Verse 11

{ "verseID": "Hebrews.2.11", "source": "Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες: διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,", "text": "For both the one *hagiazōn* and those *hagiazomenoi* from *henos* all: for which *aitian* not *epaischunetai* *adelphous* them *kalein*,", "grammar": { "*hagiazōn*": "present active participle, nominative masculine singular - sanctifying", "*hagiazomenoi*": "present passive participle, nominative masculine plural - being sanctified", "*henos*": "genitive masculine singular - of one", "*aitian*": "accusative feminine singular - cause/reason", "*epaischunetai*": "present middle/passive indicative, 3rd singular - is ashamed", "*adelphous*": "accusative masculine plural - brothers", "*kalein*": "present active infinitive - to call" }, "variants": { "*hagiazōn*": "sanctifying/making holy/consecrating", "*hagiazomenoi*": "being sanctified/being made holy", "*aitian*": "cause/reason/charge", "*epaischunetai*": "is ashamed/feels shame/is embarrassed", "*adelphous*": "brothers/siblings/kinsmen", "*kalein*": "to call/name/designate" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For både han som helliger og de som helliges er alle av ett; derfor skammer han seg ikke ved å kalle dem brødre,

• NT, oversatt fra gresk

  For både den som helliger, og de som helliges, utgår fra samme kilde; derfor skammer han seg ikke over å kalle dem brødre.

• Norsk King James

  For både han som helliger og de som helliges er alle ett; derfor er han ikke skamfull for å kalle dem sine brødre,

• Modernisert Norsk Bibel 1866

  For både den som helliggjør, og de som blir helliggjort, er alle av én; derfor skammer han seg ikke ved å kalle dem brødre,

• KJV/Textus Receptus til norsk

  For både han som helliggjør og de som blir helliggjort er alle av én: for denne årsak skammer han seg ikke for å kalle dem brødre,

• Den norske oversettelsen av Det Nye Testamente

  For både han som helliggjør og de som blir helliggjort, er alle av én. Derfor skammer han seg ikke over å kalle dem brødre,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For både han som helliger, og de som blir helliget, er alle av én. Derfor skammer han seg ikke over å kalle dem brødre,

• o3-mini KJV Norsk

  For den som helliggjør, og de som blir hellige, er alle ett; derfor skammer han seg ikke over å kalle dem sine brødre.

• gpt4.5-preview

  For både han som helliggjør og de som blir helliggjort, er alle av én. Derfor skammer han seg ikke over å kalle dem brødre,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For både han som helliggjør og de som blir helliggjort, er alle av én. Derfor skammer han seg ikke over å kalle dem brødre,

• Lingvistisk bibeloversettelse fra grunntekst

  For både han som helliger og de som blir helliget, kommer alle fra en. Derfor skammer han seg ikke over å kalle dem brødre,

• Linguistic Bible Translation from Source Texts

  Both the One who sanctifies and those who are being sanctified are all of one Father. That is why He is not ashamed to call them brothers,

• NT, oversatt fra gresk Aug2024

  For både han som helliger og de som blir helliget, er alle av én. Derfor skammer han seg ikke over å kalle dem brødre,

• Original Norsk Bibel 1866

  Thi baade den, som helliggjør, og de, som helliggjøres, ere alle af Een; hvorfor han ikke skammer sig ved at kalde dem Brødre,

• King James Version 1769 (Standard Version)

  For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

• KJV 1769 norsk

  For både han som helliger og de som blir helliget, er alle av én; derfor skammer han seg ikke over å kalle dem brødre.

• KJV1611 - Moderne engelsk

  For both He who sanctifies and those who are sanctified are all of one; for which reason He is not ashamed to call them brethren,

• King James Version 1611 (Original)

  For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

• Norsk oversettelse av Webster

  For både han som helliger og de som blir helliget, er alle fra en og samme. Derfor skammer han seg ikke over å kalle dem brødre.

• Norsk oversettelse av Youngs Literal Translation

  For både han som helliger og de som helliges, er alle av én. Derfor skammer han seg ikke over å kalle dem brødre.

• Norsk oversettelse av ASV1901

  For både den som helliger og de som blir helliget, er alle av én: derfor skammer han seg ikke over å kalle dem brødre,

• Norsk oversettelse av BBE

  For både han som gjør hellig, og de som blir gjort hellige, er av samme familie; derfor skammer han seg ikke over å kalle dem brødre,

• Tyndale Bible (1526/1534)

  For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren

• Coverdale Bible (1535)

  for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,

• Geneva Bible (1560)

  For he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren,

• Bishops' Bible (1568)

  For both he that sanctifieth, and they which are sanctified, are all of one. For which cause, he is not ashamed to call them brethren,

• Authorized King James Version (1611)

  For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

• Webster's Bible (1833)

  For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."},

• Young's Literal Translation (1862/1898)

  for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,

• American Standard Version (1901)

  For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

• Bible in Basic English (1941)

  For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,

• World English Bible (2000)

  For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

• NET Bible® (New English Translation)

  For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters,

Referenced Verses

• Heb 10:10 : 10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } }
• Heb 13:12 : 12 { "verseID": "Hebrews.13.12", "source": "Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.", "text": "*Dio* *kai* *Iēsous*, in order that he might *hagiasē* *dia* the *idiou* *haimatos* the *laon*, outside the *pylēs* *epathen*.", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also/even", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hagiasē*": "aorist, active, subjunctive, 3rd person, singular - might sanctify/make holy", "*dia*": "preposition + genitive - through/by", "*idiou*": "genitive, neuter, singular, adjective - his own", "*haimatos*": "genitive, neuter, singular - blood", "*laon*": "accusative, masculine, singular - people", "*pylēs*": "genitive, feminine, singular - gate", "*epathen*": "aorist, active, indicative, 3rd person, singular - suffered" }, "variants": { "*dio*": "therefore/for this reason/wherefore", "*hagiasē*": "might sanctify/make holy/consecrate/purify", "*idiou*": "his own/personal/particular", "*haimatos*": "blood/bloodshed", "*laon*": "people/nation/population", "*pylēs*": "gate/entrance", "*epathen*": "suffered/endured/experienced pain" } }
• Matt 25:40 : 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }
• John 20:17 : 17 { "verseID": "John.20.17", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν Πατέρα μου: πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς, Ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν· καὶ Θεόν μου, καὶ Θεὸν ὑμῶν.", "text": "*Legei* to her the *Iesous*, Not of me *haptou*; not yet for I have *anabebeka pros* the *Patera* of me: *poreuou* but *pros* the *adelphous* of me, and *eipe* to them, I *anabaino pros* the *Patera* of me, and *Patera* of you; and *Theon* of me, and *Theon* of you.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*haptou*": "present middle imperative 2nd person singular - touch/cling to", "*anabebeka*": "perfect active indicative 1st person singular - I have ascended/gone up", "*pros*": "preposition with accusative - to/toward", "*Patera*": "accusative masculine singular - Father", "*poreuou*": "present middle imperative 2nd person singular - go/proceed", "*adelphous*": "accusative masculine plural - brothers/brethren", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*anabaino*": "present active indicative 1st person singular - I am ascending/going up", "*Theon*": "accusative masculine singular - God" }, "variants": { "*Legei*": "says/tells/speaks", "*haptou*": "touch/cling to/hold on to", "*anabebeka*": "have ascended/gone up (completed action with present effect)", "*pros*": "to/toward/with", "*Patera*": "Father", "*poreuou*": "go/proceed/journey", "*adelphous*": "brothers/brethren/fellow believers", "*eipe*": "tell/say (command)", "*anabaino*": "am ascending/going up (present, ongoing)", "*Theon*": "God/Deity" } }
• Matt 28:10 : 10 { "verseID": "Matthew.28.10", "source": "Τότε λέγει αὐταῖς ὁ Ἰησοῦς, Μὴ φοβεῖσθε: ὑπάγετε ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, κἀκεῖ με ὄψονται.", "text": "Then *legei* to them the *Iēsous*, *Mē* *phobeisthe*: *hypagete* *apangeilate* to the *adelphois* of me *hina* *apelthōsin* into the *Galilaian*, *kakei* me *opsontai*.", "grammar": { "*legei*": "present active, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid", "*hypagete*": "present active imperative, 2nd plural - go away", "*apangeilate*": "aorist active imperative, 2nd plural - announce/tell", "*adelphois*": "dative, masculine, plural - to brothers", "*hina*": "conjunction - so that/in order that", "*apelthōsin*": "aorist active subjunctive, 3rd plural - they might go away", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kakei*": "crasis of 'kai ekei' - and there", "*opsontai*": "future middle, 3rd plural - they will see" }, "variants": { "*legei*": "says/speaks/tells", "*phobeisthe*": "be afraid/fear", "*hypagete*": "go away/depart/withdraw", "*apangeilate*": "announce/tell/report", "*adelphois*": "brothers/brethren/kinsmen", "*apelthōsin*": "they might go away/depart", "*opsontai*": "they will see/behold/perceive" } }
• Heb 10:14 : 14 { "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } }
• Heb 11:16 : 16 { "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } }
• Matt 12:48-50 : 48 { "verseID": "Matthew.12.48", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν τῷ εἰπόντι αὐτῷ, Τίς ἐστιν ἡ μήτηρ μου; καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;", "text": "He *de apokritheis eipen* to the one *eiponti autō*, Who *estin* the *mētēr mou*? and who *eisin* the *adelphoi mou*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*apokritheis*": "aorist participle, passive, masculine, singular, nominative - having answered", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*eiponti*": "aorist participle, active, masculine, singular, dative - to the one who said/spoke", "*autō*": "personal pronoun, masculine, singular, dative - to him", "*Tis*": "interrogative pronoun, feminine, singular, nominative - who?", "*estin*": "present indicative, 3rd singular - is", "*mētēr*": "feminine, singular, nominative - mother", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*tines*": "interrogative pronoun, masculine, plural, nominative - who?", "*eisin*": "present indicative, 3rd plural - are", "*adelphoi*": "masculine, plural, nominative - brothers/siblings" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*eiponti*": "to the one who said/spoke/told" } } 49 { "verseID": "Matthew.12.49", "source": "Καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν, Ἰδού ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου!", "text": "And *ekteinas* the *cheira autou* upon the *mathētas autou eipen*, *Idou* the *mētēr mou* and the *adelphoi mou*!", "grammar": { "*ekteinas*": "aorist participle, active, masculine, singular, nominative - having stretched out/extended", "*cheira*": "feminine, singular, accusative - hand", "*autou*": "personal pronoun, masculine, singular, genitive - of him/his", "*epi*": "preposition - upon/toward", "*mathētas*": "masculine, plural, accusative - disciples/students", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Idou*": "imperative/interjection - behold/look", "*mētēr*": "feminine, singular, nominative - mother", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*adelphoi*": "masculine, plural, nominative - brothers/siblings" }, "variants": { "*ekteinas*": "having stretched out/extended/reached out", "*cheira*": "hand/arm", "*mathētas*": "disciples/students/followers", "*eipen*": "said/spoke/declared" } } 50 { "verseID": "Matthew.12.50", "source": "Ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν.", "text": "For *hostis* *an poiēsē* the *thelēma* of the *Patros mou* of the one in *ouranois*, *autos* my *adelphos*, and *adelphē*, and *mētēr estin*.", "grammar": { "*hostis*": "relative pronoun, masculine, singular, nominative - whoever/anyone who", "*gar*": "postpositive particle - for/because", "*an*": "conditional particle - would/might", "*poiēsē*": "aorist subjunctive, 3rd singular - might do/perform", "*thelēma*": "neuter, singular, accusative - will/desire", "*Patros*": "masculine, singular, genitive - of Father", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*ouranois*": "masculine, plural, dative - heavens", "*autos*": "intensive pronoun, masculine, singular, nominative - he himself/that one", "*adelphos*": "masculine, singular, nominative - brother/sibling", "*adelphē*": "feminine, singular, nominative - sister", "*mētēr*": "feminine, singular, nominative - mother", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*hostis*": "whoever/anyone who/the one who", "*poiēsē*": "might do/perform/accomplish/carry out", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/skies" } }
• Mark 8:38 : 38 { "verseID": "Mark.8.38", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.", "text": "Whoever for might be *epaischynthē* me and the *emous* *logous* in the *genea* this the *moichalidi* and *hamartōlō*; also the *Huios* of *anthrōpou* will be *epaischynthēsetai* him, when he might *elthē* in the *doxē* of the *Patros* of him with the *angelōn* the *hagiōn*.", "grammar": { "*epaischynthē*": "verb, aorist passive subjunctive, 3rd person singular - he might be ashamed of", "*emous*": "adjective, masculine accusative plural - my", "*logous*": "noun, masculine accusative plural - words", "*genea*": "noun, feminine dative singular - generation", "*moichalidi*": "adjective, feminine dative singular - adulterous", "*hamartōlō*": "adjective, feminine dative singular - sinful", "*Huios*": "noun, masculine nominative singular - Son", "*anthrōpou*": "noun, masculine genitive singular - of man", "*epaischynthēsetai*": "verb, future passive indicative, 3rd person singular - he will be ashamed of", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - he might come", "*doxē*": "noun, feminine dative singular - glory", "*Patros*": "noun, masculine genitive singular - of Father", "*angelōn*": "noun, masculine genitive plural - of angels", "*hagiōn*": "adjective, masculine genitive plural - holy" }, "variants": { "*epaischynthē*": "he might be ashamed of/embarrassed by", "*emous*": "my/mine", "*logous*": "words/sayings/statements", "*genea*": "generation/age/race", "*moichalidi*": "adulterous/unfaithful", "*hamartōlō*": "sinful/sinning", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/humanity", "*epaischynthēsetai*": "he will be ashamed of/embarrassed by", "*elthē*": "he might come/arrive", "*doxē*": "glory/splendor/majesty", "*Patros*": "of Father/parent", "*angelōn*": "of angels/messengers", "*hagiōn*": "holy/set apart/sacred" } }
• Luke 9:26 : 26 { "verseID": "Luke.9.26", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ, καὶ τοῦ Πατρὸς, καὶ τῶν ἁγίων ἀγγέλων.", "text": "Who *gar* *an* may be *epaischynthē* me and the *emous* *logous*, this one the *Huios* of the *anthrōpou* will be *epaischynthēsetai*, when he may *elthē* in the *doxē* of him, and of the *Patros*, and of the *hagiōn* *angelōn*.", "grammar": { "*gar*": "conjunction - for/because", "*an*": "particle indicating contingency with subjunctive", "*epaischynthē*": "aorist passive subjunctive, 3rd person singular - might be ashamed of", "*emous*": "accusative masculine plural - my/mine", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*epaischynthēsetai*": "future passive indicative, 3rd person singular - will be ashamed of", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "*doxē*": "dative feminine singular - glory", "*Patros*": "genitive masculine singular - Father", "*hagiōn*": "genitive masculine plural - holy", "*angelōn*": "genitive masculine plural - angels/messengers" }, "variants": { "*epaischynthē*": "be ashamed of/embarrassed by", "*logous*": "words/sayings/messages", "*epaischynthēsetai*": "will be ashamed of/embarrassed by", "*elthē*": "come/arrive/appear", "*doxē*": "glory/splendor/honor" } }
• John 17:19 : 19 { "verseID": "John.17.19", "source": "Καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα καὶ αὐτοὶ ὦσιν ἡγιασμένοι ἐν ἀληθείᾳ.", "text": "And *hyper* them *egō* *hagiazō* *emauton*, that also they *ōsin* *hēgiasmenoi* in *alētheia*.", "grammar": { "*hyper*": "preposition with genitive - for/on behalf of", "*egō*": "nominative, singular, personal pronoun - I", "*hagiazō*": "present, active, indicative, 1st person singular - I sanctify", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*hyper*": "for/on behalf of/for the sake of", "*egō*": "I/myself", "*hagiazō*": "sanctify/consecrate/make holy", "*emauton*": "myself", "*ōsin*": "may be/might become", "*hēgiasmenoi*": "having been sanctified/consecrated/made holy", "*alētheia*": "truth/reality/genuineness" } }
• John 17:21 : 21 { "verseID": "John.17.21", "source": "Ἵνα πάντες ἓν ὦσιν· καθὼς σύ, Πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν: ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας.", "text": "That all one *ōsin*; *kathōs* you, *Pater*, in me, *kagō* in you, that also they in us one *ōsin*: that the *kosmos* *pisteusē* that you me *apesteilas*.", "grammar": { "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*Pater*": "vocative, masculine, singular - Father", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I", "*pisteusē*": "aorist, active, subjunctive, 3rd person singular - it may believe", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*Pater*": "Father", "*kagō*": "and I/I also", "*pisteusē*": "may believe/trust/have faith", "*apesteilas*": "sent/commissioned/dispatched" } }
• Acts 17:26 : 26 { "verseID": "Acts.17.26", "source": "Ἐποίησέν τε ἐξ ἑνὸς αἵματός πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ πᾶν τὸ πρόσωπον τῆς γῆς, ὁρίσας προτεταγμένους καιροὺς, καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν·", "text": "He *epoiēsen* *te* from one *haimatos* every *ethnos* of *anthrōpōn* to *katoikein* upon all the *prosōpon* of the *gēs*, having *horisas* predetermined *kairous*, and the *horothesias* of the *katoikias* of them;", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd person singular - he made", "*te*": "conjunction - and/also", "*haimatos*": "genitive singular neuter - of blood", "*ethnos*": "accusative singular neuter - nation", "*anthrōpōn*": "genitive plural masculine - of humans", "*katoikein*": "present active infinitive - to dwell", "*prosōpon*": "accusative singular neuter - face/surface", "*gēs*": "genitive singular feminine - of earth", "*horisas*": "aorist active participle, nominative singular masculine - having determined", "*kairous*": "accusative plural masculine - times/seasons", "*horothesias*": "accusative plural feminine - boundaries", "*katoikias*": "genitive singular feminine - of dwelling/habitation" }, "variants": { "*epoiēsen*": "made/created/fashioned", "*haimatos*": "blood/bloodline/ancestry", "*ethnos*": "nation/people/race", "*katoikein*": "to dwell/inhabit/live", "*prosōpon*": "face/surface/presence", "*horisas*": "having determined/appointed/fixed", "*kairous*": "times/seasons/appointed periods", "*horothesias*": "boundaries/limits/borders", "*katoikias*": "dwelling/habitation/settlement" } }
• Acts 17:28 : 28 { "verseID": "Acts.17.28", "source": "Ἐν αὐτῷ γὰρ ζῶμεν, καὶ κινούμεθα, καὶ ἐσμεν· ὡς καί τινες τῶν καθʼ ὑμᾶς ποιητῶν εἰρήκασιν, Τοῦ γὰρ καὶ γένος ἐσμέν.", "text": "In him *gar* we *zōmen*, and *kinoumetha*, and *esmen*; as also some of those among you *poiētōn* have *eirēkasin*, Of him *gar* also *genos* we *esmen*.", "grammar": { "*gar*": "postpositive conjunction - for", "*zōmen*": "present active indicative, 1st person plural - we live", "*kinoumetha*": "present middle indicative, 1st person plural - we move", "*esmen*": "present active indicative, 1st person plural - we are", "*poiētōn*": "genitive plural masculine - of poets", "*eirēkasin*": "perfect active indicative, 3rd person plural - they have said", "*genos*": "nominative singular neuter - offspring/kind" }, "variants": { "*zōmen*": "we live/we are alive", "*kinoumetha*": "we move/we are moved", "*esmen*": "we are/we exist", "*poiētōn*": "poets/composers", "*eirēkasin*": "have said/have spoken/have declared", "*genos*": "offspring/race/kind/descendants" } }
• Rom 8:29 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }
• Gal 4:4 : 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }
• Heb 2:14 : 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } }