Verse 2
{ "verseID": "Ecclesiastes.10.2", "source": "לֵ֤ב חָכָם֙ לִֽימִינ֔וֹ וְלֵ֥ב כְּסִ֖יל לִשְׂמֹאלֽוֹ׃", "text": "*lēb ḥākām* to *yəmînô* *wə*-*lēb kəsîl* to *śəmōʾlô*", "grammar": { "*lēb*": "masculine singular construct - heart of", "*ḥākām*": "adjective, masculine singular - wise", "*yəmînô*": "feminine singular noun with 3rd masculine singular possessive suffix - his right (side)", "*wə*": "conjunction - and", "*lēb*": "masculine singular construct - heart of", "*kəsîl*": "adjective, masculine singular - foolish", "*śəmōʾlô*": "feminine singular noun with 3rd masculine singular possessive suffix - his left (side)" }, "variants": { "*lēb*": "heart/mind/inner being", "*ḥākām*": "wise/skilled person", "*yəmînô*": "his right side/his right hand", "*kəsîl*": "fool/stupid person", "*śəmōʾlô*": "his left side/his left hand" } }
Other Translations
GT, oversatt fra Hebraisk
Den vises hjerte leder ham mot høyre, mens dårens hjerte leder ham mot venstre.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
En klok manns hjerte er ved hans høyre hånd; men en dåres hjerte er ved hans venstre.
Norsk King James
En vis manns hjerte er til hans høyrehånd; men en tåpes hjerte er til hans venstre hånd.
Modernisert Norsk Bibel 1866
Den vises hjerte er på høyre side, men dåren har sitt på venstre side.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den vises hjerte leder mot høyre, mens dårens hjerte leder mot venstre.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den vise har sitt hjerte på sin høyre side, mens dårens hjerte er på den venstre.
o3-mini KJV Norsk
En vis mans hjerte er ved hans høyre hånd, mens en dår har sitt hjerte ved venstre.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den vise har sitt hjerte på sin høyre side, mens dårens hjerte er på den venstre.
Lingvistisk bibeloversettelse fra grunntekst
Hjertet til den vise heller mot høyre, mens hjertet til dåren heller mot venstre.
Linguistic Bible Translation from Source Texts
A wise person's heart inclines him to the right, but a fool's heart inclines him to the left.
GT, oversatt fra hebraisk Aug2024
Den vises hjerte leder til høyre, men dårens hjerte leder til venstre.
Original Norsk Bibel 1866
Den Vises Hjerte er ved hans høire Side, men Daarens Hjerte er ved hans venstre Side.
King James Version 1769 (Standard Version)
A wise man's heart is at his right hand; but a fool's heart at his left.
KJV 1769 norsk
Den kloke har sitt hjerte på høyre side, men dåren sitt hjerte på venstre side.
KJV1611 - Moderne engelsk
A wise man's heart is at his right hand; but a fool's heart at his left.
King James Version 1611 (Original)
A wise man's heart is at his right hand; but a fool's heart at his left.
Norsk oversettelse av Webster
Den klokes hjerte er ved hans høyre hånd, men dåren har sitt hjerte ved sin venstre.
Norsk oversettelse av Youngs Literal Translation
Den vises hjerte er ved hans høyre hånd, men dårens hjerte ved hans venstre.
Norsk oversettelse av ASV1901
Den vises hjerte er til hans høyre, men en dåres hjerte er til hans venstre.
Norsk oversettelse av BBE
Den vises hjerte går i riktig retning, men den tåpeliges hjerte går feil vei.
Coverdale Bible (1535)
A wyse mans hert is vpon the right hande, but a fooles hert is vpon the left.
Geneva Bible (1560)
The heart of a wise man is at his right hand: but the heart of a foole is at his left hand.
Bishops' Bible (1568)
A wyse mans heart is vpon his right hande, but a fooles heart vpon his left.
Authorized King James Version (1611)
A wise man's heart [is] at his right hand; but a fool's heart at his left.
Webster's Bible (1833)
A wise man's heart is at his right hand, but a fool's heart at his left.
Young's Literal Translation (1862/1898)
The heart of the wise `is' at his right hand, And the heart of a fool at his left.
American Standard Version (1901)
A wise man's heart is at his right hand; but a fool's heart at his left.
Bible in Basic English (1941)
The heart of the wise man goes in the right direction; but the heart of a foolish man in the wrong.
World English Bible (2000)
A wise man's heart is at his right hand, but a fool's heart at his left.
NET Bible® (New English Translation)
Wisdom Can Be Nullified By the Caprice of Rulers A wise person’s good sense protects him, but a fool’s lack of sense leaves him vulnerable.
Referenced Verses
- Prov 14:8 : 8 { "verseID": "Proverbs.14.8", "source": "חָכְמַ֣ת עָ֭רוּם הָבִ֣ין דַּרְכּ֑וֹ וְאִוֶּ֖לֶת כְּסִילִ֣ים מִרְמָֽה׃", "text": "*ḥāḵmat* *ʿārûm* *hābîn* *darkô* *wə-ʾiwwelet* *kəsîlîm* *mirmâ*", "grammar": { "*ḥāḵmat*": "construct feminine singular noun - wisdom of", "*ʿārûm*": "masculine singular adjective - prudent", "*hābîn*": "Hiphil infinitive construct - to understand", "*darkô*": "masculine singular noun + 3rd person masculine singular suffix - his way", "*wə-ʾiwwelet*": "conjunction + feminine singular noun - and folly of", "*kəsîlîm*": "masculine plural noun - fools", "*mirmâ*": "feminine singular noun - deceit" }, "variants": { "*ʿārûm*": "prudent/shrewd/sensible", "*hābîn*": "to understand/to discern/to perceive", "*ʾiwwelet*": "folly/foolishness/stupidity", "*kəsîlîm*": "fools/stupid ones/dullards", "*mirmâ*": "deceit/treachery/fraud" } }
- Prov 17:16 : 16 { "verseID": "Proverbs.17.16", "source": "לָמָּה־זֶּה מְחִיר בְּיַד־כְּסִיל לִקְנוֹת חָכְמָה וְלֶב־אָיִן", "text": "Why this *məchîr* in *yad*-*kəsîl* *liqnôt* *chŏkmāh* *wə-lēb*-*'āyin*", "grammar": { "*lāmmāh*": "interrogative - why", "*zeh*": "demonstrative - this", "*məchîr*": "noun, masculine singular - price/payment", "*bə-yad*": "preposition + noun, feminine singular construct - in hand of", "*kəsîl*": "noun, masculine singular - fool", "*liqnôt*": "preposition + infinitive construct, Qal - to buy/acquire", "*chŏkmāh*": "noun, feminine singular - wisdom", "*wə-lēb*": "conjunction + noun, masculine singular - and heart", "*'āyin*": "adverbial particle - there is not/without" }, "variants": { "*məchîr*": "price/payment/cost", "*yad*": "hand/power/control", "*kəsîl*": "fool/stupid person", "*liqnôt*": "to buy/acquire/purchase", "*chŏkmāh*": "wisdom/skill/knowledge", "*lēb-'āyin*": "without heart/without understanding/without intelligence" } }
- Eccl 9:10 : 10 { "verseID": "Ecclesiastes.9.10", "source": "כֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשׂ֥וֹת בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבּוֹן֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁא֕וֹל אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃", "text": "All that *timṣāʾ* *yādĕkā* to-*laʿăśôt* in-*kōḥăkā* *ʿăśēh*; for not *maʿăśeh* and-*ḥešbôn* and-*daʿat* and-*ḥokmâ* in-*šĕʾôl* that you *hōlēk* there.", "grammar": { "*timṣāʾ*": "verb, qal imperfect, 2nd person masculine singular - you find", "*yādĕkā*": "noun, feminine singular with 2nd person masculine singular suffix - your hand", "*laʿăśôt*": "verb, qal infinitive construct with preposition - to do", "*kōḥăkā*": "noun, masculine singular with 2nd person masculine singular suffix - your strength", "*ʿăśēh*": "verb, qal imperative, masculine singular - do", "*maʿăśeh*": "noun, masculine singular - work/deed", "*ḥešbôn*": "noun, masculine singular - reckoning/account", "*daʿat*": "noun, feminine singular - knowledge", "*ḥokmâ*": "noun, feminine singular - wisdom", "*šĕʾôl*": "noun, feminine singular - Sheol/grave", "*hōlēk*": "verb, qal participle, masculine singular - going" }, "variants": { "*timṣāʾ yādĕkā*": "your hand finds/you are able/you have opportunity", "*laʿăśôt*": "to do/to perform/to accomplish", "*kōḥăkā*": "your strength/your power/your ability", "*ʿăśēh*": "do/perform/accomplish", "*maʿăśeh*": "work/deed/activity/action", "*ḥešbôn*": "reckoning/account/reasoning/planning", "*daʿat*": "knowledge/understanding/perception", "*ḥokmâ*": "wisdom/skill/intelligence", "*šĕʾôl*": "Sheol/grave/realm of the dead", "*hōlēk šāmmâ*": "going there/headed there" } }
- Eccl 10:10 : 10 { "verseID": "Ecclesiastes.10.10", "source": "אִם־קֵהָ֣ה הַבַּרְזֶ֗ל וְהוּא֙ לֹא־פָנִ֣ים קִלְקַ֔ל וַחֲיָלִ֖ים יְגַבֵּ֑ר וְיִתְר֥וֹן הַכְשֵׁ֖ר חָכְמָֽה׃", "text": "If *qēhâ habbarzel* *wə-hûʾ* not *pānîm qilqal* *wa-ḥăyālîm yəgabbēr* *wə-yitrôn haksēr ḥokmâ*", "grammar": { "*qēhâ*": "qal perfect 3rd masculine singular - is blunt/dull", "*habbarzel*": "definite article + masculine singular noun - the iron", "*wə-hûʾ*": "conjunction + 3rd masculine singular pronoun - and he/it", "*lōʾ-pānîm*": "negative particle + masculine plural noun - not edges", "*qilqal*": "pilpel perfect 3rd masculine singular - has sharpened", "*wa-ḥăyālîm*": "conjunction + masculine plural noun - and strength/forces", "*yəgabbēr*": "piel imperfect 3rd masculine singular - he must exert", "*wə-yitrôn*": "conjunction + masculine singular construct - and advantage of", "*haksēr*": "verb infinitive construct with definite article - the succeeding/the being advantageous", "*ḥokmâ*": "feminine singular noun - wisdom" }, "variants": { "*qēhâ*": "is blunt/is dull/has lost edge", "*habbarzel*": "the iron/the iron tool", "*pānîm*": "faces/edges/surface", "*qilqal*": "has sharpened/has polished", "*ḥăyālîm*": "strength/forces/power", "*yəgabbēr*": "must exert/will strengthen/must increase", "*yitrôn*": "advantage/profit/excellence", "*haksēr*": "success/advantage/ability" } }
- Eccl 10:14 : 14 { "verseID": "Ecclesiastes.10.14", "source": "וְהַסָּכָ֖ל יַרְבֶּ֣ה דְבָרִ֑ים לֹא־יֵדַ֤ע הָאָדָם֙ מַה־שֶׁיִּֽהְיֶ֔ה וַאֲשֶׁ֤ר יִֽהְיֶה֙ מֵֽאַחֲרָ֔יו מִ֖י יַגִּ֥יד לֽוֹ׃", "text": "*wə-hassākāl yarbeh dəbārîm*; not *yēdaʿ hāʾādām* what *še-yihyeh* and which *yihyeh* from after him who *yaggîd* to him", "grammar": { "*wə-hassākāl*": "conjunction + definite article + masculine singular noun - and the fool", "*yarbeh*": "hiphil imperfect 3rd masculine singular - multiplies/increases", "*dəbārîm*": "masculine plural noun - words", "*lōʾ-yēdaʿ*": "negative particle + qal imperfect 3rd masculine singular - does not know", "*hāʾādām*": "definite article + masculine singular noun - the man", "*mah-še-yihyeh*": "interrogative + relative particle + qal imperfect 3rd masculine singular - what will be", "*wa-ʾăšer*": "conjunction + relative particle - and that which", "*yihyeh*": "qal imperfect 3rd masculine singular - will be", "*mē-ʾaḥărāyw*": "preposition + preposition with 3rd masculine singular suffix - from after him", "*mî*": "interrogative pronoun - who", "*yaggîd*": "hiphil imperfect 3rd masculine singular - will tell", "*lô*": "preposition with 3rd masculine singular suffix - to him" }, "variants": { "*hassākāl*": "the fool/the foolish one", "*yarbeh*": "multiplies/increases/uses many", "*dəbārîm*": "words/speeches/sayings", "*yēdaʿ*": "knows/understands", "*hāʾādām*": "the man/mankind/person", "*yihyeh*": "will be/shall happen/will become", "*mē-ʾaḥărāyw*": "after him/behind him/following him", "*yaggîd*": "will tell/can declare/will make known" } }
- Luke 12:18-20 : 18 { "verseID": "Luke.12.18", "source": "Καὶ εἶπεν, Τοῦτο ποιήσω: καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω· καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου.", "text": "And *eipen*, This *poiēsō*: *kathelō* of me the *apothēkas*, and *meizonas oikodomēsō*; and *synaxō ekei panta* the *genēmata* of me and the *agatha* of me.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*poiēsō*": "future active indicative, 1st singular - I will do", "*kathelō*": "future active indicative, 1st singular - I will tear down", "*apothēkas*": "accusative plural feminine - barns/storehouses", "*meizonas*": "accusative plural feminine comparative - larger/greater", "*oikodomēsō*": "future active indicative, 1st singular - I will build", "*synaxō*": "future active indicative, 1st singular - I will gather", "*ekei*": "adverb - there", "*panta*": "accusative plural neuter - all", "*genēmata*": "accusative plural neuter - produce/crops", "*agatha*": "accusative plural neuter - goods/good things" }, "variants": { "*kathelō*": "tear down/demolish/pull down", "*apothēkas*": "barns/storehouses/granaries", "*meizonas*": "larger/greater/bigger", "*oikodomēsō*": "build/construct", "*synaxō*": "gather/store/collect", "*genēmata*": "produce/harvest/crops", "*agatha*": "goods/possessions/wealth" } } 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } }
- Luke 14:28-32 : 28 { "verseID": "Luke.14.28", "source": "Τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας, ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν;", "text": "Who for of you, *thelōn pyrgon oikodomēsai*, not first *kathisas*, *psēphizei* the *dapanēn*, if he *echei* the [things] *pros apartismon*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*gar*": "postpositive conjunction - for", "*ex*": "preposition + genitive - from/of", "*hymōn*": "personal pronoun, genitive, plural - of you", "*thelōn*": "present participle, active, nominative, masculine, singular - wishing/wanting", "*pyrgon*": "accusative, masculine, singular - tower", "*oikodomēsai*": "aorist infinitive, active - to build", "*ouchi*": "negative particle (emphatic) - not", "*prōton*": "adverb - first", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*psēphizei*": "present, 3rd singular, active - calculates/counts", "*dapanēn*": "accusative, feminine, singular - cost/expense", "*ei*": "conjunction - if", "*echei*": "present, 3rd singular, active - has", "*ta*": "definite article, accusative, neuter, plural - the things", "*pros*": "preposition + accusative - for", "*apartismon*": "accusative, masculine, singular - completion" }, "variants": { "*thelōn*": "wishing/wanting/desiring", "*pyrgon*": "tower/structure", "*oikodomēsai*": "to build/to construct", "*kathisas*": "having sat down/sitting/taking time", "*psēphizei*": "calculates/counts/estimates", "*dapanēn*": "cost/expense/required resources", "*echei*": "has/possesses", "*pros apartismon*": "for completion/to finish it/for the full project" } } 29 { "verseID": "Luke.14.29", "source": "Ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον, καὶ μὴ ἰσχύοντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται ἐμπαίζειν αὐτῷ,", "text": "So that lest, *thentos autou themelion*, and not *ischyontos ektelesai*, all those *theōrountes arxōntai empaizein* him,", "grammar": { "*hina*": "conjunction - so that/in order that", "*mēpote*": "conjunction - lest/in case", "*thentos*": "aorist participle, active, genitive, masculine, singular - having laid", "*autou*": "personal pronoun, genitive, masculine, singular - he/him", "*themelion*": "accusative, masculine/neuter, singular - foundation", "*mē*": "negative particle - not", "*ischyontos*": "present participle, active, genitive, masculine, singular - being able/having strength", "*ektelesai*": "aorist infinitive, active - to finish/complete", "*pantes*": "adjective, nominative, masculine, plural - all", "*theōrountes*": "present participle, active, nominative, masculine, plural - observing/seeing", "*arxōntai*": "aorist subjunctive, middle, 3rd plural - might begin", "*empaizein*": "present infinitive, active - to mock/ridicule", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*thentos*": "having laid/after laying/when he has laid", "*themelion*": "foundation/base", "*ischyontos*": "being able/having strength/being capable", "*ektelesai*": "to finish/to complete/to carry through", "*theōrountes*": "observing/seeing/watching", "*arxōntai*": "might begin/should start", "*empaizein*": "to mock/to ridicule/to make fun of" } } 30 { "verseID": "Luke.14.30", "source": "Λέγοντες, ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν, καὶ οὐκ ἴσχυσεν ἐκτελέσαι.", "text": "*Legontes*, that This the *anthrōpos ērxato oikodomein*, and not *ischysen ektelesai*.", "grammar": { "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ērxato*": "aorist, 3rd singular, middle - began", "*oikodomein*": "present infinitive, active - to build", "*ouk*": "negative particle - not", "*ischysen*": "aorist, 3rd singular, active - was able", "*ektelesai*": "aorist infinitive, active - to finish/complete" }, "variants": { "*legontes*": "saying/declaring", "*anthrōpos*": "man/person/human being", "*ērxato*": "began/started", "*oikodomein*": "to build/to construct", "*ischysen*": "was able/had strength/could manage", "*ektelesai*": "to finish/to complete/to carry through" } } 31 { "verseID": "Luke.14.31", "source": "Ἢ τίς βασιλεὺς, πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον, οὐχὶ καθίσας πρῶτον, βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπʼ αὐτόν;", "text": "Or what *basileus*, *poreuomenos symbalein heterō basilei* into *polemon*, not *kathisas prōton*, *bouleuetai* if *dynatos estin* with *deka chiliasin apantēsai* the one with *eikosi chiliadōn erchomenō ep'* him?", "grammar": { "*ē*": "conjunction - or", "*tis*": "interrogative pronoun, nominative, masculine, singular - what/which", "*basileus*": "nominative, masculine, singular - king", "*poreuomenos*": "present participle, middle/passive, nominative, masculine, singular - going/proceeding", "*symbalein*": "aorist infinitive, active - to engage/encounter", "*heterō*": "adjective, dative, masculine, singular - another", "*basilei*": "dative, masculine, singular - king", "*polemon*": "accusative, masculine, singular - war/battle", "*ouchi*": "negative particle (emphatic) - not", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*prōton*": "adverb - first", "*bouleuetai*": "present, 3rd singular, middle - consults/considers", "*ei*": "conjunction - if", "*dynatos*": "adjective, nominative, masculine, singular - able/capable", "*estin*": "present, 3rd singular - is", "*en*": "preposition + dative - with/in", "*deka*": "numeral - ten", "*chiliasin*": "dative, feminine, plural - thousands", "*apantēsai*": "aorist infinitive, active - to meet/encounter", "*tō*": "definite article, dative, masculine, singular - the one", "*meta*": "preposition + genitive - with", "*eikosi*": "numeral - twenty", "*chiliadōn*": "genitive, feminine, plural - of thousands", "*erchomenō*": "present participle, middle/passive, dative, masculine, singular - coming", "*ep'*": "preposition + accusative - against" }, "variants": { "*basileus*": "king/ruler/monarch", "*poreuomenos*": "going/proceeding/marching", "*symbalein*": "to engage/to encounter/to meet in battle", "*heterō*": "another/other", "*polemon*": "war/battle/conflict", "*kathisas*": "having sat down/taking time/considering", "*bouleuetai*": "consults/considers/deliberates", "*dynatos*": "able/capable/strong enough", "*chiliasin*": "thousands/units of a thousand", "*apantēsai*": "to meet/to encounter/to face", "*erchomenō*": "coming/approaching/advancing" } } 32 { "verseID": "Luke.14.32", "source": "Εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος, πρεσβείαν ἀποστείλας, ἐρωτᾷ τὰ πρὸς εἰρήνην.", "text": "If *de* not indeed, while *autou porrō ontos*, *presbeian aposteilas*, he *erōta* the [things] *pros eirēnēn*.", "grammar": { "*ei de mē ge*": "idiom - otherwise/if not", "*eti*": "adverb - while/yet", "*autou*": "personal pronoun, genitive, masculine, singular - he/him", "*porrō*": "adverb - far off/at a distance", "*ontos*": "present participle, active, genitive, masculine, singular - being", "*presbeian*": "accusative, feminine, singular - delegation/embassy", "*aposteilas*": "aorist participle, active, nominative, masculine, singular - having sent", "*erōta*": "present, 3rd singular, active - asks/requests", "*ta*": "definite article, accusative, neuter, plural - the things", "*pros*": "preposition + accusative - for/pertaining to", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*ei de mē ge*": "otherwise/if not/or else", "*porrō*": "far off/at a distance/far away", "*ontos*": "being/when he is", "*presbeian*": "delegation/embassy/ambassadors", "*aposteilas*": "having sent/sending", "*erōta*": "asks/requests/negotiates", "*pros eirēnēn*": "for peace/pertaining to peace/peace terms" } }