Verse 3

{ "verseID": "Jude.1.3", "source": "Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν, παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.", "text": "*Agapētoi*, all *spoudēn poioumenos graphein* to you *peri* the *koinēs sōtērias*, *anagkēn eschon grapsai* to you, *parakalōn epagōnizesthai* the *hapax paradotheisē tois hagiois pistei*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*pasan spoudēn*": "accusative, feminine, singular - all diligence", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/doing", "*graphein*": "present active infinitive - to write", "*hymin*": "dative, plural - to you", "*peri*": "preposition + genitive - concerning/about", "*koinēs sōtērias*": "genitive, feminine, singular - common salvation", "*anagkēn*": "accusative, feminine, singular - necessity", "*eschon*": "aorist active indicative, 1st person singular - I had", "*grapsai*": "aorist active infinitive - to write", "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/urging", "*epagōnizesthai*": "present middle infinitive - to contend earnestly", "*hapax*": "adverb - once for all", "*paradotheisē*": "aorist passive participle, dative, feminine, singular - having been delivered", "*tois hagiois*": "dative, masculine, plural - to the saints", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*spoudēn*": "diligence/earnestness/haste", "*poioumenos*": "making/doing/exercising", "*koinēs*": "common/shared/mutual", "*sōtērias*": "salvation/deliverance/preservation", "*anagkēn*": "necessity/compulsion/constraint", "*parakalōn*": "exhorting/urging/encouraging", "*epagōnizesthai*": "contend earnestly/struggle for/defend vigorously", "*hapax*": "once for all/once and for all time", "*paradotheisē*": "delivered/handed down/entrusted", "*hagiois*": "saints/holy ones/set apart ones", "*pistei*": "faith/belief/trust" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Kjære, da jeg la all flid i å skrive til dere om den felles frelsen, var det nødvendig for meg å skrive til dere og oppmuntre dere til å stride alvorlig for den tro som en gang ble overgitt til hellige.

• NT, oversatt fra gresk

  Kjære, mens jeg hadde all iver for å skrive til dere om den felles frelsen, følte jeg det nødvendig å oppmuntre dere til å kjempe for den tro som en gang for alle er overgitt til de hellige.

• Norsk King James

  Kjære venner, da jeg satte all min flid i å skrive til dere om den felles frelsen, var det nødvendig for meg å skrive til dere og oppfordre dere til å kjempe for troen som en gang ble overgitt til de hellige.

• Modernisert Norsk Bibel 1866

  Mine kjære! Mens jeg gjør mitt beste for å skrive til dere om vår felles frelse, finner jeg det nødvendig å oppfordre dere til å kjempe for den tro som en gang for alle er blitt overgitt til de hellige.

• KJV/Textus Receptus til norsk

  Elskede, idet jeg ga all flid for å skrive til dere om felles frelse, fant jeg det behov for å skrive til dere og formane dere til å stride for den tro som en gang for alle er overlevert til de hellige.

• Den norske oversettelsen av Det Nye Testamente

  Kjære, mens jeg satte all iver på å skrive til dere om vår felles frelse, følte jeg meg nødvendig tvunget til å skrive til dere for å oppfordre dere til å kjempe for den tro som én gang ble overgitt til de hellige.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Elskede, da jeg hadde stor iver for å skrive til dere om vår felles frelse, fant jeg det nødvendig å skrive til dere og oppfordre dere til å kjempe for den troen som en gang ble overlevert til de hellige.

• o3-mini KJV Norsk

  Elskede, da jeg med stor iver gikk i gang med å skrive om den allmenne frelsen, følte jeg det nødvendig å skrive til dere og oppfordre dere til å kjempe standhaftig for den tro som en gang ble overlevert til de hellige.

• gpt4.5-preview

  Mine kjære, da jeg med stor iver ønsket å skrive til dere om vår felles frelse, følte jeg meg tvunget til å skrive og formane dere inntrengende om å kjempe for den troen som én gang for alle er gitt til de hellige.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Mine kjære, da jeg med stor iver ønsket å skrive til dere om vår felles frelse, følte jeg meg tvunget til å skrive og formane dere inntrengende om å kjempe for den troen som én gang for alle er gitt til de hellige.

• Lingvistisk bibeloversettelse fra grunntekst

  Kjære, mens jeg ivrig ønsket å skrive til dere om vår felles frelse, følte jeg meg tvunget til å skrive og oppmuntre dere til å kjempe for den tro som én gang for alle er blitt overlevert de hellige.

• Linguistic Bible Translation from Source Texts

  Dear friends, although I was eager to write to you about our common salvation, I felt it necessary instead to write and urge you to contend earnestly for the faith that was once for all delivered to the saints.

• NT, oversatt fra gresk Aug2024

  Elskede, mens jeg var ivrig med å skrive til dere om vår felles frelse, fant jeg det nødvendig å skrive til dere for å oppmuntre dere til å kjempe for den tro som en gang for alle er overlevert til de hellige.

• Original Norsk Bibel 1866

  I Elskelige! idet jeg anvender al Flid paa at skrive eder til om den fælles Frelse, fandt jeg det fornødent at skrive til eder med Formaning om at stride for den Tro, som eengang er overantvordet de Hellige.

• King James Version 1769 (Standard Version)

  Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

• KJV 1769 norsk

  Kjære, da jeg fant det uunnværlig å skrive til dere om den felles frelse, så jeg det nødvendig å oppmuntre dere til å kjempe for troen som en gang for alle ble overgitt til de hellige.

• KJV1611 - Moderne engelsk

  Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you, exhorting you to earnestly contend for the faith which was once delivered to the saints.

• King James Version 1611 (Original)

  Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

• Norsk oversettelse av Webster

  Kjære, mens jeg ivrig ønsket å skrive til dere om vår felles frelse, fant jeg det nødvendig å skrive og oppmuntre dere til å kjempe for den troen som en gang for alle ble overgitt til de hellige.

• Norsk oversettelse av Youngs Literal Translation

  Mine kjære, mens jeg med all iver ønsket å skrive til dere om vår felles frelse, følte jeg behov for å skrive til dere og oppfordre dere til å kjempe for den troen som én gang ble overgitt til de hellige.

• Norsk oversettelse av ASV1901

  Mine kjære, mens jeg med stor iver ville skrive til dere om vår felles frelse, følte jeg meg tvunget til å skrive for å oppmuntre dere til å kjempe for den tro som en gang for alle er overgitt til de hellige.

• Norsk oversettelse av BBE

  Mine kjære, mens jeg først hadde tenkt å skrive til dere om vår felles frelse, fant jeg det nødvendig å oppfordre dere til å kjempe helhjertet for den troen som én gang for alle er overgitt til de hellige.

• Tyndale Bible (1526/1534)

  Beloved when I gave all diligence to write vnto you of the commen saluacion: it was nedfull for me to wryte vnto you to exhorte you that ye shuld continually laboure in the fayth which was once geve vnto the sayntes

• Coverdale Bible (1535)

  Beloued, when I gaue all diligence to wryte vnto you of the commen saluacion: it was nedefull for me to wryte vnto you, to exhorte you, that ye shulde continually laboure in the faith which was once geue vnto the sayntes.

• Geneva Bible (1560)

  Beloued, when I gaue al diligece to write vnto you of the common saluatio, it was needful for me to write vnto you to exhort you, that yee should earnestly contend for the maintenace of ye faith, which was once giuen vnto the Saintes.

• Bishops' Bible (1568)

  Beloued, when I gaue all diligence to write vnto you of the common saluation, it was nedeful for me to write vnto you, to exhorte you, that ye shoulde earnestly contende for the fayth which was once geuen vnto the saintes.

• Authorized King James Version (1611)

  ¶ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.

• Webster's Bible (1833)

  Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

• Young's Literal Translation (1862/1898)

  Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

• American Standard Version (1901)

  Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.

• Bible in Basic English (1941)

  My loved ones, while my thoughts were full of a letter which I was going to send you about our common salvation, it was necessary for me to send you one requesting you with all my heart to go on fighting strongly for the faith which has been given to the saints once and for ever.

• World English Bible (2000)

  Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

• NET Bible® (New English Translation)

  Condemnation of the False Teachers Dear friends, although I have been eager to write to you about our common salvation, I now feel compelled instead to write to encourage you to contend earnestly for the faith that was once for all entrusted to the saints.

Referenced Verses

• 1 Tim 6:12 : 12 { "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }
• Titus 1:4 : 4 { "verseID": "Titus.1.4", "source": "Τίτῳ, γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν: Χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ Πατρὸς, καὶ Κυρίου Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν.", "text": "To *Titō*, *gnēsiō teknō kata koinēn pistin*: *Charis*, *eleos*, *eirēnē* from *Theou Patros*, and *Kyriou Iēsou Christou tou Sōtēros hēmōn*.", "grammar": { "*Titō*": "dative, masculine, singular - to Titus", "*gnēsiō*": "dative, neuter, singular - genuine/true/legitimate", "*teknō*": "dative, neuter, singular - child", "*kata*": "preposition + accusative - according to", "*koinēn*": "accusative, feminine, singular - common/shared", "*pistin*": "accusative, feminine, singular - faith", "*Charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tou Sōtēros*": "genitive, masculine, singular - of the Savior", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*gnēsiō*": "genuine/true/legitimate", "*teknō*": "child/offspring", "*koinēn*": "common/shared/mutual", "*pistin*": "faith/belief/trust", "*Charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Patros*": "Father/progenitor", "*Kyriou*": "Lord/master/owner", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
• Jude 1:20 : 20 { "verseID": "Jude.1.20", "source": "Ὑμεῖς δέ, ἀγαπητοί, τῇ ἁγιωτάτῃ ὑμῶν πίστει ἐποικοδομοῦντες ἑαυτοὺς, ἐν Πνεύματι Ἁγίω προσευχόμενοι,", "text": "You *de*, *agapētoi*, in the *hagiōtatē* of you *pistei* *epoikodomountes* *heautous*, in *Pneumati Hagiō* *proseuchomenoi*,", "grammar": { "*de*": "adversative particle - but/however", "*agapētoi*": "vocative, masculine, plural - beloved", "*hagiōtatē*": "dative, feminine, singular, superlative adjective - most holy", "*pistei*": "dative, feminine, singular - faith", "*epoikodomountes*": "present active participle, nominative, masculine, plural - building up", "*heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular, adjective - Holy", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying" }, "variants": { "*agapētoi*": "beloved/dear ones", "*hagiōtatē*": "most holy/holiest", "*pistei*": "faith/belief/trust", "*epoikodomountes*": "building up/edifying/constructing upon", "*Pneumati*": "Spirit/spirit", "*proseuchomenoi*": "praying/entreating/worshiping" } }
• Phil 1:27 : 27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }
• Rev 12:11 : 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }
• Col 1:2 : 2 { "verseID": "Colossians.1.2", "source": "Τοῖς ἐν Κολοσσαῖς Ἁγίοις καὶ πιστοῖς ἀδελφοῖς ἐν Χριστῷ: Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To the in *Kolossais* *hagiois* and *pistois* *adelphois* in *Christō*: *Charis* to you, and *eirēnē*, from *Theou* *Patros* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Kolossais*": "dative, feminine, plural - place name", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*pistois*": "dative, masculine, plural - faithful/believing", "*adelphois*": "dative, masculine, plural - brothers", "*Christō*": "dative, masculine, singular - in relation to/sphere of", "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - indicating source", "*Patros*": "genitive, masculine, singular - Father, indicating source", "*Kyriou*": "genitive, masculine, singular - Lord, indicating source", "*Iēsou*": "genitive, masculine, singular - proper name", "*Christou*": "genitive, masculine, singular - title" }, "variants": { "*hagiois*": "holy ones/saints/consecrated ones", "*pistois*": "faithful/trustworthy/believing", "*adelphois*": "brothers/fellow believers/community members", "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Kyriou*": "Lord/Master/Ruler" } }
• 1 Thess 2:2 : 2 { "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }
• 1 Tim 1:18 : 18 { "verseID": "1 Timothy.1.18", "source": "Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν·", "text": "This *tēn* *parangelian* I *paratithemai* to you, *teknon* *Timothee*, according to the *proagousas* upon *se* *prophēteias*, so that you may *strateuē* by *autais* the *kalēn* *strateian*;", "grammar": { "*Tautēn*": "accusative, feminine, singular, demonstrative pronoun - this", "*tēn parangelian*": "accusative, feminine, singular - direct object with article", "*paratithemai*": "present middle/passive indicative, 1st person singular - I commit/entrust", "*soi*": "dative, singular, personal pronoun - to you", "*teknon*": "vocative, neuter, singular - direct address", "*Timothee*": "vocative, masculine, singular - direct address", "*kata*": "preposition + accusative - according to", "*tas proagousas*": "accusative, feminine, plural - object of preposition (substantive participle with article)", "*epi*": "preposition + accusative - upon/concerning", "*se*": "accusative, singular, personal pronoun - you", "*prophēteias*": "accusative, feminine, plural - object in apposition", "*hina*": "subordinating conjunction - so that/in order that", "*strateuē*": "present middle/passive subjunctive, 2nd person singular - you might wage/fight", "*en*": "preposition + dative - by/with", "*autais*": "dative, feminine, plural, personal pronoun - them (prophecies)", "*tēn kalēn*": "accusative, feminine, singular - direct object with article", "*strateian*": "accusative, feminine, singular - direct object" }, "variants": { "*parangelian*": "charge/command/instruction", "*paratithemai*": "commit/entrust/deposit", "*teknon*": "child/son", "*proagousas*": "preceding/going before/earlier", "*prophēteias*": "prophecies/inspired declarations", "*strateuē*": "wage/fight/serve as soldier", "*kalēn*": "good/noble/excellent", "*strateian*": "warfare/military service/battle" } }
• 2 Tim 1:13 : 13 { "verseID": "2 Timothy.1.13", "source": "Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων, ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Hypotypōsin eche hygiainontōn logōn*, which from me *ēkousas*, in *pistei* and *agapē* the [one] in *Christō Iēsou*.", "grammar": { "*Hypotypōsin*": "accusative, feminine, singular - direct object", "*eche*": "present active imperative, 2nd singular - have/hold", "*hygiainontōn*": "present active participle, genitive, masculine, plural - being sound", "*logōn*": "genitive, masculine, plural - content", "*hōn*": "genitive, masculine, plural - relative pronoun", "*emou*": "genitive, 1st singular - source", "*ēkousas*": "aorist active indicative, 2nd singular - you heard", "*pistei*": "dative, feminine, singular - manner/sphere", "*agapē*": "dative, feminine, singular - manner/sphere", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Hypotypōsin*": "pattern/example/standard", "*eche*": "hold/keep/maintain", "*hygiainontōn*": "sound/healthy/wholesome", "*logōn*": "words/sayings/messages", "*ēkousas*": "heard/listened to", "*pistei*": "faith/trust/belief", "*agapē*": "love/charity/benevolence" } }
• 2 Tim 4:7-8 : 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } } 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• Deut 9:10 : 10 { "verseID": "Deuteronomy.9.10", "source": "וַיִּתֵּ֨ן יְהוָ֜ה אֵלַ֗י אֶת־שְׁנֵי֙ לוּחֹ֣ת הָֽאֲבָנִ֔ים כְּתֻבִ֖ים בְּאֶצְבַּ֣ע אֱלֹהִ֑ים וַעֲלֵיהֶ֗ם כְּֽכָל־הַדְּבָרִ֡ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה עִמָּכֶ֥ם בָּהָ֛ר מִתּ֥וֹךְ הָאֵ֖שׁ בְּי֥וֹם הַקָּהָֽל׃", "text": "*wayyittēn* *YHWH* to-me *ʾet*-two *lûḥōt* the-*ʾăbānîm* *kĕtubîm* with-*ʾeṣbaʿ* *ʾĕlōhîm* and-on-them according-to-all-the-*dĕbārîm* which *dibber* *YHWH* with-you in-the-*hār* from-midst the-*ʾēš* in-*yôm* the-*qāhāl*", "grammar": { "*wayyittēn*": "conjunction + verb, qal imperfect consecutive 3rd person masculine singular - and he gave", "*YHWH*": "proper noun - LORD/Yahweh", "*lûḥōt*": "noun, masculine plural construct - tablets of", "*ʾăbānîm*": "noun, feminine plural with definite article - the stones", "*kĕtubîm*": "verb, qal passive participle masculine plural - written", "*ʾeṣbaʿ*": "noun, feminine singular construct - finger of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*dĕbārîm*": "noun, masculine plural with definite article - the words", "*dibber*": "verb, piel perfect 3rd person masculine singular - he spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*hār*": "noun, masculine singular with preposition bet - in the mountain", "*ʾēš*": "noun, feminine singular with definite article - the fire", "*yôm*": "noun, masculine singular construct - day of", "*qāhāl*": "noun, masculine singular with definite article - the assembly" }, "variants": { "*wayyittēn*": "he gave/he provided/he delivered", "*lûḥōt*": "tablets/slabs/boards", "*kĕtubîm*": "written/inscribed/engraved", "*ʾeṣbaʿ*": "finger/hand/power", "*dĕbārîm*": "words/matters/things/commandments", "*dibber*": "spoke/said/uttered", "*qāhāl*": "assembly/congregation/gathering" } }
• Deut 21:9 : 9 { "verseID": "Deuteronomy.21.9", "source": "וְאַתָּ֗ה תְּבַעֵ֛ר הַדָּ֥ם הַנָּקִ֖י מִקִּרְבֶּ֑ךָ כִּֽי־תַעֲשֶׂ֥ה הַיָּשָׁ֖ר בְּעֵינֵ֥י יְהוָֽה׃ ס", "text": "And-*ʾattāh* *təbaʿēr* the-*dām* the-*nāqî* from-*qirbəkā*, when-*taʿăśeh* the-*yāšār* in-*ʿênê* *YHWH*.", "grammar": { "*ʾattāh*": "2nd person masculine singular independent pronoun - you", "*təbaʿēr*": "Piel imperfect, 2nd person masculine singular - you shall remove/purge", "*dām*": "masculine singular noun with definite article - the blood", "*nāqî*": "masculine singular adjective with definite article - the innocent", "*qirbəkā*": "masculine singular noun construct with 2nd person masculine singular suffix - your midst", "*taʿăśeh*": "Qal imperfect, 2nd person masculine singular - you do/will do", "*yāšār*": "masculine singular adjective with definite article - the right/straight", "*ʿênê*": "feminine dual noun construct - eyes of", "*YHWH*": "proper noun - divine name" }, "variants": { "*təbaʿēr*": "remove/purge/burn away", "*qirbəkā*": "your midst/among you/from within you", "*yāšār*": "right/straight/upright/just" } }
• Rev 2:10 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }
• 2 Pet 3:1-2 : 1 { "verseID": "2 Peter.3.1", "source": "¶Ταύτην ἤδη ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν· ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν:", "text": "This *ēdē* *agapētoi*, second to-you I-*graphō* *epistolēn*; in which I-*diegeirō* of-you in *hypomnēsei* the *eilikrinē dianoia*:", "grammar": { "*ēdē*": "adverb - now/already", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*graphō*": "present active indicative, 1st person singular - I write/am writing", "*epistolēn*": "accusative, feminine, singular - letter/epistle", "*diegeirō*": "present active indicative, 1st person singular - I arouse/awaken/stir up", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance", "*eilikrinē*": "accusative, feminine, singular - pure/sincere/unmixed", "*dianoia*": "accusative, feminine, singular - mind/understanding/intellect" }, "variants": { "*ēdē*": "now/already/at this point", "*agapētoi*": "beloved ones/dear friends", "*graphō*": "write/compose/record", "*epistolēn*": "letter/epistle/written communication", "*diegeirō*": "arouse/awaken/stir up/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection", "*eilikrinē*": "pure/sincere/unmixed/genuine", "*dianoia*": "mind/understanding/intellect/thought process" } } 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
• Jude 1:17 : 17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }
• Heb 13:22 : 22 { "verseID": "Hebrews.13.22", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως: καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.", "text": "I *parakalō* *de* you, *adelphoi*, *anechesthe* the *logou* of the *paraklēseōs*: *kai gar* through *bracheōn* I *epesteila* to you.", "grammar": { "*parakalō*": "present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "postpositive conjunction - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*anechesthe*": "imperative, present, middle/passive, 2nd person, plural - bear with/endure", "*logou*": "genitive, masculine, singular - word/message", "*paraklēseōs*": "genitive, feminine, singular - exhortation/encouragement", "*kai*": "adverb - also/even", "*gar*": "postpositive conjunction - for/because", "*bracheōn*": "genitive, neuter, plural, adjective - few/brief", "*epesteila*": "aorist, active, indicative, 1st person, singular - I wrote/sent" }, "variants": { "*parakalō*": "I urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*anechesthe*": "bear with/endure/tolerate/put up with", "*logou*": "word/message/account/speech", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*bracheōn*": "few/brief/short words", "*epesteila*": "wrote/sent/dispatched by letter" } }
• 1 Pet 5:12 : 12 { "verseID": "1 Peter.5.12", "source": "Διὰ Σιλουανοῦ, ὑμῖν τοῦ πιστοῦ ἀδελφοῦ, ὡς λογίζομαι, διʼ ὀλίγων ἔγραψα, παρακαλῶν, καὶ ἐπιμαρτυρῶν ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ εἰς ἣν ἑστήκατε.", "text": "Through *Silouanou*, to you the *pistou* *adelphou*, as *logizomai*, through *oligōn* *egrapsa*, *parakalōn*, and *epimartyrōn* this to be *alēthē* *charin* of the *Theou* into which you have *hestēkate*.", "grammar": { "*Silouanou*": "genitive, masculine, singular - through Silvanus [proper name]", "*pistou*": "genitive, masculine, singular - of faithful", "*adelphou*": "genitive, masculine, singular - of brother", "*logizomai*": "present, indicative, middle, 1st person singular - I consider/regard/reckon", "*oligōn*": "genitive, neuter, plural - of few [words]", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*parakalōn*": "present participle, active, nominative, masculine, singular - exhorting/encouraging", "*epimartyrōn*": "present participle, active, nominative, masculine, singular - testifying/bearing witness", "*alēthē*": "accusative, feminine, singular - true/genuine", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*hestēkate*": "perfect, indicative, active, 2nd person plural - you have stood/are standing" }, "variants": { "*Silouanou*": "Silvanus/Silas [proper name]", "*pistou*": "faithful/trustworthy/reliable", "*adelphou*": "brother/spiritual brother/fellow believer", "*logizomai*": "consider/regard/reckon/think", "*oligōn*": "few [words]/briefly", "*egrapsa*": "wrote/have written", "*parakalōn*": "exhorting/encouraging/urging", "*epimartyrōn*": "testifying/bearing witness to/attesting", "*alēthē*": "true/genuine/real", "*charin*": "grace/favor/goodwill", "*hestēkate*": "you have stood/are standing/have taken your stand" } }
• 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
• Isa 45:17 : 17 { "verseID": "Isaiah.45.17", "source": "יִשְׂרָאֵל֙ נוֹשַׁ֣ע בַּיהוָ֔ה תְּשׁוּעַ֖ת עוֹלָמִ֑ים לֹא־תֵבֹ֥שׁוּ וְלֹא־תִכָּלְמ֖וּ עַד־ע֥וֹלְמֵי עַֽד", "text": "*yiśrāʾēl* *nôšaʿ* in-*YHWH* *tĕšûʿat* *ʿôlāmîm* not-*tēbōšû* and-not-*tikkālĕmû* until-*ʿôlĕmê* *ʿad*", "grammar": { "*yiśrāʾēl*": "proper noun - Israel", "*nôšaʿ*": "niphal perfect, 3rd masculine singular - is saved/delivered", "*tĕšûʿat*": "feminine singular construct - salvation of", "*ʿôlāmîm*": "masculine plural noun - everlasting/eternal", "*tēbōšû*": "qal imperfect, 2nd masculine plural - you will be ashamed", "*tikkālĕmû*": "niphal imperfect, 2nd masculine plural - you will be humiliated", "*ʿôlĕmê*": "masculine plural construct - eternities of", "*ʿad*": "masculine singular noun - perpetuity/forever" }, "variants": { "*nôšaʿ*": "is saved/is delivered/is rescued", "*tĕšûʿat*": "salvation of/deliverance of/help of", "*ʿôlāmîm*": "everlasting/eternal/forever", "*tēbōšû*": "you will be ashamed/you will be put to shame/you will be disappointed", "*tikkālĕmû*": "you will be humiliated/disgraced/dishonored", "*ʿôlĕmê* *ʿad*": "everlasting eternity/forever and ever/perpetual duration" } }
• Isa 45:22 : 22 { "verseID": "Isaiah.45.22", "source": "פְּנוּ־אֵלַ֥י וְהִוָּשְׁע֖וּ כָּל־אַפְסֵי־אָ֑רֶץ כִּ֥י אֲנִי־אֵ֖ל וְאֵ֥ין עֽוֹד", "text": "*pĕnû*-to-me and-*hiwwāšĕʿû* all-*ʾapsê*-*ʾāreṣ* for *ʾănî*-*ʾēl* and-*ʾên* *ʿôd*", "grammar": { "*pĕnû*": "qal imperative, masculine plural - turn/face", "*hiwwāšĕʿû*": "niphal imperative, masculine plural - be saved/delivered", "*ʾapsê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*ʾănî*": "1st person singular pronoun - I", "*ʾēl*": "masculine singular noun - God/deity", "*ʾên*": "particle of negation - there is not/there is no", "*ʿôd*": "adverb - still/yet/besides" }, "variants": { "*pĕnû*": "turn/face/look/regard", "*hiwwāšĕʿû*": "be saved/be delivered/be rescued", "*ʾapsê*": "ends of/extremities of/corners of", "*ʾāreṣ*": "earth/land/world/ground", "*ʾēl*": "God/deity/mighty one" } }
• Jer 9:3 : 3 { "verseID": "Jeremiah.9.3", "source": "אִ֤ישׁ מֵרֵעֵ֙הוּ֙ הִשָּׁמֵ֔רוּ וְעַל־כָּל־אָ֖ח אַל־תִּבְטָ֑חוּ כִּ֤י כָל־אָח֙ עָק֣וֹב יַעְקֹ֔ב וְכָל־רֵ֖עַ רָכִ֥יל יַהֲלֹֽךְ׃", "text": "*'îš* from-*rē'ēhû* *hiššāmērû* *wĕ'al*-*kol*-*'āḥ* *'al*-*tibṭāḥû* *kî* *kol*-*'āḥ* *'āqôb* *ya'qōb* *wĕkol*-*rēa'* *rākîl* *yahălōk*", "grammar": { "*'îš*": "masculine noun, singular - man/each person", "*rē'ēhû*": "masculine noun with 3rd person masculine singular suffix and prefixed preposition - from his neighbor", "*hiššāmērû*": "imperative verb, 2nd person masculine plural, niphal - be on guard/beware", "*wĕ'al*": "conjunction + preposition - and against", "*kol*": "noun, construct state - all of/every", "*'āḥ*": "masculine noun - brother", "*'al-tibṭāḥû*": "negative particle + imperfect verb, 2nd person masculine plural, jussive - do not trust", "*kî*": "conjunction - for/because", "*'āqôb*": "infinitive absolute - supplanting/deceiving", "*ya'qōb*": "imperfect verb, 3rd person masculine singular - he will supplant/deceive", "*wĕkol*": "conjunction + noun, construct state - and every", "*rēa'*": "masculine noun - friend/neighbor", "*rākîl*": "masculine noun - slanderer/talebearer", "*yahălōk*": "imperfect verb, 3rd person masculine singular - he will walk/go about" }, "variants": { "*'îš*": "man/each person/anyone", "*rē'ēhû*": "his neighbor/friend/companion", "*hiššāmērû*": "be on guard/beware/take heed", "*'āḥ*": "brother/kinsman/relative", "*tibṭāḥû*": "trust/have confidence in/rely on", "*'āqôb ya'qōb*": "utterly deceives/thoroughly supplants/completely betrays (emphatic construction)", "*rēa'*": "friend/neighbor/companion", "*rākîl*": "slanderer/talebearer/gossiper", "*yahălōk*": "walks/goes about/proceeds" } }
• Acts 4:12 : 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }
• Acts 6:8-9 : 8 { "verseID": "Acts.6.8", "source": "Στέφανος δὲ, πλήρης πίστεως καὶ δυνάμεως, ἐποίει τέρατα καὶ σημεῖα μεγάλα ἐν τῷ λαῷ.", "text": "*Stephanos* *de*, *plērēs* *pisteōs* and *dynameōs*, *epoiei* *terata* and *sēmeia* *megala* among the *laō*.", "grammar": { "*Stephanos*": "nominative, masculine, singular - Stephen", "*de*": "conjunction, adversative/continuative - but/and/now", "*plērēs*": "nominative, masculine, singular, adjective - full", "*pisteōs*": "genitive, feminine, singular - faith", "*dynameōs*": "genitive, feminine, singular - power", "*epoiei*": "imperfect, active, indicative, 3rd person, singular - was doing/performing", "*terata*": "accusative, neuter, plural - wonders/marvels", "*sēmeia*": "accusative, neuter, plural - signs", "*megala*": "accusative, neuter, plural, adjective - great/large", "*laō*": "dative, masculine, singular - people" }, "variants": { "*plērēs*": "full/filled/complete", "*pisteōs*": "faith/trust/belief", "*dynameōs*": "power/might/strength/ability", "*epoiei*": "was doing/performing/working", "*terata*": "wonders/marvels/portents", "*sēmeia*": "signs/miracles/tokens", "*laō*": "people/population/nation" } } 9 { "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } } 10 { "verseID": "Acts.6.10", "source": "Καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ πνεύματι ᾧ ἐλάλει.", "text": "And not *ischyon* *antistēnai* the *sophia* and the *pneumati* by which *elalei*.", "grammar": { "*ischyon*": "imperfect, active, indicative, 3rd person, plural - were able/had strength", "*antistēnai*": "aorist, active, infinitive - to resist/withstand", "*sophia*": "dative, feminine, singular - wisdom", "*pneumati*": "dative, neuter, singular - spirit", "*elalei*": "imperfect, active, indicative, 3rd person, singular - was speaking" }, "variants": { "*ischyon*": "were able/had strength/were powerful enough", "*antistēnai*": "to resist/withstand/oppose", "*sophia*": "wisdom/skill/intelligence", "*pneumati*": "spirit/Spirit/inspiration", "*elalei*": "was speaking/talking/uttering" } }
• Acts 9:22 : 22 { "verseID": "Acts.9.22", "source": "Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυνεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός.", "text": "*Saulos* *de* *mallon* *enedunamouto*, and *sunechynen* the *Ioudaious* the ones *katoikountas* in *Damaskō*, *symbibazon* that this one *estin* the *Christos*.", "grammar": { "*Saulos*": "nominative, masculine singular - Saul", "*de*": "postpositive particle - but/and/now", "*mallon*": "adverb, comparative - more/rather", "*enedunamouto*": "imperfect passive, 3rd singular - was being strengthened", "*sunechynen*": "imperfect active, 3rd singular - was confounding", "*Ioudaious*": "accusative, masculine plural - Jews", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/living", "*symbibazon*": "present active participle, nominative masculine singular - proving/demonstrating", "*estin*": "present active, 3rd singular - is", "*Christos*": "nominative, masculine singular - Christ/Messiah" }, "variants": { "*enedunamouto*": "was being strengthened/empowered/enabled", "*sunechynen*": "was confounding/confusing/bewildering", "*symbibazon*": "proving/demonstrating/bringing together evidence" } }
• Acts 13:46-47 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } } 47 { "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } }
• Acts 17:3 : 3 { "verseID": "Acts.17.3", "source": "Διανοίγων καὶ παρατιθέμενος, ὅτι τὸν Χριστὸν ἔδει παθεῖν, καὶ ἀναστῆναι ἐκ νεκρῶν· καὶ ὅτι οὗτός ἐστιν ὁ Χριστὸς Ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dianoigōn* and *paratithemenos*, that the *Christon* *edei* to *pathein*, and to *anastēnai* from *nekrōn*; and that this *estin* the *Christos* *Iēsous*, whom *egō* *katangellō* to you.", "grammar": { "*Dianoigōn*": "present active participle, nominative singular masculine - opening/explaining", "*paratithemenos*": "present middle participle, nominative singular masculine - setting forth/presenting", "*Christon*": "accusative singular masculine - Christ/Messiah", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*pathein*": "aorist active infinitive - to suffer", "*anastēnai*": "aorist active infinitive - to rise", "*nekrōn*": "genitive plural masculine - of dead ones", "*estin*": "present active indicative, 3rd person singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah", "*Iēsous*": "nominative singular masculine - Jesus", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dianoigōn*": "opening/explaining/expositing", "*paratithemenos*": "setting forth/presenting/placing alongside (as evidence)", "*Christon*": "Christ/Messiah/Anointed One", "*pathein*": "to suffer/experience pain", "*anastēnai*": "to rise up/be resurrected", "*nekrōn*": "dead ones/corpses", "*katangellō*": "proclaim/announce/declare" } }
• Acts 18:4-6 : 4 { "verseID": "Acts.18.4", "source": "Διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας.", "text": "*Dielegeto de en tē synagōgē kata pan sabbaton*, *epeithen te Ioudaious kai Hellēnas*.", "grammar": { "*Dielegeto*": "imperfect middle/passive indicative, 3rd person singular - he was reasoning/discussing", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*kata*": "preposition with accusative - according to/on", "*pan*": "adjective, accusative neuter singular - every", "*sabbaton*": "accusative neuter singular - Sabbath", "*epeithen*": "imperfect active indicative, 3rd person singular - he was persuading", "*te*": "connective particle - and/both", "*Ioudaious*": "accusative masculine plural - Jews", "*kai*": "conjunction - and", "*Hellēnas*": "accusative masculine plural - Greeks" }, "variants": { "*Dielegeto*": "was reasoning/was discussing/was disputing/was dialoguing", "*epeithen*": "was persuading/was convincing/was trying to persuade" } } 5 { "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } } 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
• Acts 18:28 : 28 { "verseID": "Acts.18.28", "source": "Εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο, δημοσίᾳ, ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.", "text": "*Eutonōs gar tois Ioudaiois diakatelēncheto*, *dēmosia*, *epideiknys dia tōn graphōn einai ton Christon Iēsoun*.", "grammar": { "*Eutonōs*": "adverb - powerfully/vigorously", "*gar*": "postpositive conjunction - for", "*tois Ioudaiois*": "article + dative masculine plural - the Jews", "*diakatelēncheto*": "imperfect middle/passive indicative, 3rd person singular - he was thoroughly refuting", "*dēmosia*": "adverb - publicly", "*epideiknys*": "present active participle, nominative masculine singular - showing/demonstrating", "*dia*": "preposition with genitive - through", "*tōn graphōn*": "article + genitive feminine plural - the scriptures", "*einai*": "present active infinitive - to be", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*Eutonōs*": "powerfully/vigorously/forcefully", "*diakatelēncheto*": "thoroughly refuted/powerfully confuted/intensely disproved", "*dēmosia*": "publicly/in public", "*epideiknys dia tōn graphōn*": "showing through the scriptures/proving from the scriptures", "*einai ton Christon Iēsoun*": "that Jesus was the Christ/that the Messiah is Jesus" } }
• Acts 20:27 : 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } }
• Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }
• Rom 15:15-16 : 15 { "verseID": "Romans.15.15", "source": "Τολμηρότερον δὲ ἔγραψα ὑμῖν, ἀδελφοί, ἀπὸ μέρους, ὡς ἐπαναμιμνήσκων ὑμᾶς, διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ Θεοῦ,", "text": "More *tolmēroteron* *de* I *egrapsa* to you, *adelphoi*, *apo* *merous*, as *epanamimnēskōn* you, through the *charin* the *dotheisan* to me *hypo* the *Theou*,", "grammar": { "*tolmēroteron*": "comparative adverb - more boldly", "*de*": "postpositive particle - but/and/now", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*adelphoi*": "vocative, masculine, plural - brothers", "*apo*": "preposition with genitive - from", "*merous*": "genitive, neuter, singular - part", "*epanamimnēskōn*": "present active participle, nominative, masculine, singular - reminding", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hypo*": "preposition with genitive - by", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*tolmēroteron*": "more boldly/more daringly/quite boldly", "*egrapsa*": "I wrote/I have written", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*apo merous*": "in part/partly/on some points", "*epanamimnēskōn*": "reminding/putting in remembrance", "*charin*": "grace/favor", "*dotheisan*": "having been given/granted", "*hypo*": "by/under the authority of" } } 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
• 1 Cor 15:3 : 3 { "verseID": "1 Corinthians.15.3", "source": "Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς·", "text": "I *paredōka* *gar* to you among *prōtois* what also I *parelabon*, that *Christos apethanen hyper* the *hamartiōn* of us *kata* the *graphas*", "grammar": { "*paredōka*": "aorist active indicative, 1st person singular - delivered/handed over", "*gar*": "postpositive conjunction - for/because", "*prōtois*": "dative, neuter, plural - first things/as of first importance", "*parelabon*": "aorist active indicative, 1st person singular - received", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*hyper*": "preposition + genitive - for/on behalf of", "*hamartiōn*": "genitive, feminine, plural - sins", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*paredōka*": "delivered/handed over/transmitted", "*gar*": "for/because/indeed", "*prōtois*": "among first things/as of first importance/as primary", "*parelabon*": "received/took/was given", "*apethanen*": "died/expired", "*hyper*": "for/on behalf of/for the sake of/concerning", "*hamartiōn*": "sins/failures/misdeeds", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } }
• Gal 2:5 : 5 { "verseID": "Galatians.2.5", "source": "Οἷς οὐδὲ, πρὸς ὥραν, εἴξαμεν τῇ ὑποταγῇ· ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.", "text": "To whom *oude*, *pros hōran*, we *eixamen* in *hypotagē*; *hina* the *alētheia* of the *euangeliou* might *diameinē pros* you.", "grammar": { "*hois*": "relative pronoun, dative, masculine, plural - to whom", "*oude*": "negative particle - not even/not at all", "*pros hōran*": "preposition + accusative, feminine, singular - for an hour/for a moment", "*eixamen*": "aorist, active, indicative, 1st person plural - we yielded/gave way", "*tē hypotagē*": "dative, feminine, singular - in submission/subjection", "*hina*": "conjunction - in order that/so that", "*hē alētheia*": "nominative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*diameinē*": "aorist, active, subjunctive, 3rd person singular - might remain/continue", "*pros hymas*": "preposition + accusative, 2nd person plural - with you/toward you" }, "variants": { "*eixamen*": "yielded/gave way/submitted", "*hypotagē*": "subjection/submission/obedience", "*diameinē*": "might continue/might remain/might abide permanently", "*pros hymas*": "with you/among you/toward you" } }
• Gal 3:28 : 28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }
• Gal 6:11 : 11 { "verseID": "Galatians.6.11", "source": "Ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.", "text": "*Idete pēlikois* to you *grammasin egrapsa* the *emē cheiri*.", "grammar": { "*Idete*": "aorist, active, imperative, 2nd plural - see", "*pēlikois*": "dative, neuter, plural - how large", "*grammasin*": "dative, neuter, plural - letters", "*egrapsa*": "aorist, active, indicative, 1st singular - I wrote", "*emē*": "dative, feminine, singular - my", "*cheiri*": "dative, feminine, singular - hand" }, "variants": { "*Idete*": "see/look/behold", "*pēlikois*": "how large/what size/what kind of", "*grammasin*": "letters/characters/written message", "*egrapsa*": "I wrote/inscribed", "*emē*": "my/mine", "*cheiri*": "hand/by hand" } }
• Eph 1:1 : 1 { "verseID": "Ephesians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, τοῖς ἁγίοις τοῖς οὖσιν ἐν Ἐφέσῳ, καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ:", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, to the *hagiois* to the *ousin* in *Ephesō*, and *pistois* in *Christō Iēsou*:", "grammar": { "*Paulos*": "nominative, masculine, singular - subject", "*apostolos*": "nominative, masculine, singular - subject complement/apposition", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*thelēmatos*": "genitive, neuter, singular - means/agency", "*Theou*": "genitive, masculine, singular - possessive/source", "*hagiois*": "dative, masculine, plural - indirect object", "*ousin*": "present participle, dative, masculine, plural - attributive", "*Ephesō*": "dative, feminine, singular - location", "*pistois*": "dative, masculine, plural - indirect object", "*Christō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Paulos*": "Paul", "*apostolos*": "messenger/sent one/apostle", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*thelēmatos*": "will/desire/purpose", "*Theou*": "God/deity", "*hagiois*": "holy ones/saints/set apart ones", "*ousin*": "being/existing", "*Ephesō*": "Ephesus", "*pistois*": "faithful ones/believers/trustworthy ones" } }
• Phil 1:1 : 1 { "verseID": "Philippians.1.1", "source": "¶Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις, σὺν ἐπισκόποις καὶ διακόνοις:", "text": "*Paulos* and *Timotheos*, *douloi* of *Iēsou Christou*, to all the *hagiois* in *Christō Iēsou* *ousin* in *Philippois*, with *episkopois* and *diakonois*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship 'of Jesus Christ'", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*Christō Iēsou*": "dative, masculine, singular - locative 'in Christ Jesus'", "*ousin*": "present participle, dative, plural - being/who are", "*Philippois*": "dative, masculine, plural - locative 'in Philippi'", "*episkopois*": "dative, masculine, plural - overseers/bishops", "*diakonois*": "dative, masculine, plural - servants/deacons" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hagiois*": "holy ones/saints/consecrated ones", "*episkopois*": "overseers/bishops/supervisors", "*diakonois*": "servants/deacons/ministers" } }
• 2 Pet 1:12-15 : 12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } } 13 { "verseID": "2 Peter.1.13", "source": "Δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει·", "text": "*Dikaion* but I consider, upon as long as I am in this the *skēnōmati*, to *diegeirein* you in *hypomnēsei*;", "grammar": { "*Dikaion*": "accusative, neuter, singular - right/just", "δὲ": "conjunction/particle - 'but/and'", "ἡγοῦμαι": "present middle/passive indicative, 1st singular - 'I consider/think'", "ἐφʼ ὅσον": "preposition + relative pronoun - 'as long as/while'", "εἰμὶ": "present active indicative, 1st singular - 'I am'", "τούτῳ": "dative, neuter, singular - 'this'", "*skēnōmati*": "dative, neuter, singular - tent/tabernacle", "*diegeirein*": "present active infinitive - 'to arouse/stir up'", "ὑμᾶς": "accusative, plural - 'you'", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance" }, "variants": { "*Dikaion*": "right/just/righteous/proper", "*skēnōmati*": "tent/tabernacle/dwelling place/body", "*diegeirein*": "to arouse/stir up/awaken/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection" } } 14 { "verseID": "2 Peter.1.14", "source": "Εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι.", "text": "Knowing that *tachinē estin* the *apothesis* of the *skēnōmatos* of me, even as also the *Kyrios* of us *Iēsous Christos edēlōsen* to me.", "grammar": { "Εἰδὼς": "perfect active participle, nominative, masculine, singular - 'knowing'", "ὅτι": "conjunction - 'that'", "*tachinē*": "nominative, feminine, singular - swift/soon", "*estin*": "present active indicative, 3rd singular - 'is'", "*apothesis*": "nominative, feminine, singular - putting off/laying aside", "*skēnōmatos*": "genitive, neuter, singular - tent/tabernacle", "μου": "genitive, singular - 'of me/my'", "καθὼς": "conjunction - 'even as/just as'", "*Kyrios*": "nominative, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsous Christos*": "nominative, masculine, singular - 'Jesus Christ'", "*edēlōsen*": "aorist active indicative, 3rd singular - 'showed/made clear'", "μοι": "dative, singular - 'to me'" }, "variants": { "*tachinē*": "swift/quick/imminent/sudden", "*apothesis*": "putting off/laying aside/removal", "*skēnōmatos*": "tent/tabernacle/bodily frame", "*edēlōsen*": "showed/made clear/revealed/declared" } } 15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }
• Neh 13:25 : 25 { "verseID": "Nehemiah.13.25", "source": "וָאָרִ֤יב עִמָּם֙ וָאֲקַֽלְלֵ֔ם וָאַכֶּ֥ה מֵהֶ֛ם אֲנָשִׁ֖ים וָֽאֶמְרְטֵ֑ם וָאַשְׁבִּיעֵ֣ם בֵּֽאלֹהִ֗ים אִם־תִּתְּנ֤וּ בְנֹֽתֵיכֶם֙ לִבְנֵיהֶ֔ם וְאִם־תִּשְׂאוּ֙ מִבְּנֹ֣תֵיהֶ֔ם לִבְנֵיכֶ֖ם וְלָכֶֽם׃", "text": "And *ʾārîb* with them and *ʾăqalləlēm* and *ʾakkeh* from them *ʾănāšîm* and *ʾemrəṭēm* and *ʾašbîʿēm* by *ʾĕlōhîm*, 'If-*tittənû* *bənōtêkem* to *bənêhem* and if-*tiśʾû* from *bənōtêhem* to *bənêkem* and to yourselves.'", "grammar": { "*ʾārîb*": "Qal imperfect 1st person singular with waw consecutive - and I contended", "*ʾăqalləlēm*": "Piel imperfect 1st person singular with waw consecutive + 3rd person masculine plural suffix - and I cursed them", "*ʾakkeh*": "Hiphil imperfect 1st person singular with waw consecutive - and I struck", "*ʾănāšîm*": "masculine plural - men", "*ʾemrəṭēm*": "Qal imperfect 1st person singular with waw consecutive + 3rd person masculine plural suffix - and I plucked out their hair", "*ʾašbîʿēm*": "Hiphil imperfect 1st person singular with waw consecutive + 3rd person masculine plural suffix - and I made them swear", "*ʾĕlōhîm*": "masculine plural with preposition - by God", "*tittənû*": "Qal imperfect 2nd person masculine plural - you will give", "*bənōtêkem*": "feminine plural with 2nd person masculine plural suffix - your daughters", "*bənêhem*": "masculine plural with 3rd person masculine plural suffix - their sons", "*tiśʾû*": "Qal imperfect 2nd person masculine plural - you will take", "*bənōtêhem*": "feminine plural with 3rd person masculine plural suffix - their daughters", "*bənêkem*": "masculine plural with 2nd person masculine plural suffix - your sons" }, "variants": { "*ʾārîb*": "contended/strove/quarreled", "*ʾăqalləlēm*": "cursed them/reviled them", "*ʾakkeh*": "struck/beat/hit", "*ʾemrəṭēm*": "plucked out their hair/pulled out their hair", "*ʾašbîʿēm*": "made them swear/put them under oath", "*tiśʾû*": "take/carry/lift" } }