Verse 11

{ "verseID": "Ezekiel.47.11", "source": "בִּצֹּאתָ֧יו וּגְבָאָ֛יו וְלֹ֥א יֵרָפְא֖וּ לְמֶ֥לַח נִתָּֽנוּ", "text": "In-*biṣṣōʾtāyw* and-*gəbāʾāyw* and-not *yērāpəʾû* to-*melaḥ* *nittānû*", "grammar": { "*biṣṣōʾtāyw*": "noun feminine plural construct with 3rd masculine singular suffix - its swamps/marshes", "*gəbāʾāyw*": "noun masculine plural construct with 3rd masculine singular suffix - its pools/puddles", "*yērāpəʾû*": "Niphal imperfect 3rd masculine plural - they will be healed", "*melaḥ*": "noun masculine singular - salt", "*nittānû*": "Niphal perfect 3rd common plural - they are given" }, "variants": { "*biṣṣōʾtāyw*": "its swamps/its marshes/its muddy places", "*gəbāʾāyw*": "its pools/its puddles/its stagnant waters", "*yērāpəʾû*": "they will be healed/they will be made fresh", "*melaḥ*": "salt/saltiness", "*nittānû*": "they are given/they are assigned/they are consigned" } }

Other Translations

Referenced Verses

  • Deut 29:23 : 23 { "verseID": "Deuteronomy.29.23", "source": "וְאָֽמְרוּ֙ כָּל־הַגּוֹיִ֔ם עַל־מֶ֨ה עָשָׂ֧ה יְהוָ֛ה כָּ֖כָה לָאָ֣רֶץ הַזֹּ֑את מֶ֥ה חֳרִ֛י הָאַ֥ף הַגָּד֖וֹל הַזֶּֽה׃", "text": "And-*ʾāmᵉrû* all-the-*gôyim*: For-what *ʿāśāh* *YHWH* thus to-the-*ʾāreṣ* the-*zōʾt*? What *ḥŏrî* the-*ʾap̄* the-*gādôl* the-*zeh*?", "grammar": { "*ʾāmᵉrû*": "Qal perfect 3rd common plural consecutive - and they will say", "*gôyim*": "noun masculine plural - nations", "*ʿāśāh*": "Qal perfect 3rd masculine singular - he did", "*YHWH*": "proper noun - the divine name", "*ʾāreṣ*": "noun feminine singular - land", "*zōʾt*": "demonstrative adjective feminine singular - this", "*ḥŏrî*": "noun masculine singular construct - burning of", "*ʾap̄*": "noun masculine singular - nose/anger", "*gādôl*": "adjective masculine singular - great", "*zeh*": "demonstrative adjective masculine singular - this" }, "variants": { "*gôyim*": "nations/peoples/gentiles", "*ʿāśāh*": "did/made/accomplished", "*ḥŏrî*": "burning/heat/fierceness", "*ʾap̄*": "anger/nose/wrath" } }
  • Rev 22:11 : 11 { "verseID": "Revelation.22.11", "source": "Ὁ ἀδικῶν, ἀδικησάτω ἔτι: καὶ ὁ ῥυπαρὸς, ῥυπανθήτω ἔτι: καὶ ὁ δίκαιος, δικαιωθήτω ἔτι: καὶ ὁ ἅγιος, ἁγιασθήτω ἔτι.", "text": "The one *adikōn*, *adikēsatō eti*: and the *ryparos*, *rhypanthētō eti*: and the *dikaios*, *dikaiōthētō eti*: and the *hagios*, *hagiasthētō eti*.", "grammar": { "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*adikēsatō*": "aorist active imperative, 3rd singular - let him do wrong", "*eti*": "adverb - still/yet", "*ryparos*": "nominative, masculine, singular - filthy", "*rhypanthētō*": "aorist passive imperative, 3rd singular - let him be filthy", "*dikaios*": "nominative, masculine, singular - righteous", "*dikaiōthētō*": "aorist passive imperative, 3rd singular - let him be righteous", "*hagios*": "nominative, masculine, singular - holy", "*hagiasthētō*": "aorist passive imperative, 3rd singular - let him be holy" }, "variants": { "*adikōn*": "doing wrong/unrighteous one/unjust one", "*adikēsatō*": "let him continue to do wrong/let him do injustice", "*eti*": "still/yet/longer", "*ryparos*": "filthy/defiled/impure", "*rhypanthētō*": "let him be filthy/let him remain impure", "*dikaios*": "righteous/just/upright", "*dikaiōthētō*": "let him practice righteousness/let him continue to be just", "*hagios*": "holy/set apart/sanctified", "*hagiasthētō*": "let him be holy/let him continue to be sanctified" } }
  • Judg 9:45 : 45 { "verseID": "Judges.9.45", "source": "וַאֲבִימֶ֜לֶךְ נִלְחָ֣ם בָּעִ֗יר כֹּ֚ל הַיּ֣וֹם הַה֔וּא וַיִּלְכֹּד֙ אֶת־הָעִ֔יר וְאֶת־הָעָ֥ם אֲשֶׁר־בָּ֖הּ הָרָ֑ג וַיִּתֹּץ֙ אֶת־הָעִ֔יר וַיִּזְרָעֶ֖הָ מֶֽלַח׃ פ", "text": "And-*waʾăḇîmeleḵ* *nilḥām* against-the-*ʿîr* all the-*yôm* the-that and-*wayyilkōḏ* *ʾet*-the-*ʿîr* and-*ʾet*-the-*ʿām* that-in-her *hārāḡ* and-*wayyittōṣ* *ʾet*-the-*ʿîr* and-*wayyizrāʿehā* *melaḥ*.", "grammar": { "*waʾăḇîmeleḵ*": "conjunction + proper name - and Abimelech", "*nilḥām*": "niphal perfect 3ms - he fought", "*ʿîr*": "feminine singular with definite article - the city", "*yôm*": "masculine singular with definite article - the day", "*wayyilkōḏ*": "waw consecutive + qal imperfect 3ms - and he captured", "*ʿîr*": "feminine singular with definite article - the city", "*ʿām*": "masculine singular with definite article - the people", "*hārāḡ*": "qal perfect 3ms - he killed", "*wayyittōṣ*": "waw consecutive + qal imperfect 3ms - and he tore down", "*ʿîr*": "feminine singular with definite article - the city", "*wayyizrāʿehā*": "waw consecutive + qal imperfect 3ms with 3fs suffix - and he sowed it", "*melaḥ*": "masculine singular - salt" }, "variants": { "*wayyizrāʿehā melaḥ*": "sowed it with salt (symbolic act of making land infertile/cursed)" } }
  • Ps 107:34 : 34 { "verseID": "Psalms.107.34", "source": "אֶ֣רֶץ פְּ֭רִי לִמְלֵחָ֑ה מֵ֝רָעַ֗ת יֹ֣שְׁבֵי בָֽהּ", "text": "*ʾereṣ* *pᵊrî* to-*mᵊlēḥâ* from-*rāʿat* *yōšᵊbê* in-her", "grammar": { "*ʾereṣ*": "noun, feminine singular construct - land of", "*pᵊrî*": "noun, masculine singular - fruit/fruitfulness", "*mᵊlēḥâ*": "noun, feminine singular with prefixed preposition lamed - to saltiness/salt marsh", "*rāʿat*": "noun, feminine singular construct with prefixed preposition min - from evil/wickedness of", "*yōšᵊbê*": "qal participle, masculine plural construct - dwellers of/inhabitants of" }, "variants": { "*ʾereṣ*": "land of/country of", "*pᵊrî*": "fruit/fruitfulness/fertility", "*mᵊlēḥâ*": "saltiness/salt marsh/barren land", "*rāʿat*": "evil/wickedness/wrongdoing", "*yōšᵊbê*": "dwellers of/inhabitants of/those who live in" } }
  • Jer 17:6 : 6 { "verseID": "Jeremiah.17.6", "source": "וְהָיָה֙ כְּעַרְעָ֣ר בָּֽעֲרָבָ֔ה וְלֹ֥א יִרְאֶ֖ה כִּי־יָ֣בוֹא ט֑וֹב וְשָׁכַ֤ן חֲרֵרִים֙ בַּמִּדְבָּ֔ר אֶ֥רֶץ מְלֵחָ֖ה וְלֹ֥א תֵשֵֽׁב׃", "text": "And-*hāyâ* like-*ʿarʿār* in-the-*ʿărābâ* and-not *yirʾeh* when-*yābôʾ* *ṭôb* and-*šākan* *ḥărērîm* in-the-*midbār* *ʾereṣ* *mĕlēḥâ* and-not *tēšēb*", "grammar": { "*hāyâ*": "qal perfect 3rd person masculine singular - he will be", "*ʿarʿār*": "masculine singular noun - juniper/shrub/destitute one", "*ʿărābâ*": "feminine singular noun with definite article - the desert plain", "*yirʾeh*": "qal imperfect 3rd person masculine singular - he will see", "*yābôʾ*": "qal imperfect 3rd person masculine singular - it comes", "*ṭôb*": "masculine singular adjective/noun - good", "*šākan*": "qal perfect 3rd person masculine singular - he will dwell", "*ḥărērîm*": "masculine plural noun - parched places/heat", "*midbār*": "masculine singular noun with definite article - the wilderness/desert", "*ʾereṣ*": "construct state, feminine singular - land of", "*mĕlēḥâ*": "feminine singular adjective - salt/barren", "*tēšēb*": "qal imperfect 3rd person feminine singular - it will be inhabited" }, "variants": { "*ʿarʿār*": "juniper/shrub/destitute one/naked one", "*ʿărābâ*": "desert plain/wilderness/Arabah", "*ḥărērîm*": "parched places/heat/burnt areas", "*mĕlēḥâ*": "salt/barren/sterile" } }
  • Mark 9:48-49 : 48 { "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 49 { "verseID": "Mark.9.49", "source": "Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἀλὶ ἁλισθήσεται.", "text": "Every-one *gar* with-*pyri* *halisthēsetai*, and every *thysia* with-*hali* *halisthēsetai*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pyri*": "dative, neuter, singular - with fire", "*halisthēsetai*": "future indicative, passive, 3rd singular - will be salted", "*thysia*": "nominative, feminine, singular - sacrifice", "*hali*": "dative, masculine, singular - with salt" }, "variants": { "*gar*": "for/because/indeed", "*pyri*": "fire/flame", "*halisthēsetai*": "will be salted/seasoned/preserved", "*thysia*": "sacrifice/offering", "*hali*": "salt/seasoning" } }
  • Heb 6:4-8 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } } 5 { "verseID": "Hebrews.6.5", "source": "Καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος,", "text": "And *kalon geusamenous Theou rhēma*, *dynameis te mellontos aiōnos*,", "grammar": { "*kalon*": "adjective, accusative singular neuter - good", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*Theou*": "genitive singular masculine - of God", "*rhēma*": "accusative singular neuter - word/saying", "*dynameis*": "accusative plural feminine - powers", "*te*": "conjunction - and/both", "*mellontos*": "present active participle, genitive singular masculine/neuter - coming/about to be", "*aiōnos*": "genitive singular masculine - age/world" }, "variants": { "*kalon*": "good/excellent/fine", "*geusamenous*": "having tasted/experienced", "*rhēma*": "word/saying/declaration/utterance", "*dynameis*": "powers/miracles/mighty works", "*mellontos*": "coming/future/about to be", "*aiōnos*": "age/world/era" } } 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } } 7 { "verseID": "Hebrews.6.7", "source": "Γῆ γὰρ ἡ πιοῦσα τὸν ἐπʼ αὐτῆς πολλάκις ἐρχόμενον ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις διʼ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ:", "text": "*Gē gar* the *piousa* the *ep autēs pollakis erchomenon hueton*, and *tiktousa botanēn eutheton ekeinois di' hous* and *geōrgeitai*, *metalambanei eulogias apo tou Theou*:", "grammar": { "*Gē*": "nominative singular feminine - earth/land/ground", "*gar*": "conjunction - for/because", "*piousa*": "aorist active participle, nominative singular feminine - having drunk", "*ep*": "preposition + genitive - upon", "*autēs*": "genitive singular feminine - it/her", "*pollakis*": "adverb - often/frequently", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*hueton*": "accusative singular masculine - rain", "*tiktousa*": "present active participle, nominative singular feminine - bringing forth/bearing", "*botanēn*": "accusative singular feminine - herb/vegetation/plant", "*eutheton*": "accusative singular feminine - suitable/useful/fit", "*ekeinois*": "dative plural masculine - for those", "*di'*": "preposition + accusative - for/because of", "*hous*": "accusative plural masculine - whom", "*geōrgeitai*": "present passive indicative, 3rd person singular - is tilled/cultivated", "*metalambanei*": "present active indicative, 3rd person singular - receives/partakes of", "*eulogias*": "genitive singular feminine - blessing", "*apo*": "preposition + genitive - from", "*tou Theou*": "genitive singular masculine - of God" }, "variants": { "*Gē*": "earth/land/ground/soil", "*piousa*": "having drunk/absorbed", "*pollakis*": "often/repeatedly/many times", "*erchomenon*": "coming/falling", "*hueton*": "rain/shower", "*tiktousa*": "bringing forth/producing/bearing", "*botanēn*": "vegetation/herbs/plants", "*eutheton*": "useful/fit/suitable/appropriate", "*geōrgeitai*": "is cultivated/tilled/farmed", "*metalambanei*": "receives/partakes of/shares in", "*eulogias*": "blessing/benediction" } } 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
  • Heb 10:26-31 : 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } } 27 { "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } } 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } } 30 { "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } } 31 { "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } }
  • 2 Pet 2:19-22 : 19 { "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } } 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } } 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }
  • Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }