Verse 33

{ "verseID": "Daniel.11.33", "source": "וּמַשְׂכִּ֣ילֵי עָ֔ם יָבִ֖ינוּ לָֽרַבִּ֑ים וְנִכְשְׁל֞וּ בְּחֶ֧רֶב וּבְלֶהָבָ֛ה בִּשְׁבִ֥י וּבְבִזָּ֖ה יָמִֽים׃", "text": "*û-maśkîlê* *ʿām* *yābînû* *lā-rabbîm* *wə-nikšəlû* *bə-ḥereb* *û-bə-lehābāh* *bi-šəbî* *û-bə-bizzāh* *yāmîm*", "grammar": { "*û-maśkîlê*": "conjunction + participle hiphil, masculine plural construct - and ones making wise/instructing", "*ʿām*": "noun, masculine singular - people", "*yābînû*": "imperfect hiphil, 3rd masculine plural - they will cause to understand/instruct", "*lā-rabbîm*": "preposition + article + adjective, masculine plural - to the many", "*wə-nikšəlû*": "conjunction + perfect niphal, 3rd common plural - and they will stumble/fall", "*bə-ḥereb*": "preposition + noun, feminine singular - by sword", "*û-bə-lehābāh*": "conjunction + preposition + noun, feminine singular - and by flame", "*bi-šəbî*": "preposition + noun, masculine singular - by captivity", "*û-bə-bizzāh*": "conjunction + preposition + noun, feminine singular - and by plunder", "*yāmîm*": "noun, masculine plural - days" }, "variants": { "*maśkîlê*": "ones making wise/instructors/teachers/those having insight", "*ʿām*": "people/nation/folk", "*yābînû*": "cause to understand/instruct/teach/give understanding", "*rabbîm*": "many/numerous/great/abundant", "*nikšəlû*": "stumble/fall/be brought down/be overthrown", "*ḥereb*": "sword/knife/dagger", "*lehābāh*": "flame/blaze/fire", "*šəbî*": "captivity/exile/imprisonment", "*bizzāh*": "plunder/spoil/booty", "*yāmîm*": "days/time/period" } }

Other Translations

• GT, oversatt fra Hebraisk

  De kloke blant folket skal undervise mange. Likevel skal de falle for sverdet og ild, for fangenskap og plyndring i mange, mange dager.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Og de som har innsikt blant folket, skal lære mange: men de skal falle ved sverd, og ved ild, ved fangenskap og ved plyndring, mange dager.

• Norsk King James

  Og de som forstår blant folket skal veilede mange; enda skal de falle for sverd, og flammer, fangenskap, og bytte i mange dager.

• Modernisert Norsk Bibel 1866

  De kloke blant folket skal undervise mange, men de skal falle ved sverd, ild, fangenskap og plyndring i mange dager.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  De klokere blant folket vil gi mange innsikt, men de vil også falle for sverd, ild, fangenskap og plyndring i mange dager.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og de blant folket som har innsikt, skal undervise mange: men de skal falle ved sverdet, og ved flamme, ved fangenskap, og ved røvet gods, i mange dager.

• o3-mini KJV Norsk

  Og de forstandige blant folket skal lære opp mange; likevel vil de falle, drept av sverd og ild, tatt til fange og plyndret, i mange dager.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og de blant folket som har innsikt, skal undervise mange: men de skal falle ved sverdet, og ved flamme, ved fangenskap, og ved røvet gods, i mange dager.

• Lingvistisk bibeloversettelse fra grunntekst

  De som har innsikt blant folket, skal undervise mange. Men i noen tid skal de falle ved sverd og ild, ved fangenskap og plyndring.

• Linguistic Bible Translation from Source Texts

  Those who are wise among the people will instruct many, yet they will fall by the sword, flame, captivity, and plunder for some time.

• GT, oversatt fra hebraisk Aug2024

  De forståelsesfulle blant folket skal lære mange, men de skal snuble av sverdet og ved flammen, ved fangenskapet og ved plyndringen i en tid.

• Original Norsk Bibel 1866

  Og de Forstandige iblandt Folket skulle undervise Mange, og de skulle falde ved Sværd og ved Ildslue, i Fængsel og i Rov (mange) Dage.

• King James Version 1769 (Standard Version)

  And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many ys.

• KJV 1769 norsk

  De kloke blant folket skal undervise mange, men de skal falle ved sverdet, ved ild, ved fangenskap og ved plyndring i mange dager.

• KJV1611 - Moderne engelsk

  And those of the people who understand shall instruct many; yet for many days, they shall fall by sword and flame, by captivity and plunder.

• King James Version 1611 (Original)

  And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

• Norsk oversettelse av Webster

  De vise blant folket skal belære mange; enda skal de falle for sverdet og ved ild, ved fangenskap og ved plyndring, i mange dager.

• Norsk oversettelse av Youngs Literal Translation

  De blant folket som er kloke vil gi forståelse til mange, men de vil snuble ved sverd og ild, ved fangenskap og plyndring i mange dager.

• Norsk oversettelse av ASV1901

  De forstandige blant folket skal undervise mange; likevel skal de falle for sverdet og ved flamme, ved fangenskap og ved plyndring i mange dager.

• Norsk oversettelse av BBE

  Og de vise blant folket vil være lærere for folkemengden, men de vil falle ved sverdet, ved ilden, bli tatt til fange og lide tap i lang tid.

• Coverdale Bible (1535)

  Those also that haue vnderstondinge amonge the people, shal enfourme the multitude: & for a longe season, they shalbe persecuted with swearde, with fyre, with captyuyte & with the takynge awaye of their goodes.

• Geneva Bible (1560)

  And they that vnderstand among the people, shall instruct many: yet they shall fall by sword, & by flame, by captiuitie & by spoile many dayes.

• Bishops' Bible (1568)

  Those also that haue vnderstanding among the people, shall enfourme the multitude, and for a long season thei shall fall with sworde, with fire, with captiuitie, and with the taking away of their goodes.

• Authorized King James Version (1611)

  And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, [many] days.

• Webster's Bible (1833)

  Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days.

• Young's Literal Translation (1862/1898)

  And the teachers of the people give understanding to many; and they have stumbled by sword, and by flame, by captivity, and by spoil -- days.

• American Standard Version (1901)

  And they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days.

• Bible in Basic English (1941)

  And those who are wise among the people will be the teachers of the mass of the people: but they will come to their downfall by the sword and by the flame, being made prisoners and undergoing loss for a long time.

• World English Bible (2000)

  Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days.

• NET Bible® (New English Translation)

  These who are wise among the people will teach the masses. However, they will fall by the sword and by the flame, and they will be imprisoned and plundered for some time.

Referenced Verses

• Mal 2:7 : 7 { "verseID": "Malachi.2.7", "source": "כִּֽי־שִׂפְתֵ֤י כֹהֵן֙ יִשְׁמְרוּ־דַ֔עַת וְתוֹרָ֖ה יְבַקְשׁ֣וּ מִפִּ֑יהוּ כִּ֛י מַלְאַ֥ךְ יְהוָֽה־צְבָא֖וֹת הֽוּא׃", "text": "For-*śiptê* *kōhēn* *yišmərû*-*daʿat* and-*tôrâ* *yəbaqšû* from-*pîhû* for *malʾak* *YHWH*-*ṣəbāʾôt* he", "grammar": { "*śiptê*": "feminine dual construct - lips of", "*kōhēn*": "masculine singular noun - priest", "*yišmərû*": "qal imperfect 3rd person masculine plural - they will keep/guard/preserve", "*daʿat*": "feminine singular noun - knowledge", "*tôrâ*": "feminine singular noun - law/instruction", "*yəbaqšû*": "piel imperfect 3rd person masculine plural - they will seek", "*pîhû*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*malʾak*": "masculine singular construct - messenger/angel of", "*YHWH*": "divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies" }, "variants": { "*śiptê*": "lips/speech/language of", "*kōhēn*": "priest/minister", "*yišmərû*": "they will keep/guard/preserve/maintain", "*daʿat*": "knowledge/understanding/discernment", "*tôrâ*": "law/instruction/teaching/direction", "*yəbaqšû*": "they will seek/search for/consult", "*malʾak*": "messenger/angel/ambassador" } }
• John 16:2 : 2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }
• Matt 24:9 : 9 { "verseID": "Matthew.24.9", "source": "Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν, καὶ ἀποκτενοῦσιν ὑμᾶς: καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.", "text": "Then they *paradōsousin* you to *thlipsin*, and they *apoktenousin* you: and you *esesthe* *misoumenoi* by all the *ethnōn* because of the *onoma* of me.", "grammar": { "*paradōsousin*": "future active, 3rd person plural - will hand over/deliver", "*thlipsin*": "accusative feminine singular - tribulation/affliction", "*apoktenousin*": "future active, 3rd person plural - will kill", "*esesthe*": "future middle, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*ethnōn*": "genitive neuter plural - of nations/peoples", "*onoma*": "accusative neuter singular - name" }, "variants": { "*paradōsousin*": "will hand over/deliver/betray", "*thlipsin*": "tribulation/affliction/persecution", "*apoktenousin*": "will kill/put to death", "*esesthe*": "you will be/shall be", "*misoumenoi*": "being hated/detested/despised", "*ethnōn*": "nations/peoples/ethnic groups", "*onoma*": "name/reputation/authority" } }
• Heb 11:34 : 34 { "verseID": "Hebrews.11.34", "source": "Ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων.", "text": "They *esbesan* *dynamin* of *pyros*, *ephygon* *stomata* of *machairas*, *enedynamōthēsan* from *astheneias*, *egenēthēsan* *ischyroi* in *polemō*, *parembolas* they *eklinan* of *allotriōn*.", "grammar": { "*esbesan*": "aorist active indicative, 3rd plural - quenched/extinguished", "*dynamin*": "accusative, feminine, singular - power/might", "*pyros*": "genitive, neuter, singular - of fire", "*ephygon*": "aorist active indicative, 3rd plural - escaped/fled", "*stomata*": "accusative, neuter, plural - edges/mouths", "*machairas*": "genitive, feminine, singular - of sword", "*enedynamōthēsan*": "aorist passive indicative, 3rd plural - were strengthened/empowered", "*astheneias*": "genitive, feminine, singular - from weakness/illness", "*egenēthēsan*": "aorist passive indicative, 3rd plural - became/were made", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*polemō*": "dative, masculine, singular - in war/battle", "*parembolas*": "accusative, feminine, plural - armies/camps", "*eklinan*": "aorist active indicative, 3rd plural - turned to flight/routed", "*allotriōn*": "genitive, masculine, plural - of foreigners/strangers" }, "variants": { "*esbesan*": "quenched/extinguished/put out", "*dynamin*": "power/might/force", "*pyros*": "fire/flame", "*ephygon*": "escaped/fled/avoided", "*stomata*": "edges/mouths/points", "*machairas*": "sword/knife", "*enedynamōthēsan*": "were strengthened/empowered/made strong", "*astheneias*": "weakness/illness/infirmity", "*egenēthēsan*": "became/were made/were turned", "*ischyroi*": "strong/powerful/mighty", "*polemō*": "war/battle/conflict", "*parembolas*": "armies/camps/hosts", "*eklinan*": "turned to flight/routed/caused to retreat", "*allotriōn*": "foreigners/strangers/aliens" } }
• Dan 12:10 : 10 { "verseID": "Daniel.12.10", "source": "יִ֠תְבָּֽרֲרוּ וְיִֽתְלַבְּנ֤וּ וְיִצָּֽרְפוּ֙ רַבִּ֔ים וְהִרְשִׁ֣יעוּ רְשָׁעִ֔ים וְלֹ֥א יָבִ֖ינוּ כָּל־רְשָׁעִ֑ים וְהַמַּשְׂכִּלִ֖ים יָבִֽינוּ׃", "text": "*Yitbārărû* and *yitlabbĕnû* and *yiṣṣārĕpû* *rabbîm* and *hiršîʿû* *rĕšāʿîm* and not *yābînû* all-*rĕšāʿîm* and the *maśkîlîm* *yābînû*.", "grammar": { "*yitbārărû*": "imperfect Hithpael, 3rd masculine plural - will purify themselves", "*wĕ-yitlabbĕnû*": "conjunction + imperfect Hithpael, 3rd masculine plural - and will make themselves white", "*wĕ-yiṣṣārĕpû*": "conjunction + imperfect Niphal, 3rd masculine plural - and will be refined", "*rabbîm*": "adjective, masculine plural - many", "*wĕ-hiršîʿû*": "conjunction + perfect Hiphil, 3rd plural - and will act wickedly", "*rĕšāʿîm*": "adjective, masculine plural - wicked ones", "*wĕ-lōʾ*": "conjunction + negative particle - and not", "*yābînû*": "imperfect Qal, 3rd masculine plural - will understand", "*kol*": "noun, construct - all of", "*rĕšāʿîm*": "adjective, masculine plural - wicked ones", "*wĕ-ha-maśkîlîm*": "conjunction + definite participle Hiphil, masculine plural - and the wise ones" }, "variants": { "*yitbārărû*": "will purify themselves/will be purified/will be cleansed", "*yitlabbĕnû*": "will make themselves white/will be whitened/will be purified", "*yiṣṣārĕpû*": "will be refined/will be tested/will be purged", "*hiršîʿû*": "will act wickedly/will do wrong/will be condemned", "*rĕšāʿîm*": "wicked ones/evil ones/guilty ones", "*yābînû*": "will understand/will comprehend/will perceive", "*maśkîlîm*": "wise ones/those having insight/those who instruct" } }
• Zech 8:20-23 : 20 { "verseID": "Zechariah.8.20", "source": "כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת עֹ֚ד אֲשֶׁ֣ר יָבֹ֣אוּ עַמִּ֔ים וְיֹשְׁבֵ֖י עָרִ֥ים רַבּֽוֹת׃", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, *ʿôḏ* *ʾăšer* *yāḇōʾû* *ʿammîm* and-*yōšəḇê* *ʿārîm* *rabbôt*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʿôḏ*": "adverb - still/yet/again", "*ʾăšer*": "relative pronoun - that/which", "*yāḇōʾû*": "qal imperfect, 3rd plural masculine - they will come", "*ʿammîm*": "masculine plural noun - peoples", "*yōšəḇê*": "qal participle, masculine plural construct with waw conjunction - and inhabitants of", "*ʿārîm*": "feminine plural noun - cities", "*rabbôt*": "feminine plural adjective - many" }, "variants": { "*ʿôḏ*": "still/yet/again/furthermore", "*yāḇōʾû*": "will come/enter/arrive", "*yōšəḇê*": "inhabitants/dwellers/residents of" } } 21 { "verseID": "Zechariah.8.21", "source": "וְֽהָלְכ֡וּ יֹשְׁבֵי֩ אַחַ֨ת אֶל־אַחַ֜ת לֵאמֹ֗ר נֵלְכָ֤ה הָלוֹךְ֙ לְחַלּוֹת֙ אֶת־פְּנֵ֣י יְהוָ֔ה וּלְבַקֵּ֖שׁ אֶת־יְהוָ֣ה צְבָא֑וֹת אֵלְכָ֖ה גַּם־אָֽנִי׃", "text": "And-*hāləḵû* *yōšəḇê* one to-another *lēʾmōr*, *nēləḵâ* *hālôḵ* to-*ḥallôt* *pənê* *YHWH* and-to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* *ʾēləḵâ* also-I.", "grammar": { "*hāləḵû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will go", "*yōšəḇê*": "qal participle, masculine plural construct - inhabitants of", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*hālôḵ*": "qal infinitive absolute - going", "*ḥallôt*": "piel infinitive construct with preposition lamed - to entreat/soften", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name", "*ḇaqqēš*": "piel infinitive construct with preposition lamed and waw conjunction - and to seek", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʾēləḵâ*": "qal imperfect cohortative, 1st singular - let me go" }, "variants": { "*hālôḵ*": "going/walking/proceeding [intensifies the verb]", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore", "*ḇaqqēš*": "to seek/search for/require" } } 22 { "verseID": "Zechariah.8.22", "source": "וּבָ֨אוּ עַמִּ֤ים רַבִּים֙ וְגוֹיִ֣ם עֲצוּמִ֔ים לְבַקֵּ֛שׁ אֶת־יְהוָ֥ה צְבָא֖וֹת בִּירוּשָׁלָ֑͏ִם וּלְחַלּ֖וֹת אֶת־פְּנֵ֥י יְהוָֽה׃ ס", "text": "And-*ḇāʾû* *ʿammîm* *rabbîm* and-*gôyim* *ʿăṣûmîm* to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* in-*Yərûšālāim* and-to-*ḥallôt* *pənê* *YHWH*.", "grammar": { "*ḇāʾû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will come", "*ʿammîm*": "masculine plural noun - peoples", "*rabbîm*": "masculine plural adjective - many", "*gôyim*": "masculine plural noun with waw conjunction - and nations", "*ʿăṣûmîm*": "masculine plural adjective - mighty", "*ḇaqqēš*": "piel infinitive construct with preposition lamed - to seek", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*Yərûšālāim*": "proper name with preposition bet - in Jerusalem", "*ḥallôt*": "piel infinitive construct with preposition lamed and waw conjunction - and to entreat", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name" }, "variants": { "*ʿammîm*": "peoples/nations/tribes", "*gôyim*": "nations/peoples/gentiles", "*ʿăṣûmîm*": "mighty/strong/numerous", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore" } } 23 { "verseID": "Zechariah.8.23", "source": "כֹּ֥ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֤ר יַחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם׃ ס", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, in-*hayyāmîm* *hāhēmmâ* *ʾăšer* *yaḥăzîqû* ten *ʾănāšîm* from-all *ləšōnôt* *haggôyim* and-*heḥĕzîqû* in-*kənap* *ʾîš* *yəhûḏî* *lēʾmōr*, *nēləḵâ* with-you for *šāmaʿnû* *ʾĕlōhîm* with-you.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*hayyāmîm*": "definite article + masculine plural noun with preposition bet - in the days", "*hāhēmmâ*": "definite article + demonstrative adjective, masculine plural - those", "*ʾăšer*": "relative pronoun - that/which", "*yaḥăzîqû*": "hiphil imperfect, 3rd plural masculine - they will take hold", "*ʾănāšîm*": "masculine plural noun - men", "*ləšōnôt*": "feminine plural construct with preposition min - from tongues/languages of", "*haggôyim*": "definite article + masculine plural noun - the nations", "*heḥĕzîqû*": "hiphil perfect, 3rd plural masculine with waw conjunction - and they will take hold", "*kənap*": "feminine singular construct with preposition bet - by edge/corner of garment of", "*ʾîš*": "masculine singular noun - man", "*yəhûḏî*": "gentilic adjective, masculine singular - Jewish", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*šāmaʿnû*": "qal perfect, 1st plural - we have heard", "*ʾĕlōhîm*": "masculine plural noun - God" }, "variants": { "*yaḥăzîqû*": "will take hold/grasp/seize", "*ləšōnôt*": "tongues/languages", "*kənap*": "edge/corner/border/wing of garment", "*ʾĕlōhîm*": "God/gods/divine being" } }
• Isa 32:3-4 : 3 { "verseID": "Isaiah.32.3", "source": "וְלֹ֥א תִשְׁעֶ֖ינָה עֵינֵ֣י רֹאִ֑ים וְאָזְנֵ֥י שֹׁמְעִ֖ים תִּקְשַֽׁבְנָה׃", "text": "And-not *šāʿâ* *ʿênê* *rōʾîm* and-*ʾoznê* *šōmʿîm* *qāšab*.", "grammar": { "*šāʿâ*": "qal imperfect 3rd feminine plural - be closed, be smeared over", "*ʿênê*": "feminine plural noun construct - eyes of", "*rōʾîm*": "qal participle masculine plural - those who see, seers", "*ʾoznê*": "feminine plural noun construct - ears of", "*šōmʿîm*": "qal participle masculine plural - those who hear, hearers", "*qāšab*": "hifil imperfect 3rd feminine plural - will pay attention, listen attentively" }, "variants": { "*šāʿâ*": "to be closed/be sealed/be blinded/look away", "*ʿênê*": "eyes of", "*rōʾîm*": "those who see/seers/observers", "*ʾoznê*": "ears of", "*šōmʿîm*": "those who hear/listeners/hearers", "*qāšab*": "to pay attention/listen attentively/give heed" } } 4 { "verseID": "Isaiah.32.4", "source": "וּלְבַ֥ב נִמְהָרִ֖ים יָבִ֣ין לָדָ֑עַת וּלְשׁ֣וֹן עִלְּגִ֔ים תְּמַהֵ֖ר לְדַבֵּ֥ר צָחֽוֹת׃", "text": "And-*lēbab* *nimhārîm* shall-*bîn* to-*dāʿat* and-*lāšôn* *ʿilləgîm* shall-*māhar* to-*dābar* *ṣāḥôt*.", "grammar": { "*lēbab*": "masculine singular noun construct - heart, mind", "*nimhārîm*": "niphal participle masculine plural - the hasty, impetuous ones", "*bîn*": "qal imperfect 3rd masculine singular - will understand, discern", "*dāʿat*": "qal infinitive construct - to know", "*lāšôn*": "feminine singular noun construct - tongue, language", "*ʿilləgîm*": "adjective masculine plural - stammerers, stutterers", "*māhar*": "piel imperfect 3rd feminine singular - will hurry, hasten", "*dābar*": "piel infinitive construct - to speak", "*ṣāḥôt*": "feminine plural noun - clear things, plainly" }, "variants": { "*lēbab*": "heart/mind/inner person", "*nimhārîm*": "hasty ones/impetuous ones/rash people", "*bîn*": "to understand/discern/perceive", "*dāʿat*": "to know/understand/recognize", "*lāšôn*": "tongue/language/speech", "*ʿilləgîm*": "stammerers/stutterers/those who speak inarticulately", "*māhar*": "to hurry/hasten/be quick", "*dābar*": "to speak/talk/utter", "*ṣāḥôt*": "clear things/plainly/distinctly/eloquently" } }
• Dan 12:3-4 : 3 { "verseID": "Daniel.12.3", "source": "וְהַ֨מַּשְׂכִּלִ֔ים יַזְהִ֖רוּ כְּזֹ֣הַר הָרָקִ֑יעַ וּמַצְדִּיקֵי֙ הָֽרַבִּ֔ים כַּכּוֹכָבִ֖ים לְעוֹלָ֥ם וָעֶֽד׃", "text": "And the *maśkîlîm* *yazhîrû* like *zōhar* the *rāqîaʿ* and *maṣdîqê* the *rabbîm* like the *kôkābîm* to *ʿôlām* *wāʿed*.", "grammar": { "*wə-*": "conjunction - and", "*ha-maśkîlîm*": "definite participle Hiphil, masculine plural - the wise/understanding ones", "*yazhîrû*": "imperfect Hiphil, 3rd plural - will shine/will enlighten", "*kə-zōhar*": "preposition + noun, masculine singular construct - like brightness of", "*hā-rāqîaʿ*": "definite noun, masculine singular - the firmament/expanse", "*û-maṣdîqê*": "conjunction + participle Hiphil construct, masculine plural - and those causing righteousness of", "*hā-rabbîm*": "definite adjective, masculine plural - the many", "*ka-kôkābîm*": "preposition + definite noun, masculine plural - like the stars", "*lə-ʿôlām*": "preposition + noun, masculine singular - to forever", "*wā-ʿed*": "conjunction + noun, masculine singular - and eternity" }, "variants": { "*maśkîlîm*": "wise ones/those having insight/those who instruct", "*yazhîrû*": "will shine/will give light/will enlighten", "*zōhar*": "brightness/radiance/splendor", "*rāqîaʿ*": "firmament/expanse/visible arch of sky", "*maṣdîqê*": "those who make righteous/those who justify/those who lead to righteousness", "*rabbîm*": "many/numerous/multitude", "*kôkābîm*": "stars/celestial bodies", "*ʿôlām wāʿed*": "forever and ever/eternity and beyond/perpetuity" } } 4 { "verseID": "Daniel.12.4", "source": "וְאַתָּ֣ה דָֽנִיֵּ֗אל סְתֹ֧ם הַדְּבָרִ֛ים וַחֲתֹ֥ם הַסֵּ֖פֶר עַד־עֵ֣ת קֵ֑ץ יְשֹׁטְט֥וּ רַבִּ֖ים וְתִרְבֶּ֥ה הַדָּֽעַת׃", "text": "And *ʾattāh* *dāniyyēʾl* *sĕtōm* the *dĕbārîm* and *ḥătōm* the *sēper* until-*ʿēt* *qēṣ* *yĕšōṭĕṭû* *rabbîm* and *tirbeh* the *dāʿat*.", "grammar": { "*wə-*": "conjunction - and", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*dāniyyēʾl*": "proper name - Daniel", "*sĕtōm*": "imperative Qal, masculine singular - shut up/conceal", "*ha-dĕbārîm*": "definite noun, masculine plural - the words", "*wa-ḥătōm*": "conjunction + imperative Qal, masculine singular - and seal", "*ha-sēper*": "definite noun, masculine singular - the book/scroll", "*ʿad*": "preposition - until", "*ʿēt*": "noun, feminine singular construct - time of", "*qēṣ*": "noun, masculine singular - end", "*yĕšōṭĕṭû*": "imperfect Polel, 3rd masculine plural - will go back and forth/will run to and fro", "*rabbîm*": "adjective, masculine plural - many", "*wə-tirbeh*": "conjunction + imperfect Qal, 3rd feminine singular - and will increase", "*ha-dāʿat*": "definite noun, feminine singular - the knowledge" }, "variants": { "*sĕtōm*": "shut up/conceal/hide/keep secret", "*dĕbārîm*": "words/matters/things/sayings", "*ḥătōm*": "seal/close/secure", "*sēper*": "book/scroll/document", "*ʿēt qēṣ*": "time of end/end time/final period", "*yĕšōṭĕṭû*": "will go to and fro/will run back and forth/will search", "*rabbîm*": "many/numerous/multitude", "*tirbeh*": "will increase/will multiply/will become great", "*dāʿat*": "knowledge/understanding/insight" } }
• Matt 10:21 : 21 { "verseID": "Matthew.10.21", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον: καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* into *thanaton*, and *patēr* *teknon*: and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future active indicative, 3rd singular - will deliver over", "*de*": "postpositive particle - and/but/now", "*adelphos*": "nominative masculine singular - brother", "*adelphon*": "accusative masculine singular - brother", "*thanaton*": "accusative masculine singular - death", "*patēr*": "nominative masculine singular - father", "*teknon*": "accusative neuter singular - child", "*epanastēsontai*": "future middle indicative, 3rd plural - will rise up against", "*tekna*": "nominative neuter plural - children", "*goneis*": "accusative masculine plural - parents", "*thanatōsousin*": "future active indicative, 3rd plural - they will put to death" }, "variants": { "*Paradōsei*": "will deliver over/betray/hand over", "*adelphos*": "brother/fellow believer", "*adelphon*": "brother/fellow believer", "*thanaton*": "death/execution", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*tekna*": "children/offspring", "*goneis*": "parents/ancestors", "*thanatōsousin*": "they will put to death/kill/execute" } }
• Matt 13:11 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
• Matt 13:51-52 : 51 { "verseID": "Matthew.13.51", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Συνήκατε ταῦτα πάντα; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "*Legei* to them the *Iēsous*, *Synēkate* these things all? *Legousin* to him, Yes, *Kyrie*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Synēkate*": "aorist active indicative, 2nd person plural - you have understood", "*Legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord/Master" }, "variants": { "*Legei*": "says/speaks/tells", "*Iēsous*": "Jesus/Yeshua", "*Synēkate*": "you have understood/comprehended/grasped", "*Legousin*": "they say/tell/speak", "*Kyrie*": "Lord/Master/Sir" } } 52 { "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }
• Matt 20:23 : 23 { "verseID": "Matthew.20.23", "source": "Καὶ λέγει αὐτοῖς, Τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε: τὸ δὲ καθίσαι ἐκ δεξιῶν μου, καὶ ἐξ εὐωνύμων μου, οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ Πατρός μου.", "text": "And he *legei* to them, The *men* *potērion* of me you will *piesthe*, and the *baptisma* which I *baptizomai* you will be *baptisthēsesthe*: but the to *kathisai* on *dexiōn* of me, and on *euōnymōn* of me, not *estin* mine to *dounai*, but to whom it has been *hētoimastai* by the *Patros* of me.", "grammar": { "*legei*": "present, 3rd singular - says", "*men*": "particle - indeed/on the one hand", "*potērion*": "accusative, neuter, singular - cup", "*piesthe*": "future, 2nd plural, middle - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēsesthe*": "future, 2nd plural, passive - you will be baptized", "*de*": "particle - but/on the other hand", "*kathisai*": "aorist infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*estin*": "present, 3rd singular - is", "*emon*": "nominative, neuter, singular - mine", "*dounai*": "aorist infinitive - to give", "*hētoimastai*": "perfect, 3rd singular, passive - has been prepared", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*men... de*": "on one hand... on the other hand (contrast)", "*potērion*": "cup (metaphor for suffering)", "*kathisai*": "to sit/to be seated" } }
• Acts 4:2-4 : 2 { "verseID": "Acts.4.2", "source": "Διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαόν, καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν.", "text": "*Diaponoumenoi* *dia* the *didaskein* them the *laon*, and *katangellein* in the *Iēsou* the *anastasin* the *ek* *nekrōn*.", "grammar": { "*Diaponoumenoi*": "present middle participle, nominative, masculine, plural - being greatly annoyed/troubled", "*dia*": "preposition + accusative - because of/on account of", "*didaskein*": "present active infinitive - to teach", "*laon*": "accusative, masculine, singular - people", "*katangellein*": "present active infinitive - to proclaim/announce", "*Iēsou*": "dative, masculine, singular - Jesus", "*anastasin*": "accusative, feminine, singular - resurrection", "*ek*": "preposition + genitive - out of/from", "*nekrōn*": "genitive, masculine, plural - dead [ones]" }, "variants": { "*Diaponoumenoi*": "being greatly troubled/distressed/annoyed/worked up", "*dia*": "because of/through/by means of", "*katangellein*": "proclaiming/announcing/declaring", "*anastasin*": "resurrection/rising up" } } 3 { "verseID": "Acts.4.3", "source": "Καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας, καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον: ἦν γὰρ ἑσπέρα ἤδη.", "text": "And *epebalon* them the *cheiras*, and *ethento* into *tērēsin* until the *aurion*: was *gar* *hespera* *ēdē*.", "grammar": { "*epebalon*": "aorist active indicative, 3rd plural - laid on/put upon", "*cheiras*": "accusative, feminine, plural - hands", "*ethento*": "aorist middle indicative, 3rd plural - put/placed", "*tērēsin*": "accusative, feminine, singular - custody/prison/keeping", "*aurion*": "accusative, feminine, singular - morrow/next day", "*gar*": "postpositive conjunction - for/because", "*hespera*": "nominative, feminine, singular - evening", "*ēdē*": "adverb - now/already" }, "variants": { "*epebalon*": "laid on/arrested/seized", "*ethento*": "placed/put/committed", "*tērēsin*": "custody/prison/confinement/detention", "*aurion*": "tomorrow/next day" } } 4 { "verseID": "Acts.4.4", "source": "Πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν· καὶ ἐγενήθη ὁ ἀριθμὸς τῶν ἀνδρῶν ὡσεὶ χιλιάδες πέντε.", "text": "*Polloi* *de* of the *akousantōn* the *logon* *episteusan*; and *egenēthē* the *arithmos* of the *andrōn* *hōsei* *chiliades* five.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*akousantōn*": "aorist active participle, genitive, masculine, plural - having heard", "*logon*": "accusative, masculine, singular - word/message", "*episteusan*": "aorist active indicative, 3rd plural - believed", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*arithmos*": "nominative, masculine, singular - number", "*andrōn*": "genitive, masculine, plural - men", "*hōsei*": "adverb - about/approximately", "*chiliades*": "nominative, feminine, plural - thousands" }, "variants": { "*Polloi*": "many/numerous", "*akousantōn*": "having heard/listened to", "*logon*": "word/message/account", "*episteusan*": "believed/trusted/had faith", "*egenēthē*": "became/came to be/was", "*andrōn*": "men [adult males, not generic humans]", "*hōsei*": "about/approximately/as it were" } }
• Acts 11:26 : 26 { "verseID": "Acts.11.26", "source": "Καὶ εὑρὼν αὐτὸν, ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ, αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ, καὶ διδάξαι ὄχλον ἱκανόν. Χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.", "text": "And *heurōn auton*, *ēgagen auton* into *Antiocheian*. *Egeneto de*, them *eniauton holon synachthēnai* in the *ekklēsia*, and *didaxai ochlon hikanon*. *Chrēmatisai te prōton* in *Antiocheia tous mathētas Christianous*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*auton*": "accusative 3rd person singular pronoun - him", "*ēgagen*": "aorist active indicative 3rd person singular - brought/led", "*Antiocheian*": "accusative feminine singular - Antioch", "*Egeneto*": "aorist middle indicative 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*autous*": "accusative 3rd person plural pronoun - they", "*eniauton*": "accusative masculine singular - year", "*holon*": "adjective, accusative masculine singular - whole/entire", "*synachthēnai*": "aorist passive infinitive - to be gathered", "*en*": "preposition with dative - in", "*tē ekklēsia*": "dative feminine singular with article - the church", "*didaxai*": "aorist active infinitive - to teach", "*ochlon*": "accusative masculine singular - crowd", "*hikanon*": "adjective, accusative masculine singular - considerable", "*Chrēmatisai*": "aorist active infinitive - to be called", "*te*": "conjunction (enclitic) - and", "*prōton*": "adverb - first", "*Antiocheia*": "dative feminine singular - Antioch", "*tous mathētas*": "accusative masculine plural with article - the disciples", "*Christianous*": "accusative masculine plural - Christians" }, "variants": { "*heurōn*": "having found/finding", "*ēgagen*": "brought/led", "*Egeneto*": "it happened/it came about", "*eniauton holon*": "whole year/entire year", "*synachthēnai*": "to be gathered/to meet together", "*ekklēsia*": "church/assembly/congregation", "*didaxai*": "to teach/to instruct", "*ochlon hikanon*": "considerable crowd/substantial number", "*Chrēmatisai*": "to be called/to be named/to be designated", "*prōton*": "first/for the first time", "*mathētas*": "disciples/followers/students", "*Christianous*": "Christians/followers of Christ" } }
• Acts 12:2-3 : 2 { "verseID": "Acts.12.2", "source": "Ἀνεῖλεν δὲ Ἰάκωβον τὸν ἀδελφὸν Ἰωάννου μαχαίρᾳ.", "text": "*Aneilen de Iakōbon* the *adelphon Iōannou machaira*.", "grammar": { "*Aneilen*": "aorist active indicative, 3rd person singular - killed/put to death/executed", "*de*": "postpositive particle - and/but/now", "*Iakōbon*": "accusative, masculine, singular - James", "*adelphon*": "accusative, masculine, singular - brother", "*Iōannou*": "genitive, masculine, singular - of John", "*machaira*": "dative, feminine, singular - with sword/by sword" }, "variants": { "*Aneilen*": "killed/executed/put to death", "*machaira*": "with sword/by sword (instrumental dative)" } } 3 { "verseID": "Acts.12.3", "source": "Καὶ ἰδὼν ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον. (Ἦσαν δὲ ἡμέραι τῶν ἀζύμων.)", "text": "And *idōn* that *areston estin tois Ioudaiois*, *prosetheto syllabein* also *Petron*. (*Ēsan de hēmerai* of the *azymōn*.)", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*areston*": "nominative, neuter, singular, adjective - pleasing", "*estin*": "present active indicative, 3rd person singular - it is", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*prosetheto*": "aorist middle indicative, 3rd person singular - he proceeded/added/continued", "*syllabein*": "aorist active infinitive - to arrest/seize", "*Petron*": "accusative, masculine, singular - Peter", "*Ēsan*": "imperfect active indicative, 3rd person plural - were", "*hēmerai*": "nominative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread" }, "variants": { "*areston*": "pleasing/acceptable/satisfying", "*prosetheto*": "proceeded/continued/added (to his actions)", "*syllabein*": "to arrest/seize/take into custody", "*hēmerai tōn azymōn*": "days of unleavened bread/Feast of Unleavened Bread" } }
• Acts 14:21 : 21 { "verseID": "Acts.14.21", "source": "Εὐαγγελισάμενοί τε τὴν πόλιν ἐκείνην, καὶ μαθητεύσαντες ἱκανούς, ὑπέστρεψαν εἰς τὴν Λύστραν, καὶ Ἰκόνιον, καὶ Ἀντιόχειαν,", "text": "Having *euangelisamenoi* *te* the *polin* *ekeinēn*, and having *mathēteusantes* *hikanous*, they *hypestrepsan* into *Lystran*, and *Ikonion*, and *Antiocheian*,", "grammar": { "*euangelisamenoi*": "aorist middle participle, nominative masculine plural - having evangelized", "*te*": "connective particle - and/both", "*polin*": "accusative feminine singular - city", "*ekeinēn*": "accusative feminine singular - that", "*mathēteusantes*": "aorist active participle, nominative masculine plural - having made disciples of", "*hikanous*": "accusative masculine plural - considerable number/many", "*hypestrepsan*": "aorist active indicative, 3rd person plural - returned", "*Lystran*": "accusative feminine singular - Lystra", "*Ikonion*": "accusative neuter singular - Iconium", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*euangelisamenoi*": "having evangelized/having preached the gospel to", "*mathēteusantes hikanous*": "having made many disciples/having made a considerable number of disciples", "*hypestrepsan*": "returned/went back" } }
• 1 Cor 4:9 : 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } }
• 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
• 2 Tim 2:24-25 : 24 { "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } } 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
• 2 Tim 4:6 : 6 { "verseID": "2 Timothy.4.6", "source": "Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεώς ἐφέστηκεν.", "text": "*Egō* for *ēdē* *spendomai*, and the *kairos* of the *emēs* *analyseōs* *ephestēken*.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I (emphatic)", "*ēdē*": "adverb - already/now", "*spendomai*": "present indicative passive, 1st person singular - am being poured out/offered as libation", "*kairos*": "noun, nominative masculine singular - time/season/appointed time", "*emēs*": "possessive adjective, genitive feminine singular - my/mine", "*analyseōs*": "noun, genitive feminine singular - departure/release/dissolution", "*ephestēken*": "perfect indicative active, 3rd person singular - has come/stands near/is at hand" }, "variants": { "*spendomai*": "am being poured out/offered as libation/sacrificed", "*kairos*": "time/season/appointed time", "*analyseōs*": "departure/release/dissolution/breaking up", "*ephestēken*": "has come/stands near/is at hand/is imminent" } }
• Heb 11:36-38 : 36 { "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } } 37 { "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } } 38 { "verseID": "Hebrews.11.38", "source": "(Ὧν οὐκ ἦν ἄξιος ὁ κόσμος:) ἐν ἐρημίαις πλανώμενοι, καὶ ὄρεσιν, καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.", "text": "(Of whom *ouk* *ēn* *axios* the *kosmos*:) in *erēmiais* *planōmenoi*, and *oresin*, and *spēlaiois* and the *opais* of the *gēs*.", "grammar": { "*ouk*": "negative particle - not", "*ēn*": "imperfect indicative, 3rd singular - was", "*axios*": "nominative, masculine, singular - worthy", "*kosmos*": "nominative, masculine, singular - world", "*erēmiais*": "dative, feminine, plural - deserts/wilderness", "*planōmenoi*": "present passive participle, nominative, masculine, plural - wandering", "*oresin*": "dative, neuter, plural - mountains", "*spēlaiois*": "dative, neuter, plural - caves", "*opais*": "dative, feminine, plural - holes/openings", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*axios*": "worthy/deserving/suitable", "*kosmos*": "world/universe/mankind", "*erēmiais*": "deserts/wilderness/desolate places", "*planōmenoi*": "wandering/roaming/straying", "*oresin*": "mountains/hills", "*spēlaiois*": "caves/dens/caverns", "*opais*": "holes/openings/crevices", "*gēs*": "earth/land/ground" } }
• Rev 1:9 : 9 { "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }
• Rev 2:13 : 13 { "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }
• Rev 6:9 : 9 { "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } }
• Rev 7:14 : 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } }
• Rev 13:7-9 : 7 { "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } } 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } } 9 { "verseID": "Revelation.13.9", "source": "Εἴ τις ἔχει οὖς, ἀκουσάτω.", "text": "If anyone *echei* *ous*, *akousatō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses/holds", "*ous*": "ear/hearing", "*akousatō*": "let him hear/listen/pay attention" } } 10 { "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } }
• Rev 17:6 : 6 { "verseID": "Revelation.17.6", "source": "Καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων, καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ: καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.", "text": "And *eidon* the *gynaika* *methyousan* from the *haimatos* of the *hagiōn*, and from the *haimatos* of the *martyrōn* of *Iēsou*: and *ethaumasa* *idōn* her *thauma* *mega*.", "grammar": { "*eidon*": "aorist active indicative, 1st singular - I saw", "*gynaika*": "accusative singular feminine - woman", "*methyousan*": "present active participle, accusative singular feminine - being drunk", "*haimatos*": "genitive singular neuter - of blood", "*hagiōn*": "genitive plural masculine - of saints/holy ones", "*martyrōn*": "genitive plural masculine - of witnesses/martyrs", "*Iēsou*": "genitive singular masculine - of Jesus", "*ethaumasa*": "aorist active indicative, 1st singular - I marveled/wondered", "*idōn*": "aorist active participle, nominative singular masculine - seeing/having seen", "*thauma*": "accusative singular neuter - wonder/marvel", "*mega*": "accusative singular neuter - great" }, "variants": { "*gynaika*": "woman/wife/female", "*methyousan*": "being drunk/intoxicated/filled", "*haimatos*": "blood/bloodshed/life", "*hagiōn*": "saints/holy ones/consecrated people", "*martyrōn*": "witnesses/martyrs/testifiers", "*ethaumasa*": "marveled/wondered/was amazed", "*thauma*": "wonder/amazement/astonishment" } }
• Matt 28:20 : 20 { "verseID": "Matthew.28.20", "source": "Διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν: καὶ, ἰδού, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.", "text": "*Didaskontes* them *tērein* all as many as *eneteilamēn* to you: and, *idou*, I with you *eimi* all the *hēmeras*, until the *synteleias* of the *aiōnos*. *Amēn*.", "grammar": { "*Didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*tērein*": "present active infinitive - to keep/observe", "*eneteilamēn*": "aorist middle, 1st singular - I commanded", "*idou*": "aorist imperative - behold/look", "*eimi*": "present active, 1st singular - I am", "*hēmeras*": "accusative, feminine, plural - days", "*synteleias*": "genitive, feminine, singular - of completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Didaskontes*": "teaching/instructing", "*tērein*": "to keep/observe/obey", "*eneteilamēn*": "I commanded/ordered/charged", "*idou*": "behold/look/see", "*eimi*": "I am/exist", "*hēmeras*": "days/daylight periods", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*Amēn*": "truly/verily/so be it" } }
• Luke 24:44-47 : 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } } 45 { "verseID": "Luke.24.45", "source": "Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς, ⋄Καὶ εἶπεν αὐτοῖς,", "text": "Then he *diēnoixen* of them the *noun*, *tou synienai* the *graphas*, And he *eipen* to them,", "grammar": { "*diēnoixen*": "aorist, 3rd singular, active - opened/opened fully", "*noun*": "accusative, masculine, singular - mind/understanding", "*tou synienai*": "articular infinitive - to understand", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*eipen*": "aorist, 3rd singular, active - said" }, "variants": { "*diēnoixen*": "opened/opened fully/opened thoroughly", "*noun*": "mind/understanding/comprehension", "*tou synienai*": "to understand/comprehend", "*graphas*": "scriptures/writings", "*eipen*": "said/spoke/told" } } 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } } 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }