 'psalm/song'", "*Neʾum*": "construct state, masculine singular noun - 'oracle/utterance of'", "*YHWH*": "proper noun, divine name", "*laʾădōnî*": "preposition + noun with 1st person singular suffix - 'to my lord'", "*šēb*": "qal imperative, masculine singular - 'sit/dwell/remain'", "*lîmînî*": "preposition + noun with 1st person singular suffix - 'at my right hand'", "*ʿad*": "preposition - 'until'", "*ʾāšît*": "qal imperfect, 1st person singular - 'I will place/set/make'", "*ʾōyebeykā*": "masculine plural noun with 2nd person masculine singular suffix - 'your enemies'", "*hădōm*": "masculine singular noun, construct state - 'footstool of'", "*lěragleykā*": "preposition + feminine dual noun with 2nd person masculine singular suffix - 'for your feet'" }, "variants": { "*leDāwid*": "of/by/for/belonging to David", "*mizmôr*": "psalm/melody/song", "*Neʾum*": "oracle/utterance/declaration/saying", "*šēb*": "sit/be enthroned/dwell/remain", "*yemînî*": "my right hand/right side/south", "*ʾāšît*": "I will place/set/make/establish", "*hădōm*": "footstool/support/suppression" } }
  • Acts 2:34 : 34 { "verseID": "Acts.2.34", "source": "Οὐ γὰρ Δαυίδ ἀνέβη εἰς τοὺς οὐρανούς: λέγει δὲ αὐτός, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,", "text": "Not *gar David anebē* into the *ouranous*: *legei de* himself, *Eipen* the *Kurios* to the *Kuriō* of me, *Kathou* at *dexiōn* of me,", "grammar": { "*gar*": "conjunction - for", "*David*": "nominative, masculine, singular - David", "*anebē*": "aorist active indicative, 3rd person singular - he ascended", "*ouranous*": "accusative, masculine, plural - heavens", "*legei*": "present active indicative, 3rd person singular - he says", "*de*": "conjunction - but/and", "*Eipen*": "aorist active indicative, 3rd person singular - said", "*Kurios*": "nominative, masculine, singular - Lord", "*Kuriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd person singular - sit", "*dexiōn*": "genitive, feminine, plural - of right (side/hand)" }, "variants": { "*anebē*": "ascended/went up", "*ouranous*": "heavens/skies", "*legei*": "says/speaks/tells", "*Eipen*": "said/spoke/declared", "*Kurios*": "Lord/Master/YHWH", "*Kuriō*": "Lord/Master", "*Kathou*": "sit/be seated", "*dexiōn*": "right hand/right side/place of honor" } }
  • Luke 20:42 : 42 { "verseID": "Luke.20.42", "source": "Καὶ αὐτὸς Δαυίδ λέγει ἐν βίβλῳ Ψαλμῶν, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,", "text": "And himself *David legei* in *biblō Psalmōn*, *Eipen* the *Kyrios* to the *Kyriō* of me, *Kathou* at *dexiōn* of me,", "grammar": { "*David*": "nominative, masculine, singular - David", "*legei*": "present active, 3rd singular - says", "*biblō*": "dative, feminine, singular - book", "*Psalmōn*": "genitive, masculine, plural - of Psalms", "*Eipen*": "aorist active, 3rd singular - said", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd singular - sit", "*dexiōn*": "genitive, feminine, plural - of right [hand/side]" }, "variants": { "*David*": "David", "*legei*": "says/speaks/tells", "*biblō Psalmōn*": "book of Psalms/scroll of Psalms", "*Eipen*": "said/spoke/declared", "*Kyrios*": "Lord/LORD", "*Kyriō*": "Lord/master", "*Kathou*": "sit/be seated", "*ek dexiōn*": "at right hand/on right side" } }
  • Acts 7:55 : 55 { "verseID": "Acts.7.55", "source": "Ὑπάρχων δὲ πλήρης Πνεύματος Ἁγίου, ἀτενίσας εἰς τὸν οὐρανόν, εἶδεν δόξαν Θεοῦ, καὶ Ἰησοῦν ἑστῶτα ἐκ δεξιῶν τοῦ Θεοῦ,", "text": "*Hyparchōn* *de* *plērēs* *Pneumatos* *Hagiou*, having-*atenisas* into the *ouranon*, *eiden* *doxan* of-*Theou*, and *Iēsoun* *hestōta* from right-hand of-the *Theou*,", "grammar": { "*Hyparchōn*": "present active participle, nominative, masculine, singular - being", "*de*": "postpositive conjunction - but/and", "*plērēs*": "nominative, masculine, singular - full", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*eiden*": "aorist active indicative, 3rd singular - saw", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*dexiōn*": "genitive, feminine, plural - right hand" }, "variants": { "*Hyparchōn*": "being/existing", "*plērēs*": "full/filled/complete", "*Pneumatos*": "Spirit/breath/wind", "*atenisas*": "having gazed intently/fixed his eyes/looked steadfastly", "*eiden*": "saw/perceived/beheld", "*doxan*": "glory/splendor/radiance", "*hestōta*": "standing/positioned/established" } }
  • Rom 6:4-5 : 4 { "verseID": "Romans.6.4", "source": "Συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον: ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ Πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.", "text": "*Synetaphēmen oun autō* through the *baptismatos* into the *thanaton*: *hina hōsper ēgerthē Christos* from *nekrōn* through the *doxēs tou Patros*, *houtōs kai hēmeis* in *kainotēti zōēs peripatēsōmen*.", "grammar": { "*Synetaphēmen*": "aorist passive indicative, 1st person plural - we were buried with", "*oun*": "inferential particle - therefore/then", "*autō*": "personal pronoun, dative, masculine, singular - him", "*baptismatos*": "genitive, neuter, singular - baptism", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*hōsper*": "comparative conjunction - just as", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*Christos*": "nominative, masculine, singular - Christ", "*nekrōn*": "genitive, masculine, plural - dead ones", "*doxēs*": "genitive, feminine, singular - glory", "*tou Patros*": "genitive, masculine, singular - of the Father", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also/even", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*kainotēti*": "dative, feminine, singular - newness", "*zōēs*": "genitive, feminine, singular - of life", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - we might walk" }, "variants": { "*Synetaphēmen*": "we were buried with/we were entombed with", "*baptismatos*": "baptism/immersion", "*thanaton*": "death/dying", "*ēgerthē*": "was raised/was awakened", "*nekrōn*": "dead ones/corpses", "*doxēs*": "glory/splendor/majesty", "*kainotēti*": "newness/freshness", "*zōēs*": "life/existence", "*peripatēsōmen*": "we might walk/we might conduct ourselves/we might live" } } 5 { "verseID": "Romans.6.5", "source": "Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα:", "text": "*Ei gar symphytoi gegonamen tō homoiōmati tou thanatou autou*, *alla kai tēs anastaseōs esometha*:", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*symphytoi*": "adjective, nominative, masculine, plural - united/planted together", "*gegonamen*": "perfect active indicative, 1st person plural - we have become", "*homoiōmati*": "dative, neuter, singular - likeness/similitude", "*tou thanatou*": "genitive, masculine, singular - of death", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*tēs anastaseōs*": "genitive, feminine, singular - of the resurrection", "*esometha*": "future middle indicative, 1st person plural - we will be" }, "variants": { "*symphytoi*": "united with/grown together with/planted together", "*gegonamen*": "we have become/we have been", "*homoiōmati*": "likeness/representation/form", "*thanatou*": "death/dying", "*anastaseōs*": "resurrection/rising up", "*esometha*": "we will be/we shall be" } }
  • Matt 22:44 : 44 { "verseID": "Matthew.22.44", "source": "Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;", "text": "*Eipen* the *Kyrios* to the *Kyriō* of me, *Kathou* at *dexiōn* of me, until *an* I *thō* the *echthrous* of you *hypopodion* of the *podōn* of you?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd person singular - sit/be seated", "*dexiōn*": "genitive, feminine, plural - of right parts (idiom for 'right hand')", "*an*": "particle - ever/might (with subjunctive)", "*thō*": "aorist active subjunctive, 1st person singular - I might put/place", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*Eipen*": "said/declared/spoke", "*Kyrios*": "Lord/Master", "*Kathou*": "sit/be seated", "*dexiōn*": "right hand/right side", "*thō*": "I might put/place/make", "*echthrous*": "enemies/foes/hostile ones", "*hypopodion*": "footstool/under the feet" } }
  • Mark 12:36 : 36 { "verseID": "Mark.12.36", "source": "Αὐτὸς γὰρ Δαυίδ εἶπεν ἐν τῷ Πνεύματι τῷ Ἁγίῳ, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Himself for *David* *eipen* in the *Pneumati* the *Hagiō*, *Eipen* the *Kyrios* to the *Kyriō* of me, *Kathou* at *dexiōn* of me, until *an* I *thō* the *echthrous* of you *hypopodion* of the *podōn* of you.", "grammar": { "*David*": "nominative, masculine, singular - David", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd singular - sit!", "*dexiōn*": "genitive, feminine, plural - of right hands/right side", "*an*": "particle - would/might", "*thō*": "aorist active subjunctive, 1st singular - I might put/place", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*eipen*": "said/spoke", "*Pneumati*": "Spirit/Breath", "*Hagiō*": "Holy/Sacred", "*Kyrios*": "Lord/Master", "*Kyriō*": "to Lord/to Master", "*Kathou*": "sit!/be seated!", "*dexiōn*": "right side/right hand position", "*thō*": "I might put/place/make", "*echthrous*": "enemies/foes/adversaries", "*hypopodion*": "footstool/under the feet", "*podōn*": "of feet" } }
  • 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }
  • Heb 11:13-16 : 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } } 14 { "verseID": "Hebrews.11.14", "source": "Οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.", "text": "For those *toiauta* *legontes* *emphanizousin* that *patrida* they *epizētousin*.", "grammar": { "*toiauta*": "demonstrative pronoun, accusative, neuter, plural - such things", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*emphanizousin*": "present active indicative, 3rd plural - make clear/show/declare", "*patrida*": "accusative, feminine, singular - homeland/country", "*epizētousin*": "present active indicative, 3rd plural - seek after/search for" }, "variants": { "*toiauta*": "such things/such statements/things like these", "*legontes*": "saying/speaking/declaring", "*emphanizousin*": "make clear/show/declare/manifest", "*patrida*": "homeland/country/fatherland", "*epizētousin*": "seek after/search for/desire" } } 15 { "verseID": "Hebrews.11.15", "source": "Καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφʼ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι.", "text": "And if *men* that *ekeinēs* they *emnēmoneuon* from which they *exēlthon*, they would have *eichon* *an* *kairon* to *anakampsai*.", "grammar": { "*men*": "particle - indeed/truly", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*emnēmoneuon*": "imperfect active indicative, 3rd plural - they were remembering/thinking of", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/came out", "*eichon*": "imperfect active indicative, 3rd plural - they were having", "*an*": "particle - indicates potentiality", "*kairon*": "accusative, masculine, singular - opportunity/time", "*anakampsai*": "aorist active infinitive - to return" }, "variants": { "*men*": "indeed/truly/on the one hand", "*ekeinēs*": "that/former", "*emnēmoneuon*": "were remembering/thinking of/mindful of", "*exēlthon*": "went out/came out/departed", "*eichon*": "were having/possessing/holding", "*kairon*": "opportunity/time/occasion", "*anakampsai*": "to return/turn back/go back" } } 16 { "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } }
  • Col 2:20 : 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } }