Verse 23

{ "verseID": "James.2.23", "source": "Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην: καὶ Φίλος Θεοῦ ἐκλήθη.", "text": "And *eplērōthē* the *graphē* the *legousa*, *Episteusen de Abraam* the *Theō*, and *elogisthē* to him into *dikaiosynēn*: and *Philos Theou eklēthē*.", "grammar": { "Καὶ": "conjunction - and", "*eplērōthē*": "aorist, passive, indicative, 3rd person singular - was fulfilled", "ἡ *graphē*": "nominative, feminine, singular - the scripture", "ἡ *legousa*": "nominative, feminine, singular, present active participle - the saying", "*Episteusen*": "aorist, active, indicative, 3rd person singular - believed", "*de*": "postpositive conjunction - and/but", "*Abraam*": "nominative, masculine - Abraham", "τῷ *Theō*": "dative, masculine, singular - God", "καὶ": "conjunction - and", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "αὐτῷ": "dative, masculine, singular - to him", "εἰς": "preposition + accusative - into/for", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "καὶ": "conjunction - and", "*Philos*": "nominative, masculine, singular - friend", "*Theou*": "genitive, masculine, singular - of God", "*eklēthē*": "aorist, passive, indicative, 3rd person singular - was called" }, "variants": { "*eplērōthē*": "was fulfilled/completed/accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/stating/declaring", "*Episteusen*": "believed/trusted/had faith", "*Theō*": "God/deity", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice/uprightness", "*Philos*": "friend/dear one", "*Theou*": "of God/divine", "*eklēthē*": "was called/named" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og skriften ble oppfylt som sier: 'Abraham trodde Gud, og det ble regnet ham til rettferdighet'; og han ble kalt Guds venn.

• NT, oversatt fra gresk

  Og Skriften ble oppfylt som sier: "Abraham trodde Gud, og det ble regnet ham til rettferdighet; han ble kalt Guds venn."

• Norsk King James

  Og skriften ble oppfylt som sier: Abraham trodde Gud, og det ble tilregnet ham til rettferdighet; og han ble kalt Guds venn.

• Modernisert Norsk Bibel 1866

  Og Skriften ble oppfylt, som sier: Abraham trodde Gud, og det ble regnet ham til rettferdighet, og han ble kalt Guds venn.

• KJV/Textus Receptus til norsk

  Og Skriften ble oppfylt, som sier: «Abraham trodde Gud, og det ble regnet ham til rettferdighet,» og han ble kalt Guds venn.

• Den norske oversettelsen av Det Nye Testamente

  Og Skriften ble oppfylt som sier: Abraham trodde Gud, og det ble regnet ham til rettferdighet, og han ble kalt Guds venn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og Skriften ble oppfylt som sier: Abraham trodde Gud, og det ble regnet ham til rettferdighet; og han ble kalt Guds venn.

• o3-mini KJV Norsk

  Og Skriften ble oppfylt da den sa: «Abraham trodde Gud, og det ble regnet for ham som rettferdighet»; og han ble kalt Guds venn.

• gpt4.5-preview

  Slik ble Skriften oppfylt som sier: «Abraham trodde Gud, og det ble tilregnet ham som rettferdighet,» og han ble kalt Guds venn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Slik ble Skriften oppfylt som sier: «Abraham trodde Gud, og det ble tilregnet ham som rettferdighet,» og han ble kalt Guds venn.

• Lingvistisk bibeloversettelse fra grunntekst

  Og Skriften ble oppfylt som sier: 'Abraham trodde Gud, og det ble regnet ham til rettferdighet,' og han ble kalt 'Guds venn.'

• Linguistic Bible Translation from Source Texts

  And the Scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called a friend of God.

• NT, oversatt fra gresk Aug2024

  Og Skriften ble oppfylt som sier: 'Abraham trodde Gud, og det ble regnet ham til rettferdighet.' Og han ble kalt Guds venn.

• Original Norsk Bibel 1866

  Og Skriften blev opfyldt, som siger: Men Abraham troede Gud, og det blev regnet ham til Retfærdighed, og han blev kaldet Guds Ven.

• King James Version 1769 (Standard Version)

  And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

• KJV 1769 norsk

  Og Skriften ble oppfylt som sier: 'Abraham trodde Gud, og det ble tilregnet ham som rettferdighet,' og han ble kalt Guds venn.

• KJV1611 - Moderne engelsk

  And the Scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness. And he was called the Friend of God.

• King James Version 1611 (Original)

  And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

• Norsk oversettelse av Webster

  og Skriften ble oppfylt som sier: «Abraham trodde Gud, og det ble regnet ham til rettferdighet,» og han ble kalt Guds venn.

• Norsk oversettelse av Youngs Literal Translation

  Og Skriften ble oppfylt som sier, 'Abraham trodde Gud, og det ble regnet ham til rettferdighet;' og han ble kalt 'Guds venn.'

• Norsk oversettelse av ASV1901

  Og skriften ble oppfylt som sier: Abraham trodde Gud, og det ble regnet ham til rettferdighet, og han ble kalt Guds venn.

• Norsk oversettelse av BBE

  Og Skriften ble oppfylt, som sier: Abraham trodde Gud, og det ble regnet ham til rettferdighet, og han ble kalt Guds venn.

• Tyndale Bible (1526/1534)

  and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.

• Coverdale Bible (1535)

  & the scripture was fulfilled which faith: Abraha beleued God and it was reputed vnto him for rightewesnes: and he was called ye frende of God.

• Geneva Bible (1560)

  And the Scripture was fulfilled which sayeth, Abraham beleeued God, and it was imputed vnto him for righteousnesse: and hee was called the friende of God.

• Bishops' Bible (1568)

  And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.

• Authorized King James Version (1611)

  And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

• Webster's Bible (1833)

  and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.

• Young's Literal Translation (1862/1898)

  and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.

• American Standard Version (1901)

  and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.

• Bible in Basic English (1941)

  And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God.

• World English Bible (2000)

  and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.

• NET Bible® (New English Translation)

  And the scripture was fulfilled that says,“Now Abraham believed God and it was counted to him for righteousness,” and he was called God’s friend.

Referenced Verses

• Gen 15:6 : 6 { "verseID": "Genesis.15.6", "source": "וְהֶאֱמִ֖ן בּֽ͏ַיהוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה׃", "text": "And-*heʾĕmîn* in-*YHWH* and-*yaḥšəḇehā* to-him *ṣəḏāqāh*.", "grammar": { "*heʾĕmîn*": "Hiphil perfect 3rd masculine singular - he believed/trusted", "*YHWH*": "divine name with prefix preposition", "*yaḥšəḇehā*": "Qal imperfect 3rd masculine singular with 3rd feminine singular suffix and waw consecutive - and he counted/reckoned it", "*ṣəḏāqāh*": "feminine singular noun - righteousness" }, "variants": { "*heʾĕmîn*": "believed/trusted/had faith in", "*yaḥšəḇehā*": "counted/reckoned/credited/considered", "*ṣəḏāqāh*": "righteousness/justice/rightness" } }
• 2 Chr 20:7 : 7 { "verseID": "2 Chronicles.20.7", "source": "הֲלֹ֣א ׀ אַתָּ֣ה אֱלֹהֵ֗ינוּ הוֹרַ֙שְׁתָּ֙ אֶת־יֹשְׁבֵי֙ הָאָ֣רֶץ הַזֹּ֔את מִלִּפְנֵ֖י עַמְּךָ֣ יִשְׂרָאֵ֑ל וַֽתִּתְּנָ֗הּ לְזֶ֛רַע אַבְרָהָ֥ם אֹֽהַבְךָ֖ לְעוֹלָֽם׃", "text": "Is-not *hălōʾ* you *ʾattâ* *ʾĕlōhênû* *hôraštā* *ʾet*-inhabitants-of *yōšbê* the land *hāʾāreṣ* this *hazzōʾt* from before *millipnê* people-your *ʿammkā* Israel *yiśrāʾēl*, and *wattitnāh* to seed-of *ləzeraʿ* Abraham *ʾabrāhām* lover-your *ʾōhabkā* to eternity *ləʿôlām*.", "grammar": { "*hălōʾ*": "interrogative particle - is not?", "*ʾattâ*": "2nd masculine singular pronoun - you", "*ʾĕlōhênû*": "masculine plural noun + 1st common plural suffix - our God", "*hôraštā*": "hiphil perfect 2nd masculine singular - you dispossessed", "*ʾet*": "direct object marker", "*yōšbê*": "qal participle masculine plural construct - inhabitants of", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*hazzōʾt*": "definite article + feminine singular demonstrative pronoun - this", "*millipnê*": "preposition *min* + preposition *lə* + construct masculine plural noun - from before", "*ʿammkā*": "masculine singular noun + 2nd masculine singular suffix - your people", "*yiśrāʾēl*": "proper name - Israel", "*wattitnāh*": "waw-consecutive + qal imperfect 2nd masculine singular + 3rd feminine singular suffix - and you gave it", "*ləzeraʿ*": "preposition *lə* + construct masculine singular noun - to seed of", "*ʾabrāhām*": "proper name - Abraham", "*ʾōhabkā*": "qal participle masculine singular + 2nd masculine singular suffix - your lover/friend", "*ləʿôlām*": "preposition *lə* + masculine singular noun - to eternity/forever" }, "variants": { "*hôraštā*": "you dispossessed/drove out/expelled", "*ʾōhabkā*": "your friend/lover/one who loves you", "*zeraʿ*": "seed/offspring/descendants" } }
• Isa 41:8 : 8 { "verseID": "Isaiah.41.8", "source": "וְאַתָּה֙ יִשְׂרָאֵ֣ל עַבְדִּ֔י יַעֲקֹ֖ב אֲשֶׁ֣ר בְּחַרְתִּ֑יךָ זֶ֖רַע אַבְרָהָ֥ם אֹהֲבִֽי׃", "text": "And-*ʾattâ yiśrāʾēl ʿaḇdî yaʿăqōḇ ʾăšer bəḥartîḵā zeraʿ ʾaḇrāhām ʾōhăḇî*", "grammar": { "*ʾattâ*": "pronoun, 2nd person masculine singular - you", "*yiśrāʾēl*": "proper noun - Israel", "*ʿaḇdî*": "noun, masculine singular + 1st person common singular suffix - my servant", "*yaʿăqōḇ*": "proper noun - Jacob", "*ʾăšer*": "relative particle - whom", "*bəḥartîḵā*": "verb, qal perfect 1st person common singular + 2nd person masculine singular suffix - I have chosen you", "*zeraʿ*": "noun, masculine singular construct - seed/offspring of", "*ʾaḇrāhām*": "proper noun - Abraham", "*ʾōhăḇî*": "verb, qal participle masculine singular + 1st person common singular suffix - my friend/one who loves me" }, "variants": { "*ʿaḇdî*": "my servant/my slave", "*bəḥartîḵā*": "I have chosen you/I have selected you/I have elected you", "*zeraʿ*": "seed/offspring/descendants", "*ʾōhăḇî*": "my friend/my beloved/one who loves me" } }
• Rom 4:3-6 : 3 { "verseID": "Romans.4.3", "source": "Τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "What *gar* the *graphē* *legei*? *Episteusen* *de* *Abraam* to the *Theō*, and it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*gar*": "explanatory conjunction - for", "*graphē*": "nominative, feminine, singular - scripture/writing", "*legei*": "present active indicative, 3rd person singular - says", "*Episteusen*": "aorist active indicative, 3rd person singular - believed", "*de*": "conjunction - and/but/now", "*Abraam*": "proper noun, nominative - Abraham", "*tō Theō*": "dative, masculine, singular - to God", "*elogisthē*": "aorist passive indicative, 3rd person singular - was counted/reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*graphē*": "scripture/writing", "*Episteusen*": "believed/had faith/trusted", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice" } } 4 { "verseID": "Romans.4.4", "source": "Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.", "text": "To the one *ergazomenō* *de* the *misthos* not *logizetai* according to *charin*, but according to *opheilēma*.", "grammar": { "*Tō ergazomenō*": "dative, masculine, singular, present middle participle - to the one working", "*de*": "conjunction - now/but/and", "*misthos*": "nominative, masculine, singular - wage/reward", "*ou*": "negative particle - not", "*logizetai*": "present passive indicative, 3rd person singular - is reckoned/counted", "*kata*": "preposition with accusative - according to", "*charin*": "accusative, feminine, singular - grace/favor", "*alla*": "strong adversative conjunction - but", "*kata*": "preposition with accusative - according to", "*opheilēma*": "accusative, neuter, singular - debt/obligation" }, "variants": { "*ergazomenō*": "working/laboring", "*misthos*": "wage/reward/payment", "*logizetai*": "is reckoned/counted/credited", "*charin*": "grace/favor/kindness", "*opheilēma*": "debt/obligation/what is owed" } } 5 { "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } } 6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } }
• Gal 3:6 : 6 { "verseID": "Galatians.3.6", "source": "Καθὼς Ἀβραὰμ ἐπίστευσεν τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "Just as *Abraam* *episteusen* the *Theō*, and it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Abraam*": "nominative, masculine, singular - Abraham", "*episteusen*": "aorist, active, indicative, 3rd person, singular - believed/trusted", "*Theō*": "dative, masculine, singular - God", "*elogisthē*": "aorist, passive, indicative, 3rd person, singular - was counted/reckoned/credited", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*episteusen*": "believed/trusted/had faith in", "*elogisthē*": "was counted/reckoned/credited/considered", "*dikaiosynēn*": "righteousness/justice/rightness" } }
• Rom 4:22-24 : 22 { "verseID": "Romans.4.22", "source": "Διὸ Καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "Wherefore also it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Dio*": "inferential conjunction - wherefore/therefore", "*Kai*": "conjunction - also", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*dikaiosynēn*": "righteousness/justice" } } 23 { "verseID": "Romans.4.23", "source": "Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ·", "text": "Not it was *egraphē* *de* for *auton* *monon*, that it was *elogisthē* to him;", "grammar": { "*Ouk*": "negative particle - not", "*egraphē*": "aorist passive indicative, 3rd person singular - it was written", "*de*": "conjunction - but/and", "*di' auton*": "accusative with preposition - for him", "*monon*": "adverb - only", "*hoti*": "conjunction - that", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*egraphē*": "was written/recorded", "*monon*": "only/merely", "*elogisthē*": "was reckoned/counted/credited" } } 24 { "verseID": "Romans.4.24", "source": "Ἀλλὰ καὶ διʼ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν·", "text": "But also for *hēmas*, to whom it is about to *logizesthai*, to the ones *pisteuousin* *epi* the one having *egeiranta* *Iēsoun* the *Kyrion* of us from *nekrōn*;", "grammar": { "*Alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*di' hēmas*": "accusative with preposition - for us", "*hois*": "dative, masculine, plural, relative pronoun - to whom", "*mellei*": "present active indicative, 3rd person singular - is about to", "*logizesthai*": "present passive infinitive - to be reckoned", "*tois pisteuousin*": "dative, masculine, plural, present active participle - to the ones believing", "*epi*": "preposition with accusative - upon", "*ton egeiranta*": "accusative, masculine, singular, aorist active participle - the one having raised", "*Iēsoun*": "accusative, masculine - Jesus", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*hēmōn*": "genitive, plural, 1st person - of us", "*ek nekrōn*": "genitive with preposition - from dead" }, "variants": { "*logizesthai*": "to be reckoned/counted/credited", "*pisteuousin*": "believing/trusting", "*egeiranta*": "having raised/lifted up", "*Kyrion*": "Lord/Master", "*nekrōn*": "dead ones/corpses" } }
• Rom 9:17 : 17 { "verseID": "Romans.9.17", "source": "Λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ, Ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.", "text": "For *legei* the *graphē* to *Pharaō*, That For *auto touto exēgeira* you, *hopōs endeixōmai* in you the *dynamin* of me, and *hopōs diangelē* the *onoma* of me in *pasē* the *gē*.", "grammar": { "*legei*": "present, indicative, active, 3rd person singular - says", "*graphē*": "nominative, feminine, singular - scripture", "*Pharaō*": "dative, masculine, singular - to Pharaoh", "*auto touto*": "accusative, neuter, singular - this very thing/for this very purpose", "*exēgeira*": "aorist, indicative, active, 1st person singular - I raised up", "*hopōs*": "conjunction - so that/in order that", "*endeixōmai*": "aorist, subjunctive, middle, 1st person singular - I might display", "*dynamin*": "accusative, feminine, singular - power", "*diangelē*": "aorist, subjunctive, passive, 3rd person singular - might be proclaimed", "*onoma*": "nominative, neuter, singular - name", "*pasē*": "adjective, dative, feminine, singular - all", "*gē*": "dative, feminine, singular - earth/land" }, "variants": { "*graphē*": "scripture/writing", "*exēgeira*": "I raised up/I brought you to this position", "*endeixōmai*": "I might display/show/demonstrate", "*dynamin*": "power/might/strength", "*diangelē*": "might be proclaimed/announced/declared", "*onoma*": "name/reputation/character", "*pasē*": "all/whole/entire", "*gē*": "earth/land/world" } }
• Gal 3:8-9 : 8 { "verseID": "Galatians.3.8", "source": "Προϊδοῦσα δὲ ἡ γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ, ὅτι Ἐνευλογηθήσονται Ἐν σοὶ πάντα τὰ ἔθνη.", "text": "*Proidousa* and the *graphē*, that out of *pisteōs* *dikaioi* the *ethnē* the *Theos*, *proeuēngelisato* to *Abraam*, that '*Eneulogēthēsontai* in you all the *ethnē*.'", "grammar": { "*Proidousa*": "aorist, active, participle, nominative, feminine, singular - having foreseen/foresaw", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaioi*": "present, active, indicative, 3rd person, singular - justifies/declares righteous", "*ethnē*": "accusative, neuter, plural - nations/Gentiles", "*Theos*": "nominative, masculine, singular - God", "*proeuēngelisato*": "aorist, middle, indicative, 3rd person, singular - preached the gospel beforehand", "*Abraam*": "dative, masculine, singular - Abraham", "*Eneulogēthēsontai*": "future, passive, indicative, 3rd person, plural - will be blessed" }, "variants": { "*Proidousa*": "having foreseen/foresaw/anticipated beforehand", "*graphē*": "Scripture/writing/passage", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaioi*": "justifies/declares righteous/acquits", "*ethnē*": "nations/Gentiles/peoples", "*proeuēngelisato*": "preached the gospel beforehand/announced good news in advance", "*Eneulogēthēsontai*": "will be blessed/will receive benefits" } } 9 { "verseID": "Galatians.3.9", "source": "Ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.", "text": "So that those out of *pisteōs* are *eulogountai* with the *pistō* *Abraam*.", "grammar": { "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*eulogountai*": "present, passive, indicative, 3rd person, plural - are blessed", "*pistō*": "dative, masculine, singular - faithful/believing", "*Abraam*": "dative, masculine, singular - Abraham" }, "variants": { "*pisteōs*": "faith/belief/trust/faithfulness", "*eulogountai*": "are blessed/receive benefits", "*pistō*": "faithful/believing/trusting" } } 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }
• Gal 3:22 : 22 { "verseID": "Galatians.3.22", "source": "Ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.", "text": "But *synekleisen* the *graphē* the all under *hamartian*, in order that the *epangelia* out of *pisteōs* of *Iēsou* *Christou* might *dothē* to the ones *pisteuousin*.", "grammar": { "*synekleisen*": "aorist, active, indicative, 3rd person, singular - confined/imprisoned/locked up together", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*hamartian*": "accusative, feminine, singular - sin", "*epangelia*": "nominative, feminine, singular - promise", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*dothē*": "aorist, passive, subjunctive, 3rd person, singular - might be given", "*pisteuousin*": "present, active, participle, dative, masculine, plural - believing/trusting" }, "variants": { "*synekleisen*": "confined/imprisoned/locked up together/enclosed completely", "*graphē*": "Scripture/writing/passage", "*hamartian*": "sin/wrongdoing", "*epangelia*": "promise/announcement", "*pisteōs*": "faith/belief/trust/faithfulness", "*dothē*": "might be given/granted", "*pisteuousin*": "believing/trusting/having faith" } }
• Rom 4:10-11 : 10 { "verseID": "Romans.4.10", "source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.", "text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential particle - therefore/then", "*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*en peritomē*": "dative, feminine, singular - in circumcision", "*onti*": "dative, masculine, singular, present active participle - being", "*ē*": "disjunctive conjunction - or", "*en akrobystia*": "dative, feminine, singular - in uncircumcision", "*Ouk*": "negative particle - not", "*en peritomē*": "dative, feminine, singular - in circumcision", "*all*": "strong adversative conjunction - but", "*en akrobystia*": "dative, feminine, singular - in uncircumcision" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*peritomē*": "circumcision/circumcised state", "*onti*": "being/existing", "*akrobystia*": "uncircumcision/uncircumcised state" } } 11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }
• Job 16:21 : 21 { "verseID": "Job.16.21", "source": "וְיוֹכַ֣ח לְגֶ֣בֶר עִם־אֱל֑וֹהַּ וּֽבֶן־אָדָ֥ם לְרֵעֵֽהוּ׃", "text": "*wə-yôkaḥ* for *geber* with *ʾĕlôahh* *û-ben-ʾādām* *lərēʿēhû*", "grammar": { "*wə-yôkaḥ*": "conjunction + Hiphil imperfect 3rd masculine singular jussive - and may he argue/decide", "*geber*": "noun masculine singular - man", "*ʾĕlôahh*": "noun masculine singular - God", "*û-ben-ʾādām*": "conjunction + noun masculine singular construct + noun masculine singular - and a son of man", "*lərēʿēhû*": "preposition + noun masculine singular + 3rd masculine singular suffix - for his neighbor" }, "variants": { "*yôkaḥ*": "to decide, judge, reprove, argue", "*geber*": "man, strong man", "*ʾĕlôahh*": "God, deity", "*ben-ʾādām*": "son of man, human being", "*rēʿēhû*": "friend, companion, neighbor" } }
• Exod 33:11 : 11 { "verseID": "Exodus.33.11", "source": "וְדִבֶּ֨ר יְהוָ֤ה אֶל־מֹשֶׁה֙ פָּנִ֣ים אֶל־פָּנִ֔ים כַּאֲשֶׁ֛ר יְדַבֵּ֥ר אִ֖ישׁ אֶל־רֵעֵ֑הוּ וְשָׁב֙ אֶל־הַֽמַּחֲנֶ֔ה וּמְשָׁ֨רְת֜וֹ יְהוֹשֻׁ֤עַ בִּן־נוּן֙ נַ֔עַר לֹ֥א יָמִ֖ישׁ מִתּ֥וֹךְ הָאֹֽהֶל׃", "text": "*wə-dibber YHWH* unto-*Mōšeh pānîm* unto-*pānîm*, as-which *yədabbēr ʾîš* unto-*rēʿēhû*. *wə-šāb* unto-the-*maḥăneh*, and-*məšārətô Yəhôšuaʿ bin*-*Nûn naʿar* not *yāmîš* from-midst the-*ʾōhel*.", "grammar": { "*wə-dibber*": "conjunction + verb, Piel perfect, 3rd masculine singular - and he spoke", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*Mōšeh*": "proper noun - Moses", "*pānîm*": "noun, masculine plural - face", "*yədabbēr*": "verb, Piel imperfect, 3rd masculine singular - he speaks", "*ʾîš*": "noun, masculine singular - man", "*rēʿēhû*": "noun, masculine singular + 3rd masculine singular suffix - his friend", "*wə-šāb*": "conjunction + verb, Qal perfect, 3rd masculine singular - and he returned", "*maḥăneh*": "noun, masculine singular - camp", "*məšārətô*": "verb, Piel participle, masculine singular + 3rd masculine singular suffix - his minister", "*Yəhôšuaʿ*": "proper noun - Joshua", "*bin*": "noun, masculine singular construct - son of", "*Nûn*": "proper noun - Nun", "*naʿar*": "noun, masculine singular - young man", "*yāmîš*": "verb, Hiphil imperfect, 3rd masculine singular - he would depart", "*ʾōhel*": "noun, masculine singular - tent" }, "variants": { "*wə-dibber*": "and spoke/and would speak/and used to speak", "*pānîm*": "face/presence", "*pānîm ʾel-pānîm*": "face to face/directly/in person", "*yədabbēr*": "speaks/would speak/talks", "*rēʿēhû*": "his friend/his companion/his neighbor", "*wə-šāb*": "and returned/and would turn back/and would go back", "*məšārətô*": "his minister/his assistant/his servant", "*naʿar*": "young man/youth/servant", "*yāmîš*": "would depart/would move/would leave" } }
• Mark 15:27 : 27 { "verseID": "Mark.15.27", "source": "Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς· ἕνα ἐκ δεξιῶν, καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.", "text": "And with him they-*staurousin* two *lēstas*; one from *dexiōn*, and one from *euōnymōn* of-him.", "grammar": { "*staurousin*": "verb, present, active, indicative, 3rd, plural - they crucify", "*lēstas*": "noun, accusative, masculine, plural - robbers/bandits", "*dexiōn*": "adjective, genitive, neuter, plural - right side", "*euōnymōn*": "adjective, genitive, neuter, plural - left side" }, "variants": { "*staurousin*": "crucify/nail to the cross", "*lēstas*": "robbers/bandits/insurrectionists", "*dexiōn*": "right side/right hand", "*euōnymōn*": "left side/left hand" } }
• Luke 4:21 : 21 { "verseID": "Luke.4.21", "source": "Ἤρξατο δὲ λέγειν πρὸς αὐτοὺς, ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.", "text": "*Ērxato de legein pros* them, *hoti Sēmeron peplērōtai* the *graphē hautē* in the *ōsin* of you.", "grammar": { "*Ērxato*": "aorist, middle, indicative, 3rd singular - began", "*de*": "postpositive conjunction - and/but/now", "*legein*": "present, active, infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*hoti*": "conjunction - that", "*Sēmeron*": "adverb - today", "*peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*graphē*": "nominative, feminine, singular - scripture/writing", "*hautē*": "nominative, feminine, singular, demonstrative pronoun - this", "*ōsin*": "dative, neuter, plural - ears" }, "variants": { "*Ērxato*": "began/commenced", "*peplērōtai*": "has been fulfilled/completed/accomplished", "*graphē*": "scripture/writing/passage" } }
• John 15:13-15 : 13 { "verseID": "John.15.13", "source": "Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.", "text": "*Meizona tautēs agapēn oudeis echei*, *hina tis tēn psuchēn autou thē huper tōn philōn autou*.", "grammar": { "*Meizona*": "accusative, feminine, singular, comparative adjective - greater", "*tautēs*": "genitive, feminine, singular, demonstrative pronoun - than this", "*agapēn*": "accusative, feminine, singular - love", "*oudeis*": "nominative, masculine, singular, pronoun - no one", "*echei*": "present indicative, active, third person singular - has", "*hina*": "conjunction - that", "*tis*": "nominative, masculine, singular, indefinite pronoun - someone", "*tēn psuchēn*": "accusative, feminine, singular - the life/soul", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*thē*": "aorist subjunctive, active, third person singular - might lay down", "*huper*": "preposition + genitive - for/on behalf of", "*tōn philōn*": "genitive, masculine, plural - the friends", "*autou*": "genitive, masculine, singular, pronoun - his/of him" }, "variants": { "*Meizona*": "greater/larger", "*agapēn*": "love/devotion/benevolence", "*psuchēn*": "life/soul/self", "*thē*": "lay down/give up/surrender", "*philōn*": "friends/loved ones/dear ones" } } 14 { "verseID": "John.15.14", "source": "Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.", "text": "*Humeis philoi mou este*, *ean poiēte hosa egō entellomai humin*.", "grammar": { "*Humeis*": "nominative, plural, second person pronoun - you [plural]", "*philoi*": "nominative, masculine, plural - friends", "*mou*": "genitive, singular, first person pronoun - my/of me", "*este*": "present indicative, active, second person plural - you are", "*ean*": "conditional particle - if", "*poiēte*": "present subjunctive, active, second person plural - you do", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever things", "*egō*": "nominative, singular, first person pronoun - I", "*entellomai*": "present indicative, middle, first person singular - command/instruct", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*philoi*": "friends/loved ones/dear ones", "*poiēte*": "do/perform/practice", "*hosa*": "whatever things/as many things as", "*entellomai*": "command/instruct/order" } } 15 { "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }
• Acts 1:16 : 16 { "verseID": "Acts.1.16", "source": "Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην, ἣν προεῖπεν τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυίδ περὶ Ἰούδα, τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν.", "text": "*Andres adelphoi*, it *edei plērōthēnai* the *graphēn* this, which *proeipen* the *Pneuma* the *Hagion* through *stomatos David* concerning *Iouda*, the one having *genomenou hodēgou* to those *syllabousi* the *Iēsoun*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*plērōthēnai*": "aorist, passive, infinitive - to be fulfilled", "*graphēn*": "accusative, feminine, singular - scripture", "*proeipen*": "aorist, active, indicative, 3rd person singular - foretold", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David (proper name)", "*Iouda*": "genitive, masculine, singular - Judas (proper name)", "*genomenou*": "aorist, middle, participle, genitive, masculine, singular - having become", "*hodēgou*": "genitive, masculine, singular - guide", "*syllabousi*": "aorist, active, participle, dative, masculine, plural - having arrested", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*adelphoi*": "brothers/brethren/kinsmen", "*edei*": "it was necessary/it was proper", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*graphēn*": "scripture/writing", "*proeipen*": "foretold/predicted/spoke before", "*genomenou*": "having become/came to be", "*hodēgou*": "guide/leader", "*syllabousi*": "having arrested/seized/captured" } }
• Mark 12:10 : 10 { "verseID": "Mark.12.10", "source": "Οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας:", "text": "Not-even *tēn graphēn tautēn anegnōte*; *Lithon hon apedokimasan hoi oikodomountes houtos egenēthē eis kephalēn gōnias*:", "grammar": { "*tēn graphēn*": "accusative singular feminine article + noun - the scripture", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*anegnōte*": "aorist active indicative, 2nd plural - you have read", "*Lithon*": "accusative singular masculine - stone", "*hon*": "relative pronoun, accusative singular masculine - which", "*apedokimasan*": "aorist active indicative, 3rd plural - rejected", "*hoi oikodomountes*": "nominative plural masculine article + present active participle - the builders", "*houtos*": "demonstrative pronoun, nominative singular masculine - this one", "*egenēthē*": "aorist passive indicative, 3rd singular - became", "*eis kephalēn*": "preposition + accusative singular feminine - into head", "*gōnias*": "genitive singular feminine - of corner" }, "variants": { "*graphēn*": "scripture/writing", "*tautēn*": "this/this one", "*anegnōte*": "you have read/you read", "*Lithon*": "stone/rock", "*apedokimasan*": "rejected/disapproved/refused", "*oikodomountes*": "builders/those building", "*houtos*": "this one/this/this same", "*egenēthē*": "became/was made/has become", "*kephalēn*": "head/chief part", "*gōnias*": "corner/angle" } }
• 2 Tim 3:16 : 16 { "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } }
• Rom 11:2 : 2 { "verseID": "Romans.11.2", "source": "Οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. Ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ, λέγων,", "text": "Not *apōsato* the *Theos* the *laon* of him whom he *proegnō*. Or not *oidate* in *Ēlia* what *legei* the *graphē*? how he *entynchanei* to the *Theō* against the *Israēl*, *legōn*,", "grammar": { "*apōsato*": "aorist middle indicative, 3rd person singular - rejected/cast away", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*proegnō*": "aorist active indicative, 3rd person singular - foreknew", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Ēlia*": "dative masculine singular - Elijah", "*legei*": "present active indicative, 3rd person singular - says", "*graphē*": "nominative feminine singular - scripture", "*entynchanei*": "present active indicative, 3rd person singular - intercedes/appeals", "*Theō*": "dative masculine singular - to God", "*Israēl*": "genitive masculine - Israel", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*apōsato*": "rejected/cast away/pushed away", "*proegnō*": "foreknew/knew beforehand", "*oidate*": "know/understand", "*graphē*": "scripture/writing", "*entynchanei*": "intercedes/appeals/pleads with" } }