Verse 8

{ "verseID": "Hosea.14.8", "source": "יָשֻׁ֙בוּ֙ יֹשְׁבֵ֣י בְצִלּ֔וֹ יְחַיּ֥וּ דָגָ֖ן וְיִפְרְח֣וּ כַגָּ֑פֶן זִכְר֖וֹ כְּיֵ֥ין לְבָנֽוֹן׃", "text": "*yāšuḇû* *yōšĕḇê* *ḇĕṣillô* *yĕḥayyû* *dāgān* *wĕyiprĕḥû* *ḵaggāpen* *ziḵrô* *kĕyên* *lĕḇānôn*", "grammar": { "*yāšuḇû*": "qal imperfect 3rd plural - they shall return", "*yōšĕḇê*": "qal participle masculine plural construct - dwellers of", "*ḇĕṣillô*": "preposition + noun masculine singular construct + suffix - in his shadow", "*yĕḥayyû*": "piel imperfect 3rd plural - they shall revive", "*dāgān*": "noun masculine singular - grain", "*wĕyiprĕḥû*": "conjunction + qal imperfect 3rd plural - and they shall flourish", "*ḵaggāpen*": "preposition + definite article + noun common feminine singular - like the vine", "*ziḵrô*": "noun masculine singular construct + suffix - his remembrance/memorial", "*kĕyên*": "preposition + noun masculine singular construct - like the wine of", "*lĕḇānôn*": "proper noun - Lebanon" }, "variants": { "*yāšuḇû*": "return/turn back/dwell again", "*yōšĕḇê ḇĕṣillô*": "those who dwell in his shadow/those who sit under his shade", "*yĕḥayyû*": "revive/bring to life/cause to grow", "*dāgān*": "grain/corn (symbol of abundance)", "*ziḵrô*": "memory of him/fame/remembrance", "*yên lĕḇānôn*": "wine of Lebanon (renowned for quality)" } }

Other Translations

• GT, oversatt fra Hebraisk

  De som bor i hans skygge skal vende tilbake; de skal nyte kornet og blomstre som vinen. Hans gode rykte skal være som vin fra Libanon.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Efraim skal si: Hva har jeg lenger med avgudene å gjøre? Jeg har hørt ham og sett på ham. Jeg er som et grønt sypress-tre. Fra meg vil du finne frukt.

• Norsk King James

  Efraim skal si: Hva har jeg mer med avguder å gjøre? Jeg har hørt ham og fulgt ham; jeg er som en grønn sypress. Fra meg skjer din frukt.

• Modernisert Norsk Bibel 1866

  De skal vende tilbake og sitte i hans skygge, de skal få nytt liv som kornet og blomstre som vinstokken; hans minne skal være som vin fra Libanon.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  De som bor i hans skygge skal vende tilbake. De skal leve av korn og blomstre som vinstokken. De skal få ry som vinen fra Libanon.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Efraim skal si: 'Hva har jeg lenger å gjøre med avguder?' Jeg har hørt ham og tatt vare på ham. Jeg er som et grønt furutre. Fra meg kommer din frukt.

• o3-mini KJV Norsk

  Efraim skal si: Hva har jeg lenger med avguder å gjøre? Jeg har hørt ham og sett til ham; jeg er som et grønt furu-tre, og hos meg finnes din frukt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Efraim skal si: 'Hva har jeg lenger å gjøre med avguder?' Jeg har hørt ham og tatt vare på ham. Jeg er som et grønt furutre. Fra meg kommer din frukt.

• Lingvistisk bibeloversettelse fra grunntekst

  De som bor i hans skygge skal vende tilbake, de skal gi liv til kornet og blomstre som vinen, berømmelsen skal være som Libanons vin.

• Linguistic Bible Translation from Source Texts

  Those who live in his shade will return; they will flourish like grain, blossom like the vine, and their fame will be like the wine of Lebanon.

• GT, oversatt fra hebraisk Aug2024

  De som bor i hans skygge, skal vende tilbake. De skal gjenopplive kornet og blomstre som vinen. Hans omtale skal være som Libanons vin.

• Original Norsk Bibel 1866

  De skulle komme tilbage at sidde under hans Skygge, de skulle komme til Live igjen som Korn, og blomstre som Viintræet; hans Ihukommelse (skal være) som Viin af Libanon.

• King James Version 1769 (Standard Version)

  Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

• KJV 1769 norsk

  Efraim skal si: Hva har jeg lenger med avguder å gjøre? Jeg har hørt ham og sett på ham. Jeg er som et friskt sypress-tre. Fra meg kommer din frukt.

• KJV1611 - Moderne engelsk

  Ephraim shall say, What have I to do anymore with idols? I have heard him, and observed him: I am like a green cypress tree. From me your fruit is found.

• King James Version 1611 (Original)

  Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

• Norsk oversettelse av Webster

  Efraim, hva har jeg lenger å gjøre med avguder? Jeg vil svare og ta meg av ham. Jeg er som et frodende sypress-tre; fra meg kommer din frukt."

• Norsk oversettelse av Youngs Literal Translation

  Efraim, hva har jeg med avguder å gjøre mer? Jeg svarer og våker over ham. Jeg er som et grønt sypresstre. Hos meg finner du din frukt.

• Norsk oversettelse av ASV1901

  Efraim skal si: Hva har jeg lenger å gjøre med avguder? Jeg har svart, og jeg vil ta meg av ham: Jeg er som et grønt sypress-tre; fra meg finner du din frukt.

• Norsk oversettelse av BBE

  De skal vende tilbake og finne ro i hans skygge; deres liv skal fornyes som kornet, og de skal blomstre som vinranken; hans navn skal være som Libanons vin.

• Coverdale Bible (1535)

  O Ephraim, what haue I to do with Idols eny more? I wil graciously heare him, & lede him forth. I wil be vnto the as a grene Fyrre tre, vpon me shalt thou fynde thy frute.

• Geneva Bible (1560)

  (14:9) Ephraim shal say, What haue I to doe any more with idoles? I haue heard him, and looked vpon him: I am like a greene firre tree: vpon me is thy fruite founde.

• Bishops' Bible (1568)

  Ephraim shall say what haue I to do with idols any more? I haue hearde him, and loked vpon him, I am like a greene firre tree, vpon me is thy fruite founde.

• Authorized King James Version (1611)

  ¶ Ephraim [shall say], What have I to do any more with idols? I have heard [him], and observed him: I [am] like a green fir tree. From me is thy fruit found.

• Webster's Bible (1833)

  Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; From me your fruit is found."

• Young's Literal Translation (1862/1898)

  O Ephraim, what to Me any more with idols? I -- I afflicted, and I cause him to sing: `I `am' as a green fir-tree,' From Me is thy fruit found.

• American Standard Version (1901)

  Ephraim [shall say], What have I to do any more with idols? I have answered, and will regard him: I am like a green fir-tree; from me is thy fruit found.

• Bible in Basic English (1941)

  They will come back and have rest in his shade; their life will be made new like the grain, and they will put out flowers like the vine; his name will be like the wine of Lebanon.

• World English Bible (2000)

  Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; from me your fruit is found."

• NET Bible® (New English Translation)

  O Ephraim, I do not want to have anything to do with idols anymore! I will answer him and care for him. I am like a luxuriant cypress tree; your fruitfulness comes from me!

Referenced Verses

• Job 34:32 : 32 { "verseID": "Job.34.32", "source": "בִּלְעֲדֵ֣י אֶ֭חֱזֶה אַתָּ֣ה הֹרֵ֑נִי אִֽם־עָ֥וֶל פָּ֝עַ֗לְתִּי לֹ֣א אֹסִֽיף׃", "text": "*Bilʿădê* *ʾeḥĕzeh* *ʾattāh* *hōrēnî* *ʾim*-*ʿāwel* *pāʿaltî* *lōʾ* *ʾōsîp*.", "grammar": { "*Bilʿădê*": "preposition - besides/apart from/without", "*ʾeḥĕzeh*": "Qal imperfect, 1st singular - I will see/perceive", "*ʾattāh*": "2nd masculine singular pronoun - you", "*hōrēnî*": "Hiphil imperative, masculine singular + 1st singular suffix - teach me/show me", "*ʾim*": "conditional particle - if", "*ʿāwel*": "noun, masculine singular - iniquity/injustice/wrong", "*pāʿaltî*": "Qal perfect, 1st singular - I have done/worked/committed", "*lōʾ*": "negative particle - not", "*ʾōsîp*": "Hiphil imperfect, 1st singular - I will add/do again/continue" }, "variants": { "*Bilʿădê*": "besides/beyond/apart from/without", "*ʾeḥĕzeh*": "I see/perceive/behold", "*hōrēnî*": "teach me/show me/instruct me", "*ʿāwel*": "iniquity/injustice/wrong/wickedness", "*pāʿaltî*": "I have done/committed/worked/accomplished", "*ʾōsîp*": "I will add/continue/do again/repeat" } }
• Isa 41:19 : 19 { "verseID": "Isaiah.41.19", "source": "אֶתֵּ֤ן בַּמִּדְבָּר֙ אֶ֣רֶז שִׁטָּ֔ה וַהֲדַ֖ס וְעֵ֣ץ שָׁ֑מֶן אָשִׂ֣ים בָּעֲרָבָ֗ה בְּר֛וֹשׁ תִּדְהָ֥ר וּתְאַשּׁ֖וּר יַחְדָּֽו׃", "text": "*ʾettēn ba-miḏbār ʾerez šiṭṭâ wahăḏas wəʿēṣ šāmen ʾāśîm bāʿărāḇâ bərôš tiḏhār ûtəʾaššûr yaḥdāw*", "grammar": { "*ʾettēn*": "verb, qal imperfect 1st person common singular - I will give/set", "*ba-miḏbār*": "preposition + article + noun, masculine singular - in the wilderness", "*ʾerez*": "noun, masculine singular - cedar", "*šiṭṭâ*": "noun, feminine singular - acacia", "*wahăḏas*": "conjunction + noun, masculine singular - and myrtle", "*wəʿēṣ*": "conjunction + noun, masculine singular construct - and tree of", "*šāmen*": "adjective, masculine singular - oil/fat", "*ʾāśîm*": "verb, qal imperfect 1st person common singular - I will set/place", "*bāʿărāḇâ*": "preposition + article + noun, feminine singular - in the desert plain", "*bərôš*": "noun, masculine singular - cypress", "*tiḏhār*": "noun, masculine singular - pine/elm", "*ûtəʾaššûr*": "conjunction + noun, masculine singular - and box tree", "*yaḥdāw*": "adverb - together" }, "variants": { "*ʾettēn*": "I will give/set/place/put", "*miḏbār*": "wilderness/desert/uninhabited land", "*ʾerez*": "cedar/cedar tree", "*šiṭṭâ*": "acacia tree/acacia wood", "*hăḏas*": "myrtle/myrtle tree", "*ʿēṣ šāmen*": "oil tree/olive tree", "*ʿărāḇâ*": "desert plain/arid region", "*bərôš*": "cypress/fir", "*tiḏhār*": "pine/elm/hardwood tree", "*təʾaššûr*": "box tree/sherbin/a type of conifer" } }
• Isa 55:13 : 13 { "verseID": "Isaiah.55.13", "source": "תַּחַת הַנַּעֲצוּץ יַעֲלֶה בְרוֹשׁ וְתַחַת הַסִּרְפַּד יַעֲלֶה הֲדַס וְהָיָה לַיהוָה לְשֵׁם לְאוֹת עוֹלָם לֹא יִכָּרֵת", "text": "Instead-of the-*naʿăṣûṣ* *yaʿăleh* *ḇĕrôš* and-instead-of the-*sirpaḏ* *yaʿăleh* *hăḏas* and-*hāyâ* to-*YHWH* for-*šēm* for-*ʾôṯ* *ʿôlām* not *yikkārēṯ*", "grammar": { "*naʿăṣûṣ*": "noun, masculine singular with definite article - the thornbush/brier", "*yaʿăleh*": "verb, qal imperfect, 3rd person masculine singular - will come up", "*ḇĕrôš*": "noun, masculine singular - cypress/fir tree", "*sirpaḏ*": "noun, masculine singular with definite article - the nettle/brier", "*yaʿăleh*": "verb, qal imperfect, 3rd person masculine singular - will come up", "*hăḏas*": "noun, masculine singular - myrtle", "*hāyâ*": "verb, qal perfect, 3rd person masculine singular with waw consecutive - and it will be", "*YHWH*": "proper noun - Yahweh/the LORD", "*šēm*": "noun, masculine singular - name/renown", "*ʾôṯ*": "noun, common singular - sign", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*yikkārēṯ*": "verb, niphal imperfect, 3rd person masculine singular - will be cut off" }, "variants": { "*naʿăṣûṣ*": "thornbush/brier/thorn", "*yaʿăleh*": "will come up/grow/sprout", "*ḇĕrôš*": "cypress/fir/juniper", "*sirpaḏ*": "nettle/brier/thorny bush", "*hăḏas*": "myrtle tree/myrtle", "*šēm*": "name/renown/reputation", "*ʾôṯ*": "sign/marker/memorial", "*ʿôlām*": "everlasting/eternal/perpetual", "*yikkārēṯ*": "will be cut off/removed/destroyed" } }
• Isa 60:13 : 13 { "verseID": "Isaiah.60.13", "source": "כְּב֤וֹד הַלְּבָנוֹן֙ אֵלַ֣יִךְ יָב֔וֹא בְּר֛וֹשׁ תִּדְהָ֥ר וּתְאַשּׁ֖וּר יַחְדָּ֑ו לְפָאֵר֙ מְק֣וֹם מִקְדָּשִׁ֔י וּמְק֥וֹם רַגְלַ֖י אֲכַבֵּֽד׃", "text": "*kəḇôḏ* *halləḇānôn* *ʾēlayik* *yāḇôʾ* *bərôš* *tiḏhār* *û-təʾaššûr* *yaḥdāw* *ləp̄āʾēr* *məqôm* *miqdāšî* *û-məqôm* *raḡlay* *ʾăḵabbēḏ*", "grammar": { "*kəḇôḏ*": "noun, masculine singular construct - glory of", "*halləḇānôn*": "definite article + proper noun - the Lebanon", "*ʾēlayik*": "preposition with 2nd feminine singular suffix - to you", "*yāḇôʾ*": "imperfect, 3rd masculine singular - it will come", "*bərôš*": "noun, masculine singular - cypress/fir", "*tiḏhār*": "noun, masculine singular - pine/elm", "*û-təʾaššûr*": "conjunction + noun, masculine singular - and box-tree/cedar", "*yaḥdāw*": "adverb - together", "*ləp̄āʾēr*": "preposition + infinitive construct, piel - to beautify", "*məqôm*": "noun, masculine singular construct - place of", "*miqdāšî*": "noun, masculine singular construct with 1st common singular suffix - my sanctuary", "*û-məqôm*": "conjunction + noun, masculine singular construct - and place of", "*raḡlay*": "noun, feminine dual construct with 1st common singular suffix - my feet", "*ʾăḵabbēḏ*": "imperfect, 1st common singular, piel - I will honor/glorify" }, "variants": { "*kəḇôḏ*": "glory/splendor/honor/wealth", "*ləḇānôn*": "Lebanon (place name)", "*yāḇôʾ*": "will come/will enter/will arrive", "*bərôš*": "cypress/fir/juniper", "*tiḏhār*": "pine/elm/plane tree", "*təʾaššûr*": "box-tree/cedar/sherbin", "*yaḥdāw*": "together/all at once/united", "*ləp̄āʾēr*": "to beautify/to adorn/to glorify", "*məqôm*": "place/site/location", "*miqdāš*": "sanctuary/holy place/temple", "*raḡlayim*": "feet/footstool", "*ʾăḵabbēḏ*": "I will honor/I will glorify/I will make glorious" } }
• Jer 31:18-20 : 18 { "verseID": "Jeremiah.31.18", "source": "שָׁמ֣וֹעַ שָׁמַ֗עְתִּי אֶפְרַ֙יִם֙ מִתְנוֹדֵ֔ד יִסַּרְתַּ֙נִי֙ וָֽאִוָּסֵ֔ר כְּעֵ֖גֶל לֹ֣א לֻמָּ֑ד הֲשִׁיבֵ֣נִי וְאָשׁ֔וּבָה כִּ֥י אַתָּ֖ה יְהוָ֥ה אֱלֹהָֽי׃", "text": "*šāmôaʿ šāmaʿtî ʾep̄rayim mitnôḏēḏ yissartanî wā-ʾiwwāsēr kəʿēḡel lōʾ lummāḏ hăšîḇēnî wə-ʾāšûḇāh kî ʾattāh YHWH ʾĕlōhāy*.", "grammar": { "*šāmôaʿ šāmaʿtî*": "infinitive absolute + qal perfect 1st person singular - hearing I heard (emphatic)", "*ʾep̄rayim*": "proper noun - Ephraim", "*mitnôḏēḏ*": "hithpael participle masculine singular - mourning/lamenting himself", "*yissartanî*": "piel perfect 2nd person masculine singular + 1st person suffix - you have disciplined me", "*wā-ʾiwwāsēr*": "conjunction + niphal imperfect 1st person singular - and I was disciplined", "*kəʿēḡel*": "preposition + masculine singular noun - like a calf", "*lōʾ lummāḏ*": "negative particle + pual participle masculine singular - not trained", "*hăšîḇēnî*": "hiphil imperative masculine singular + 1st person suffix - cause me to return/restore me", "*wə-ʾāšûḇāh*": "conjunction + qal imperfect 1st person singular cohortative - and I will return", "*kî*": "conjunction - for/because", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*YHWH ʾĕlōhāy*": "divine name + noun + 1st person singular suffix - YHWH my God" }, "variants": { "*mitnôḏēḏ*": "mourning/lamenting/wandering/shaking himself", "*yissartanî*": "disciplined me/chastised me/corrected me", "*ʾiwwāsēr*": "was disciplined/was chastened/was corrected", "*lummāḏ*": "trained/taught/instructed", "*hăšîḇēnî*": "restore me/turn me back/cause me to return" } } 19 { "verseID": "Jeremiah.31.19", "source": "כִּֽי־אַחֲרֵ֤י שׁוּבִי֙ נִחַ֔מְתִּי וְאַֽחֲרֵי֙ הִוָּ֣דְעִ֔י סָפַ֖קְתִּי עַל־יָרֵ֑ךְ בֹּ֚שְׁתִּי וְגַם־נִכְלַ֔מְתִּי כִּ֥י נָשָׂ֖אתִי חֶרְפַּ֥ת נְעוּרָֽי׃", "text": "*kî-ʾaḥărê šûḇî niḥamtî wə-ʾaḥărê hiwwāḏəʿî sāp̄aqtî ʿal-yārēk bōštî wə-ḡam-niklamtî kî nāśāʾtî ḥerpat nəʿûrāy*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾaḥărê šûḇî*": "preposition + qal infinitive construct + 1st person singular suffix - after my returning", "*niḥamtî*": "niphal perfect 1st person singular - I repented/was sorry", "*wə-ʾaḥărê*": "conjunction + preposition - and after", "*hiwwāḏəʿî*": "niphal infinitive construct + 1st person singular suffix - my being instructed/knowing myself", "*sāp̄aqtî*": "qal perfect 1st person singular - I struck/smote", "*ʿal-yārēk*": "preposition + feminine singular noun - upon thigh", "*bōštî*": "qal perfect 1st person singular - I was ashamed", "*wə-ḡam*": "conjunction + particle - and also", "*niklamtî*": "niphal perfect 1st person singular - I was humiliated/confounded", "*kî*": "conjunction - for/because", "*nāśāʾtî*": "qal perfect 1st person singular - I bore", "*ḥerpat*": "construct feminine singular noun - reproach of", "*nəʿûrāy*": "masculine plural noun + 1st person singular suffix - my youth" }, "variants": { "*niḥamtî*": "repented/was sorry/regretted/was comforted", "*hiwwāḏəʿî*": "my knowing myself/my being instructed/my being made to know", "*sāp̄aqtî*": "struck/smote/slapped/beat", "*yārēk*": "thigh/hip/loins", "*bōštî*": "was ashamed/was disappointed/was confounded", "*niklamtî*": "was humiliated/was confounded/was dishonored", "*ḥerpat*": "reproach/disgrace/shame" } } 20 { "verseID": "Jeremiah.31.20", "source": "הֲבֵן֩ יַקִּ֨יר לִ֜י אֶפְרַ֗יִם אִ֚ם יֶ֣לֶד שַׁעֲשֻׁעִ֔ים כִּֽי־מִדֵּ֤י דַבְּרִי֙ בּ֔וֹ זָכֹ֥ר אֶזְכְּרֶ֖נּוּ ע֑וֹד עַל־כֵּ֗ן הָמ֤וּ מֵעַי֙ ל֔וֹ רַחֵ֥ם אֲ‍ֽרַחֲמֶ֖נּוּ נְאֻם־יְהוָֽה׃ ס", "text": "*hăḇēn yaqqîr lî ʾep̄rayim ʾim yeleḏ šaʿăšuʿîm kî-middê dabbrî bô zāḵōr ʾezkkərennu ʿôḏ ʿal-kēn hāmû mēʿay lô raḥēm ʾăraḥămennu nəʾum-YHWH*.", "grammar": { "*hă*": "interrogative particle - is?", "*ḇēn yaqqîr lî*": "masculine singular noun + adjective + preposition + 1st person singular suffix - precious son to me", "*ʾep̄rayim*": "proper noun - Ephraim", "*ʾim*": "conjunction - or/indeed", "*yeleḏ šaʿăšuʿîm*": "masculine singular noun + masculine plural noun - child of delights", "*kî*": "conjunction - for/because", "*middê dabbrî*": "preposition + construct noun + piel infinitive construct + 1st person singular suffix - as often as my speaking", "*bô*": "preposition + 3rd person masculine singular suffix - in him", "*zāḵōr ʾezkkərennu*": "infinitive absolute + qal imperfect 1st person singular + 3rd person masculine singular suffix - remembering I will remember him (emphatic)", "*ʿôḏ*": "adverb - still/yet", "*ʿal-kēn*": "preposition + adverb - therefore", "*hāmû*": "qal perfect 3rd person common plural - they yearn/moan", "*mēʿay*": "masculine plural noun + 1st person singular suffix - my bowels/inward parts", "*lô*": "preposition + 3rd person masculine singular suffix - for him", "*raḥēm ʾăraḥămennu*": "infinitive absolute + piel imperfect 1st person singular + 3rd person masculine singular suffix - compassionating I will have compassion on him (emphatic)", "*nəʾum-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*yaqqîr*": "precious/dear/valuable", "*šaʿăšuʿîm*": "delights/pleasures/darling", "*midê*": "as often as/whenever", "*hāmû*": "yearn/moan/are troubled/rumble", "*mēʿay*": "bowels/inward parts/heart (seat of emotions)", "*raḥēm ʾăraḥămennu*": "surely have mercy/definitely show compassion/certainly have pity" } }
• Hos 14:2-3 : 2 { "verseID": "Hosea.14.2", "source": "שׁ֚וּבָה יִשְׂרָאֵ֔ל עַ֖ד יְהוָ֣ה אֱלֹהֶ֑יךָ כִּ֥י כָשַׁ֖לְתָּ בַּעֲוֺנֶֽךָ׃", "text": "*šûḇâ* *yiśrāʾēl* *ʿad* *YHWH* *ʾĕlōhêḵā* *kî* *ḵāšaltā* *baʿăwōneḵā*", "grammar": { "*šûḇâ*": "qal imperative masculine singular - return!", "*yiśrāʾēl*": "proper noun - Israel", "*ʿad*": "preposition - unto, to, as far as", "*YHWH*": "proper noun - the LORD (divine name)", "*ʾĕlōhêḵā*": "noun masculine plural construct + suffix - your God", "*kî*": "conjunction - for, because", "*ḵāšaltā*": "qal perfect 2nd masculine singular - you have stumbled/fallen", "*baʿăwōneḵā*": "preposition + noun masculine singular construct + suffix - in/through your iniquity" }, "variants": { "*šûḇâ*": "return/turn back/repent", "*ʿad*": "unto/to/as far as/until", "*ḵāšaltā*": "stumbled/fallen/staggered", "*ʿăwōneḵā*": "iniquity/guilt/punishment for sin" } } 3 { "verseID": "Hosea.14.3", "source": "קְח֤וּ עִמָּכֶם֙ דְּבָרִ֔ים וְשׁ֖וּבוּ אֶל־יְהוָ֑ה אִמְר֣וּ אֵלָ֗יו כָּל־תִּשָּׂ֤א עָוֺן֙ וְקַח־ט֔וֹב וּֽנְשַׁלְּמָ֥ה פָרִ֖ים שְׂפָתֵֽינוּ׃", "text": "*qĕḥû* *ʿimmāḵem* *dĕḇārîm* *wĕšûḇû* *ʾel*-*YHWH* *ʾimrû* *ʾēlāyw* *kol*-*tiśśāʾ* *ʿāwōn* *wĕqaḥ*-*ṭôḇ* *ûnĕšallĕmâ* *pārîm* *śĕpātênû*", "grammar": { "*qĕḥû*": "qal imperative masculine plural - take!", "*ʿimmāḵem*": "preposition + suffix - with you", "*dĕḇārîm*": "noun masculine plural - words", "*wĕšûḇû*": "conjunction + qal imperative masculine plural - and return!", "*ʾel*": "preposition - to, toward", "*YHWH*": "proper noun - the LORD (divine name)", "*ʾimrû*": "qal imperative masculine plural - say!", "*ʾēlāyw*": "preposition + suffix - to him", "*kol*": "noun masculine singular construct - all of", "*tiśśāʾ*": "qal imperfect 2nd masculine singular - you will forgive/lift away", "*ʿāwōn*": "noun masculine singular - iniquity", "*wĕqaḥ*": "conjunction + qal imperative masculine singular - and accept/take", "*ṭôḇ*": "adjective - good", "*ûnĕšallĕmâ*": "conjunction + piel cohortative 1st plural - and let us offer/repay", "*pārîm*": "noun masculine plural - bulls/bullocks", "*śĕpātênû*": "noun feminine plural construct + suffix - our lips" }, "variants": { "*dĕḇārîm*": "words/matters/things", "*tiśśāʾ*": "lift up/bear/forgive/take away", "*ʿāwōn*": "iniquity/guilt/punishment", "*ṭôḇ*": "good/goodness/what is good", "*nĕšallĕmâ*": "offer/repay/fulfill/make good", "*pārîm*": "bulls/bullocks (as sacrifices)", "*pārîm śĕpātênû*": "bulls of our lips (metaphor for praise offerings)" } }
• Luke 15:20 : 20 { "verseID": "Luke.15.20", "source": "Καὶ ἀναστὰς, ἦλθεν πρὸς τὸν πατέρα αὐτοῦ. Ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος, εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ, καὶ ἐσπλαγχνίσθη, καὶ δραμὼν, ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ κατεφίλησεν αὐτόν.", "text": "And *anastas*, *ēlthen* *pros* the *patera* of-him. Yet *de* of-him *makran* *apechontos*, *eiden* him the *patēr* of-him, and *esplanchnisthē*, and *dramōn*, *epepesen* upon the *trachēlon* of-him, and *katephilēsen* him.", "grammar": { "*anastas*": "aorist active participle, masculine singular, nominative - having risen up", "*ēlthen*": "aorist active indicative, 3rd person singular - he came/went", "*pros*": "preposition + accusative - to/toward", "*patera*": "noun, masculine singular, accusative - father", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*makran*": "adverb - far/distant", "*apechontos*": "present active participle, genitive, masculine, singular - being distant", "*eiden*": "aorist active indicative, 3rd person singular - he saw", "*patēr*": "noun, masculine singular, nominative - father", "*esplanchnisthē*": "aorist passive indicative, 3rd person singular - he was moved with compassion", "*dramōn*": "aorist active participle, masculine singular, nominative - having run", "*epepesen*": "aorist active indicative, 3rd person singular - he fell upon", "*trachēlon*": "noun, masculine singular, accusative - neck", "*katephilēsen*": "aorist active indicative, 3rd person singular - he kissed earnestly" }, "variants": { "*anastas*": "having risen up/getting up/standing up", "*ēlthen*": "came/went/returned", "*pros*": "to/toward/unto", "*patera*": "father", "*makran*": "far/distant/away", "*apechontos*": "being distant/being away/far off", "*eiden*": "saw/beheld/noticed", "*patēr*": "father", "*esplanchnisthē*": "was moved with compassion/felt compassion/had pity", "*dramōn*": "having run/rushing", "*epepesen*": "fell upon/embraced", "*trachēlon*": "neck", "*katephilēsen*": "kissed earnestly/kissed tenderly/embraced" } }
• John 1:16 : 16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } }
• John 1:47-48 : 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } } 48 { "verseID": "John.1.48", "source": "Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.", "text": "*Legei autō Nathanaēl*, From where *me ginōskeis*? *apekrithē Iēsous* and *eipen autō*, Before *tou se Philippon phōnēsai*, being *onta hypo tēn sykēn*, I *eidon se*.", "grammar": { "*Legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*me*": "accusative 1st person singular pronoun - me", "*ginōskeis*": "present active indicative 2nd person singular of *ginōskō* - you know", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*tou*": "genitive neuter singular article with infinitive - of the (before)", "*se*": "accusative 2nd person singular pronoun - you", "*Philippon*": "accusative masculine singular - Philip", "*phōnēsai*": "aorist active infinitive of *phōneō* - to call", "*onta*": "present active participle, accusative masculine singular of *eimi* - being", "*hypo*": "preposition with accusative - under", "*sykēn*": "accusative feminine singular - fig tree", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you" }, "variants": { "*ginōskeis*": "you know/recognize/understand", "*apekrithē*": "answered/replied/responded", "*phōnēsai*": "to call/summon", "*onta*": "being/while you were", "*hypo tēn sykēn*": "under the fig tree (possibly indicating prayer or study)", "*eidon*": "I saw/perceived/observed" } }
• John 15:1-8 : 1 { "verseID": "John.15.1", "source": "¶Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ Πατήρ μου ὁ γεωργός ἐστιν.", "text": "*Egō eimi* the *ampelos* the *alēthinē*, and the *Patēr* *mou* the *geōrgos estin*.", "grammar": { "*Egō*": "nominative, singular, first person pronoun - I", "*eimi*": "present indicative, first person singular - am", "*ampelos*": "nominative, feminine, singular - vine/grapevine", "*alēthinē*": "nominative, feminine, singular, adjective - true/genuine", "*Patēr*": "nominative, masculine, singular - father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*geōrgos*": "nominative, masculine, singular - farmer/vinedresser/gardener", "*estin*": "present indicative, third person singular - is" }, "variants": { "*ampelos*": "vine/grapevine", "*alēthinē*": "true/genuine/real/authentic", "*geōrgos*": "farmer/vinedresser/gardener/cultivator" } } 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } } 3 { "verseID": "John.15.3", "source": "Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.", "text": "*Ēdē humeis katharoi este dia* the *logon hon lelalēka humin*.", "grammar": { "*Ēdē*": "adverb - already/now", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*katharoi*": "nominative, masculine, plural, adjective - clean/pure", "*este*": "present indicative, second person plural - are", "*dia*": "preposition + accusative - because of/through", "*logon*": "accusative, masculine, singular - word", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*lelalēka*": "perfect indicative, active, first person singular - I have spoken", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*katharoi*": "clean/pure/cleansed", "*logon*": "word/message/statement", "*lelalēka*": "have spoken/have said/have taught" } } 4 { "verseID": "John.15.4", "source": "Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφʼ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ· οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.", "text": "*Meinate en emoi*, *kagō en humin*. *Kathōs* the *klēma ou dunatai karpon pherein aph' heautou*, *ean mē meinē en tē ampelō*; *houtōs oude humeis*, *ean mē en emoi meinēte*.", "grammar": { "*Meinate*": "aorist imperative, active, second person plural - remain/abide/stay", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en humin*": "preposition + dative - in you [plural]", "*Kathōs*": "adverb - just as/even as", "*klēma*": "nominative, neuter, singular - branch", "*ou dunatai*": "present indicative, middle, third person singular with negative - cannot/is not able", "*karpon pherein*": "accusative + present infinitive - to bear fruit", "*aph' heautou*": "preposition + genitive reflexive pronoun - from itself", "*ean mē*": "conditional + negative - if not/unless", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*en tē ampelō*": "preposition + dative - in the vine", "*houtōs*": "adverb - so/thus/in this manner", "*oude*": "conjunction + negative - neither/nor", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*meinēte*": "aorist subjunctive, active, second person plural - you remain" }, "variants": { "*meinate*": "remain/abide/stay/continue in", "*klēma*": "branch/shoot/twig", "*dunatai*": "is able/can/has power", "*pherein*": "to bear/to produce/to yield", "*heautou*": "itself/its own", "*ampelō*": "vine/grapevine" } } 5 { "verseID": "John.15.5", "source": "Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα: Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν: ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.", "text": "*Egō eimi* the *ampelos*, *humeis* the *klēmata*: The *menōn en emoi*, *kagō en autō*, *houtos pherei karpon polun*: *hoti chōris emou ou dunasthe poiein ouden*.", "grammar": { "*Egō eimi*": "nominative + present indicative - I am", "*ampelos*": "nominative, feminine, singular - vine", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*klēmata*": "nominative, neuter, plural - branches", "*menōn*": "present participle, active, nominative, masculine, singular - remaining/abiding", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en autō*": "preposition + dative - in him", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*pherei*": "present indicative, active, third person singular - bears/produces", "*karpon polun*": "accusative + adjective - much fruit", "*hoti*": "conjunction - because/for", "*chōris emou*": "preposition + genitive - apart from me", "*ou dunasthe*": "present indicative, middle, second person plural with negative - you cannot", "*poiein*": "present infinitive, active - to do/make", "*ouden*": "pronoun, accusative, neuter, singular - nothing" }, "variants": { "*ampelos*": "vine/grapevine", "*klēmata*": "branches/shoots/twigs", "*menōn*": "remaining/abiding/staying/continuing", "*pherei*": "bears/produces/yields", "*polun*": "much/many/abundant", "*chōris*": "apart from/without/separated from" } } 6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } } 7 { "verseID": "John.15.7", "source": "Ἐὰν μείνητε ἐν ἐμοί, καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσεσθε, καὶ γενήσεται ὑμῖν.", "text": "*Ean meinēte en emoi*, and the *rhēmata mou en humin meinē*, *ho ean thelēte aitēsesthe*, and *genēsetai humin*.", "grammar": { "*Ean*": "conditional particle - if", "*meinēte*": "aorist subjunctive, active, second person plural - you remain", "*en emoi*": "preposition + dative - in me", "*rhēmata*": "nominative/accusative, neuter, plural - words/sayings", "*mou*": "genitive, singular, first person pronoun - my/of me", "*en humin*": "preposition + dative - in you [plural]", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*ho ean*": "relative pronoun + conditional - whatever", "*thelēte*": "present subjunctive, active, second person plural - you desire/wish", "*aitēsesthe*": "future indicative, middle, second person plural - you will ask", "*genēsetai*": "future indicative, middle, third person singular - it will be/become", "*humin*": "dative, plural, second person pronoun - for you/to you [plural]" }, "variants": { "*meinēte*": "remain/abide/stay/continue", "*rhēmata*": "words/sayings/statements/teachings", "*thelēte*": "desire/wish/want", "*aitēsesthe*": "you will ask/request/petition", "*genēsetai*": "will happen/will be done/will come to pass" } } 8 { "verseID": "John.15.8", "source": "Ἐν τούτῳ ἐδοξάσθη ὁ Πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.", "text": "In *toutō edoxasthē* the *Patēr mou*, *hina karpon polun pherēte*; and *genēsesthe emoi mathētai*.", "grammar": { "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*edoxasthē*": "aorist indicative, passive, third person singular - was glorified", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hina*": "conjunction - that/so that", "*karpon*": "accusative, masculine, singular - fruit", "*polun*": "accusative, masculine, singular, adjective - much/many", "*pherēte*": "present subjunctive, active, second person plural - you may bear", "*genēsesthe*": "future indicative, middle, second person plural - you will become", "*emoi*": "dative, singular, first person pronoun - to me/for me", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*toutō*": "this/by this/in this", "*edoxasthē*": "was glorified/was honored/was exalted", "*karpon polun*": "much fruit/abundant fruit/many fruits", "*pherēte*": "bear/produce/yield", "*genēsesthe*": "will become/will prove to be/will be shown to be", "*mathētai*": "disciples/students/followers" } }
• Acts 19:18-20 : 18 { "verseID": "Acts.19.18", "source": "Πολλοί τε τῶν πεπιστευκότων ἤρχοντο, ἐξομολογούμενοι, καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν.", "text": "*Polloi te tōn pepisteukotōn ērchonto*, *exomologoumenoi*, and *anangellontes tas praxeis autōn*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*te*": "connective particle - and/both", "*tōn pepisteukotōn*": "genitive, masculine, plural - of those having believed", "*ērchonto*": "imperfect, 3rd plural, middle/passive, indicative - they were coming", "*exomologoumenoi*": "present participle, nominative, masculine, plural - confessing", "*anangellontes*": "present participle, nominative, masculine, plural - reporting", "*tas praxeis*": "accusative, feminine, plural - the deeds", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Polloi*": "many/numerous", "*pepisteukotōn*": "having believed/trusted/had faith", "*ērchonto*": "they were coming/going", "*exomologoumenoi*": "confessing/acknowledging openly", "*anangellontes*": "reporting/declaring/announcing", "*praxeis*": "deeds/practices/actions" } } 19 { "verseID": "Acts.19.19", "source": "Ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους, κατέκαιον ἐνώπιον πάντων: καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν, καὶ εὗρον ἀργυρίου μυριάδας πέντε.", "text": "*Hikanoi de tōn ta perierga praxantōn synenenkantes tas biblous*, *katekaion enōpion pantōn*: and *synepsēphisan tas timas autōn*, and *heuron argyriou myriadas pente*.", "grammar": { "*Hikanoi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and", "*tōn praxantōn*": "genitive, masculine, plural - of those having practiced", "*ta perierga*": "accusative, neuter, plural - the magical arts", "*synenenkantes*": "aorist participle, nominative, masculine, plural - having brought together", "*tas biblous*": "accusative, feminine, plural - the books", "*katekaion*": "imperfect, 3rd plural, indicative - they were burning", "*enōpion*": "preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*synepsēphisan*": "aorist, 3rd plural, indicative - they counted up", "*tas timas*": "accusative, feminine, plural - the prices", "*autōn*": "genitive, feminine, plural - of them", "*heuron*": "aorist, 3rd plural, indicative - they found", "*argyriou*": "genitive, neuter, singular - of silver", "*myriadas*": "accusative, feminine, plural - ten thousands", "*pente*": "numeral - five" }, "variants": { "*Hikanoi*": "many/a considerable number", "*perierga*": "magical arts/curious arts/sorcery", "*praxantōn*": "having practiced/performed/done", "*synenenkantes*": "having brought together/collected", "*biblous*": "books/scrolls/written documents", "*katekaion*": "they were burning/consuming with fire", "*synepsēphisan*": "they counted up/calculated/added up", "*timas*": "prices/values/costs", "*heuron*": "they found/discovered", "*argyriou*": "of silver/money", "*myriadas*": "ten thousands/myriads" } } 20 { "verseID": "Acts.19.20", "source": "Οὕτως κατὰ κράτος ὁ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἴσχυεν.", "text": "Thus *kata kratos ho logos tou Theou ēuxanen kai ischyen*.", "grammar": { "*kata*": "preposition + accusative - according to", "*kratos*": "accusative, neuter, singular - power/might", "*ho logos*": "nominative, masculine, singular - the word", "*tou Theou*": "genitive, masculine, singular - of God", "*ēuxanen*": "imperfect, 3rd singular, indicative - was growing", "*kai*": "conjunction - and", "*ischyen*": "imperfect, 3rd singular, indicative - was prevailing" }, "variants": { "*kata kratos*": "powerfully/mightily/with power", "*logos*": "word/message/account", "*Theou*": "God/deity", "*ēuxanen*": "was growing/increasing/spreading", "*ischyen*": "was prevailing/becoming strong/gaining strength" } }
• Gal 5:22-23 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } } 23 { "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }
• Eph 5:9 : 9 { "verseID": "Ephesians.5.9", "source": "(Ὁ γὰρ καρπὸς τοῦ Πνεύματος ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ·)", "text": "(The *gar karpos* of the *Pneumatos* [is] in all *agathōsynē* and *dikaiosynē* and *alētheia*)", "grammar": { "*gar*": "conjunction - for/because", "*karpos*": "nominative, masculine, singular - fruit", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pasē*": "dative, feminine, singular - all/every", "*agathōsynē*": "dative, feminine, singular - goodness", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agathōsynē*": "goodness/virtue/generosity", "*dikaiosynē*": "righteousness/justice", "*alētheia*": "truth/reality" } }
• Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
• Phil 2:13 : 13 { "verseID": "Philippians.2.13", "source": "Ὁ Θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.", "text": "*Ho Theos* for *estin ho energōn* in you both the *thelein* and the *energein* for the *eudokias*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*estin*": "present indicative, 3rd person singular - is", "*energōn*": "present active participle, nominative, masculine, singular - working/operating/being active", "*thelein*": "present active infinitive - to will/desire/wish", "*energein*": "present active infinitive - to work/to operate/to produce", "*eudokias*": "genitive, feminine, singular - of good pleasure/good will/delight" }, "variants": { "*energōn*": "working/operating/being active/producing effect", "*thelein*": "to will/desire/wish/want", "*energein*": "to work/operate/produce/act", "*eudokias*": "good pleasure/good will/delight/favorable inclination" } }
• Phil 4:13 : 13 { "verseID": "Philippians.4.13", "source": "Πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με Χριστῷ.", "text": "All things *ischyō* in the *endynamounti* me *Christō*.", "grammar": { "*ischyō*": "present indicative, 1st person singular - I am able/have strength", "*endynamounti*": "present participle, dative, masculine, singular - strengthening/empowering", "*Christō*": "dative, masculine, singular - Christ" }, "variants": { "*ischyō*": "I am able/have strength/can do/am strong enough", "*endynamounti*": "strengthening/empowering/giving strength", "*Christō*": "Christ/Messiah/Anointed One" } }
• 1 Thess 1:9 : 9 { "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } }
• Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
• 1 Pet 1:14-16 : 14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } } 15 { "verseID": "1 Peter.1.15", "source": "Ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον, καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε·", "text": "But according to the *kalesanta* you *hagion*, also yourselves *hagioi* in all *anastrophē* *genēthēte*;", "grammar": { "*kalesanta*": "aorist, active, participle, accusative, masculine, singular - substantive", "*hagion*": "accusative, masculine, singular - attributive", "*hagioi*": "nominative, masculine, plural - predicate nominative", "*anastrophē*": "dative, feminine, singular - sphere/reference", "*genēthēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*kalesanta*": "having called/invited/summoned", "*hagion*": "holy/set apart/consecrated", "*hagioi*": "holy ones/saints/those set apart", "*anastrophē*": "conduct/behavior/manner of life", "*genēthēte*": "become/be made/be transformed into" } } 16 { "verseID": "1 Peter.1.16", "source": "Διότι γέγραπται, Ἅγιοι γένεσθε· ὅτι ἐγὼ ἅγιος εἰμι.", "text": "Because it has been *gegraptai*, *Hagioi* *genesthe*; because I *hagios* *eimi*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - resultative state", "*Hagioi*": "nominative, masculine, plural - predicate nominative", "*genesthe*": "aorist, middle, imperative, 2nd person, plural - command", "*hagios*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present, active, indicative, 1st person, singular - state of being" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*Hagioi*": "holy ones/saints/consecrated ones", "*genesthe*": "become/be/be made", "*hagios*": "holy/set apart/consecrated", "*eimi*": "am/exist/live" } }
• 1 Pet 4:3-4 : 3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } } 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }
• Job 33:27 : 27 { "verseID": "Job.33.27", "source": "יָשֹׁ֤ר ׀ עַל־אֲנָשִׁ֗ים וַיֹּ֗אמֶר חָ֭טָאתִי וְיָשָׁ֥ר הֶעֱוֵ֗יתִי וְלֹא־שָׁ֥וָה לִֽי׃", "text": "*yāšōr* *'al*-*ʾănāšîm* *wayyō'mer* *ḥāṭā'tî* *wəyāšār* *he'ĕwêtî* *wəlō'*-*šāwâ* *lî*", "grammar": { "*yāšōr*": "qal imperfect, 3rd person masculine singular - he sings/looks", "*'al*": "preposition - to/upon", "*ʾănāšîm*": "noun, masculine plural - men", "*wayyō'mer*": "conjunction + qal imperfect, 3rd person masculine singular - and he says", "*ḥāṭā'tî*": "qal perfect, 1st person singular - I have sinned", "*wəyāšār*": "conjunction + adjective, masculine singular - and straight/right", "*he'ĕwêtî*": "hiphil perfect, 1st person singular - I have perverted", "*wəlō'*": "conjunction + negative particle - and not", "*šāwâ*": "qal perfect, 3rd person masculine singular - it was equal/profitable", "*lî*": "preposition with 1st person singular suffix - to me" }, "variants": { "*yāšōr*": "he sings/he looks/he observes", "*ʾănāšîm*": "men/people/mankind", "*ḥāṭā'tî*": "I have sinned/I sinned/I was wrong", "*yāšār*": "straight/right/upright", "*he'ĕwêtî*": "I have perverted/I have made crooked/I have distorted", "*šāwâ*": "it was equal/it was profitable/it was worth" } }