Verse 18

{ "verseID": "James.2.18", "source": "Ἀλλʼ, ἐρεῖ τις, Σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω: δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων σου, κἀγώ δείξω σοι ἐκ τῶν ἔργων μου τὴν πίστιν μου.", "text": "But, *erei tis*, You *pistin echeis*, and I *erga echō*: *deixon* to me the *pistin* your without the *ergōn* your, and I *deixō* to you from the *ergōn* my the *pistin* my.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "*erei*": "future, active, indicative, 3rd person singular - will say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "Σὺ": "nominative, second person, singular - you", "*pistin*": "accusative, feminine, singular - faith", "*echeis*": "present, active, indicative, 2nd person singular - you have", "κἀγὼ": "crasis (καί + ἐγώ) - and I", "*erga*": "accusative, neuter, plural - works", "*echō*": "present, active, indicative, 1st person singular - I have", "*deixon*": "aorist, active, imperative, 2nd person singular - show", "μοι": "dative, first person, singular - to me", "τὴν *pistin*": "accusative, feminine, singular - the faith", "σου": "genitive, second person, singular - your/of you", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "σου": "genitive, second person, singular - your/of you", "κἀγώ": "crasis (καί + ἐγώ) - and I", "*deixō*": "future, active, indicative, 1st person singular - I will show", "σοι": "dative, second person, singular - to you", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "μου": "genitive, first person, singular - my/of me", "τὴν *pistin*": "accusative, feminine, singular - the faith", "μου": "genitive, first person, singular - my/of me" }, "variants": { "*erei*": "will say/claim/state", "*pistin*": "faith/belief/trust", "*echeis*": "you have/possess", "*erga*": "works/deeds/actions", "*echō*": "I have/possess", "*deixon*": "show/demonstrate/prove", "*ergōn*": "works/deeds/actions", "*deixō*": "I will show/demonstrate/prove" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ja, en kan si: 'Du har tro, og jeg har gjerninger': vis meg din tro uten gjerningene dine, og jeg vil vise deg min tro gjennom mine gjerninger.

• NT, oversatt fra gresk

  Men noen vil si: "Du har tro, og jeg har gjerninger; vis meg din tro uten gjerninger, og jeg vil vise deg min tro ved mine gjerninger!"

• Norsk King James

  Ja, en mann kan si: Du har tro, og jeg har gjerninger: Vis meg din tro uten gjerninger, og jeg vil vise deg min tro ved mine gjerninger.

• Modernisert Norsk Bibel 1866

  Noen kan si: Du har tro, og jeg har gjerninger. Vis meg din tro uten gjerninger, så skal jeg vise deg min tro gjennom gjerningene mine.

• KJV/Textus Receptus til norsk

  Men noen vil si: «Du har tro, og jeg har gjerninger.» Vis meg din tro uten gjerninger, så vil jeg vise deg min tro av mine gjerninger.

• Den norske oversettelsen av Det Nye Testamente

  Men noen vil si: Du har tro, og jeg har gjerninger. Vis meg din tro uten gjerninger, så skal jeg vise deg min tro gjennom gjerningene mine.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ja, noen kan si: Du har tro, og jeg har gjerninger. Vis meg din tro uten gjerninger, og jeg vil vise deg min tro ved mine gjerninger.

• o3-mini KJV Norsk

  Ja, en kan si: «Du har tro, og jeg har handlinger.» Men vis meg din tro uten dine handlinger, så vil jeg vise deg min tro ved mine handlinger.

• gpt4.5-preview

  Men noen vil kanskje si: «Du har tro, og jeg har gjerninger. Vis meg din tro uten dine gjerninger, og jeg vil vise deg min tro ut fra mine gjerninger.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men noen vil kanskje si: «Du har tro, og jeg har gjerninger. Vis meg din tro uten dine gjerninger, og jeg vil vise deg min tro ut fra mine gjerninger.»

• Lingvistisk bibeloversettelse fra grunntekst

  Men noen vil si: 'Du har tro, og jeg har gjerninger. Vis meg din tro uten gjerninger, så skal jeg vise deg min tro ved mine gjerninger.'

• Linguistic Bible Translation from Source Texts

  But someone will say, 'You have faith, and I have works.' Show me your faith without works, and I will show you my faith by my works.

• NT, oversatt fra gresk Aug2024

  Men noen vil si, 'Du har tro, og jeg har gjerninger.' Vis meg din tro uten gjerninger, og jeg skal vise deg min tro av mine gjerninger.

• Original Norsk Bibel 1866

  Men der maatte Nogen sige: Du haver Troen, og jeg haver Gjerninger; viis mig din Tro af dine Gjerninger, og jeg vil vise dig min Tro af mine Gjerninger.

• King James Version 1769 (Standard Version)

  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

• KJV 1769 norsk

  Men en kan si: Du har tro, og jeg har gjerninger. Vis meg din tro uten gjerninger, så skal jeg vise deg min tro ved mine gjerninger.

• KJV1611 - Moderne engelsk

  Yes, someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith by my works.

• King James Version 1611 (Original)

  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

• Norsk oversettelse av Webster

  Ja, noen vil si: «Du har tro, og jeg har gjerninger.» Vis meg din tro uten dine gjerninger, og jeg vil vise deg min tro gjennom mine gjerninger.

• Norsk oversettelse av Youngs Literal Translation

  Men noen vil si, 'Du har tro, og jeg har gjerninger;' vis meg din tro uten gjerninger, så skal jeg vise deg troen min med mine gjerninger.

• Norsk oversettelse av ASV1901

  Men en mann kan si: Du har tro, og jeg har gjerninger. Vis meg din tro uten gjerninger, så skal jeg ved mine gjerninger vise deg min tro.

• Norsk oversettelse av BBE

  Men noen vil si: Du har tro, og jeg har gjerninger; vis meg din tro uten gjerninger, og jeg skal vise deg min tro gjennom gjerningene.

• Tyndale Bible (1526/1534)

  Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes.

• Coverdale Bible (1535)

  Ye & a man might saye: Thou hast faith, and I haue dedes: Shewe me thy faith by thy dedes: and I wil shewe the my faith by my dedes.

• Geneva Bible (1560)

  But some man might say, Thou hast the faith, and I haue woorkes: shewe me thy faith out of thy woorkes, and I will shewe thee my faith by my woorkes.

• Bishops' Bible (1568)

  But some man wyll say, thou hast fayth and I haue deedes: shewe me thy fayth by thy deedes, and I wyll shewe thee my faith by my deedes.

• Authorized King James Version (1611)

  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

• Webster's Bible (1833)

  Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith.

• Young's Literal Translation (1862/1898)

  But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

• American Standard Version (1901)

  Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith.

• Bible in Basic English (1941)

  But a man may say, You have faith and I have works; let me see your faith without your works, and I will make my faith clear to you by my works.

• World English Bible (2000)

  Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith.

• NET Bible® (New English Translation)

  But someone will say,“You have faith and I have works.” Show me your faith without works and I will show you faith by my works.

Referenced Verses

• Jas 3:13 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }
• Titus 2:7 : 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
• Titus 2:11-14 : 11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } } 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } } 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } } 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
• Jas 2:14 : 14 { "verseID": "James.2.14", "source": "Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;", "text": "What the *ophelos*, *adelphoi* my, if *pistin legē tis echein*, *erga de* not *echē*? Not *dynatai* the *pistis sōsai* him?", "grammar": { "Τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/advantage", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "ἐὰν": "conditional particle - if", "*pistin*": "accusative, feminine, singular - faith", "*legē*": "present, active, subjunctive, 3rd person singular - may say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "*echein*": "present, active, infinitive - to have", "*erga*": "accusative, neuter, plural - works", "*de*": "postpositive conjunction - but/and", "μὴ": "negative particle - not", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "μὴ": "negative particle (interrogative) - not", "*dynatai*": "present, middle, indicative, 3rd person singular - is able", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*sōsai*": "aorist, active, infinitive - to save", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*ophelos*": "profit/advantage/benefit/use", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*pistin*": "faith/belief/trust", "*legē*": "may say/claim/profess", "*echein*": "to have/possess", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*dynatai*": "is able/can", "*pistis*": "faith/belief/trust", "*sōsai*": "to save/rescue/deliver" } }
• Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
• Jas 2:22-25 : 22 { "verseID": "James.2.22", "source": "Βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη;", "text": "You *blepeis* that the *pistis synērgei* the *ergois* his, and from the *ergōn* the *pistis eteleiōthē*?", "grammar": { "*Blepeis*": "present, active, indicative, 2nd person singular - you see", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*synērgei*": "imperfect, active, indicative, 3rd person singular - was working with", "τοῖς *ergois*": "dative, neuter, plural - the works", "αὐτοῦ": "genitive, masculine, singular - his/of him", "καὶ": "conjunction - and", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*eteleiōthē*": "aorist, passive, indicative, 3rd person singular - was perfected/completed" }, "variants": { "*Blepeis*": "you see/observe/perceive", "*pistis*": "faith/belief/trust", "*synērgei*": "was working with/cooperating with/assisting", "*ergois*": "works/deeds/actions", "*ergōn*": "works/deeds/actions", "*eteleiōthē*": "was perfected/completed/brought to its goal" } } 23 { "verseID": "James.2.23", "source": "Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην: καὶ Φίλος Θεοῦ ἐκλήθη.", "text": "And *eplērōthē* the *graphē* the *legousa*, *Episteusen de Abraam* the *Theō*, and *elogisthē* to him into *dikaiosynēn*: and *Philos Theou eklēthē*.", "grammar": { "Καὶ": "conjunction - and", "*eplērōthē*": "aorist, passive, indicative, 3rd person singular - was fulfilled", "ἡ *graphē*": "nominative, feminine, singular - the scripture", "ἡ *legousa*": "nominative, feminine, singular, present active participle - the saying", "*Episteusen*": "aorist, active, indicative, 3rd person singular - believed", "*de*": "postpositive conjunction - and/but", "*Abraam*": "nominative, masculine - Abraham", "τῷ *Theō*": "dative, masculine, singular - God", "καὶ": "conjunction - and", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "αὐτῷ": "dative, masculine, singular - to him", "εἰς": "preposition + accusative - into/for", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "καὶ": "conjunction - and", "*Philos*": "nominative, masculine, singular - friend", "*Theou*": "genitive, masculine, singular - of God", "*eklēthē*": "aorist, passive, indicative, 3rd person singular - was called" }, "variants": { "*eplērōthē*": "was fulfilled/completed/accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/stating/declaring", "*Episteusen*": "believed/trusted/had faith", "*Theō*": "God/deity", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice/uprightness", "*Philos*": "friend/dear one", "*Theou*": "of God/divine", "*eklēthē*": "was called/named" } } 24 { "verseID": "James.2.24", "source": "Ὁρᾶτε τοίνυν ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος, καὶ οὐκ ἐκ πίστεως μόνον.", "text": "You *horate toinyn* that from *ergōn dikaioutai anthrōpos*, and not from *pisteōs monon*.", "grammar": { "*Horate*": "present, active, indicative, 2nd person plural - you see", "*toinyn*": "inferential particle - therefore/then", "ὅτι": "conjunction - that", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified", "*anthrōpos*": "nominative, masculine, singular - man/person", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "ἐκ": "preposition + genitive - from/by", "*pisteōs*": "genitive, feminine, singular - faith", "*monon*": "adverb - only/alone" }, "variants": { "*Horate*": "you see/perceive/understand", "*toinyn*": "therefore/then/consequently", "*ergōn*": "works/deeds/actions", "*dikaioutai*": "is justified/declared righteous", "*anthrōpos*": "man/person/human", "*pisteōs*": "faith/belief/trust", "*monon*": "only/alone/merely" } } 25 { "verseID": "James.2.25", "source": "Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;", "text": "*Homoiōs de* also *Rhaab* the *pornē* not from *ergōn edikaiōthē*, *hypodexamenē* the *angelous*, and *hetera hodō ekbalousa*?", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "καὶ": "adverb - also", "*Rhaab*": "nominative, feminine - Rahab", "ἡ *pornē*": "nominative, feminine, singular - the prostitute", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*hypodexamenē*": "aorist, middle, participle, nominative, feminine, singular - having received", "τοὺς *angelous*": "accusative, masculine, plural - the messengers", "καὶ": "conjunction - and", "*hetera*": "dative, feminine, singular - different/another", "*hodō*": "dative, feminine, singular - way/road", "*ekbalousa*": "aorist, active, participle, nominative, feminine, singular - having sent out" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*pornē*": "prostitute/harlot", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*hypodexamenē*": "having received/welcomed/entertained", "*angelous*": "messengers/angels/spies", "*hetera hodō*": "different way/another road", "*ekbalousa*": "having sent out/expelled/dismissed" } }
• 1 Tim 1:5 : 5 { "verseID": "1 Timothy.1.5", "source": "Τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας, καὶ συνειδήσεως ἀγαθῆς, καὶ πίστεως ἀνυποκρίτου:", "text": "The *de* *telos* of the *parangelias* *estin* *agapē* from *katharas* *kardias*, and *syneidēseōs* *agathēs*, and *pisteōs* *anypokritou*:", "grammar": { "*To*": "nominative, neuter, singular, article - the", "*de*": "postpositive conjunction - but/and/now", "*telos*": "nominative, neuter, singular - subject", "*tēs parangelias*": "genitive, feminine, singular - possessive", "*estin*": "present active indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - predicate nominative", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular - adjective", "*kardias*": "genitive, feminine, singular - source", "*kai*": "conjunction - and", "*syneidēseōs*": "genitive, feminine, singular - source", "*agathēs*": "genitive, feminine, singular - adjective", "*kai*": "conjunction - and", "*pisteōs*": "genitive, feminine, singular - source", "*anypokritou*": "genitive, feminine, singular - adjective" }, "variants": { "*telos*": "end/goal/purpose/aim", "*parangelias*": "command/instruction/charge", "*agapē*": "love/charity", "*katharas*": "clean/pure/undefiled", "*kardias*": "heart/inner self/mind", "*syneidēseōs*": "conscience/moral consciousness", "*agathēs*": "good/upright/beneficial", "*pisteōs*": "faith/belief/trust", "*anypokritou*": "sincere/genuine/unhypocritical" } }
• Heb 11:6 : 6 { "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } }
• Heb 11:31 : 31 { "verseID": "Hebrews.11.31", "source": "Πίστει Ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασιν, δεξαμένη τοὺς κατασκόπους μετʼ εἰρήνης.", "text": "By *pistei* *Rhaab* the *pornē* *ou* *synapōleto* with those having *apeithēsasin*, having *dexamenē* the *kataskopous* with *eirēnēs*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pornē*": "nominative, feminine, singular - harlot/prostitute", "*ou*": "negative particle - not", "*synapōleto*": "aorist middle indicative, 3rd singular - perished with", "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed/been unbelieving", "*dexamenē*": "aorist middle participle, nominative, feminine, singular - having received/welcomed", "*kataskopous*": "accusative, masculine, plural - spies", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*pornē*": "harlot/prostitute", "*synapōleto*": "perished with/died with/was destroyed with", "*apeithēsasin*": "having disobeyed/been unbelieving/rebellious", "*dexamenē*": "having received/welcomed/accepted", "*kataskopous*": "spies/scouts", "*eirēnēs*": "peace/harmony/tranquility" } }
• Heb 11:33 : 33 { "verseID": "Hebrews.11.33", "source": "Οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,", "text": "Who through *pisteōs* *katēgōnisanto* *basileias*, *eirgasanto* *dikaiosynēn*, *epetychon* *epangeliōn*, *ephraxan* *stomata* of *leontōn*,", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*katēgōnisanto*": "aorist middle indicative, 3rd plural - conquered/subdued", "*basileias*": "accusative, feminine, plural - kingdoms", "*eirgasanto*": "aorist middle indicative, 3rd plural - worked/performed", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*epetychon*": "aorist active indicative, 3rd plural - obtained", "*epangeliōn*": "genitive, feminine, plural - of promises", "*ephraxan*": "aorist active indicative, 3rd plural - stopped/shut", "*stomata*": "accusative, neuter, plural - mouths", "*leontōn*": "genitive, masculine, plural - of lions" }, "variants": { "*katēgōnisanto*": "conquered/subdued/overcame", "*basileias*": "kingdoms/reigns/royal power", "*eirgasanto*": "worked/performed/accomplished", "*dikaiosynēn*": "righteousness/justice/right conduct", "*epetychon*": "obtained/attained/acquired", "*epangeliōn*": "promises/pledges/announcements", "*ephraxan*": "stopped/shut/closed", "*stomata*": "mouths/openings", "*leontōn*": "lions/predatory animals" } }
• 1 Thess 1:3-9 : 3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } } 4 { "verseID": "1 Thessalonians.1.4", "source": "Εἰδότες, ἀδελφοὶ ἠγαπημένοι, ὑπὸ Θεοῦ τὴν ἐκλογὴν ὑμῶν.", "text": "*Eidotes*, *adelphoi* *ēgapēmenoi*, by *Theou* the *eklogēn* of-you.", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing/having known", "*adelphoi*": "vocative, masculine, plural - brothers/siblings", "*ēgapēmenoi*": "perfect, passive, participle, vocative, masculine, plural - having been loved/beloved", "*Theou*": "genitive, masculine, singular - of God", "*eklogēn*": "accusative, feminine, singular - election/selection/choosing" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*adelphoi*": "brothers/siblings/kindred", "*ēgapēmenoi*": "beloved/having been loved", "*eklogēn*": "election/selection/choosing" } } 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } } 6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } } 7 { "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } } 8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } } 9 { "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } } 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
• Matt 7:16-17 : 16 { "verseID": "Matthew.7.16", "source": "Ἀπὸ τῶν καρπῶν Αὐτῶν ἐπιγνώσεσθε αὐτούς. Μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὴν, ἢ ἀπὸ τριβόλων σῦκα;", "text": "From the *karpōn Autōn epignōsesthe autous*. *Mēti syllegousin apo akanthōn staphylēn*, or from *tribolōn syka*?", "grammar": { "*Apo*": "preposition with genitive - from", "*tōn karpōn*": "genitive plural masculine - the fruits", "*Autōn*": "genitive plural - their", "*epignōsesthe*": "future middle indicative, 2nd person plural - you will recognize", "*autous*": "accusative plural masculine - them", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*syllegousin*": "present active indicative, 3rd person plural - they gather", "*apo*": "preposition with genitive - from", "*akanthōn*": "genitive plural feminine - thorns", "*staphylēn*": "accusative singular feminine - grape cluster", "*ē*": "disjunctive conjunction - or", "*tribolōn*": "genitive plural masculine - thistles/briers", "*syka*": "accusative plural neuter - figs" }, "variants": { "*karpōn*": "fruits/produce/results", "*epignōsesthe*": "recognize/know fully/discern", "*syllegousin*": "gather/collect/harvest", "*akanthōn*": "thorns/thorn bushes/thorny plants", "*staphylēn*": "grape cluster/bunch of grapes", "*tribolōn*": "thistles/thorny weeds/briers", "*syka*": "figs/fig fruit" } } 17 { "verseID": "Matthew.7.17", "source": "Οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ· τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ.", "text": "Thus every *dendron agathon karpous kalous poiei*; the *de sapron dendron karpous ponērous poiei*.", "grammar": { "*Houtōs*": "demonstrative adverb - thus/in this manner", "*pan*": "nominative singular neuter - every/all", "*dendron*": "nominative singular neuter - tree", "*agathon*": "nominative singular neuter - good", "*karpous*": "accusative plural masculine - fruits", "*kalous*": "accusative plural masculine - good/fine/beautiful", "*poiei*": "present active indicative, 3rd person singular - makes/produces", "*to de*": "the but", "*sapron*": "nominative singular neuter - rotten/bad/worthless", "*dendron*": "nominative singular neuter - tree", "*karpous*": "accusative plural masculine - fruits", "*ponērous*": "accusative plural masculine - evil/bad", "*poiei*": "present active indicative, 3rd person singular - makes/produces" }, "variants": { "*dendron*": "tree/plant with woody stem", "*agathon*": "good/beneficial/useful", "*karpous*": "fruits/produce/results", "*kalous*": "good/fine/beautiful/excellent", "*poiei*": "makes/produces/creates/bears", "*sapron*": "rotten/bad/worthless/corrupted", "*ponērous*": "evil/bad/worthless/harmful" } }
• Rom 3:28 : 28 { "verseID": "Romans.3.28", "source": "Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου.", "text": "*Logizometha oun pistei dikaiousthai anthrōpon chōris ergōn nomou*.", "grammar": { "*Logizometha*": "verb, present middle/passive, 1st person plural - we conclude/reckon", "*oun*": "inferential particle - therefore/then", "*pistei*": "noun, dative, feminine, singular - by faith", "*dikaiousthai*": "verb, present passive infinitive - to be justified", "*anthrōpon*": "noun, accusative, masculine, singular - a person/man", "*chōris*": "preposition + genitive - apart from/without", "*ergōn*": "noun, genitive, neuter, plural - works", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*Logizometha*": "we conclude/we reckon/we consider/we maintain", "*pistei*": "by faith/through faith/by means of faith", "*dikaiousthai*": "to be justified/to be declared righteous/to be made right", "*chōris ergōn nomou*": "apart from works of law/without law-keeping/independently of Torah observance" } }
• Rom 8:1 : 1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
• Rom 14:23 : 23 { "verseID": "Romans.14.23", "source": "Ὁ δὲ διακρινόμενος ἐὰν φάγῃ, κατακέκριται ὅτι οὐκ ἐκ πίστεως: πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.", "text": "But the one *diakrinomenos* if he *phagē*, has been *katakekritai* because not from *pisteōs*: and everything which not from *pisteōs* *hamartia estin*.", "grammar": { "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting/wavering", "*phagē*": "aorist, active, subjunctive, 3rd singular - he might eat", "*katakekritai*": "perfect, passive, indicative, 3rd singular - has been condemned", "*pisteōs*": "genitive, feminine, singular - of faith", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present, active, indicative, 3rd singular - is" }, "variants": { "*diakrinomenos*": "doubting/wavering/hesitating/making distinctions", "*phagē*": "he might eat/he should eat", "*katakekritai*": "has been condemned/stands condemned", "*pisteōs*": "of faith/of belief/of conviction", "*hamartia*": "sin/missing the mark/error" } }
• 1 Cor 13:2 : 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } }
• 2 Cor 5:17 : 17 { "verseID": "2 Corinthians.5.17", "source": "Ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν· ἰδοὺ, γέγονεν καινά τὰ πάντα.", "text": "So that if anyone in *Christō*, new *ktisis*: the *archaia* *parēlthen*; *idou*, have *gegonen* new the all things.", "grammar": { "*Christō*": "noun, dative masculine singular - Christ", "*ktisis*": "noun, nominative feminine singular - creation/creature", "*archaia*": "adjective, nominative neuter plural - old/ancient things", "*parēlthen*": "aorist active indicative, 3rd person singular - passed away/disappeared", "*idou*": "interjection - behold/look/see", "*gegonen*": "perfect active indicative, 3rd person singular - have become/happened" }, "variants": { "*ktisis*": "creation/creature/what is created", "*archaia*": "old/ancient/former things", "*parēlthen*": "passed away/disappeared/gone by", "*gegonen*": "have become/happened/come into being" } }
• 2 Cor 7:1 : 1 { "verseID": "2 Corinthians.7.1", "source": "¶Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.", "text": "These *oun* *echontes* the *epangelias*, *agapētoi*, *katharisōmen* *heautous* from all *molysmou* of *sarkos* and *pneumatos*, *epitelountes* *hagiōsynēn* in *phobō* of *Theou*.", "grammar": { "*tautas*": "accusative, feminine, plural - these", "*oun*": "inferential particle - therefore/then", "*echontes*": "present active participle, nominative, masculine, plural - having", "*epangelias*": "accusative, feminine, plural - promises", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*katharisōmen*": "aorist subjunctive, 1st plural - let us cleanse", "*heautous*": "accusative, reflexive pronoun - ourselves", "*molysmou*": "genitive, masculine, singular - defilement/pollution", "*sarkos*": "genitive, feminine, singular - flesh", "*pneumatos*": "genitive, neuter, singular - spirit", "*epitelountes*": "present active participle, nominative, masculine, plural - completing/perfecting", "*hagiōsynēn*": "accusative, feminine, singular - holiness", "*phobō*": "dative, masculine, singular - fear", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epangelias*": "promises/declarations/pledges", "*katharisōmen*": "cleanse/purify/make clean", "*molysmou*": "defilement/pollution/contamination", "*sarkos*": "flesh/body/physical nature", "*pneumatos*": "spirit/breath/wind", "*epitelountes*": "completing/perfecting/bringing to completion", "*hagiōsynēn*": "holiness/sanctification/consecration", "*phobō*": "fear/reverence/awe" } }
• Rom 4:6 : 6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } }