Verse 11
{ "verseID": "Ecclesiastes.10.11", "source": "אִם־יִשֹּׁ֥ךְ הַנָּחָ֖שׁ בְּלוֹא־לָ֑חַשׁ וְאֵ֣ין יִתְר֔וֹן לְבַ֖עַל הַלָּשֽׁוֹן׃", "text": "If *yiššōk hannāḥāš* without *lāḥaš* *wə-ʾên yitrôn* to *baʿal hallāšôn*", "grammar": { "*yiššōk*": "qal imperfect 3rd masculine singular - bites", "*hannāḥāš*": "definite article + masculine singular noun - the serpent", "*bəlôʾ-lāḥaš*": "preposition + negative particle + masculine singular noun - without enchantment", "*wə-ʾên*": "conjunction + adverb of negation - and there is no", "*yitrôn*": "masculine singular noun - advantage/profit", "*lə-baʿal*": "preposition + masculine singular construct - to master of", "*hallāšôn*": "definite article + feminine singular noun - the tongue" }, "variants": { "*yiššōk*": "bites/will bite/may bite", "*hannāḥāš*": "the serpent/the snake", "*lāḥaš*": "enchantment/charm/spell", "*yitrôn*": "advantage/profit/benefit", "*baʿal hallāšôn*": "master of the tongue/charmer/enchanter" } }
Other Translations
GT, oversatt fra Hebraisk
Hvis en slange biter før den blir sjarmert, er det ingen fordel av sjarmen.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Visstnok vil en slange bite uten sjarmering; og en sladder er ikke bedre.
Norsk King James
Sannelig, slangen biter uten fortryllelse; og en snakkesalig person er ikke bedre.
Modernisert Norsk Bibel 1866
Hvis slangen biter før den blir besvergret, er det ingen nytte i å ha tunge.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Om slangen biter uten trylleformel, er det ingen fordel for slangebesitteren.
Bibelen: En Moderne Oversettelse av King James Version 1611
Sikkert vil slangen bite uten fortrylling, og en pratsom person er ikke bedre.
o3-mini KJV Norsk
Sannelig, en slange biter uten fortryllelse, og en skravler er ingen bedre.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Sikkert vil slangen bite uten fortrylling, og en pratsom person er ikke bedre.
Lingvistisk bibeloversettelse fra grunntekst
Hvis slangen biter uten å bli sjarmert, er det ingen fordel for den som sjonglerer med tungen.
Linguistic Bible Translation from Source Texts
If the snake bites before it is charmed, there is no profit for the charmer.
GT, oversatt fra hebraisk Aug2024
Om slangen biter uten å bli sjarmert, er sjarmøren uten nytte.
Original Norsk Bibel 1866
Dersom Slangen bider, naar man ikke besværger den, da (gjør det siden) ingen Nytte, at En haver Tunge.
King James Version 1769 (Standard Version)
Surely the serpent will bite without enchantment; and a babbler is no better.
KJV 1769 norsk
Sannelig, slangen vil bite uten trolldom; og en babler er ikke bedre.
KJV1611 - Moderne engelsk
Surely the serpent will bite without enchantment; and a babbler is no better.
King James Version 1611 (Original)
Surely the serpent will bite without enchantment; and a babbler is no better.
Norsk oversettelse av Webster
Biter slangen før den er sjarmert, er slangetemmerens kunst uten nytte.
Norsk oversettelse av Youngs Literal Translation
Hvis slangen biter uten besvergelse, er det ingen fordel for en tungekyndig.
Norsk oversettelse av ASV1901
Hvis slangen biter før den er sjarmert, da er det ingen fordel med slangetemmeren.
Norsk oversettelse av BBE
Hvis en slange biter før det magiske ordet blir sagt, er det magiske ordet til ingen nytte.
Coverdale Bible (1535)
A babler of his tonge is no better, then a serpent that styngeth without hyssynge.
Geneva Bible (1560)
If the serpent bite, when he is not charmed: no better is a babbler.
Bishops' Bible (1568)
A backbiter is no better then a serpent that stingeth without hissing.
Authorized King James Version (1611)
Surely the serpent will bite without enchantment; and a babbler is no better.
Webster's Bible (1833)
If the snake bites before it is charmed, then is there no profit for the charmer's tongue.
Young's Literal Translation (1862/1898)
If the serpent biteth without enchantment, Then there is no advantage to a master of the tongue.
American Standard Version (1901)
If the serpent bite before it is charmed, then is there no advantage in the charmer.
Bible in Basic English (1941)
If a snake gives a bite before the word of power is said, then there is no longer any use in the word of power.
World English Bible (2000)
If the snake bites before it is charmed, then is there no profit for the charmer's tongue.
NET Bible® (New English Translation)
If the snake should bite before it is charmed, the snake charmer is in trouble.
Referenced Verses
- Ps 58:4-5 : 4 { "verseID": "Psalms.58.4", "source": "זֹ֣רוּ רְשָׁעִ֣ים מֵרָ֑חֶם תָּע֥וּ מִ֝בֶּ֗טֶן דֹּבְרֵ֥י כָזָֽב׃", "text": "*zōrû* *rəšāʿîm* *mērāḥem* *tāʿû* *mibbeṭen* *dōbərê* *kāzāb*", "grammar": { "*zōrû*": "qal 3cp perfect - they are estranged/alienated", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*mērāḥem*": "preposition min + masculine singular noun - from womb", "*tāʿû*": "qal 3cp perfect - they go astray/wander/err", "*mibbeṭen*": "preposition min + masculine singular noun - from belly/womb", "*dōbərê*": "qal masculine plural participle construct - speakers of", "*kāzāb*": "masculine singular noun - lie/falsehood" }, "variants": { "*zōrû*": "are estranged/alienated/turn away", "*rəšāʿîm*": "wicked ones/evil doers", "*mērāḥem*": "from womb/from birth", "*tāʿû*": "go astray/wander/err", "*mibbeṭen*": "from belly/womb/birth", "*kāzāb*": "lie/falsehood/deception" } } 5 { "verseID": "Psalms.58.5", "source": "חֲמַת־לָ֗מוֹ כִּדְמ֥וּת חֲמַת־נָחָ֑שׁ כְּמוֹ־פֶ֥תֶן חֵ֝רֵ֗שׁ יַאְטֵ֥ם אָזְנֽוֹ׃", "text": "*ḥămat*-*lāmô* *kidmût* *ḥămat*-*nāḥāš* *kəmô*-*peten* *ḥērēš* *yaʾṭēm* *ʾoznô*", "grammar": { "*ḥămat*-*lāmô*": "feminine singular construct noun + preposition lamed with 3mp suffix - their poison/venom", "*kidmût*": "preposition kaf + feminine singular noun - like likeness/form of", "*ḥămat*-*nāḥāš*": "feminine singular construct noun + masculine singular noun - poison/venom of serpent", "*kəmô*": "preposition - like/as", "*peten*": "masculine singular noun - cobra/asp", "*ḥērēš*": "adjective - deaf", "*yaʾṭēm*": "qal 3ms imperfect - he stops up/closes", "*ʾoznô*": "feminine singular noun + 3ms suffix - his ear" }, "variants": { "*ḥămat*": "poison/venom/rage/wrath", "*lāmô*": "to them/their (poetic form)", "*kidmût*": "like likeness/form/pattern of", "*nāḥāš*": "serpent/snake", "*peten*": "cobra/asp/venomous snake", "*ḥērēš*": "deaf/silent" } }
- Jer 8:17 : 17 { "verseID": "Jeremiah.8.17", "source": "כִּי֩ הִנְנִ֨י מְשַׁלֵּ֜חַ בָּכֶ֗ם נְחָשִׁים֙ צִפְעֹנִ֔ים אֲשֶׁ֥ר אֵין־לָהֶ֖ם לָ֑חַשׁ וְנִשְּׁכ֥וּ אֶתְכֶ֖ם נְאֻם־יְהוָֽה׃", "text": "For behold I am *mᵊšallēaḥ* among-you *nᵊḥāšîm* *ṣipᵊʿōnîm*, which there-is-not-to-them *lāḥaš*; and-they shall *wᵊniššᵊkû* *ʾetkemm* *nᵊʾum*-*YHWH*.", "grammar": { "*mᵊšallēaḥ*": "piel participle masculine singular - sending", "*nᵊḥāšîm*": "plural noun - serpents/snakes", "*ṣipᵊʿōnîm*": "plural noun - vipers/adders", "*lāḥaš*": "noun - charm/spell/incantation", "*wᵊniššᵊkû*": "piel perfect 3rd person plural with waw conjunction - and they will bite", "*ʾetkemm*": "direct object marker with 2nd person masculine plural suffix - you", "*nᵊʾum*": "construct state - utterance/declaration of", "*YHWH*": "divine name" }, "variants": { "*mᵊšallēaḥ*": "sending/dispatching/letting loose", "*nᵊḥāšîm*": "serpents/snakes", "*ṣipᵊʿōnîm*": "vipers/adders/venomous snakes", "*lāḥaš*": "charm/spell/incantation/whisper", "*wᵊniššᵊkû*": "will bite/sting" } }
- Jas 3:6 : 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } }
- Ps 64:3 : 3 { "verseID": "Psalms.64.3", "source": "תַּ֭סְתִּירֵנִי מִסּ֣וֹד מְרֵעִ֑ים מֵ֝רִגְשַׁ֗ת פֹּ֣עֲלֵי אָֽוֶן׃", "text": "*tastîrēnî* from-*sôd* *mərēʿîm* from-*rigšat* *pōʿălê* *ʾāwen*", "grammar": { "*tastîrēnî*": "imperfect verb, 2nd person masculine singular with 1st person singular object suffix - you will hide me", "*sôd*": "masculine singular construct noun with prefixed preposition min (from) - council/assembly of", "*mərēʿîm*": "masculine plural participle functioning as noun - evildoers", "*rigšat*": "feminine singular construct noun with prefixed preposition min (from) - tumult/conspiracy of", "*pōʿălê*": "masculine plural construct noun - workers of", "*ʾāwen*": "masculine singular noun - iniquity/wickedness" }, "variants": { "*sôd*": "secret counsel/assembly/council/gathering", "*mərēʿîm*": "evildoers/those who do evil", "*rigšat*": "tumult/throng/conspiracy/noisy crowd", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow" } }
- Prov 18:21 : 21 { "verseID": "Proverbs.18.21", "source": "מָ֣וֶת וְ֭חַיִּים בְּיַד־לָשׁ֑וֹן וְ֝אֹהֲבֶ֗יהָ יֹאכַ֥ל פִּרְיָֽהּ׃", "text": "*māweṯ* and-*ḥayyîm* in-hand-of-*lāšôn* and-*ʾōhăḇeyhā* *yōʾḵal* *piryāh*", "grammar": { "*māweṯ*": "noun, masculine singular - death", "*ḥayyîm*": "noun, masculine plural - life", "*lāšôn*": "noun, feminine singular - tongue/language", "*ʾōhăḇeyhā*": "verb, qal participle, masculine plural with 3rd feminine singular suffix - those who love it", "*yōʾḵal*": "verb, qal imperfect, 3rd masculine singular - eats/consumes", "*piryāh*": "noun, masculine singular with 3rd feminine singular suffix - its fruit" }, "variants": { "*māweṯ*": "death/dying", "*ḥayyîm*": "life/living", "*lāšôn*": "tongue/language/speech", "*ʾōhăḇeyhā*": "those who love it/those who desire it", "*yōʾḵal*": "eats/consumes/partakes of", "*piryāh*": "its fruit/its result/its outcome" } }
- Ps 52:2 : 2 { "verseID": "Psalms.52.2", "source": "בְּב֤וֹא ׀ דּוֹאֵ֣ג הָאֲדֹמִי֮ וַיַּגֵּ֢ד לְשָׁ֫א֥וּל וַיֹּ֥אמֶר ל֑וֹ בָּ֥א דָ֝וִ֗ד אֶל־בֵּ֥ית אֲחִימֶֽלֶךְ׃", "text": "In the *bôʾ* of *Dôʾēg* the *ʾĕdômî* and he *wayyaggēd* to *Šāʾûl* and he *wayyōʾmer* to him, *bāʾ* *Dāwid* to-house of *ʾĂḥîmelek*.", "grammar": { "*bě-*": "preposition 'in/when'", "*bôʾ*": "infinitive construct, Qal - coming/entering", "*Dôʾēg*": "proper noun - Doeg", "*hā-*": "definite article 'the'", "*ʾĕdômî*": "adjective, masculine singular - Edomite", "*wa-*": "conjunction 'and'", "*yaggēd*": "imperfect, 3rd masculine singular, Hifil with waw-consecutive - he told/reported", "*lě-*": "preposition 'to'", "*Šāʾûl*": "proper noun - Saul", "*yōʾmer*": "imperfect, 3rd masculine singular, Qal with waw-consecutive - he said", "*lô*": "preposition with 3rd masculine singular suffix - to him", "*bāʾ*": "perfect, 3rd masculine singular, Qal - came/entered", "*Dāwid*": "proper noun - David", "*ʾel-*": "preposition 'to/toward'", "*bêt*": "construct form of 'house'", "*ʾĂḥîmelek*": "proper noun - Ahimelech" }, "variants": { "*bôʾ*": "coming/entering/arriving", "*wayyaggēd*": "reported/told/informed", "*wayyōʾmer*": "said/declared/spoke", "*bāʾ*": "came/entered/arrived" } }