Verse 27
{ "verseID": "Jeremiah.29.27", "source": "וְעַתָּ֗ה לָ֚מָּה לֹ֣א גָעַ֔רְתָּ בְּיִרְמְיָ֖הוּ הָֽעֲנְּתֹתִ֑י הַמִּתְנַבֵּ֖א לָכֶֽם׃", "text": "*Wə-ʿattâ* *lāmmâ* *lōʾ* *gāʿartā* *bə-Yirməyāhû* *hā-ʿAnətōtî* *ha-mitnabbēʾ* *lākem*", "grammar": { "*Wə-ʿattâ*": "conjunction + adverb - and now", "*lāmmâ*": "interrogative adverb - why", "*lōʾ*": "negative particle - not", "*gāʿartā*": "perfect, 2nd masculine singular - you rebuked", "*bə-Yirməyāhû*": "preposition + proper noun - in/against Jeremiah", "*hā-ʿAnətōtî*": "definite article + gentilic adjective, masculine singular - the Anathothite", "*ha-mitnabbēʾ*": "definite article + participle, masculine singular, Hithpael - the one prophesying", "*lākem*": "preposition + 2nd person masculine plural suffix - to you" }, "variants": { "*gāʿar*": "rebuke/scold/threaten", "*ʿAnətōtî*": "Anathothite/from Anathoth", "*mitnabbēʾ*": "prophesying/acting as a prophet" } }
Other Translations
GT, oversatt fra Hebraisk
Hvorfor har du da ikke irettesatt Jeremia fra Anatot som opptrer som profet blant dere?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Hvorfor har du da ikke refset Jeremia fra Anatot som gjør seg til profet for dere?
Norsk King James
Nå, hvorfor har du ikke irettesatt Jeremia fra Anathoth, som gjør seg selv til profet til dere?
Modernisert Norsk Bibel 1866
hvorfor har du da ikke irettesatt Jeremia, anatotitten, som profeterer for dere?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Og nå, hvorfor har du ikke irettesatt Jeremia fra Anatot som profeterer for dere?
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvorfor har du da ikke refset Jeremia fra Anatot, som gjør seg selv til profet blant dere?
o3-mini KJV Norsk
Hvorfor har du da ikke irettesatt Jeremias fra Anatot, som utgir seg for å være en profet for dere?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvorfor har du da ikke refset Jeremia fra Anatot, som gjør seg selv til profet blant dere?
Lingvistisk bibeloversettelse fra grunntekst
Hvorfor har du da ikke refset Jeremia fra Anatot, som opptrer som profet for dere?
Linguistic Bible Translation from Source Texts
Now why have you not rebuked Jeremiah of Anathoth, who has been prophesying to you?
GT, oversatt fra hebraisk Aug2024
Hvorfor har du da ikke refset Jeremia fra Anatot, som profeterer for dere?
Original Norsk Bibel 1866
hvorfor haver du da ikke skjældt paa Jeremias, den Anathothiter, den, som spaaede eder?
King James Version 1769 (Standard Version)
Now therefore why hast thou not reproved emiah of Anathoth, which maketh himself a prophet to you?
KJV 1769 norsk
Hvorfor har du da ikke irettesatt Jeremia fra Anatot, som gjør seg selv til profet for dere?
KJV1611 - Moderne engelsk
Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you?
King James Version 1611 (Original)
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Norsk oversettelse av Webster
Hvorfor har du da ikke irettesatt Jeremia fra Anatot, som gjør seg selv til profet for dere,
Norsk oversettelse av Youngs Literal Translation
Så hvorfor har du ikke irettesatt Jeremia fra Anatot, som gjør seg selv til en profet for dere?
Norsk oversettelse av ASV1901
Hvorfor har du da ikke refset Jeremia fra Anatot, som gjør seg til profet for dere,
Norsk oversettelse av BBE
Så hvorfor har du ikke protestert mot Jeremia fra Anatot, som opptrer som profet blant dere?
Coverdale Bible (1535)
How happeneth it then, that thou hast not reproued Ieremy of Anathot, which neuer leaueth of his prophecienge.
Geneva Bible (1560)
Nowe therefore why hast not thou reproued Ieremiah of Anathoth, which prophecieth vnto you?
Bishops' Bible (1568)
Howe happeneth it then that thou hast not reproued Hieremie of Anathoth, which neuer leaueth of his propheciyng.
Authorized King James Version (1611)
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Webster's Bible (1833)
Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Young's Literal Translation (1862/1898)
And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you?
American Standard Version (1901)
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
Bible in Basic English (1941)
So why have you made no protest against Jeremiah of Anathoth, who is acting as a prophet to you?
World English Bible (2000)
Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
NET Bible® (New English Translation)
You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you!
Referenced Verses
- Num 16:3 : 3 { "verseID": "Numbers.16.3", "source": "וַיִּֽקָּהֲל֞וּ עַל־מֹשֶׁ֣ה וְעַֽל־אַהֲרֹ֗ן וַיֹּאמְר֣וּ אֲלֵהֶם֮ רַב־לָכֶם֒ כִּ֤י כָל־הָֽעֵדָה֙ כֻּלָּ֣ם קְדֹשִׁ֔ים וּבְתוֹכָ֖ם יְהוָ֑ה וּמַדּ֥וּעַ תִּֽתְנַשְּׂא֖וּ עַל־קְהַ֥ל יְהוָֽה׃", "text": "And *wayyiqqāhălû* against-*Mōšeh* and against-*ʾAhărōn* and *wayyōʾmərû* to-them, much-for-you, for all-the-*ʿēdâ* all-of-them *qədōšîm* and in-midst-of-them *YHWH*; and why *titnassəʾû* over-assembly-of *YHWH*", "grammar": { "*wayyiqqāhălû*": "waw-consecutive + Niphal imperfect, 3rd masculine plural - and they assembled/gathered themselves", "*Mōšeh*": "proper noun, masculine singular - Moses", "*ʾAhărōn*": "proper noun, masculine singular - Aaron", "*wayyōʾmərû*": "waw-consecutive + Qal imperfect, 3rd masculine plural - and they said", "*ʿēdâ*": "noun, feminine singular - congregation/assembly", "*qədōšîm*": "adjective, masculine plural - holy ones/sacred", "*YHWH*": "proper noun - the LORD/Yahweh", "*titnassəʾû*": "Hitpael imperfect, 2nd masculine plural - you exalt yourselves/lift yourselves up" }, "variants": { "*wayyiqqāhălû ʿal*": "gathered against/assembled against", "*rab-lākem*": "too much for you/you take too much upon yourselves/enough for you", "*qədōšîm*": "holy/set apart/consecrated", "*titnassəʾû*": "exalt yourselves/lift yourselves up/set yourselves above" } }
- 2 Chr 25:16 : 16 { "verseID": "2 Chronicles.25.16", "source": "וַיְהִ֣י ׀ בְּדַבְּר֣וֹ אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ הַלְיוֹעֵ֤ץ לַמֶּ֙לֶךְ֙ נְתַנּ֔וּךָ חֲדַל־לְךָ֖ לָ֣מָּה יַכּ֑וּךָ וַיֶּחְדַּ֣ל הַנָּבִ֗יא וַיֹּ֙אמֶר֙ יָדַ֗עְתִּי כִּֽי־יָעַ֤ץ אֱלֹהִים֙ לְהַשְׁחִיתֶ֔ךָ כִּֽי־עָשִׂ֣יתָ זֹּ֔את וְלֹ֥א שָׁמַ֖עְתָּ לַעֲצָתִֽי׃ פ", "text": "And *wa-yəhî* in-*bədabbərô* to-him, and *wa-yōʾmer* to-him, *ha-ləyôʿēṣ* to-the-*lammelek* *nətannûḵā*? *ḥădal*-to-you, *lāmmâ* *yakkûḵā*? And *wa-yeḥdal* the-*hannābîʾ*, and *wa-yōʾmer*, *yādaʿtî* that-*kî-yāʿaṣ* *ʾĕlōhîm* to-*ləhašḥîteḵā*, because-*kî-ʿāśîtā* *zōʾt*, and-*wəlōʾ* *šāmaʿtā* to-*laʿăṣātî*. *p*", "grammar": { "*wa-yəhî*": "waw-consecutive with qal imperfect, 3rd masculine singular - and it happened", "*bədabbərô*": "preposition bet with piel infinitive construct with 3rd masculine singular suffix - in his speaking", "*wa-yōʾmer*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he said", "*ha-ləyôʿēṣ*": "interrogative he with preposition lamed and qal participle, masculine singular - have (you been made) as a counselor", "*lammelek*": "preposition lamed with definite article and noun, masculine singular - to the king", "*nətannûḵā*": "qal perfect, 1st common plural with 2nd masculine singular suffix - we gave/appointed you", "*ḥădal*": "qal imperative, masculine singular - stop/cease/desist", "*lāmmâ*": "interrogative - why", "*yakkûḵā*": "hiphil imperfect, 3rd masculine plural with 2nd masculine singular suffix - they will strike you", "*wa-yeḥdal*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he stopped", "*hannābîʾ*": "definite article with noun, masculine singular - the prophet", "*yādaʿtî*": "qal perfect, 1st common singular - I know", "*kî-yāʿaṣ*": "conjunction with qal perfect, 3rd masculine singular - that he has counseled/decided", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ləhašḥîteḵā*": "preposition lamed with hiphil infinitive construct with 2nd masculine singular suffix - to destroy you", "*kî-ʿāśîtā*": "conjunction with qal perfect, 2nd masculine singular - because you have done", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*wəlōʾ*": "conjunction with negative particle - and not", "*šāmaʿtā*": "qal perfect, 2nd masculine singular - you have listened", "*laʿăṣātî*": "preposition lamed with noun, feminine singular with 1st common singular suffix - to my counsel", "*p*": "paragraph marker" }, "variants": { "*ḥădal*": "cease/stop/refrain", "*yakkûḵā*": "strike/smite/kill you", "*yāʿaṣ*": "counseled/decided/determined", "*ləhašḥîteḵā*": "to destroy/ruin/corrupt you" } }
- Jer 1:1 : 1 { "verseID": "Jeremiah.1.1", "source": "דִּבְרֵ֥י יִרְמְיָ֖הוּ בֶּן־חִלְקִיָּ֑הוּ מִן־הַכֹּֽהֲנִים֙ אֲשֶׁ֣ר בַּעֲנָת֔וֹת בְּאֶ֖רֶץ בִּנְיָמִֽן׃", "text": "*Dibrê* *Yirmĕyāhû* *ben*-*Ḥilqiyyāhû* *min*-*ha-kōhănîm* *ʾăšer* in-*ʿĂnātôt* in-*ʾereṣ* *Binyāmîn*", "grammar": { "*Dibrê*": "construct plural of *dābār* - words/matters/things of", "*Yirmĕyāhû*": "proper name - Jeremiah", "*ben*": "construct singular - son of", "*Ḥilqiyyāhû*": "proper name - Hilkiah", "*min*": "preposition - from/of", "*ha-kōhănîm*": "definite article + plural noun - the priests", "*ʾăšer*": "relative particle - who/which/that", "*ʿĂnātôt*": "proper name - Anathoth", "*ʾereṣ*": "construct singular - land of", "*Binyāmîn*": "proper name - Benjamin" }, "variants": { "*Dibrê*": "words/matters/affairs/history", "*min*-*ha-kōhănîm*": "from the priests/from among the priests/of the priestly order" } }
- Jer 29:26 : 26 { "verseID": "Jeremiah.29.26", "source": "יְהוָ֞ה נְתָנְךָ֣ כֹהֵ֗ן תַּ֚חַת יְהוֹיָדָ֣ע הַכֹּהֵ֔ן לִֽהְי֤וֹת פְּקִדִים֙ בֵּ֣ית יְהוָ֔ה לְכָל־אִ֥ישׁ מְשֻׁגָּ֖ע וּמִתְנַבֵּ֑א וְנָתַתָּ֥ה אֹת֛וֹ אֶל־הַמַּהְפֶּ֖כֶת וְאֶל־הַצִּינֹֽק׃", "text": "*YHWH* *nətānkā* *kōhēn* *taḥat* *Yəhôyādāʿ* *ha-kōhēn* *lihəyôt* *pəqidîm* *bêt* *YHWH* *lə-kol*-*ʾîš* *məšuggāʿ* *û-mitənabbēʾ* *wə-nātattâ* *ʾōtô* *ʾel*-*ha-mahpeket* *wə-ʾel*-*ha-ṣînōq*", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*nətānkā*": "perfect, 3rd masculine singular + 2nd person masculine singular suffix - he made/appointed you", "*kōhēn*": "noun, masculine singular - priest", "*taḥat*": "preposition - in place of", "*Yəhôyādāʿ*": "proper noun - Jehoiada", "*ha-kōhēn*": "definite article + noun, masculine singular - the priest", "*lihəyôt*": "preposition + infinitive construct - to be", "*pəqidîm*": "noun, masculine plural - overseers/officers", "*bêt*": "construct noun, masculine singular - house of", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-kol*": "preposition + construct noun, masculine singular - for every", "*ʾîš*": "noun, masculine singular - man", "*məšuggāʿ*": "participle, masculine singular, Pual - madman/insane person", "*û-mitənabbēʾ*": "conjunction + participle, masculine singular, Hithpael - and one prophesying", "*wə-nātattâ*": "conjunction + perfect, 2nd masculine singular - and you should put", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*ʾel*": "preposition - into", "*ha-mahpeket*": "definite article + noun, feminine singular - the stocks/prison", "*wə-ʾel*": "conjunction + preposition - and into", "*ha-ṣînōq*": "definite article + noun, masculine singular - the collar/neck-iron" }, "variants": { "*pəqidîm*": "overseers/officers/guards", "*məšuggāʿ*": "madman/insane person/one who acts crazy", "*mitənabbēʾ*": "prophesying/acting as a prophet", "*mahpeket*": "stocks/prison/place of torture", "*ṣînōq*": "collar/neck-iron/pillory" } }
- Jer 43:2-3 : 2 { "verseID": "Jeremiah.43.2", "source": "וַיֹּ֨אמֶר עֲזַרְיָ֤ה בֶן־הוֹשַֽׁעְיָה֙ וְיוֹחָנָ֣ן בֶּן־קָרֵ֔חַ וְכָל־הָאֲנָשִׁ֖ים הַזֵּדִ֑ים אֹמְרִ֣ים אֶֽל־יִרְמְיָ֗הוּ שֶׁ֚קֶר אַתָּ֣ה מְדַבֵּ֔ר לֹ֣א שְׁלָחֲךָ֞ יְהוָ֤ה אֱלֹהֵ֙ינוּ֙ לֵאמֹ֔ר לֹֽא־תָבֹ֥אוּ מִצְרַ֖יִם לָג֥וּר שָֽׁם׃", "text": "And *wə-yōʾmer* *ʿĂzaryāh* *ben*-*Hôšaʿyāh* and *Yôḥānān* *ben*-*Qārēaḥ* and all the *ʾănāšîm* the *hazzēdîm* *ʾōmərîm* to *Yirməyāhû*, *šeqer* you *ʾattāh* *mədabbēr*, not *lōʾ* *šəlāḥăkā* *YHWH* *ʾĕlōhênû* to *lēʾmōr*, not *lōʾ*-*tābōʾû* *Miṣrayim* to *lāgûr* there *šām*.", "grammar": { "*wə-yōʾmer*": "conjunction + imperfect, 3rd masculine singular - and said", "*ʿĂzaryāh*": "proper noun, masculine singular - Azariah", "*ben*-*Hôšaʿyāh*": "noun construct + proper noun - son of Hoshaiah", "*Yôḥānān*": "proper noun, masculine singular - Johanan", "*ben*-*Qārēaḥ*": "noun construct + proper noun - son of Kareah", "*ʾănāšîm*": "noun, masculine plural - men", "*hazzēdîm*": "definite article + adjective, masculine plural - the insolent/proud/arrogant", "*ʾōmərîm*": "participle, masculine plural - saying", "*Yirməyāhû*": "proper noun, masculine singular - Jeremiah", "*šeqer*": "noun, masculine singular - falsehood/lie", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*mədabbēr*": "participle, masculine singular - speaking", "*lōʾ*": "negative particle - not", "*šəlāḥăkā*": "verb, perfect, 3rd masculine singular + 2nd masculine singular suffix - he sent you", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾĕlōhênû*": "noun, masculine plural + 1st person plural suffix - our God", "*lēʾmōr*": "preposition + infinitive construct - to say", "*tābōʾû*": "verb, imperfect, 2nd masculine plural - you shall come", "*Miṣrayim*": "proper noun - Egypt", "*lāgûr*": "preposition + infinitive construct - to sojourn/dwell/live as foreigner", "*šām*": "adverb - there" }, "variants": { "*zēdîm*": "proud/insolent/presumptuous/arrogant people", "*šeqer*": "lie/falsehood/deception", "*mədabbēr*": "speaking/talking/uttering", "*lāgûr*": "to sojourn/to dwell temporarily/to live as foreigners" } } 3 { "verseID": "Jeremiah.43.3", "source": "כִּ֗י בָּרוּךְ֙ בֶּן־נֵ֣רִיָּ֔ה מַסִּ֥ית אֹתְךָ֖ בָּ֑נוּ לְמַעַן֩ תֵּ֨ת אֹתָ֤נוּ בְיַֽד־הַכַּשְׂדִּים֙ לְהָמִ֣ית אֹתָ֔נוּ וּלְהַגְל֥וֹת אֹתָ֖נוּ בָּבֶֽל׃", "text": "For *kî* *Bārûk* *ben*-*Nēriyyāh* *massît* you *ʾōtəkā* against us *bānû* for the purpose of *ləmaʿan* giving *tēt* us *ʾōtānû* into *bə-yad*-the *kaśdîm* to cause to die *lə-hāmît* us *ʾōtānû* and to exile *û-lə-haglôt* us *ʾōtānû* to *Bābel*.", "grammar": { "*kî*": "conjunction - for/because", "*Bārûk*": "proper noun, masculine singular - Baruch", "*ben*-*Nēriyyāh*": "noun construct + proper noun - son of Neriah", "*massît*": "participle, masculine singular, Hiphil - inciting/instigating", "*ʾōtəkā*": "direct object marker + 2nd masculine singular suffix - you", "*bānû*": "preposition + 1st person plural suffix - against us/in us", "*ləmaʿan*": "conjunction - in order that/so that", "*tēt*": "infinitive construct - to give", "*ʾōtānû*": "direct object marker + 1st person plural suffix - us", "*bə-yad*": "preposition + noun, feminine singular construct - into the hand of", "*kaśdîm*": "proper noun, masculine plural - Chaldeans", "*lə-hāmît*": "preposition + infinitive construct, Hiphil - to kill/to cause to die", "*û-lə-haglôt*": "conjunction + preposition + infinitive construct, Hiphil - and to exile/deport", "*Bābel*": "proper noun - Babylon" }, "variants": { "*massît*": "inciting/instigating/enticing/misleading", "*bānû*": "against us/in us/through us", "*ləmaʿan*": "in order that/so that/for the purpose of", "*kaśdîm*": "Chaldeans/Babylonians", "*hāmît*": "to kill/to put to death/to cause to die", "*haglôt*": "to exile/to deport/to carry away captive" } }
- Amos 7:12-13 : 12 { "verseID": "Amos.7.12", "source": "וַיֹּ֤אמֶר אֲמַצְיָה֙ אֶל־עָמ֔וֹס חֹזֶ֕ה לֵ֥ךְ בְּרַח־לְךָ֖ אֶל־אֶ֣רֶץ יְהוּדָ֑ה וֶאֱכָל־שָׁ֣ם לֶ֔חֶם וְשָׁ֖ם תִּנָּבֵֽא׃", "text": "And-*yōʾmer* *ʾămaṣyāh* *ʾel*-*ʿāmôs* *ḥōzeh* *lēk* *beraḥ*-*lekā* *ʾel*-*ʾereṣ* *yehûdāh* and-*ʾĕkāl*-there *leḥem* and-there *tinnābēʾ*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾămaṣyāh*": "proper noun - Amaziah", "*ʾel*": "preposition - to", "*ʿāmôs*": "proper noun - Amos", "*ḥōzeh*": "qal participle, masc. singular - seer/visionary", "*lēk*": "qal imperative, masc. singular - go", "*beraḥ*": "qal imperative, masc. singular - flee", "*lekā*": "preposition with 2nd masc. singular suffix - for yourself", "*ʾereṣ*": "noun, fem. singular construct - land of", "*yehûdāh*": "proper noun - Judah", "*ʾĕkāl*": "qal imperative, masc. singular - eat", "*šām*": "adverb - there", "*leḥem*": "noun, masc. singular - bread/food", "*tinnābēʾ*": "niphal imperative, masc. singular - prophesy" }, "variants": { "*ḥōzeh*": "seer/visionary/prophet", "*beraḥ*": "flee/escape/run away", "*leḥem*": "bread/food/sustenance" } } 13 { "verseID": "Amos.7.13", "source": "וּבֵֽית־אֵ֔ל לֹֽא־תוֹסִ֥יף ע֖וֹד לְהִנָּבֵ֑א כִּ֤י מִקְדַּשׁ־מֶ֙לֶךְ֙ ה֔וּא וּבֵ֥ית מַמְלָכָ֖ה הֽוּא׃ ס", "text": "And-*bêt*-*ʾēl* *lōʾ*-*tôsîp* *ʿôd* *lehinnābēʾ* for *miqdaš*-*melek* *hûʾ* and-*bêt* *mamlākāh* *hûʾ*.", "grammar": { "*bêt*": "noun, masc. singular construct - house of", "*ʾēl*": "proper noun - El (God)", "*lōʾ*": "negative particle - not", "*tôsîp*": "hiphil imperfect, 2nd masc. singular - you shall add/continue", "*ʿôd*": "adverb - still/again", "*lehinnābēʾ*": "niphal infinitive construct with prefixed preposition - to prophesy", "*kî*": "conjunction - for/because", "*miqdaš*": "noun, masc. singular construct - sanctuary of", "*melek*": "noun, masc. singular - king", "*hûʾ*": "3rd masc. singular pronoun - he/it", "*bêt*": "noun, masc. singular construct - house of", "*mamlākāh*": "noun, fem. singular - kingdom" }, "variants": { "*tôsîp*": "add/continue/do again", "*miqdaš*": "sanctuary/holy place/temple", "*mamlākāh*": "kingdom/royalty/royal house" } }
- Matt 27:63 : 63 { "verseID": "Matthew.27.63", "source": "Λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν, ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.", "text": "*Legontes*, *Kyrie*, *emnēsthēmen* that *ekeinos* the *planos* *eipen*, while *zōn*, After three *hēmeras* *egeiromai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - lord/sir/master", "*emnēsthēmen*": "aorist passive indicative, 1st person plural - we remembered", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*planos*": "nominative, masculine, singular - deceiver/impostor", "*eipen*": "aorist active indicative, 3rd person singular - said", "*zōn*": "present active participle, nominative, masculine, singular - living/being alive", "*hēmeras*": "accusative, feminine, plural - days", "*egeiromai*": "present passive/middle indicative, 1st person singular - I am raised/I rise" }, "variants": { "*Kyrie*": "sir/lord/master (term of respect)", "*emnēsthēmen*": "we remembered/we recalled/we have recalled", "*ekeinos*": "that one/that person (emphatic)", "*planos*": "deceiver/impostor/misleader", "*zōn*": "living/alive/being alive", "*egeiromai*": "I rise/I am raised/I will rise (present with future meaning)" } }
- John 11:47-53 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } } 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } } 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } } 51 { "verseID": "John.11.51", "source": "Τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν: ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους·", "text": "This *de aph' heautou ouk eipen: alla archiereus ōn tou eniautou ekeinou, proephēteusen hoti emellen ho Iēsous apothnēskein hyper tou ethnous*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*aph' heautou*": "preposition + reflexive pronoun, genitive masculine singular - from himself", "*ouk*": "negative particle - not", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*alla*": "strong adversative conjunction - but", "*archiereus*": "nominative masculine singular - high priest", "*ōn*": "present active participle, nominative masculine singular - being", "*tou eniautou*": "genitive masculine singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive masculine singular - that", "*proephēteusen*": "aorist active indicative, 3rd person singular - he prophesied", "*hoti*": "conjunction - that", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*ho Iēsous*": "nominative masculine singular - Jesus", "*apothnēskein*": "present active infinitive - to die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation" }, "variants": { "*aph' heautou*": "from himself/on his own initiative", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*proephēteusen*": "prophesied/foretold", "*emellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/to be dying", "*ethnous*": "nation/people/ethnic group" } } 52 { "verseID": "John.11.52", "source": "Καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.", "text": "And *ouch hyper tou ethnous monon, all' hina kai ta tekna tou Theou ta dieskorpismena synagagē eis hen*.", "grammar": { "*kai*": "conjunction - and/also", "*ouch*": "negative particle - not", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation", "*monon*": "adverb - only/alone", "*all'*": "strong adversative conjunction - but", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*kai*": "conjunction - also/even", "*ta tekna*": "accusative neuter plural - the children", "*tou Theou*": "genitive masculine singular - of God", "*ta dieskorpismena*": "perfect passive participle, accusative neuter plural - the ones having been scattered", "*synagagē*": "aorist active subjunctive, 3rd person singular - he might gather together", "*eis*": "preposition + accusative - into/to", "*hen*": "numeral, accusative neuter singular - one" }, "variants": { "*ethnous*": "nation/people/ethnic group", "*monon*": "only/alone/merely", "*tekna*": "children/offspring/descendants", "*dieskorpismena*": "scattered/dispersed/spread abroad", "*synagagē*": "gather together/collect/assemble", "*eis hen*": "into one/into unity/as one" } } 53 { "verseID": "John.11.53", "source": "Ἀπʼ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.", "text": "*Ap' ekeinēs oun tēs hēmeras synebouleusanto hina apokteinōsin auton*.", "grammar": { "*ap' ekeinēs*": "preposition + demonstrative pronoun, genitive feminine singular - from that", "*oun*": "inferential conjunction - therefore/then", "*tēs hēmeras*": "genitive feminine singular - the day", "*synebouleusanto*": "aorist middle indicative, 3rd person plural - they took counsel together", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*ekeinēs*": "that/those", "*synebouleusanto*": "took counsel together/plotted/planned", "*apokteinōsin*": "kill/put to death/slay" } }
- Acts 4:17-21 : 17 { "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } } 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } } 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } } 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } } 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }
- Acts 5:28 : 28 { "verseID": "Acts.5.28", "source": "Λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ, ἰδοὺ, πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφʼ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.", "text": "*Legōn*, Not with *parangelia* *parēngeilamen* to you not to *didaskein* *epi* the *onomati* this? and, *idou*, you have *peplērōkate* the *Ierousalēm* of the *didachēs* of you, and you *boulesthe* to *epagagein* upon us the *haima* of the *anthrōpou* this.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*parangelia*": "dative, feminine, singular - command/order", "*parēngeilamen*": "aorist, active, indicative, 1st plural - we commanded", "*didaskein*": "present, active, infinitive - to teach", "*epi*": "preposition + dative - on/upon/at", "*onomati*": "dative, neuter, singular - name", "*idou*": "aorist, middle, imperative - behold/look", "*peplērōkate*": "perfect, active, indicative, 2nd plural - you have filled", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*didachēs*": "genitive, feminine, singular - teaching/doctrine", "*boulesthe*": "present, middle, indicative, 2nd plural - you wish/want", "*epagagein*": "aorist, active, infinitive - to bring upon", "*haima*": "accusative, neuter, singular - blood", "*anthrōpou*": "genitive, masculine, singular - man/person" }, "variants": { "*parangelia*": "command/order/charge", "*parēngeilamen*": "we commanded/we ordered/we charged", "*didaskein*": "to teach/to instruct", "*onomati*": "name/reputation/authority", "*peplērōkate*": "you have filled/you have saturated/you have completed", "*didachēs*": "teaching/doctrine/instruction", "*boulesthe*": "you wish/you want/you desire", "*epagagein*": "to bring upon/to impose/to put on", "*haima*": "blood/bloodshed/guilt of bloodshed" } }
- Acts 5:40 : 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } }
- 2 Tim 3:8 : 8 { "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } }