Verse 13

{ "verseID": "Isaiah.6.13", "source": "וְע֥וֹד בָּהּ֙ עֲשִׂ֣רִיָּ֔ה וְשָׁ֖בָה וְהָיְתָ֣ה לְבָעֵ֑ר כָּאֵלָ֣ה וְכָאַלּ֗וֹן אֲשֶׁ֤ר בְּשַׁלֶּ֙כֶת֙ מַצֶּ֣בֶת בָּ֔ם זֶ֥רַע קֹ֖דֶשׁ מַצַּבְתָּֽהּ׃", "text": "And yet in it *ʿăśîriyyāh* *wəshābāh* *wəhāyətāh* for *bāʿēr* as the *ʾēlāh* and as the *ʾallôn* which in *shalleket* *massẹbet* in them *zeraʿ* *qōdesh* *massạbtāh*.", "grammar": { "*ʿôd*": "adverb - yet/still/again", "*bāh*": "preposition with 3rd person feminine singular suffix - in it", "*ʿăśîriyyāh*": "noun, feminine singular - tenth part", "*wəshābāh*": "waw conjunction + qal perfect, 3rd person feminine singular - and it will return", "*wəhāyətāh*": "waw conjunction + qal perfect, 3rd person feminine singular - and it will be", "*bāʿēr*": "preposition + piel infinitive construct - for burning/consuming", "*ʾēlāh*": "noun, feminine singular with definite article - the terebinth", "*ʾallôn*": "noun, masculine singular with definite article - the oak", "*ʾăsher*": "relative particle - which/that", "*shalleket*": "noun, feminine singular - felling/casting down", "*massẹbet*": "noun, feminine singular - stump/stock", "*bām*": "preposition with 3rd person masculine plural suffix - in them", "*zeraʿ*": "noun, masculine singular construct - seed of", "*qōdesh*": "noun, masculine singular - holiness/sacred", "*massạbtāh*": "noun, feminine singular with 3rd person feminine singular suffix - its stump/stock" }, "variants": { "*ʿăśîriyyāh*": "tenth part/tithe/remnant", "*shûb*": "return/turn back/repent", "*hāyāh*": "be/become/happen", "*bāʿēr*": "burning/consuming/destruction", "*ʾēlāh*": "terebinth tree/large tree", "*ʾallôn*": "oak tree/strong tree", "*shalleket*": "felling/casting/falling of leaves", "*massẹbet*": "stump/stock/pillar/monument", "*zeraʿ*": "seed/offspring/descendants", "*qōdesh*": "holiness/sacredness/holy thing" } }

Other Translations

• GT, oversatt fra Hebraisk

  Selv om en tiendedel blir igjen i landet, skal det også bli ødelagt igjen. Som når en terebinte eller en eik hugges ned, etterlater den en stubbe. Den stubben er en hellig rest.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Men det skal fortsatt være en tiendedel igjen der, og den skal vende tilbake og bli beitet; som når et terebint- eller eiketre feller sine blader, og deres stamme står igjen; slik skal den hellige ætt være dens stamme.»

• Norsk King James

  Men enda skal det være en tidel i den; den skal vende tilbake og bli bevart, som et eiketre, når det kaster sine blader. Det hellige frøet vil være restene.

• Modernisert Norsk Bibel 1866

  Men selv om en tiendedel blir igjen der, skal det igjen bli lagt øde. Som når en eik eller terebint felles, og stubben blir igjen, slik skal en hellig slekt være dens stubbe.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Og om det fortsatt er en tiendedel igjen i landet, skal det igjen bli ødelagt. Men som eikastra og terebint, når de felles, beholder en stubb, slik skal et hellig frø være stubbens stamme."

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men ennå skal en tiendedel bli igjen, og den skal vende tilbake, og den skal bli ødelagt igjen, som når en teiltre eller eik feller sine blader; men en hellig sæd skal bli dens rot.

• o3-mini KJV Norsk

  Men likevel skal en tiendedel bestå, som skal vende tilbake og bære frukt, lik et teiltre eller en eik, hvor livskraften fortsatt rår selv etter at løvet har falt; slik skal den hellige sæd være deres næring.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men ennå skal en tiendedel bli igjen, og den skal vende tilbake, og den skal bli ødelagt igjen, som når en teiltre eller eik feller sine blader; men en hellig sæd skal bli dens rot.

• Lingvistisk bibeloversettelse fra grunntekst

  Og selv om en tiendedel gjenstår i landet, vil det igjen bli ødelagt, men som når en eik eller en terebinth felles, så er det en stubb igjen som et hellig frø.»

• Linguistic Bible Translation from Source Texts

  Yet a tenth will remain in the land, and it will once again be ravaged. Like a terebinth or an oak whose stump remains when it is felled, the holy seed is its stump.

• GT, oversatt fra hebraisk Aug2024

  Men selv om en tiendedel blir igjen, skal det igjen bli ødelagt. Men som terebinten og eiken som etterlater en stubbe når de blir felt, slik skal et hellig frø være dens stubbe.

• Original Norsk Bibel 1866

  Og der (skal) endnu en Tiendepart (blive) derudi, og den skal komme igjen og være til at afædes; (men) som Egen og som Steenegen, i hvilke, naar de end afkaste (Bladene), er en Bestandighed, (saa skal) en hellig Sæd (være) dens Bestandighed.

• King James Version 1769 (Standard Version)

  But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

• KJV 1769 norsk

  Men enda skal en tiendedel bli igjen i det, og det skal igjen bli ødelagt, slik som når en terebint eller en eik feller sine blader og den hellige etterveksten er dens grunnlag.

• KJV1611 - Moderne engelsk

  But yet a tenth will be in it, and it will return, and be consumed; as a terebinth tree or as an oak, whose stump remains when it is cut down. So the holy seed shall be its stump.

• King James Version 1611 (Original)

  But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

• Norsk oversettelse av Webster

  Om det enn er en tiendedel igjen, skal også den bli fortært. Men liksom en terebinth eller en eik, som stubben blir stående igjen av når de felles, slik er det hellige frøet dens stubb."

• Norsk oversettelse av Youngs Literal Translation

  Men i det skal en tiendedel bli igjen; de skal bli som en ter-ebint og en eik, når de blir felt, men det er en stubb igjen; det hellige sæd er dens stubb.»

• Norsk oversettelse av ASV1901

  Og om enda en tidel blir tilbake, skal de også bli fortært som en terebint eller eik som bare har en stubbe igjen når de felles; den hellige slekten er stubben av det.

• Norsk oversettelse av BBE

  Men selv om det ennå er en tiendedel igjen, skal disse igjen bli brent, som en eik eller terpentintre som står som stubben igjen når treet er felt. Det hellige frøet er stubben.

• Coverdale Bible (1535)

  Neuertheles, the tenth parte shal remayne therin, for it shal conuerte and be fruteful. And likewise as the Terebyntes and Oketrees bringe forth their frutes, so shal the holy sede haue frute.

• Geneva Bible (1560)

  But yet in it shalbe a tenth, and shall returne, and shalbe eaten vp as an elme or an oke, which haue a substance in them, when they cast their leaues: so the holy seede shall be the substance thereof.

• Bishops' Bible (1568)

  Yet in it shall succeede ten kinges, and it shall returne and be afterwarde wasted: But as the Teyle tree and the Oke in the fall of their leaues haue yet the sappe remayning in them, euen so the holy seede shalbe the stay therof.

• Authorized King James Version (1611)

  But yet in it [shall be] a tenth, and [it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the substance thereof.

• Webster's Bible (1833)

  If there are yet a tenth in it, It also shall in turn be eaten up: As a terebinth, and as an oak, whose stock remains, when they are felled; So the holy seed is its stock."

• Young's Literal Translation (1862/1898)

  And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed `is' its substance!'

• American Standard Version (1901)

  And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.

• Bible in Basic English (1941)

  And even if there is still a tenth part in it, it will again be burned, like a tree of the woods whose broken end is still in the earth after the tree has been cut down (the holy seed is the broken end).

• World English Bible (2000)

  If there is a tenth left in it, that also will in turn be consumed: as a terebinth, and as an oak, whose stock remains when they are felled; so the holy seed is its stock."

• NET Bible® (New English Translation)

  Even if only a tenth of the people remain in the land, it will again be destroyed, like one of the large sacred trees or an Asherah pole, when a sacred pillar on a high place is thrown down. That sacred pillar symbolizes the special chosen family.”

Referenced Verses

• Job 14:7-9 : 7 { "verseID": "Job.14.7", "source": "כִּ֤י יֵ֥שׁ לָעֵ֗ץ תִּ֫קְוָ֥ה אִֽם־יִ֭כָּרֵת וְע֣וֹד יַחֲלִ֑יף וְ֝יֹֽנַקְתּ֗וֹ לֹ֣א תֶחְדָּֽל׃", "text": "*kî* *yēš* *lāʿēṣ* *tiqwâ* *ʾim*-*yikkārēt* *wəʿôd* *yaḥălîp* *wəyōnaqtô* *lōʾ* *teḥdāl*", "grammar": { "*kî*": "conjunction - for/because", "*yēš*": "particle of existence - there is", "*lāʿēṣ*": "preposition + definite article + noun, masculine, singular - for the tree", "*tiqwâ*": "noun, feminine, singular - hope", "*ʾim*": "conditional particle - if", "*yikkārēt*": "verb, niphal imperfect, 3rd person, masculine, singular - it is cut down", "*wəʿôd*": "conjunction + adverb - and still/yet", "*yaḥălîp*": "verb, hiphil imperfect, 3rd person, masculine, singular - it will sprout again", "*wəyōnaqtô*": "conjunction + noun, feminine, singular, construct + 3rd person, masculine, singular, suffix - and its shoot", "*lōʾ*": "negative particle - not", "*teḥdāl*": "verb, qal imperfect, 3rd person, feminine, singular - it ceases" }, "variants": { "*yēš*": "there is/exists", "*tiqwâ*": "hope/expectation", "*yikkārēt*": "is cut down/felled/cut off", "*yaḥălîp*": "sprouts again/renews itself/sends out shoots", "*yōnaqtô*": "its shoot/its sprout/its tender branch", "*teḥdāl*": "ceases/fails/stops" } } 8 { "verseID": "Job.14.8", "source": "אִם־יַזְקִ֣ין בָּאָ֣רֶץ שָׁרְשׁ֑וֹ וּ֝בֶעָפָ֗ר יָמ֥וּת גִּזְעֽוֹ׃", "text": "*ʾim*-*yazqîn* *bāʾāreṣ* *šāršô* *ûbeʿāpār* *yāmût* *gizʿô*", "grammar": { "*ʾim*": "conditional particle - if", "*yazqîn*": "verb, hiphil imperfect, 3rd person, masculine, singular - it grows old/becomes old", "*bāʾāreṣ*": "preposition + definite article + noun, feminine, singular - in the earth/ground", "*šāršô*": "noun, masculine, singular, construct + 3rd person, masculine, singular, suffix - its root", "*ûbeʿāpār*": "conjunction + preposition + definite article + noun, masculine, singular - and in the dust", "*yāmût*": "verb, qal imperfect, 3rd person, masculine, singular - it dies", "*gizʿô*": "noun, masculine, singular, construct + 3rd person, masculine, singular, suffix - its stump" }, "variants": { "*yazqîn*": "grows old/becomes aged/becomes old", "*ʾāreṣ*": "earth/ground/land", "*šōreš*": "root/rootstock", "*ʿāpār*": "dust/soil/dirt", "*yāmût*": "dies/perishes", "*gizʿô*": "its stump/its trunk/its stock" } } 9 { "verseID": "Job.14.9", "source": "מֵרֵ֣יַּח מַ֣יִם יַפְרִ֑חַ וְעָשָׂ֖ה קָצִ֣יר כְּמוֹ־נָֽטַע׃", "text": "*mērêaḥ* *mayim* *yapriḥa* *wəʿāśâ* *qāṣîr* *kəmô*-*nāṭaʿ*", "grammar": { "*mērêaḥ*": "preposition + noun, masculine, singular, construct - from scent of", "*mayim*": "noun, masculine, plural - water", "*yapriḥa*": "verb, hiphil imperfect, 3rd person, masculine, singular - it sprouts/buds", "*wəʿāśâ*": "conjunction + verb, qal perfect, 3rd person, masculine, singular - and it makes/produces", "*qāṣîr*": "noun, masculine, singular - branch/bough", "*kəmô*": "preposition - like/as", "*nāṭaʿ*": "verb, niphal perfect, 3rd person, masculine, singular - it was planted" }, "variants": { "*rêaḥ*": "scent/smell/fragrance", "*yapriḥa*": "sprouts/buds/flourishes", "*qāṣîr*": "branch/bough/harvest", "*nāṭaʿ*": "plant/sapling/newly planted tree" } }
• Rom 11:5-6 : 5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } } 6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } }
• Rom 11:16-29 : 16 { "verseID": "Romans.11.16", "source": "Εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα: καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.", "text": "If now the *aparchē hagia*, also the *phyrama*: and if the *rhiza hagia*, also the *kladoi*.", "grammar": { "*aparchē*": "nominative feminine singular - firstfruit", "*hagia*": "nominative feminine singular - holy", "*phyrama*": "nominative neuter singular - lump/mass", "*rhiza*": "nominative feminine singular - root", "*kladoi*": "nominative masculine plural - branches" }, "variants": { "*aparchē*": "firstfruit/first portion", "*hagia*": "holy/sacred/set apart", "*phyrama*": "lump/mass/mixture/dough", "*rhiza*": "root/stock/source", "*kladoi*": "branches/offshoots" } } 17 { "verseID": "Romans.11.17", "source": "Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ, ἀγριέλαιος ὢν, ἐνεκεντρίσθης ἐν αὐτοῖς, καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου·", "text": "If now *tines* of the *kladōn exeklasthēsan*, you now, *agrielaios ōn*, *enekentristhēs* among them, and *sygkoinōnos* of the *rhizēs* and of the *piotētos* of the *elaias egenou*;", "grammar": { "*tines*": "nominative masculine plural - some", "*kladōn*": "genitive masculine plural - of branches", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - were broken off", "*agrielaios*": "nominative masculine singular - wild olive", "*ōn*": "present active participle, nominative masculine singular - being", "*enekentristhēs*": "aorist passive indicative, 2nd person singular - you were grafted in", "*sygkoinōnos*": "nominative masculine singular - partaker", "*rhizēs*": "genitive feminine singular - of root", "*piotētos*": "genitive feminine singular - of richness/fatness", "*elaias*": "genitive feminine singular - of olive tree", "*egenou*": "aorist middle indicative, 2nd person singular - you became" }, "variants": { "*tines*": "some/certain ones", "*kladōn*": "branches/limbs", "*exeklasthēsan*": "were broken off/removed", "*agrielaios*": "wild olive tree", "*enekentristhēs*": "were grafted in/inserted", "*sygkoinōnos*": "partaker/participant/sharer", "*rhizēs*": "root/foundation", "*piotētos*": "richness/fatness/richness", "*elaias*": "olive tree", "*egenou*": "became/were made" } } 18 { "verseID": "Romans.11.18", "source": "Μὴ κατακαυχῶ τῶν κλάδων. Εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλʼ ἡ ῥίζα σέ.", "text": "Not *katakaucho* of the *kladōn*. If now you *katakauchasa*, not you the *rhizan bastazeis*, but the *rhiza* you.", "grammar": { "*katakaucho*": "present middle imperative, 2nd person singular - boast against", "*kladōn*": "genitive masculine plural - of branches", "*katakauchasa*": "present middle indicative, 2nd person singular - you boast against", "*rhizan*": "accusative feminine singular - root", "*bastazeis*": "present active indicative, 2nd person singular - you support", "*rhiza*": "nominative feminine singular - root" }, "variants": { "*katakaucho*": "boast against/exult over", "*katakauchasa*": "boast/exult/glory over", "*rhizan*": "root/foundation", "*bastazeis*": "support/bear/carry", "*rhiza*": "root/foundation" } } 19 { "verseID": "Romans.11.19", "source": "Ἐρεῖς οὖν, Ἐξεκλάσθησαν οἱ κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ.", "text": "You will *ereis oun*, *Exeklasthēsan* the *kladoi*, in order that I might *egkentristhō*.", "grammar": { "*ereis*": "future active indicative, 2nd person singular - you will say", "*oun*": "inferential particle - therefore/then", "*Exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*kladoi*": "nominative masculine plural - branches", "*egkentristhō*": "aorist passive subjunctive, 1st person singular - I might be grafted in" }, "variants": { "*ereis*": "say/speak/tell", "*Exeklasthēsan*": "were broken off/removed", "*kladoi*": "branches/limbs", "*egkentristhō*": "be grafted in/inserted" } } 20 { "verseID": "Romans.11.20", "source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:", "text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:", "grammar": { "*Kalōs*": "adverb - well/rightly", "*apistia*": "dative feminine singular - unbelief", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*pistei*": "dative feminine singular - faith", "*hestēkas*": "perfect active indicative, 2nd person singular - you stand", "*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded", "*phobou*": "present middle imperative, 2nd person singular - fear" }, "variants": { "*Kalōs*": "well/good/rightly", "*apistia*": "unbelief/faithlessness", "*pistei*": "faith/belief/trust", "*hestēkas*": "stand/have stood/are established", "*hypsēlophronei*": "be high-minded/be proud", "*phobou*": "fear/be afraid/revere" } } 21 { "verseID": "Romans.11.21", "source": "Εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μή πως οὐδέ σοῦ φείσεται.", "text": "For if the *Theos* the according to *physin kladōn* not *epheisato*, lest somehow neither of you *pheisetai*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*physin*": "accusative feminine singular - nature", "*kladōn*": "genitive masculine plural - of branches", "*epheisato*": "aorist middle indicative, 3rd person singular - he spared", "*pheisetai*": "future middle indicative, 3rd person singular - he will spare" }, "variants": { "*physin*": "nature/natural condition", "*kladōn*": "branches/limbs", "*epheisato*": "spared/refrained from harming", "*pheisetai*": "will spare/will refrain from harming" } } 22 { "verseID": "Romans.11.22", "source": "Ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ: ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι: ἐπεὶ καὶ σὺ ἐκκοπήσῃ.", "text": "*Ide oun chrēstotēta* and *apotomian Theou*: upon indeed the ones having *pesontas*, *apotomian*; upon now you, *chrēstotēta*, if you *epimeinēs* in the *chrēstotēti*: otherwise also you *ekkopēsē*.", "grammar": { "*Ide*": "aorist active imperative, 2nd person singular - behold/see", "*oun*": "inferential particle - therefore/then", "*chrēstotēta*": "accusative feminine singular - kindness", "*apotomian*": "accusative feminine singular - severity", "*Theou*": "genitive masculine singular - of God", "*pesontas*": "aorist active participle, accusative masculine plural - having fallen", "*epimeinēs*": "aorist active subjunctive, 2nd person singular - you continue", "*chrēstotēti*": "dative feminine singular - kindness", "*ekkopēsē*": "future passive indicative, 2nd person singular - you will be cut off" }, "variants": { "*Ide*": "behold/see/look", "*chrēstotēta*": "kindness/goodness/gentleness", "*apotomian*": "severity/harshness", "*pesontas*": "fallen/stumbled", "*epimeinēs*": "continue/remain/persevere", "*chrēstotēti*": "kindness/goodness/gentleness", "*ekkopēsē*": "will be cut off/removed" } } 23 { "verseID": "Romans.11.23", "source": "Καὶ ἐκεῖνοι δέ, ἐὰν μὴ ἐπιμείνωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται: δυνατὸς γάρ ἐστιν ὁ Θεὸς πάλιν ἐγκεντρίσαι αὐτούς.", "text": "And *ekeinoi* now, if not they *epimeinōsin* in the *apistia*, they *egkentristhēsontai*: *dynatos* for *estin* the *Theos* again to *egkentrisai* them.", "grammar": { "*ekeinoi*": "nominative masculine plural - those", "*epimeinōsin*": "aorist active subjunctive, 3rd person plural - they continue", "*apistia*": "dative feminine singular - unbelief", "*egkentristhēsontai*": "future passive indicative, 3rd person plural - they will be grafted in", "*dynatos*": "nominative masculine singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative masculine singular - God", "*egkentrisai*": "aorist active infinitive - to graft in" }, "variants": { "*ekeinoi*": "those/they", "*epimeinōsin*": "continue/remain/persist", "*apistia*": "unbelief/faithlessness", "*egkentristhēsontai*": "will be grafted in", "*dynatos*": "able/powerful/capable", "*egkentrisai*": "graft in/insert" } } 24 { "verseID": "Romans.11.24", "source": "Εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον: πόσῳ μᾶλλον οὗτοι, οἱ κατὰ φύσιν, ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;", "text": "For if you from the according to *physin* you were *exekopēs* from *agrielaiou*, and contrary to *physin* you were *enekentristhēs* into *kallielaion*: how much *mallon* these, the ones according to *physin*, will be *egkentristhēsontai* in the *idia elaia*?", "grammar": { "*physin*": "accusative feminine singular - nature", "*exekopēs*": "aorist passive indicative, 2nd person singular - you were cut off", "*agrielaiou*": "genitive feminine singular - wild olive tree", "*enekentristhēs*": "aorist passive indicative, 2nd person singular - you were grafted in", "*kallielaion*": "accusative feminine singular - cultivated olive tree", "*mallon*": "comparative adverb - more/rather", "*egkentristhēsontai*": "future passive indicative, 3rd person plural - they will be grafted in", "*idia*": "dative feminine singular - own", "*elaia*": "dative feminine singular - olive tree" }, "variants": { "*physin*": "nature/natural condition", "*exekopēs*": "were cut off/removed", "*agrielaiou*": "wild olive tree", "*enekentristhēs*": "were grafted in/inserted", "*kallielaion*": "cultivated olive tree/good olive tree", "*mallon*": "more/rather/instead", "*egkentristhēsontai*": "will be grafted in", "*idia*": "own/proper/natural", "*elaia*": "olive tree" } } 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } } 26 { "verseID": "Romans.11.26", "source": "Καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται: καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ Ῥυόμενος, καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ:", "text": "And thus all *Israēl sōthēsetai*: just as *gegraptai*, Will come out of *Siōn* the *Rhyomenos*, and will *apostrephei asebeias* from *Iakōb*:", "grammar": { "*Israēl*": "nominative masculine - Israel", "*sōthēsetai*": "future passive indicative, 3rd person singular - will be saved", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Siōn*": "genitive feminine - Zion", "*Rhyomenos*": "present middle participle, nominative masculine singular - Deliverer", "*apostrephei*": "future active indicative, 3rd person singular - he will turn away", "*asebeias*": "accusative feminine plural - ungodliness", "*Iakōb*": "genitive masculine - Jacob" }, "variants": { "*sōthēsetai*": "will be saved/rescued/preserved", "*gegraptai*": "it has been written/it is written", "*Rhyomenos*": "Deliverer/Rescuer/one who delivers", "*apostrephei*": "turn away/remove", "*asebeias*": "ungodliness/impiety" } } 27 { "verseID": "Romans.11.27", "source": "Καὶ αὕτη αὐτοῖς ἡ παρʼ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.", "text": "And this to them the from me *diathēkē*, when I *aphelōmai* the *hamartias* of them.", "grammar": { "*diathēkē*": "nominative feminine singular - covenant", "*aphelōmai*": "aorist middle subjunctive, 1st person singular - I take away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*aphelōmai*": "take away/remove", "*hamartias*": "sins/misdeeds" } } 28 { "verseID": "Romans.11.28", "source": "Κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ διʼ ὑμᾶς: κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας.", "text": "According to indeed the *euangelion*, *echthroi* for you: according to now the *eklogēn*, *agapētoi* because of the *pateras*.", "grammar": { "*euangelion*": "accusative neuter singular - gospel", "*echthroi*": "nominative masculine plural - enemies", "*eklogēn*": "accusative feminine singular - election", "*agapētoi*": "nominative masculine plural - beloved", "*pateras*": "accusative masculine plural - fathers" }, "variants": { "*euangelion*": "gospel/good news", "*echthroi*": "enemies/hostile ones", "*eklogēn*": "election/selection/choice", "*agapētoi*": "beloved/dear", "*pateras*": "fathers/ancestors" } } 29 { "verseID": "Romans.11.29", "source": "Ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ Θεοῦ.", "text": "*Ametamelēta* for the *charismata* and the *klēsis* of the *Theou*.", "grammar": { "*Ametamelēta*": "nominative neuter plural - irrevocable", "*charismata*": "nominative neuter plural - gifts", "*klēsis*": "nominative feminine singular - calling", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Ametamelēta*": "irrevocable/without repentance/not repented of", "*charismata*": "gifts/grace gifts/favors", "*klēsis*": "calling/invitation", "*Theou*": "God/deity" } }
• Ezra 9:2 : 2 { "verseID": "Ezra.9.2", "source": "כִּֽי־נָשְׂא֣וּ מִבְּנֹֽתֵיהֶ֗ם לָהֶם֙ וְלִבְנֵיהֶ֔ם וְהִתְעָֽרְבוּ֙ זֶ֣רַע הַקֹּ֔דֶשׁ בְּעַמֵּ֖י הָאֲרָצ֑וֹת וְיַ֧ד הַשָּׂרִ֣ים וְהַסְּגָנִ֗ים הָ֥יְתָ֛ה בַּמַּ֥עַל הַזֶּ֖ה רִאשׁוֹנָֽה", "text": "For *nāśāʾ* from-*bǝnôtêhem* for-them and-for-*bǝnêhem*, and-*ʿārab* *zeraʿ haqqōdeš* with-*ʿammê hāʾărāṣôt*, and-*yād haśśārîm* and-the-*sǝgānîm* *hāyǝtâ* in-the-*maʿal* the-this *riʾšônâ*", "grammar": { "*nāśāʾ*": "Qal perfect 3rd plural - 'they have taken'", "*bǝnôtêhem*": "feminine plural with 3rd person plural suffix - 'their daughters'", "*bǝnêhem*": "masculine plural with 3rd person plural suffix - 'their sons'", "*ʿārab*": "Hithpael perfect 3rd plural - 'mixed themselves'", "*zeraʿ haqqōdeš*": "construct relationship - 'holy seed/offspring'", "*ʿammê hāʾărāṣôt*": "construct relationship - 'peoples of the lands'", "*yād haśśārîm*": "construct relationship - 'hand of the officials'", "*sǝgānîm*": "plural - 'deputies/rulers'", "*hāyǝtâ*": "Qal perfect 3rd feminine singular - 'was'", "*maʿal*": "singular - 'unfaithfulness/transgression'", "*riʾšônâ*": "feminine singular adjective - 'first/chief'" }, "variants": { "*nāśāʾ*": "took/carried/lifted", "*ʿārab*": "mixed/mingled/intermarried", "*zeraʿ haqqōdeš*": "holy seed/holy offspring/holy lineage", "*sǝgānîm*": "deputies/rulers/officials", "*maʿal*": "unfaithfulness/transgression/trespass", "*riʾšônâ*": "first/foremost/chief/leading" } }
• Isa 1:9 : 9 { "verseID": "Isaiah.1.9", "source": "לוּלֵי֙ יְהוָ֣ה צְבָא֔וֹת הוֹתִ֥יר לָ֛נוּ שָׂרִ֖יד כִּמְעָ֑ט כִּסְדֹ֣ם הָיִ֔ינוּ לַעֲמֹרָ֖ה דָּמִֽינוּ׃ ס", "text": "*lûlê* *YHWH* *ṣᵉbāʾôt* *hôtîr* *lānû* *śārîd* *kim'āṭ* *kisᵉdōm* *hāyînû* *la'ămōrâ* *dāmînû*", "grammar": { "*lûlê*": "conjunction - unless/if not for", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣᵉbāʾôt*": "noun, feminine plural - of hosts/armies", "*hôtîr*": "verb, hifil perfect, 3rd person masculine singular - had left", "*lānû*": "preposition lᵉ- + 1st person plural suffix - for us", "*śārîd*": "noun, masculine singular - survivor/remnant", "*kim'āṭ*": "preposition kᵉ- + adverb - as few/almost", "*kisᵉdōm*": "preposition kᵉ- + proper noun - like Sodom", "*hāyînû*": "verb, qal perfect, 1st person plural - we would have been", "*la'ămōrâ*": "preposition lᵉ- + proper noun - to Gomorrah", "*dāmînû*": "verb, qal perfect, 1st person plural - we would have been like" }, "variants": { "*lûlê*": "unless/if not for/except", "*ṣᵉbāʾôt*": "hosts/armies/multitudes", "*hôtîr*": "left/spared/preserved", "*śārîd*": "survivor/remnant/escapee", "*kim'āṭ*": "as few/almost/a little", "*hāyînû*": "we would have been/we had become", "*dāmînû*": "we would have been like/we would have resembled" } }
• Isa 4:3 : 3 { "verseID": "Isaiah.4.3", "source": "וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלָֽ͏ִם׃", "text": "And *hāyāh* the *nišʾār* in *ṣiyyōn* and the *nōtār* in *Yerūšālaim*, *qādōš* *yēʾāmer* to him, all the *kātūb* for the *ḥayyim* in *Yerūšālaim*.", "grammar": { "*hāyāh*": "verb, Qal perfect, 3rd masculine singular - will be/come to pass", "*nišʾār*": "verb, Niphal participle, masculine singular - one who remains/is left", "*ṣiyyōn*": "proper noun - Zion", "*nōtār*": "verb, Niphal participle, masculine singular - one who remains/is left", "*Yerūšālaim*": "proper noun - Jerusalem", "*qādōš*": "adjective, masculine singular - holy", "*yēʾāmer*": "verb, Niphal imperfect, 3rd masculine singular - will be said/called", "*kātūb*": "verb, Qal passive participle, masculine singular - written/recorded", "*ḥayyim*": "noun, masculine plural - life/living ones" }, "variants": { "*nišʾār*": "remaining one/survivor/one who is left", "*nōtār*": "remaining one/survivor/one who is left", "*qādōš*": "holy/set apart/sacred", "*kātūb*": "written/recorded/inscribed", "*ḥayyim*": "life/living ones/those alive" } }
• Isa 10:20-22 : 20 { "verseID": "Isaiah.10.20", "source": "וְהָיָה בַּיּוֹם הַהוּא לֹא־יוֹסִיף עוֹד שְׁאָר יִשְׂרָאֵל וּפְלֵיטַת בֵּית־יַעֲקֹב לְהִשָּׁעֵן עַל־מַכֵּהוּ וְנִשְׁעַן עַל־יְהוָה קְדוֹשׁ יִשְׂרָאֵל בֶּאֱמֶת", "text": "*wehāyāh* *bayyôm* *hahûʾ* *lōʾ*-*yôsîp̄* *ʿôd* *šeʾār* *yiśrāʾēl* *ûp̄elêṭat* *bêt*-*yaʿăqōb* *lehiššāʿēn* *ʿal*-*makkēhû* *wenišʿan* *ʿal*-*Yhwh* *qedôš* *yiśrāʾēl* *beʾĕmet*", "grammar": { "*wehāyāh*": "waw conjunction + qal perfect, 3rd person masculine singular - and it will be", "*bayyôm*": "preposition + definite article + noun, masculine singular - in the day", "*hahûʾ*": "definite article + pronoun, masculine singular - that", "*lōʾ*": "negative particle - not", "*yôsîp̄*": "hiphil imperfect, 3rd person masculine singular - will continue/add", "*ʿôd*": "adverb - again/anymore", "*šeʾār*": "noun, masculine singular construct - remnant of", "*yiśrāʾēl*": "proper noun - Israel", "*ûp̄elêṭat*": "waw conjunction + noun, feminine singular construct - and escaped ones of", "*bêt*": "noun, masculine singular construct - house of", "*yaʿăqōb*": "proper noun - Jacob", "*lehiššāʿēn*": "preposition + niphal infinitive construct - to lean/rely", "*ʿal*": "preposition - upon", "*makkēhû*": "hiphil participle, masculine singular + 3rd person masculine singular suffix - the one striking him", "*wenišʿan*": "waw conjunction + niphal perfect, 3rd person masculine singular - and will rely", "*ʿal*": "preposition - upon", "*Yhwh*": "divine name - YHWH/LORD", "*qedôš*": "adjective, masculine singular construct - Holy One of", "*yiśrāʾēl*": "proper noun - Israel", "*beʾĕmet*": "preposition + noun, feminine singular - in truth" }, "variants": { "*yāsap̄*": "add/continue/do again", "*šeʾār*": "remnant/residue/remainder", "*pelêṭāh*": "escape/deliverance/escaped ones", "*šāʿan*": "lean/support/rely", "*makkeh*": "smiter/one who strikes", "*ʾĕmet*": "truth/faithfulness/firmness" } } 21 { "verseID": "Isaiah.10.21", "source": "שְׁאָר יָשׁוּב שְׁאָר יַעֲקֹב אֶל־אֵל גִּבּוֹר", "text": "*šeʾār* *yāšûb* *šeʾār* *yaʿăqōb* *ʾel*-*ʾēl* *gibbôr*", "grammar": { "*šeʾār*": "noun, masculine singular - remnant", "*yāšûb*": "qal imperfect, 3rd person masculine singular - will return", "*šeʾār*": "noun, masculine singular construct - remnant of", "*yaʿăqōb*": "proper noun - Jacob", "*ʾel*": "preposition - to", "*ʾēl*": "noun, masculine singular - God", "*gibbôr*": "adjective, masculine singular - mighty" }, "variants": { "*šeʾār* *yāšûb*": "a remnant will return/Shear-jashub (proper name)", "*ʾēl*": "God/deity/mighty one", "*gibbôr*": "mighty/strong/valiant/warrior" } } 22 { "verseID": "Isaiah.10.22", "source": "כִּי אִם־יִהְיֶה עַמְּךָ יִשְׂרָאֵל כְּחוֹל הַיָּם שְׁאָר יָשׁוּב בּוֹ כִּלָּיוֹן חָרוּץ שׁוֹטֵף צְדָקָה", "text": "*kî* *ʾim*-*yihyeh* *ʿammeḵā* *yiśrāʾēl* *keḥôl* *hayyām* *šeʾār* *yāšûb* *bô* *killāyôn* *ḥārûṣ* *šôṭēp̄* *ṣedāqāh*", "grammar": { "*kî*": "conjunction - for/though", "*ʾim*": "conjunction - if/though", "*yihyeh*": "qal imperfect, 3rd person masculine singular - will be", "*ʿammeḵā*": "noun, masculine singular + 2nd person masculine singular suffix - your people", "*yiśrāʾēl*": "proper noun - Israel", "*keḥôl*": "preposition + noun, masculine singular construct - like sand of", "*hayyām*": "definite article + noun, masculine singular - the sea", "*šeʾār*": "noun, masculine singular - remnant", "*yāšûb*": "qal imperfect, 3rd person masculine singular - will return", "*bô*": "preposition + 3rd person masculine singular suffix - in it/among them", "*killāyôn*": "noun, masculine singular - destruction/annihilation", "*ḥārûṣ*": "adjective, masculine singular - determined/decreed", "*šôṭēp̄*": "qal participle, masculine singular - overflowing", "*ṣedāqāh*": "noun, feminine singular - righteousness" }, "variants": { "*ḥôl*": "sand/grains of sand", "*šeʾār* *yāšûb*": "a remnant will return/Shear-jashub (proper name)", "*killāyôn*": "destruction/consumption/annihilation", "*ḥārûṣ*": "determined/decreed/sharp/decisive", "*šāṭap̄*": "overflowing/flooding/sweeping away", "*ṣedāqāh*": "righteousness/justice/righteous acts" } }
• Isa 65:8-9 : 8 { "verseID": "Isaiah.65.8", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה כַּאֲשֶׁ֨ר יִמָּצֵ֤א הַתִּירוֹשׁ֙ בָּֽאֶשְׁכּ֔וֹל וְאָמַר֙ אַל־תַּשְׁחִיתֵ֔הוּ כִּ֥י בְרָכָ֖ה בּ֑וֹ כֵּ֤ן אֶֽעֱשֶׂה֙ לְמַ֣עַן עֲבָדַ֔י לְבִלְתִּ֖י הֽ͏ַשְׁחִ֥ית הַכֹּֽל׃", "text": "thus *ʾamar* *YHWH* as *yimmatseʾ* the-*tirosh* in-the-*ʾeshkol* and-*ʾamar* not-*tashhitehu* for *berakhah* in-him so *ʾeʿeseh* for-sake-of *ʿavaday* to-not *hashhit* the-all", "grammar": { "*ʾamar*": "Qal perfect, 3rd person masculine singular - he said", "*YHWH*": "proper noun - divine name", "*yimmatseʾ*": "Niphal imperfect, 3rd person masculine singular - it is found", "*tirosh*": "masculine singular noun - new wine", "*ʾeshkol*": "masculine singular noun - cluster", "*ʾamar*": "Qal perfect, 3rd person masculine singular - he says", "*tashhitehu*": "Hiphil imperfect, 2nd person masculine singular with 3rd person masculine singular suffix - you destroy it", "*berakhah*": "feminine singular noun - blessing", "*ʾeʿeseh*": "Qal imperfect, 1st person singular - I will do", "*ʿavaday*": "masculine plural noun with 1st person singular suffix - my servants", "*hashhit*": "Hiphil infinitive construct - to destroy", "the-all": "definite article with noun - the whole" }, "variants": { "*ʾamar*": "he said/he spoke/he declared", "*yimmatseʾ*": "it is found/it is discovered/it is obtained", "*tirosh*": "new wine/must/fresh grape juice", "*ʾeshkol*": "cluster/bunch (of grapes)", "*tashhitehu*": "destroy it/ruin it/waste it", "*berakhah*": "blessing/benefit/prosperity", "*ʾeʿeseh*": "I will do/I will make/I will perform", "*ʿavaday*": "my servants/my slaves/my workers", "*hashhit*": "to destroy/to ruin/to corrupt" } } 9 { "verseID": "Isaiah.65.9", "source": "וְהוֹצֵאתִ֤י מִֽיַּעֲקֹב֙ זֶ֔רַע וּמִיהוּדָ֖ה יוֹרֵ֣שׁ הָרָ֑י וִירֵשׁ֣וּהָ בְחִירַ֔י וַעֲבָדַ֖י יִשְׁכְּנוּ־שָֽׁמָּה׃", "text": "and-*hotseʾti* from-*Yaʿaqov* *zeraʿ* and-from-*Yehudah* *yoresh* *haray* and-*yireshuha* *behiray* and-*ʿavaday* *yishkenu*-there", "grammar": { "*hotseʾti*": "Hiphil perfect, 1st person singular - I will bring out", "*Yaʿaqov*": "proper noun - Jacob", "*zeraʿ*": "masculine singular noun - seed/offspring", "*Yehudah*": "proper noun - Judah", "*yoresh*": "Qal participle, masculine singular - inheritor/possessor", "*haray*": "masculine plural noun with 1st person singular suffix - my mountains", "*yireshuha*": "Qal perfect, 3rd person plural with 3rd person feminine singular suffix - they will possess it", "*behiray*": "masculine plural adjective with 1st person singular suffix - my chosen ones", "*ʿavaday*": "masculine plural noun with 1st person singular suffix - my servants", "*yishkenu*": "Qal imperfect, 3rd person masculine plural - they will dwell" }, "variants": { "*hotseʾti*": "I will bring out/I will cause to come forth/I will produce", "*zeraʿ*": "seed/offspring/descendants", "*yoresh*": "inheritor/possessor/heir", "*haray*": "my mountains/my highlands/my hills", "*yireshuha*": "they will possess it/they will inherit it/they will take ownership of it", "*behiray*": "my chosen ones/my elect/my selected ones", "*ʿavaday*": "my servants/my slaves/my workers", "*yishkenu*": "they will dwell/they will live/they will inhabit" } }
• Mal 2:15 : 15 { "verseID": "Malachi.2.15", "source": "וְלֹא־אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָֽאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־יִבְגֹּֽד׃", "text": "And-not-*ʾeḥād* *ʿāśâ* and-*šəʾār* *rûaḥ* to-him and-what the-*ʾeḥād* *məbaqqēš* *zeraʿ* *ʾĕlōhîm* and-*nišmartem* in-*rûḥăkem* and-in-*ʾēšet* *nəʿûreykā* not-*yibgōd*", "grammar": { "*ʾeḥād*": "cardinal number - one", "*ʿāśâ*": "qal perfect 3rd person masculine singular - he did/made", "*šəʾār*": "masculine singular noun - remnant/rest", "*rûaḥ*": "feminine singular noun - spirit/breath", "*ʾeḥād*": "cardinal number - one", "*məbaqqēš*": "piel participle masculine singular - seeking", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*ʾĕlōhîm*": "masculine plural noun - God", "*nišmartem*": "niphal perfect 2nd person masculine plural - take heed/guard yourselves", "*rûḥăkem*": "feminine singular noun with 2nd person masculine plural suffix - your spirit", "*ʾēšet*": "feminine singular construct - wife of", "*nəʿûreykā*": "masculine plural noun with 2nd person masculine singular suffix - your youth", "*yibgōd*": "qal imperfect 3rd person masculine singular jussive - let him deal treacherously" }, "variants": { "*ʾeḥād*": "one/united", "*ʿāśâ*": "he did/made/created", "*šəʾār*": "remnant/remainder/rest", "*rûaḥ*": "spirit/breath/mind/wind", "*məbaqqēš*": "seeking/looking for/desiring", "*zeraʿ* *ʾĕlōhîm*": "seed of God/godly offspring", "*nišmartem*": "take heed/guard yourselves/be careful", "*rûḥăkem*": "your spirit/mind/disposition", "*yibgōd*": "let him deal treacherously/faithlessly/deceitfully" } }
• Matt 24:22 : 22 { "verseID": "Matthew.24.22", "source": "Καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ: διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.", "text": "And if not *ekolobōthēsan* the *hēmerai* those, not would *esōthē* all *sarx*: but for the *eklektous* *kolobōthēsontai* the *hēmerai* those.", "grammar": { "*ekolobōthēsan*": "aorist passive, 3rd person plural - were shortened/cut short", "*hēmerai*": "nominative feminine plural - days", "*esōthē*": "aorist passive, 3rd person singular - would be saved", "*sarx*": "nominative feminine singular - flesh", "*eklektous*": "accusative masculine plural - elect/chosen ones", "*kolobōthēsontai*": "future passive, 3rd person plural - will be shortened" }, "variants": { "*ekolobōthēsan*": "were shortened/cut short/curtailed", "*hēmerai*": "days/times", "*esōthē*": "would be saved/preserved/rescued", "*sarx*": "flesh/human beings/human nature", "*eklektous*": "elect/chosen ones/selected ones", "*kolobōthēsontai*": "will be shortened/cut short/curtailed" } }
• Mark 13:20 : 20 { "verseID": "Mark.13.20", "source": "Καὶ εἰ μὴ Κύριος ἐκολόβωσεν τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ: ἀλλὰ διὰ τοὺς ἐκλεκτούς, οὓς ἐξελέξατο, ἐκολόβωσεν τὰς ἡμέρας.", "text": "And if not *Kyrios* *ekolobōsen* the *hēmeras*, not *an* *esōthē* all *sarx*: but because-of the *eklektous*, whom *exelexato*, he *ekolobōsen* the *hēmeras*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*ekolobōsen*": "aorist, indicative, active, 3rd singular - shortened/cut short", "*hēmeras*": "accusative, feminine, plural - days", "*an*": "particle indicating unreality of condition - would", "*esōthē*": "aorist, indicative, passive, 3rd singular - was saved", "*sarx*": "nominative, feminine, singular - flesh", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*exelexato*": "aorist, indicative, middle, 3rd singular - chose/selected" }, "variants": { "*Kyrios*": "Lord/Master", "*ekolobōsen*": "shortened/cut short/curtailed", "*hēmeras*": "days/time periods", "*esōthē*": "was saved/rescued/preserved", "*sarx*": "flesh/body/human being", "*eklektous*": "elect/chosen ones/selected", "*exelexato*": "chose/selected/picked out" } }
• John 15:1-3 : 1 { "verseID": "John.15.1", "source": "¶Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ Πατήρ μου ὁ γεωργός ἐστιν.", "text": "*Egō eimi* the *ampelos* the *alēthinē*, and the *Patēr* *mou* the *geōrgos estin*.", "grammar": { "*Egō*": "nominative, singular, first person pronoun - I", "*eimi*": "present indicative, first person singular - am", "*ampelos*": "nominative, feminine, singular - vine/grapevine", "*alēthinē*": "nominative, feminine, singular, adjective - true/genuine", "*Patēr*": "nominative, masculine, singular - father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*geōrgos*": "nominative, masculine, singular - farmer/vinedresser/gardener", "*estin*": "present indicative, third person singular - is" }, "variants": { "*ampelos*": "vine/grapevine", "*alēthinē*": "true/genuine/real/authentic", "*geōrgos*": "farmer/vinedresser/gardener/cultivator" } } 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } } 3 { "verseID": "John.15.3", "source": "Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.", "text": "*Ēdē humeis katharoi este dia* the *logon hon lelalēka humin*.", "grammar": { "*Ēdē*": "adverb - already/now", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*katharoi*": "nominative, masculine, plural, adjective - clean/pure", "*este*": "present indicative, second person plural - are", "*dia*": "preposition + accusative - because of/through", "*logon*": "accusative, masculine, singular - word", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*lelalēka*": "perfect indicative, active, first person singular - I have spoken", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*katharoi*": "clean/pure/cleansed", "*logon*": "word/message/statement", "*lelalēka*": "have spoken/have said/have taught" } }
• Rom 9:5 : 5 { "verseID": "Romans.9.5", "source": "Ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Of whom the *pateres*, and from whom the *Christos* the *kata sarka*, the *ōn epi pantōn*, *Theos eulogētos* into the *aiōnas*. *Amēn*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*kata sarka*": "preposition + accusative - according to flesh", "*ōn*": "present, participle, nominative, masculine, singular - being/who is", "*epi*": "preposition + genitive - over/above", "*pantōn*": "genitive, masculine, plural - all/all things", "*Theos*": "nominative, masculine, singular - God", "*eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pateres*": "fathers/ancestors/patriarchs", "*Christos*": "Christ/Messiah/Anointed One", "*kata sarka*": "according to flesh/by human descent/physically", "*ōn*": "being/existing/who is", "*epi pantōn*": "over all/above all things/supreme over everything", "*Theos eulogētos*": "God blessed/blessed God/God who is blessed", "*aiōnas*": "ages/eternities/forever" } }
• Gen 22:18 : 18 { "verseID": "Genesis.22.18", "source": "וְהִתְבָּרֲכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי׃", "text": "*wə-hitbārăkû* in-*zarʿăkā* all *gôyê* the-*ʾāreṣ* *ʿēqeb* *ʾăšer* *šāmaʿtā* in-*qôlî*", "grammar": { "*wə-hitbārăkû*": "conjunction + Hithpael perfect, 3rd masculine plural - and they will bless themselves", "*zarʿăkā*": "masculine singular noun + 2nd masculine singular possessive suffix + preposition - in your seed/offspring", "*gôyê*": "masculine plural construct noun - nations of", "*ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*ʿēqeb*": "conjunction/preposition - because", "*ʾăšer*": "relative pronoun - that", "*šāmaʿtā*": "Qal perfect, 2nd masculine singular - you have obeyed/listened", "*qôlî*": "masculine singular noun + 1st person singular possessive suffix + preposition - to my voice" }, "variants": { "*hitbārăkû*": "will bless themselves/will be blessed/will find blessing", "*zarʿăkā*": "your seed/your offspring/your descendants", "*gôyê*": "nations/peoples/gentiles", "*ʿēqeb*": "because/as a consequence/as a result", "*šāmaʿtā bəqôlî*": "you obeyed my voice/you listened to my voice/you heeded my voice" } }
• Gal 3:16-19 : 16 { "verseID": "Galatians.3.16", "source": "Τῷ δὲ Ἀβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. Οὐ Λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν· ἀλλʼ ὡς ἐφʼ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.", "text": "Now to *Abraam* were *errēthēsan* the *epangeliai* and to the *spermati* of him. Not he *Legei*, 'And to the *spermasin*,' as of many; but as of one, 'And to the *spermati* of you,' who *estin* *Christos*.", "grammar": { "*Abraam*": "dative, masculine, singular - Abraham", "*errēthēsan*": "aorist, passive, indicative, 3rd person, plural - were spoken/said", "*epangeliai*": "nominative, feminine, plural - promises", "*spermati*": "dative, neuter, singular - seed/offspring", "*Legei*": "present, active, indicative, 3rd person, singular - He says/it says", "*spermasin*": "dative, neuter, plural - seeds/offspring (plural)", "*spermati*": "dative, neuter, singular - seed/offspring", "*estin*": "present, active, indicative, 3rd person, singular - is", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One" }, "variants": { "*errēthēsan*": "were spoken/were said/were promised", "*epangeliai*": "promises/announcements", "*spermati*": "seed/offspring/descendant", "*Legei*": "He says/it says/Scripture says", "*spermasin*": "seeds/offspring (plural)/descendants", "*Christos*": "Christ/Messiah/Anointed One" } } 17 { "verseID": "Galatians.3.17", "source": "Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.", "text": "This now I *legō*, *diathēkēn*, having been *prokekyrōmenēn* by the *Theou* unto *Christon*, the after *etē* four hundred and thirty, having *gegonōs* *nomos* not *akyroi*, to *katargēsai* the *epangelian*.", "grammar": { "*legō*": "present, active, indicative, 1st person, singular - I say/speak", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*prokekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed", "*Theou*": "genitive, masculine, singular - God", "*Christon*": "accusative, masculine, singular - Christ", "*etē*": "accusative, neuter, plural - years", "*gegonōs*": "perfect, active, participle, nominative, masculine, singular - having come into being", "*nomos*": "nominative, masculine, singular - law", "*akyroi*": "present, active, indicative, 3rd person, singular - invalidates/nullifies", "*katargēsai*": "aorist, active, infinitive - to nullify/render ineffective", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*diathēkēn*": "covenant/testament/will/legal agreement", "*prokekyrōmenēn*": "having been previously ratified/confirmed/validated", "*gegonōs*": "having come into being/having come about", "*nomos*": "law/legal system/Torah", "*akyroi*": "invalidates/nullifies/cancels", "*katargēsai*": "to nullify/render ineffective/abolish", "*epangelian*": "promise/announcement" } } 18 { "verseID": "Galatians.3.18", "source": "Εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας: τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ Θεός.", "text": "For if out of *nomou* the *klēronomia*, no longer out of *epangelias*: but to *Abraam* through *epangelias* has *kecharistai* the *Theos*.", "grammar": { "*nomou*": "genitive, masculine, singular - law", "*klēronomia*": "nominative, feminine, singular - inheritance", "*epangelias*": "genitive, feminine, singular - promise", "*Abraam*": "dative, masculine, singular - Abraham", "*epangelias*": "genitive, feminine, singular - promise", "*kecharistai*": "perfect, middle/passive, indicative, 3rd person, singular - has granted/given freely", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*nomou*": "law/legal system/Torah", "*klēronomia*": "inheritance/possession", "*epangelias*": "promise/announcement", "*kecharistai*": "has granted/given freely/bestowed as a favor" } } 19 { "verseID": "Galatians.3.19", "source": "Τί οὖν ὁ νόμος; Τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται· διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου.", "text": "What then the *nomos*? Of the *parabaseōn* *charin* it was *prosetethē*, until which should *elthē* the *sperma* to whom it has been *epēngeltai*; having been *diatageis* through *angelōn* in *cheiri* of *mesitou*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*parabaseōn*": "genitive, feminine, plural - transgressions/violations", "*charin*": "preposition with genitive - for the sake of/because of", "*prosetethē*": "aorist, passive, indicative, 3rd person, singular - was added", "*elthē*": "aorist, active, subjunctive, 3rd person, singular - might come", "*sperma*": "nominative, neuter, singular - seed/offspring", "*epēngeltai*": "perfect, passive, indicative, 3rd person, singular - has been promised", "*diatageis*": "aorist, passive, participle, nominative, masculine, singular - having been ordained/arranged", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*cheiri*": "dative, feminine, singular - hand", "*mesitou*": "genitive, masculine, singular - mediator/intermediary" }, "variants": { "*nomos*": "law/legal system/Torah", "*parabaseōn*": "transgressions/violations/breaches of law", "*charin*": "for the sake of/because of/on account of", "*prosetethē*": "was added/was introduced", "*elthē*": "might come/should arrive", "*sperma*": "seed/offspring/descendant", "*epēngeltai*": "has been promised/has been announced", "*diatageis*": "having been ordained/arranged/appointed/established", "*angelōn*": "angels/messengers", "*mesitou*": "mediator/intermediary/go-between" } }
• Gal 3:28-29 : 28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } } 29 { "verseID": "Galatians.3.29", "source": "Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι.", "text": "If now you [are] *Christou*, then the *Abraam* *sperma* you *este*, and according to *epangelian* *klēronomoi*.", "grammar": { "*Christou*": "genitive, masculine, singular - Christ's/belonging to Christ", "*Abraam*": "genitive, masculine, singular - Abraham's", "*sperma*": "nominative, neuter, singular - seed/offspring", "*este*": "present, active, indicative, 2nd person, plural - you are", "*epangelian*": "accusative, feminine, singular - promise", "*klēronomoi*": "nominative, masculine, plural - heirs" }, "variants": { "*sperma*": "seed/offspring/descendant", "*epangelian*": "promise/announcement", "*klēronomoi*": "heirs/inheritors" } }