Verse 6

{ "verseID": "Hebrews.4.6", "source": "Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον διʼ ἀπείθειαν:", "text": "Since therefore it *apoleipetai* some to *eiselthein* into it, and those *proteron* having been *euangelisthentes* not *eisēlthon* through *apeitheian*:", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - it remains/is left", "*eiselthein*": "aorist active infinitive - to enter", "*proteron*": "adverb - formerly/previously/before", "*euangelisthentes*": "aorist passive participle, nominative masculine plural - having been evangelized/had good news preached", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered", "*apeitheian*": "accusative feminine singular - disobedience/unbelief" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*eiselthein*": "to enter/go into/come into", "*proteron*": "formerly/previously/before/first", "*euangelisthentes*": "having had the gospel preached/having received good news", "*eisēlthon*": "entered/went in/came in", "*apeitheian*": "disobedience/unbelief/obstinacy/rebellion" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Etter som det da står igjen at noen må komme inn, og de som først fikk forkynnelsen kom ikke inn på grunn av vantro.

• NT, oversatt fra gresk

  Siden det derfor fortsatt er noen som skal komme inn i den, og de som først fikk høre det, ikke kom inn på grunn av sin ulydighet:

• Norsk King James

  Ser vi derfor at det fortsatt er de som må gå inn dit, og de som først hørte evangeliet, kom ikke inn på grunn av vantro.

• Modernisert Norsk Bibel 1866

  Siden det altså gjenstår at noen skal komme inn til den, og de som først fikk forkynt løftet ikke kom inn på grunn av vantro,

• KJV/Textus Receptus til norsk

  Ettersom det altså står tilbake at noen skal komme inn til den, og de som først fikk høre forkynnelsen, gikk ikke inn på grunn av vantro,

• Den norske oversettelsen av Det Nye Testamente

  Så det gjenstår for noen å gå inn i den, men de som tidligere fikk budskapet, gikk ikke inn på grunn av ulydighet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det gjenstår derfor at noen må gå inn i den, og de som først fikk det forkynt, kom ikke inn på grunn av vantro.

• o3-mini KJV Norsk

  Derfor ser vi at det fremdeles er noe som må inntredes; de som først fikk budskapet, gikk ikke inn på grunn av vantro.

• gpt4.5-preview

  Siden det altså gjenstår at noen skal gå inn til hvilen, og de som først fikk høre evangeliet, ikke gikk inn på grunn av sin vantro,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Siden det altså gjenstår at noen skal gå inn til hvilen, og de som først fikk høre evangeliet, ikke gikk inn på grunn av sin vantro,

• Lingvistisk bibeloversettelse fra grunntekst

  Siden det står igjen at noen skal komme inn til den, og de som tidligere hadde fått det gode nyheten, gikk ikke inn på grunn av ulydighet,

• Linguistic Bible Translation from Source Texts

  Therefore, since it remains for some to enter it, and those who previously had the good news proclaimed to them did not enter because of disobedience,

• NT, oversatt fra gresk Aug2024

  Derfor står det fremdeles åpent for noen å komme inn i den, og de som først mottok det gode budskapet, kom ikke inn på grunn av ulydighet.

• Original Norsk Bibel 1866

  Efterdi det altsaa er tilbage, at Nogle skulle indgaae til den, og de, hvem Forjættelsen først var forkyndt, ikke kom ind formedelst Vantro,

• King James Version 1769 (Standard Version)

  Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

• KJV 1769 norsk

  Siden det derfor gjenstår at noen må gå inn, og de som først fikk det forkynt, kom ikke inn på grunn av vantro.

• KJV1611 - Moderne engelsk

  Seeing therefore it remains that some must enter therein, and they to whom it was first preached did not enter because of unbelief:

• King James Version 1611 (Original)

  Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

• Norsk oversettelse av Webster

  Det er altså ennå noen som skal komme inn til den, og de som først fikk det gode budskap forkynt, kom ikke inn på grunn av ulydighet.

• Norsk oversettelse av Youngs Literal Translation

  Det gjenstår da for noen å gå inn i den, mens de som først hørte det gode budskap, ikke gikk inn på grunn av vantro.

• Norsk oversettelse av ASV1901

  Da det derfor fortsatt er noen som skal komme inn til den, og de som først fikk god nyhet forkynt, ikke klarte å komme inn på grunn av ulydighet,

• Norsk oversettelse av BBE

  Så det er tydelig at noen må gå inn, og de første som hørte det gode budskapet, kunne ikke gå inn fordi de gikk imot Guds befalinger.

• Tyndale Bible (1526/1534)

  Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.

• Coverdale Bible (1535)

  Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake,

• Geneva Bible (1560)

  Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:

• Bishops' Bible (1568)

  Seing therfore it foloweth, that some must enter there into, and they to who the Gospell was first preached entred not therin for vnbeliefe.

• Authorized King James Version (1611)

  Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

• Webster's Bible (1833)

  Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

• Young's Literal Translation (1862/1898)

  since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

• American Standard Version (1901)

  Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

• Bible in Basic English (1941)

  So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,

• World English Bible (2000)

  Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

• NET Bible® (New English Translation)

  Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Referenced Verses

• Heb 3:18-19 : 18 { "verseID": "Hebrews.3.18", "source": "Τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ, εἰ μὴ τοῖς ἀπειθήσασιν;", "text": "To *tisin* *de* *ōmosen* *mē* *eiseleusesthai* into the *katapausin* of him, *ei mē* to the ones *apeithēsasin*?", "grammar": { "*tisin*": "interrogative pronoun, dative, masculine, plural - to whom?", "*de*": "postpositive conjunction - but/and", "*ōmosen*": "aorist indicative, 3rd person singular - he swore", "*mē*": "negative particle - not", "*eiseleusesthai*": "future infinitive - to enter", "*katapausin*": "accusative, feminine, singular - rest/resting place", "*ei mē*": "exceptive phrase - except/if not", "*apeithēsasin*": "aorist active participle, dative, masculine, plural - to those who disobeyed" }, "variants": { "*tisin*": "to whom?/for whom?/against whom?", "*ōmosen*": "swore/took an oath", "*eiseleusesthai*": "to enter/to go into", "*katapausin*": "rest/resting place/cessation from labor", "*ei mē*": "except/if not/but only", "*apeithēsasin*": "those who disobeyed/those who were unbelieving/those who rebelled" } } 19 { "verseID": "Hebrews.3.19", "source": "Καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν διʼ ἀπιστίαν.", "text": "And *blepomen* that not *ēdynēthēsan* *eiselthein* *di'* *apistian*.", "grammar": { "*blepomen*": "present indicative, 1st person plural - we see", "*ēdynēthēsan*": "aorist passive indicative, 3rd person plural - they were able", "*eiselthein*": "aorist infinitive - to enter", "*di'*": "preposition + accusative - because of/through", "*apistian*": "accusative, feminine, singular - unbelief/faithlessness" }, "variants": { "*blepomen*": "we see/we observe/we perceive", "*ēdynēthēsan*": "they were able/they could/they had power", "*eiselthein*": "to enter/to go in", "*di'*": "because of/through/on account of", "*apistian*": "unbelief/lack of faith/unfaithfulness" } }
• Heb 4:2 : 2 { "verseID": "Hebrews.4.2", "source": "Καὶ γάρ ἐσμεν εὐηγγελισμένοι, καθάπερ κἀκεῖνοι: ἀλλʼ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ συγκεκραμένος τῇ πίστει τοῖς ἀκούσασιν.", "text": "For indeed we are *euēngelismenoi*, just as *kakeinoi*: but not *ōphelēsen* the *logos* of the *akoēs* those, not being *synkekramenos* with the *pistei* to those having *akousasin*.", "grammar": { "*euēngelismenoi*": "perfect passive participle, nominative masculine plural - having been evangelized/received good news", "*kakeinoi*": "contraction of 'kai ekeinoi' - also those/they also", "*ōphelēsen*": "aorist active indicative, 3rd person singular - benefited/helped/profited", "*logos*": "nominative masculine singular - word/message", "*akoēs*": "genitive feminine singular - hearing/report/message heard", "*synkekramenos*": "perfect passive participle, nominative masculine singular - having been mixed/united with", "*pistei*": "dative feminine singular - faith/belief/trust", "*akousasin*": "aorist active participle, dative masculine plural - having heard" }, "variants": { "*euēngelismenoi*": "evangelized/had the gospel preached/received good news", "*logos*": "word/message/account/reason", "*akoēs*": "hearing/the thing heard/report/rumor", "*synkekramenos*": "mixed with/united with/blended with/joined with", "*pistei*": "faith/trust/belief/faithfulness" } }
• Heb 4:9 : 9 { "verseID": "Hebrews.4.9", "source": "Ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ.", "text": "Therefore *apoleipetai* a *sabbatismos* to the *laō* of *Theou*.", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - remains/is left", "*sabbatismos*": "nominative masculine singular - sabbath rest/sabbath-keeping", "*laō*": "dative masculine singular - people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*sabbatismos*": "sabbath rest/sabbath keeping/sabbath observance", "*laō*": "people/nation/crowd", "*Theou*": "God/deity" } }
• Num 14:12 : 12 { "verseID": "Numbers.14.12", "source": "אַכֶּ֥נּוּ בַדֶּ֖בֶר וְאוֹרִשֶׁ֑נּוּ וְאֶֽעֱשֶׂה֙ אֹֽתְךָ֔ לְגוֹי־גָּד֥וֹל וְעָצ֖וּם מִמֶּֽנּוּ׃", "text": "I will *ʾakennû* with the *daḏḏeḇer* and I will *wĕʾôrišennû* and I will *wĕʾeʿĕśeh* you to *gôy*-*gāḏôl* and *wĕʿāṣûm* from him.", "grammar": { "*ʾakennû*": "hiphil imperfect, 1st singular with 3rd masculine singular suffix - I will strike him", "*daḏḏeḇer*": "masculine singular noun with definite article - the plague", "*wĕʾôrišennû*": "hiphil imperfect, 1st singular with 3rd masculine singular suffix - and I will disinherit him", "*wĕʾeʿĕśeh*": "qal imperfect, 1st singular - and I will make", "*gôy*": "masculine singular construct - nation of", "*gāḏôl*": "adjective, masculine singular - great", "*wĕʿāṣûm*": "adjective, masculine singular - and mighty", "from him": "comparative preposition with 3rd masculine singular suffix - than it" }, "variants": { "*ʾakennû*": "strike him/smite him/hit him", "*daḏḏeḇer*": "plague/pestilence/disease", "*wĕʾôrišennû*": "disinherit him/dispossess him/destroy him", "*wĕʾeʿĕśeh*": "make/do/fashion", "*gôy*": "nation/people/gentiles", "*gāḏôl*": "great/large/mighty", "*wĕʿāṣûm*": "mighty/strong/numerous" } }
• Num 14:31 : 31 { "verseID": "Numbers.14.31", "source": "וְטַ֨פְּכֶ֔ם אֲשֶׁ֥ר אֲמַרְתֶּ֖ם לָבַ֣ז יִהְיֶ֑ה וְהֵבֵיאתִ֣י אֹתָ֔ם וְיָֽדְעוּ֙ אֶת־הָאָ֔רֶץ אֲשֶׁ֥ר מְאַסְתֶּ֖ם בָּֽהּ׃", "text": "*wə-ṭappəkem ʾăšer ʾămartem lābaz yihyeh wəhēbêʾtî ʾōtām wəyādəʿû ʾet-hāʾāreṣ ʾăšer məʾastem bāh*", "grammar": { "*wə-ṭappəkem*": "conjunction + masculine singular collective noun + 2nd masculine plural suffix - and your little ones", "*ʾăšer*": "relative pronoun - whom/that", "*ʾămartem*": "perfect, 2nd masculine plural, Qal form of *ʾmr* - you said", "*lābaz*": "preposition + masculine singular noun - for plunder", "*yihyeh*": "imperfect, 3rd masculine singular, Qal form of *hyh* - he/it will be", "*wəhēbêʾtî*": "conjunction + perfect, 1st singular, Hiphil form of *bwʾ* - and I will bring", "*ʾōtām*": "direct object marker + 3rd masculine plural suffix - them", "*wəyādəʿû*": "conjunction + perfect, 3rd plural, Qal form of *ydʿ* - and they will know", "*ʾet*": "direct object marker", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*ʾăšer*": "relative pronoun - which/that", "*məʾastem*": "perfect, 2nd masculine plural, Qal form of *mʾs* - you rejected", "*bāh*": "preposition + 3rd feminine singular suffix - in it" }, "variants": { "*ṭappəkem*": "your little ones/your children/your small children", "*lābaz yihyeh*": "would become plunder/will be prey/will be victims", "*wəhēbêʾtî*": "I will bring/I shall lead in", "*wəyādəʿû*": "and they will know/they shall experience/they will be acquainted with", "*məʾastem bāh*": "you have rejected/despised/refused" } }
• Isa 65:15 : 15 { "verseID": "Isaiah.65.15", "source": "וְהִנַּחְתֶּ֨ם שִׁמְכֶ֤ם לִשְׁבוּעָה֙ לִבְחִירַ֔י וֶהֱמִיתְ֖ךָ אֲדֹנָ֣י יְהוִ֑ה וְלַעֲבָדָ֥יו יִקְרָ֖א שֵׁ֥ם אַחֵֽר׃", "text": "and-*hinnahtem* *shimkhem* to-*shevuʿah* to-*behiray* and-*hemitekha* *ʾAdonay* *YHWH* and-to-*ʿavadaw* *yiqraʾ* *shem* *ʾaher*", "grammar": { "*hinnahtem*": "Hiphil perfect, 2nd person masculine plural - you will leave", "*shimkhem*": "masculine singular noun with 2nd person masculine plural suffix - your name", "*shevuʿah*": "feminine singular noun - oath/curse", "*behiray*": "masculine plural adjective with 1st person singular suffix - my chosen ones", "*hemitekha*": "Hiphil perfect, 3rd person masculine singular with 2nd person masculine singular suffix - he will kill you", "*ʾAdonay*": "proper noun - Lord", "*YHWH*": "proper noun - divine name", "*ʿavadaw*": "masculine plural noun with 3rd person masculine singular suffix - his servants", "*yiqraʾ*": "Qal imperfect, 3rd person masculine singular - he will call", "*shem*": "masculine singular noun - name", "*ʾaher*": "adjective, masculine singular - other/different" }, "variants": { "*hinnahtem*": "you will leave/you will deposit/you will set down", "*shimkhem*": "your name/your reputation/your character", "*shevuʿah*": "oath/curse/formula of execration", "*behiray*": "my chosen ones/my elect/my selected ones", "*hemitekha*": "he will kill you/he will put you to death/he will slay you", "*ʿavadaw*": "his servants/his slaves/his workers", "*yiqraʾ*": "he will call/he will name/he will proclaim", "*shem*": "name/title/reputation", "*ʾaher*": "other/different/another" } }
• Matt 21:43 : 43 { "verseID": "Matthew.21.43", "source": "Διὰ τοῦτο λέγω ὑμῖν, ὅτι Ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ, καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.", "text": "Because of this *legō* to you, that *Arthēsetai* from you the *basileia* of the *Theou*, and *dothēsetai ethnei poiounti* the *karpous* of it.", "grammar": { "*legō*": "present indicative, 1st singular - I say/am saying", "*Arthēsetai*": "future passive indicative, 3rd singular - will be taken away", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*ethnei*": "dative, neuter, singular - nation/people", "*poiounti*": "present participle, dative, neuter, singular - producing/making/bearing", "*karpous*": "accusative, masculine, plural - fruits/produce" }, "variants": { "*legō*": "I say/I tell/I speak", "*Arthēsetai*": "will be taken away/will be removed/will be lifted", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/deity", "*dothēsetai*": "will be given/will be granted", "*ethnei*": "nation/people/people group", "*poiounti*": "producing/bearing/bringing forth", "*karpous*": "fruits/produce/results" } }
• Matt 22:9-9 : 9 { "verseID": "Matthew.22.9", "source": "Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.", "text": "*Poreuesthe* therefore to the *diexodous* of the *hodōn*, and *hosous* *an* *heurēte*, *kalesate* to the *gamous*.", "grammar": { "*Poreuesthe*": "present middle/passive imperative, 2nd person plural - go/proceed", "*diexodous*": "accusative, feminine, plural - intersections/crossroads/exits", "*hodōn*": "genitive, feminine, plural - of roads/ways/paths", "*hosous*": "accusative, masculine, plural - as many as", "*an*": "particle - ever/might (with subjunctive)", "*heurēte*": "aorist active subjunctive, 2nd person plural - you might find", "*kalesate*": "aorist active imperative, 2nd person plural - invite/call", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*diexodous*": "intersections/crossroads/highways/thoroughfares", "*hodōn*": "roads/ways/paths/highways", "*heurēte*": "you might find/discover/come upon", "*kalesate*": "invite/call/summon" } } 10 { "verseID": "Matthew.22.10", "source": "Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς, συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς: καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.", "text": "And *exelthontes* the *douloi* *ekeinoi* into the *hodous*, *synēgagon* *pantas* *hosous* *heuron*, *ponērous* *te* and *agathous*: and *eplēsthē* the *gamos* of *anakeimenōn*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*douloi*": "nominative, masculine, plural - slaves/servants", "*ekeinoi*": "nominative, masculine, plural - those", "*hodous*": "accusative, feminine, plural - roads/ways", "*synēgagon*": "aorist active indicative, 3rd person plural - gathered together/collected", "*pantas*": "accusative, masculine, plural - all", "*hosous*": "accusative, masculine, plural - as many as", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*ponērous*": "accusative, masculine, plural - evil/bad", "*te*": "conjunction - both/and (links closely with following *kai*)", "*agathous*": "accusative, masculine, plural - good", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*gamos*": "nominative, masculine, singular - wedding feast/marriage", "*anakeimenōn*": "present middle/passive participle, genitive, masculine, plural - of reclining guests" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*synēgagon*": "gathered together/collected/brought together", "*ponērous*": "evil/bad/wicked people", "*agathous*": "good/noble/worthy people", "*eplēsthē*": "was filled/became full", "*anakeimenōn*": "of reclining guests/of those at table/of dinner guests" } }
• Luke 14:21-24 : 21 { "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } } 22 { "verseID": "Luke.14.22", "source": "Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν.", "text": "And *eipen* the *doulos*, *Kyrie*, *gegonen hōs epetaxas*, and still *topos estin*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*doulos*": "nominative, masculine, singular - servant/slave", "*kyrie*": "vocative, masculine, singular - lord/master/sir", "*gegonen*": "perfect, 3rd singular, active - it has been done", "*hōs*": "adverb/conjunction - as/just as", "*epetaxas*": "aorist, 2nd singular, active - you commanded/ordered", "*eti*": "adverb - still/yet", "*topos*": "nominative, masculine, singular - place/room/space", "*estin*": "present, 3rd singular - is" }, "variants": { "*eipen*": "said/spoke", "*doulos*": "servant/slave/bondservant", "*kyrie*": "lord/master/sir", "*gegonen*": "it has been done/it is done/it has happened", "*hōs*": "as/just as/according as", "*epetaxas*": "you commanded/you ordered/you instructed", "*topos*": "place/room/space" } } 23 { "verseID": "Luke.14.23", "source": "Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.", "text": "And *eipen* the *kyrios pros* the *doulon*, *Exelthe* into the *hodous* and *phragmous*, and *anagkason eiselthein*, so that *gemisthē* the *oikos* of me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*kyrios*": "nominative, masculine, singular - lord/master", "*pros*": "preposition + accusative - to/toward", "*doulon*": "accusative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*hodous*": "accusative, feminine, plural - roads/highways", "*phragmous*": "accusative, masculine, plural - hedges/fences", "*anagkason*": "aorist imperative, active, 2nd singular - compel/force", "*eiselthein*": "aorist infinitive, active - to come in/enter", "*hina*": "conjunction - so that/in order that", "*gemisthē*": "aorist subjunctive, passive, 3rd singular - might be filled", "*oikos*": "nominative, masculine, singular - house", "*mou*": "personal pronoun, genitive, singular - of me" }, "variants": { "*eipen*": "said/spoke", "*kyrios*": "lord/master/owner", "*pros*": "to/toward/with", "*doulon*": "servant/slave/bondservant", "*exelthe*": "go out/depart/go forth", "*hodous*": "roads/highways/pathways", "*phragmous*": "hedges/fences/barriers [likely referring to countryside]", "*anagkason*": "compel/force/urge strongly", "*eiselthein*": "to come in/to enter", "*gemisthē*": "might be filled/may be filled/become full", "*oikos*": "house/home/household" } } 24 { "verseID": "Luke.14.24", "source": "Λέγω γὰρ ὑμῖν, Ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.", "text": "*Legō* for to you, That *oudeis* of the *andrōn ekeinōn* the ones *keklēmenōn geusetai* of me of the *deipnou*.", "grammar": { "*legō*": "present, 1st singular, active - I say/tell", "*gar*": "postpositive conjunction - for", "*hymin*": "personal pronoun, dative, plural - to you", "*hoti*": "conjunction - that", "*oudeis*": "adjective, nominative, masculine, singular - no one/none", "*andrōn*": "genitive, masculine, plural - of men", "*ekeinōn*": "demonstrative pronoun, genitive, masculine, plural - of those", "*keklēmenōn*": "perfect participle, passive, genitive, masculine, plural - having been invited/called", "*geusetai*": "future, 3rd singular, middle - will taste", "*mou*": "personal pronoun, genitive, singular - of me", "*deipnou*": "genitive, neuter, singular - of dinner/banquet" }, "variants": { "*legō*": "I say/I tell/I declare", "*oudeis*": "no one/none/not one", "*andrōn*": "of men/of people", "*keklēmenōn*": "having been invited/who were called/the invited ones", "*geusetai*": "will taste/will partake of/will experience", "*deipnou*": "of dinner/of the banquet/of the feast" } }
• Acts 13:46-47 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } } 47 { "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } }
• Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }
• 1 Cor 7:29 : 29 { "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } }
• Gal 3:8 : 8 { "verseID": "Galatians.3.8", "source": "Προϊδοῦσα δὲ ἡ γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ, ὅτι Ἐνευλογηθήσονται Ἐν σοὶ πάντα τὰ ἔθνη.", "text": "*Proidousa* and the *graphē*, that out of *pisteōs* *dikaioi* the *ethnē* the *Theos*, *proeuēngelisato* to *Abraam*, that '*Eneulogēthēsontai* in you all the *ethnē*.'", "grammar": { "*Proidousa*": "aorist, active, participle, nominative, feminine, singular - having foreseen/foresaw", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaioi*": "present, active, indicative, 3rd person, singular - justifies/declares righteous", "*ethnē*": "accusative, neuter, plural - nations/Gentiles", "*Theos*": "nominative, masculine, singular - God", "*proeuēngelisato*": "aorist, middle, indicative, 3rd person, singular - preached the gospel beforehand", "*Abraam*": "dative, masculine, singular - Abraham", "*Eneulogēthēsontai*": "future, passive, indicative, 3rd person, plural - will be blessed" }, "variants": { "*Proidousa*": "having foreseen/foresaw/anticipated beforehand", "*graphē*": "Scripture/writing/passage", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaioi*": "justifies/declares righteous/acquits", "*ethnē*": "nations/Gentiles/peoples", "*proeuēngelisato*": "preached the gospel beforehand/announced good news in advance", "*Eneulogēthēsontai*": "will be blessed/will receive benefits" } }