Verse 30

{ "verseID": "Daniel.2.30", "source": "וַאֲנָ֗ה לָ֤א בְחָכְמָה֙ דִּֽי־אִיתַ֥י בִּי֙ מִן־כָּל־חַיַּיָּ֔א רָזָ֥א דְנָ֖ה גֱּלִ֣י לִ֑י לָהֵ֗ן עַל־דִּבְרַת֙ דִּ֤י פִשְׁרָא֙ לְמַלְכָּ֣א יְהוֹדְע֔וּן וְרַעְיוֹנֵ֥י לִבְבָ֖ךְ תִּנְדַּֽע׃", "text": "And-*ʾănāh* not in-*ḥokmāh* that-*ʾîtay* in-me from-all-*ḥayyayyāʾ* *rāzāʾ dĕnāh gĕlî* to-me; *lāhēn* upon-*dibrat* that *pišrāʾ* to-*malkāʾ yĕhôdĕʿûn* and-*raʿyônê libĕbāk tindaʿ*.", "grammar": { "*ʾănāh*": "1st person singular pronoun - I", "*ḥokmāh*": "feminine singular noun - wisdom", "*ʾîtay*": "existential particle with 1st person singular suffix - is in me/exists in me", "*ḥayyayyāʾ*": "masculine plural noun with definite article - the living ones", "*rāzāʾ*": "masculine singular noun with definite article - the secret/mystery", "*dĕnāh*": "demonstrative pronoun - this", "*gĕlî*": "3rd person masculine singular passive verb - was revealed", "*lāhēn*": "conjunction - but/nevertheless", "*dibrat*": "feminine singular construct noun - account/reason/cause", "*pišrāʾ*": "masculine singular noun with definite article - the interpretation", "*malkāʾ*": "masculine singular noun with definite article - the king", "*yĕhôdĕʿûn*": "3rd person masculine plural imperfect verb - they will make known", "*raʿyônê*": "masculine plural construct noun - thoughts of", "*libĕbāk*": "masculine singular noun with 2nd person masculine singular suffix - your heart", "*tindaʿ*": "2nd person masculine singular imperfect verb - you will know" }, "variants": { "*ḥokmāh*": "wisdom/skill/intelligence", "*ḥayyayyāʾ*": "living ones/living beings", "*rāzāʾ dĕnāh*": "this secret/this mystery", "*gĕlî*": "was revealed/was disclosed/was made known", "*lāhēn*": "but/however/nevertheless", "*dibrat*": "purpose/reason/account", "*pišrāʾ*": "interpretation/explanation/meaning" } }

Other Translations

• GT, oversatt fra Hebraisk

  Men for meg ble denne hemmeligheten åpenbart, ikke fordi jeg har mer visdom enn noen av de levende, men for at kongen skal forstå tolkningen og kjenne tankene i sitt hjerte.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Men for meg er denne hemmeligheten ikke åpenbart på grunn av noen visdom som jeg har mer enn noen levende, men for deres skyld som skal gjøre tolkningen kjent for kongen, og for at du kan kjenne ditt hjertes tanker.

• Norsk King James

  Men når det gjelder meg, er denne hemmeligheten ikke åpenbart for noen visdom jeg har mer enn noen annen, men for deres skyld, som skal gi kongen tolkningen, så du kanskje kan forstå tankene i ditt hjerte.

• Modernisert Norsk Bibel 1866

  For meg er denne hemmeligheten åpenbart, ikke på grunn av visdommen i meg framfor andre levende, men slik at tolkningen kan bli kjent for kongen, og at du kan forstå ditt hjertes tanker.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Men dette ble åpenbart for meg ikke fordi jeg har større visdom enn noen annen levende, men for at tolkningen skulle bli gjort kjent for kongen, og for at du skulle forstå ditt hjertes tanker.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men for min del er denne hemmeligheten ikke åpenbart for meg på grunn av visdom som jeg har mer enn noen annen levende, men for deres skyld som skal gjøre kjent tolkningen for kongen, så du kan kjenne ditt hjertes tanker.

• o3-mini KJV Norsk

  Når det gjelder meg, har ikke denne åpenbaringen kommet på grunn av min egen visdom, men for at tolkningen skal bli kjent for kongen, slik at du kan forstå tankene i ditt eget hjerte.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men for min del er denne hemmeligheten ikke åpenbart for meg på grunn av visdom som jeg har mer enn noen annen levende, men for deres skyld som skal gjøre kjent tolkningen for kongen, så du kan kjenne ditt hjertes tanker.

• Lingvistisk bibeloversettelse fra grunntekst

  Men dette mysteriet ble ikke åpenbart for meg på grunn av visdom jeg har mer enn noen andre levende, men for at tydningen skal bli gjort kjent for kongen, og du skal forstå tankene i ditt hjerte.

• Linguistic Bible Translation from Source Texts

  But as for me, this mystery has not been revealed to me because of any wisdom that I have more than anyone else, but so that the interpretation may be made known to the king and that you may understand the thoughts of your heart.

• GT, oversatt fra hebraisk Aug2024

  'Men meg er denne hemmeligheten åpenbart, ikke fordi jeg har større visdom enn noen annen levende, men så tydningen kunne bli gjort kjent for kongen og du forstå ditt hjertes tanker.'

• Original Norsk Bibel 1866

  Og mig (anlangende), dette Hemmelige er mig aabenbaret, ikke af den Viisdom, som er i mig fremfor alle dem, der leve, men derfor, at Udtydningen skulde gives Kongen tilkjende, og du maatte vide dit Hjertes Tanker.

• King James Version 1769 (Standard Version)

  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

• KJV 1769 norsk

  Men hva meg angår, er ikke denne hemmeligheten åpenbart for meg fordi jeg har mer visdom enn noe annet levende menneske, men for deres skyld som skal gjøre tydningen kjent for kongen, og for at du skal forstå dine innerste tanker.

• KJV1611 - Moderne engelsk

  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes who shall make known the interpretation to the king, and that you might understand the thoughts of your heart.

• King James Version 1611 (Original)

  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

• Norsk oversettelse av Webster

  Men når det gjelder meg, er denne hemmeligheten ikke åpenbart for meg på grunn av noen visdom jeg har mer enn noe annet levende menneske, men for at tydningen skal gjøres kjent for kongen, og at du skal forstå ditt hjertes tanker.

• Norsk oversettelse av Youngs Literal Translation

  Men for meg er denne hemmeligheten ikke åpenbart på grunn av noen visdom i meg, høyere enn hos noe levende, men for at kongen skal få vite betydningen, og for at du skal forstå tankene i ditt hjerte.

• Norsk oversettelse av ASV1901

  Men for meg er denne hemmeligheten ikke åpenbart på grunn av visdom som jeg har mer enn noen levende, men for at tolkningen skal bli gjort kjent for kongen, og at du skal skjønne ditt hjertes tanker.

• Norsk oversettelse av BBE

  Når det gjelder meg, er denne hemmeligheten ikke gjort kjent for meg på grunn av noen visdom jeg har mer enn andre levende, men for at meningen med drømmen skal bli gjort kjent for kongen, så du får innsikt i din hjertes tanker.

• Coverdale Bible (1535)

  As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.

• Geneva Bible (1560)

  As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart.

• Bishops' Bible (1568)

  As for me, this secrete is not shewed me for any wysdome that I haue more then any other liuing: but onely that I might shew the king the interpretation, and that thou mightest knowe the thoughtes of thyne owne heart.

• Authorized King James Version (1611)

  But as for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

• Webster's Bible (1833)

  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

• Young's Literal Translation (1862/1898)

  As to me -- not for `any' wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

• American Standard Version (1901)

  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.

• Bible in Basic English (1941)

  As for me, this secret is not made clear to me because of any wisdom which I have more than any living man, but in order that the sense of the dream may be made clear to the king, and that you may have knowledge of the thoughts of your heart.

• World English Bible (2000)

  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

• NET Bible® (New English Translation)

  As for me, this mystery was revealed to me not because I possess more wisdom than any other living person, but so that the king may understand the interpretation and comprehend the thoughts of your mind.

Referenced Verses

• Gen 41:16 : 16 { "verseID": "Genesis.41.16", "source": "וַיַּ֨עַן יוֹסֵ֧ף אֶת־פַּרְעֹ֛ה לֵאמֹ֖ר בִּלְעָדָ֑י אֱלֹהִ֕ים יַעֲנֶ֖ה אֶת־שְׁל֥וֹם פַּרְעֹֽה", "text": "And *wa-yaʿan* *yôsēp* *ʾet-parʿōh* saying *lēʾmōr*: not of me *bilʿādāy*; *ʾĕlōhîm* will answer *yaʿăneh* *ʾet* welfare *shĕlôm* *parʿōh*", "grammar": { "*wa-yaʿan*": "waw-consecutive + qal imperfect 3ms - and he answered", "*yôsēp*": "proper noun - Joseph", "*ʾet-parʿōh*": "direct object marker + proper noun - Pharaoh", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*bilʿādāy*": "preposition + 1cs suffix - not of me/apart from me", "*ʾĕlōhîm*": "noun masculine plural - God", "*yaʿăneh*": "qal imperfect 3ms - he will answer", "*ʾet*": "direct object marker", "*shĕlôm*": "noun masculine singular construct - peace/welfare of", "*parʿōh*": "proper noun - Pharaoh" }, "variants": { "*bilʿādāy*": "not of me/apart from me/it is not in me", "*ʾĕlōhîm yaʿăneh ʾet-shĕlôm parʿōh*": "God will answer the welfare of Pharaoh/God will give Pharaoh a favorable answer/God will respond with Pharaoh's well-being", "*shĕlôm*": "welfare/peace/favorable answer" } }
• Dan 2:17-18 : 17 { "verseID": "Daniel.2.17", "source": "אֱדַ֥יִן דָּנִיֵ֖אל לְבַיְתֵ֣הּ אֲזַ֑ל וְ֠לַחֲנַנְיָה מִֽישָׁאֵ֧ל וַעֲזַרְיָ֛ה חַבְר֖וֹהִי מִלְּתָ֥א הוֹדַֽע׃", "text": "*ʾĕdayin Dāniyyēʾl* to-*baytēh* *ʾăzal* and-to-*Ḥănanyāh*, *Mîšāʾēl*, and-*ʿĂzaryāh* *ḥavrôhî millətāʾ hôdaʿ*.", "grammar": { "*ʾĕdayin*": "adverb - then", "*Dāniyyēʾl*": "proper noun, masculine - Daniel", "*baytēh*": "noun, masculine + 3rd masculine singular suffix - his house", "*ʾăzal*": "verb, perfect, 3rd masculine singular - went", "*Ḥănanyāh*": "proper noun, masculine - Hananiah", "*Mîšāʾēl*": "proper noun, masculine - Mishael", "*ʿĂzaryāh*": "proper noun, masculine - Azariah", "*ḥavrôhî*": "noun, masculine plural + 3rd masculine singular suffix - his companions/friends", "*millətāʾ*": "noun, feminine, emphatic state - matter/thing/affair", "*hôdaʿ*": "verb, Aphel perfect, 3rd masculine singular - made known/informed" }, "variants": { "*ʾĕdayin*": "then/at that time", "*baytēh*": "his house/home", "*ḥavrôhî*": "his companions/friends/associates", "*millətāʾ*": "matter/thing/affair/word" } } 18 { "verseID": "Daniel.2.18", "source": "וְרַחֲמִ֗ין לְמִבְעֵא֙ מִן־קֳדָם֙ אֱלָ֣הּ שְׁמַיָּ֔א עַל־רָזָ֖ה דְּנָ֑ה דִּ֣י לָ֤א יְהֹֽבְדוּן֙ דָּנִיֵּ֣אל וְחַבְר֔וֹהִי עִם־שְׁאָ֖ר חַכִּימֵ֥י בָבֶֽל׃", "text": "And-*raḥămîn* *ləmibʿēʾ* from-before *ʾĕlāh šəmayyāʾ* concerning-*rāzāh* this, that not *yəhōbdûn Dāniyyēʾl* and-*ḥavrôhî* with-remainder *ḥakkîmê Bāvel*.", "grammar": { "*raḥămîn*": "noun, masculine plural - mercies/compassion", "*ləmibʿēʾ*": "preposition + verb, Peal infinitive - to seek/request", "*ʾĕlāh*": "noun, masculine, construct state - God of", "*šəmayyāʾ*": "noun, masculine plural, emphatic state - heavens", "*rāzāh*": "noun, masculine, emphatic state - mystery/secret", "*dənāh*": "demonstrative pronoun - this", "*dî*": "relative particle - that", "*lāʾ*": "negative particle - not", "*yəhōbdûn*": "verb, imperfect, 3rd masculine plural, passive - would be destroyed", "*Dāniyyēʾl*": "proper noun, masculine - Daniel", "*ḥavrôhî*": "noun, masculine plural + 3rd masculine singular suffix - his companions", "*ḥakkîmê*": "noun, masculine plural, construct state - wise men of", "*Bāvel*": "proper noun - Babylon" }, "variants": { "*raḥămîn*": "mercies/compassion/pity", "*ləmibʿēʾ*": "to seek/request/ask for", "*ʾĕlāh šəmayyāʾ*": "God of heaven/the heavenly God", "*rāzāh*": "mystery/secret", "*yəhōbdûn*": "would be destroyed/killed/perish" } }
• Acts 3:12 : 12 { "verseID": "Acts.3.12", "source": "¶Ἰδὼν δὲ Πέτρος, ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ; ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;", "text": "¶*Idōn* *de* *Petros*, *apekrinato* *pros* the *laon*, *Andres* *Israēlitai*, why do you *thaumazete* at this? or at us why do you *atenizete*, as by own *dynamei* or *eusebeia* having *pepoiēkosin* of the *peripatein* him?", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*pros*": "preposition with accusative - to", "*laon*": "accusative masculine singular - people", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*thaumazete*": "present active indicative, 2nd person plural - you marvel/wonder", "*atenizete*": "present active indicative, 2nd person plural - you gaze intently", "*dynamei*": "dative feminine singular - power", "*eusebeia*": "dative feminine singular - godliness/piety", "*pepoiēkosin*": "perfect active participle, dative masculine plural - having made/done", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*apekrinato*": "answered/responded/replied", "*thaumazete*": "marvel/wonder/are amazed", "*atenizete*": "gaze intently/stare at/look fixedly", "*dynamei*": "power/strength/ability", "*eusebeia*": "godliness/piety/devotion" } }
• Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
• 1 Cor 3:21-23 : 21 { "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } } 22 { "verseID": "1 Corinthians.3.22", "source": "Εἴτε Παῦλος, εἴτε Ἀπολλῶς, εἴτε Κηφᾶς, εἴτε κόσμος, εἴτε ζωὴ, εἴτε θάνατος, εἴτε ἐνεστῶτα, εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν·", "text": "Whether *Paulos*, whether *Apollōs*, whether *Kēphas*, whether *kosmos*, whether *zōē*, whether *thanatos*, whether *enestōta*, whether *mellonta*; *panta hymōn estin*;", "grammar": { "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*Kēphas*": "proper noun, masculine, nominative, singular - Cephas", "*kosmos*": "noun, masculine, nominative, singular - world", "*zōē*": "noun, feminine, nominative, singular - life", "*thanatos*": "noun, masculine, nominative, singular - death", "*enestōta*": "perfect active participle, neuter, nominative, plural - present things", "*mellonta*": "present active participle, neuter, nominative, plural - future things", "*panta*": "adjective, neuter, nominative, plural - all things", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kosmos*": "world/universe/order", "*zōē*": "life/existence", "*thanatos*": "death/end of life", "*enestōta*": "present things/things at hand", "*mellonta*": "future things/things to come", "*panta*": "all things/everything" } } 23 { "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }
• 1 Cor 15:8-9 : 8 { "verseID": "1 Corinthians.15.8", "source": "Ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί.", "text": "*Eschaton de pantōn hōsperei* the *ektrōmati*, he *ōphthē kamoi*", "grammar": { "*Eschaton*": "adverbial accusative, neuter, singular - last", "*de*": "postpositive conjunction - but/and", "*pantōn*": "genitive, neuter, plural - of all", "*hōsperei*": "conjunction - as if/as it were", "*ektrōmati*": "dative, neuter, singular - untimely birth/miscarriage", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*kamoi*": "dative, 1st person singular (contracted) - to me also" }, "variants": { "*Eschaton*": "last/finally/lastly", "*de*": "but/and/now", "*pantōn*": "of all things/of all people", "*hōsperei*": "as if/as it were/like", "*ektrōmati*": "untimely birth/one abnormally born/miscarriage/abortion", "*ōphthē*": "was seen/appeared/showed himself", "*kamoi*": "to me also/even to me" } } 9 { "verseID": "1 Corinthians.15.9", "source": "Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ.", "text": "*Egō gar eimi* the *elachistos tōn apostolōn*, who not *eimi hikanos kaleisthai apostolos*, *dioti ediōxa* the *ekklēsian tou Theou*", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*eimi*": "present active indicative, 1st person singular - am", "*elachistos*": "superlative adjective, nominative, masculine, singular - least", "*tōn apostolōn*": "genitive, masculine, plural - of the apostles", "*eimi*": "present active indicative, 1st person singular - am", "*hikanos*": "adjective, nominative, masculine, singular - worthy/sufficient", "*kaleisthai*": "present passive infinitive - to be called", "*apostolos*": "nominative, masculine, singular - apostle", "*dioti*": "conjunction - because", "*ediōxa*": "aorist active indicative, 1st person singular - persecuted", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/since", "*eimi*": "am/exist", "*elachistos*": "least/smallest/most insignificant", "*hikanos*": "worthy/fit/sufficient/adequate", "*kaleisthai*": "to be called/named", "*apostolos*": "apostle/messenger/sent one", "*dioti*": "because/for the reason that", "*ediōxa*": "persecuted/pursued/harassed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity" } } 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } } 11 { "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } } 12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } }
• 2 Cor 4:15 : 15 { "verseID": "2 Corinthians.4.15", "source": "Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.", "text": "For the *panta di* you, that the *charis pleonasasa dia tōn pleionōn tēn eucharian perisseuśē eis tēn doxan tou Theou*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*di*": "preposition + accusative - because of/for the sake of", "*hymas*": "accusative, 2nd person plural pronoun - you", "*charis*": "nominative feminine singular - grace/favor", "*pleonasasa*": "aorist active participle, nominative feminine singular - having multiplied/increased", "*dia*": "preposition + genitive - through", "*pleionōn*": "genitive plural comparative adjective - more/many", "*eucharian*": "accusative feminine singular - thanksgiving/gratitude", "*perisseuśē*": "aorist active subjunctive, 3rd person singular - might abound/overflow", "*eis*": "preposition + accusative - unto/to/for", "*doxan*": "accusative feminine singular - glory", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*panta*": "all things/everything", "*charis*": "grace/favor/gift", "*pleonasasa*": "having multiplied/increased/abounded", "*pleionōn*": "more/many/greater number", "*eucharian*": "thanksgiving/gratitude", "*perisseuśē*": "might abound/overflow/increase" } }
• Dan 2:49 : 49 { "verseID": "Daniel.2.49", "source": "וְדָנִיֵּאל֙ בְּעָ֣א מִן־מַלְכָּ֔א וּמַנִּ֗י עַ֤ל עֲבִֽידְתָּא֙ דִּ֚י מְדִינַ֣ת בָּבֶ֔ל לְשַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ וְדָנִיֵּ֖אל בִּתְרַ֥ע מַלְכָּֽא׃", "text": "And *dāniyyēʾl* *bəʿāʾ* from *malkāʾ*, and he *mannî* over *ʿăbîdtāʾ* *dî* *mədînat* *bābel* *ləšadrak* *mêšak* and *ʿăbēd nəgô*; and *dāniyyēʾl* at *təraʿ* *malkāʾ*.", "grammar": { "*wə-*": "conjunction - and", "*dāniyyēʾl*": "proper noun - Daniel", "*bəʿāʾ*": "perfect, 3rd masculine singular - requested/sought", "*min-malkāʾ*": "preposition + definite, masculine singular - from the king", "*mannî*": "perfect, 3rd masculine singular - appointed/assigned", "*ʿal-ʿăbîdtāʾ*": "preposition + definite, feminine singular - over the administration/affairs", "*dî*": "relative particle - of", "*mədînat*": "construct state, feminine singular - province of", "*bābel*": "proper noun - Babylon", "*ləšadrak*": "preposition + proper noun - for Shadrach", "*mêšak*": "proper noun - Meshach", "*ʿăbēd nəgô*": "proper noun - Abed-nego", "*bi-təraʿ*": "preposition + construct state, masculine singular - at the gate of", "*malkāʾ*": "definite, masculine singular - the king" }, "variants": { "*bəʿāʾ*": "requested/asked/sought", "*mannî*": "appointed/assigned/set", "*ʿăbîdtāʾ*": "administration/service/affairs", "*mədînat*": "province/district/region", "*təraʿ*": "gate/court/entrance", "*malkāʾ*": "king/sovereign" } }
• Amos 4:13 : 13 { "verseID": "Amos.4.13", "source": "כִּ֡י הִנֵּה֩ יוֹצֵ֨ר הָרִ֜ים וּבֹרֵ֣א ר֗וּחַ וּמַגִּ֤יד לְאָדָם֙ מַה־שֵּׂח֔וֹ עֹשֵׂ֥ה שַׁ֙חַר֙ עֵיפָ֔ה וְדֹרֵ֖ךְ עַל־בָּ֣מֳתֵי אָ֑רֶץ יְהוָ֥ה אֱלֹהֵֽי־צְבָא֖וֹת שְׁמֽוֹ׃", "text": "For *hinnēh* *yôṣēr* *hārîm* and *bōrēʾ* *rûaḥ* and *maggid* to *ʾādām* what-*śēḥô*, *ʿōśēh* *šaḥar* *ʿêpāh* and *dōrēk* upon-*bāmǒtê* *ʾāreṣ* *YHWH* *ʾĕlōhê*-*ṣǝbāʾôt* his *šǝmô*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*yôṣēr*": "participle, masculine singular, qal - forming/shaping", "*hārîm*": "noun, masculine plural - mountains", "*bōrēʾ*": "participle, masculine singular, qal - creating", "*rûaḥ*": "noun, feminine singular - wind/spirit/breath", "*maggid*": "participle, masculine singular, hiphil - declaring/telling", "*ʾādām*": "noun, masculine singular - man/mankind", "*śēḥô*": "noun, masculine singular with 3rd person masculine singular suffix - his thought/meditation", "*ʿōśēh*": "participle, masculine singular, qal - making", "*šaḥar*": "noun, masculine singular - dawn/morning", "*ʿêpāh*": "noun, feminine singular - darkness/gloom", "*dōrēk*": "participle, masculine singular, qal - treading/walking", "*bāmǒtê*": "noun, feminine plural construct - high places of", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ṣǝbāʾôt*": "noun, masculine plural - hosts/armies", "*šǝmô*": "noun, masculine singular with 3rd person masculine singular suffix - his name" }, "variants": { "*yôṣēr*": "forming/shaping/creating", "*bōrēʾ*": "creating/making", "*rûaḥ*": "wind/spirit/breath", "*maggid*": "declaring/telling/announcing", "*śēḥô*": "his thought/meditation/conversation", "*šaḥar ʿêpāh*": "dawn darkness/morning gloom [possibly 'turns dawn to darkness']", "*bāmǒtê ʾāreṣ*": "high places of earth/heights of the land", "*ʾĕlōhê-ṣǝbāʾôt*": "God of hosts/armies [military metaphor]" } }
• Matt 24:22 : 22 { "verseID": "Matthew.24.22", "source": "Καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ: διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.", "text": "And if not *ekolobōthēsan* the *hēmerai* those, not would *esōthē* all *sarx*: but for the *eklektous* *kolobōthēsontai* the *hēmerai* those.", "grammar": { "*ekolobōthēsan*": "aorist passive, 3rd person plural - were shortened/cut short", "*hēmerai*": "nominative feminine plural - days", "*esōthē*": "aorist passive, 3rd person singular - would be saved", "*sarx*": "nominative feminine singular - flesh", "*eklektous*": "accusative masculine plural - elect/chosen ones", "*kolobōthēsontai*": "future passive, 3rd person plural - will be shortened" }, "variants": { "*ekolobōthēsan*": "were shortened/cut short/curtailed", "*hēmerai*": "days/times", "*esōthē*": "would be saved/preserved/rescued", "*sarx*": "flesh/human beings/human nature", "*eklektous*": "elect/chosen ones/selected ones", "*kolobōthēsontai*": "will be shortened/cut short/curtailed" } }
• Mark 13:20 : 20 { "verseID": "Mark.13.20", "source": "Καὶ εἰ μὴ Κύριος ἐκολόβωσεν τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ: ἀλλὰ διὰ τοὺς ἐκλεκτούς, οὓς ἐξελέξατο, ἐκολόβωσεν τὰς ἡμέρας.", "text": "And if not *Kyrios* *ekolobōsen* the *hēmeras*, not *an* *esōthē* all *sarx*: but because-of the *eklektous*, whom *exelexato*, he *ekolobōsen* the *hēmeras*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*ekolobōsen*": "aorist, indicative, active, 3rd singular - shortened/cut short", "*hēmeras*": "accusative, feminine, plural - days", "*an*": "particle indicating unreality of condition - would", "*esōthē*": "aorist, indicative, passive, 3rd singular - was saved", "*sarx*": "nominative, feminine, singular - flesh", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*exelexato*": "aorist, indicative, middle, 3rd singular - chose/selected" }, "variants": { "*Kyrios*": "Lord/Master", "*ekolobōsen*": "shortened/cut short/curtailed", "*hēmeras*": "days/time periods", "*esōthē*": "was saved/rescued/preserved", "*sarx*": "flesh/body/human being", "*eklektous*": "elect/chosen ones/selected", "*exelexato*": "chose/selected/picked out" } }
• Isa 43:3-4 : 3 { "verseID": "Isaiah.43.3", "source": "כִּ֗י אֲנִי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ קְד֥וֹשׁ יִשְׂרָאֵ֖ל מוֹשִׁיעֶ֑ךָ נָתַ֤תִּי כָפְרְךָ֙ מִצְרַ֔יִם כּ֥וּשׁ וּסְבָ֖א תַּחְתֶּֽיךָ׃", "text": "For I *YHWH* your *ʾĕlōhîm*, *qədôš* *Yiśrāʾēl*, your *môšîʿekā*; I have *nātattî* your *koprekā* *Miṣrayim*, *Kûš* and *Səbāʾ* in your place.", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhîm*": "noun, masculine plural construct with 2nd person masculine singular suffix - God/gods of you", "*qədôš*": "adjective, masculine singular construct - holy one of", "*Yiśrāʾēl*": "proper noun - Israel", "*môšîʿekā*": "participle, Hiphil, masculine singular with 2nd person masculine singular suffix - your savior", "*nātattî*": "perfect, 1st person singular - I gave/placed", "*koprekā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your ransom", "*Miṣrayim*": "proper noun - Egypt", "*Kûš*": "proper noun - Cush/Ethiopia", "*Səbāʾ*": "proper noun - Seba" }, "variants": { "*ʾĕlōhîm*": "God/deity", "*qədôš*": "holy one/sacred one", "*môšîʿekā*": "savior/deliverer/rescuer", "*koprekā*": "ransom/atonement price/exchange" } } 4 { "verseID": "Isaiah.43.4", "source": "מֵאֲשֶׁ֨ר יָקַ֧רְתָּ בְעֵינַ֛י נִכְבַּ֖דְתָּ וַאֲנִ֣י אֲהַבְתִּ֑יךָ וְאֶתֵּ֤ן אָדָם֙ תַּחְתֶּ֔יךָ וּלְאֻמִּ֖ים תַּ֥חַת נַפְשֶֽׁךָ׃", "text": "From when you *yāqartā* in my eyes, you *nikbadtā*, and I *ʾāhabtîkā*; and I *ʾettēn* *ʾādām* in your place, and *ləʾummîm* in place of your *nepeš*.", "grammar": { "*yāqartā*": "perfect, 2nd person masculine singular - you became precious", "*nikbadtā*": "perfect, 2nd person masculine singular, Niphal - you were honored", "*ʾāhabtîkā*": "perfect, 1st person singular with 2nd person masculine singular suffix - I loved you", "*ʾettēn*": "imperfect, 1st person singular - I will give", "*ʾādām*": "noun, masculine singular - man/mankind/people", "*ləʾummîm*": "noun, masculine plural - peoples/nations", "*nepeš*": "noun, feminine singular construct with 2nd person masculine singular suffix - your soul/life" }, "variants": { "*yāqartā*": "became precious/were valuable/were costly", "*nikbadtā*": "were honored/were glorified/were esteemed", "*ʾādām*": "man/mankind/humanity", "*ləʾummîm*": "peoples/nations/communities", "*nepeš*": "soul/life/self" } }
• Isa 45:4 : 4 { "verseID": "Isaiah.45.4", "source": "לְמַ֙עַן֙ עַבְדִּ֣י יַעֲקֹ֔ב וְיִשְׂרָאֵ֖ל בְּחִירִ֑י וָאֶקְרָ֤א לְךָ֙ בִּשְׁמֶ֔ךָ אֲכַנְּךָ֖ וְלֹ֥א יְדַעְתָּֽנִי", "text": "For-*maʿan* my-servant *yaʿăqōb* and-*yiśrāʾēl* my-*bĕḥîrî* and-*ʾeqrāʾ* to-you in-your-name *ʾăkannĕkā* and-not *yĕdaʿtānî*", "grammar": { "*maʿan*": "conjunction - for the sake of/because of", "*yaʿăqōb*": "proper noun - Jacob", "*yiśrāʾēl*": "proper noun - Israel", "*bĕḥîrî*": "masculine singular adjective with 1st person suffix - my chosen one", "*ʾeqrāʾ*": "qal imperfect with waw consecutive, 1st person singular - I called", "*ʾăkannĕkā*": "piel imperfect, 1st person singular with 2nd person suffix - I will name you/I will give you a title", "*yĕdaʿtānî*": "qal perfect, 2nd masculine singular with 1st person suffix - you knew me" }, "variants": { "*bĕḥîrî*": "my chosen one/my elect/my selected one", "*ʾeqrāʾ*": "I called/I summoned/I named", "*ʾăkannĕkā*": "I will name you/I will give you a title/I will surname you", "*yĕdaʿtānî*": "you knew me/you recognized me/you acknowledged me" } }
• Dan 1:17 : 17 { "verseID": "Daniel.1.17", "source": "וְהַיְלָדִ֤ים הָאֵ֙לֶּה֙ אַרְבַּעְתָּ֔ם נָתַ֨ן לָהֶ֧ם הָֽאֱלֹהִ֛ים מַדָּ֥ע וְהַשְׂכֵּ֖ל בְּכָל־סֵ֣פֶר וְחָכְמָ֑ה וְדָנִיֵּ֣אל הֵבִ֔ין בְּכָל־חָז֖וֹן וַחֲלֹמֽוֹת׃", "text": "and-the-*yəlādhîm* the-these four-of-them *nāthan* to-them *hāʾĕlōhîm* *maddāʿ* and-*haśkēl* in-all-*sēpher* and-*ḥokhmāh* and-*Dāniyyēʾl* *hēbhîn* in-all-*ḥāzôn* and-*ḥălōmôth*", "grammar": { "*yəlādhîm*": "noun masculine plural with definite article - the youths", "*nāthan*": "qal perfect, 3rd masculine singular - he gave", "*hāʾĕlōhîm*": "noun masculine plural with definite article - the God", "*maddāʿ*": "noun masculine singular - knowledge/science", "*haśkēl*": "hiphil infinitive absolute - understanding/insight", "*sēpher*": "noun masculine singular - book/writing", "*ḥokhmāh*": "noun feminine singular - wisdom", "*Dāniyyēʾl*": "proper noun, masculine singular - Daniel", "*hēbhîn*": "hiphil perfect, 3rd masculine singular - he understood", "*ḥāzôn*": "noun masculine singular - vision", "*ḥălōmôth*": "noun masculine plural - dreams" }, "variants": { "*yəlādhîm*": "youths/young men/children", "*nāthan*": "gave/granted/bestowed", "*hāʾĕlōhîm*": "the God/God (plural form with singular meaning in Hebrew)", "*maddāʿ*": "knowledge/science/learning", "*haśkēl*": "understanding/insight/skill", "*sēpher*": "book/writing/literature", "*ḥokhmāh*": "wisdom/skill", "*hēbhîn*": "understood/comprehended/had insight", "*ḥāzôn*": "vision/revelation", "*ḥălōmôth*": "dreams/dream visions" } }