Verse 16

{ "verseID": "Luke.13.16", "source": "Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "This *de*, *thygatera Abraam ousan*, whom *edēsen* the *Satanas*, *idou*, ten and eight *etē*, not *edei lythēnai* from the *desmou* this on the *hēmera* of the *sabbatou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*thygatera*": "accusative, feminine, singular - daughter", "*Abraam*": "genitive, masculine - Abraham", "*ousan*": "present participle, active, accusative, feminine, singular - being", "*edēsen*": "aorist, active, indicative, 3rd singular - bound", "*Satanas*": "nominative, masculine, singular - Satan", "*idou*": "aorist imperative, middle - behold/look", "*etē*": "accusative, neuter, plural - years", "*edei*": "imperfect, active, indicative, 3rd singular - it was necessary", "*lythēnai*": "aorist infinitive, passive - to be loosed", "*desmou*": "genitive, masculine, singular - bond/binding", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*thygatera Abraam*": "daughter of Abraham (Jewish woman)", "*ousan*": "being/who is", "*edēsen*": "bound/tied up/confined", "*idou*": "behold/look/see", "*edei*": "it was necessary/ought/should", "*lythēnai*": "to be loosed/released/freed", "*desmou*": "bond/binding/chain" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og bør ikke denne kvinnen, som er en datter av Abraham, som Satan har bundet i atten år, bli fri fra denne båndet på sabbatsdagen?»

• NT, oversatt fra gresk

  Og denne kvinnen, en datter av Abraham, som Satan har bundet i atten år, burde ikke bli befriet fra sitt bånd på sabbaten?"

• Norsk King James

  Og burde ikke denne kvinnen, som er en datter av Abraham, og som Satan har bunnet i atten år, bli løst fra sitt bånd på sabbaten?

• Modernisert Norsk Bibel 1866

  Burde ikke da denne kvinnen, en Abrahams datter som Satan har holdt bundet i atten år, bli frigjort fra dette båndet på sabbaten?

• KJV/Textus Receptus til norsk

  Burde ikke da denne kvinnen, som er en Abrahams datter, og som Satan har bundet, se, i atten år, bli løst fra denne lenken på sabbaten?

• Den norske oversettelsen av Det Nye Testamente

  Og denne kvinnen, en Abrahams datter som Satan har holdt bundet i atten år, burde ikke hun bli løst fra denne lenken på sabbatsdagen?'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Burde ikke denne kvinnen, som er en Abrahams datter og som Satan har holdt bundet i hele atten år, bli løst fra sitt bånd på sabbaten?

• o3-mini KJV Norsk

  Skulle ikke heller denne kvinnen, som er en Abrahams datter og som Satan har bundet i atten år, bli frigjort fra sin lenke på sabbaten?

• gpt4.5-preview

  Burde ikke denne kvinnen, en datter av Abraham, som Satan har holdt bundet i hele atten år, også bli løst fra denne lenken på sabbatsdagen?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Burde ikke denne kvinnen, en datter av Abraham, som Satan har holdt bundet i hele atten år, også bli løst fra denne lenken på sabbatsdagen?»

• Lingvistisk bibeloversettelse fra grunntekst

  Men denne kvinnen, en Abrahams datter som Satan har holdt bundet i hele atten år, skulle ikke hun da bli løst fra denne lenken på sabbatsdagen?"

• Linguistic Bible Translation from Source Texts

  Then shouldn’t this woman, a daughter of Abraham, whom Satan has bound for eighteen long years, be set free on the Sabbath day from what bound her?

• NT, oversatt fra gresk Aug2024

  Og skal ikke denne kvinnen, en Abrahams datter som Satan har holdt bundet i hele atten år, løses fra denne lenken på sabbaten?

• Original Norsk Bibel 1866

  Men burde ikke denne, som er en Arahams Datter, hvilken Satanas havde bundet, tænk, i atten Aar, løses af dette Baand paa Sabbatsdagen?

• King James Version 1769 (Standard Version)

  And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

• KJV 1769 norsk

  Burde ikke denne kvinnen, som er en Abrahams datter og som Satan har holdt bundet i hele atten år, bli løst fra denne båndet på sabbaten?

• KJV1611 - Moderne engelsk

  And should not this woman, being a daughter of Abraham, whom Satan has bound, indeed these eighteen years, be loosed from this bond on the Sabbath day?

• King James Version 1611 (Original)

  And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

• Norsk oversettelse av Webster

  Skulle ikke denne kvinnen, som er en Abrahams datter, bundet av Satan i hele atten år, bli løst fra denne lenken på sabbatsdagen?"

• Norsk oversettelse av Youngs Literal Translation

  Burde ikke denne kvinnen, en Abrahams datter, som Satan har bundet i hele 18 år, bli løst fra denne lenken på sabbaten?"

• Norsk oversettelse av ASV1901

  Skulle ikke da denne kvinnen, som er en Abrahams datter, som Satan har holdt bundet i atten år, bli løst fra denne lenken på sabbatsdagen?

• Norsk oversettelse av BBE

  Men skulle ikke denne kvinnen, en Abrahams datter, som Satan har holdt bundet i atten år, bli løst fra sitt bånd på sabbaten?

• Tyndale Bible (1526/1534)

  And ought not this doughter of Abraham whom Sathan hath bounde loo.xviii. yeares be lowsed from this bonde on the saboth daye?

• Coverdale Bible (1535)

  But shulde not this (which is Abrahams doughter) whom Sathan hath bounde now eightene yeares, be lowsed from this bonde vpo the Sabbath?

• Geneva Bible (1560)

  And ought not this daughter of Abraham, whom Satan had bound, loe, eighteene yeeres, be loosed from this bond on the Sabbath day?

• Bishops' Bible (1568)

  And ought not this daughter of Abraham, whom Satan hath bounde, lo eyghteene yeres, be loosed from this bonde on the Sabboth day?

• Authorized King James Version (1611)

  ‹And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?›

• Webster's Bible (1833)

  Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

• Young's Literal Translation (1862/1898)

  and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

• American Standard Version (1901)

  And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath?

• Bible in Basic English (1941)

  And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath?

• World English Bible (2000)

  Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

• NET Bible® (New English Translation)

  Then shouldn’t this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?”

Referenced Verses

• Luke 19:9 : 9 { "verseID": "Luke.19.9", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς, ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.", "text": "*Eipen* but *pros* him the *Iēsous*, that *Sēmeron* *sōtēria* to the *oikō* this *egeneto*, because also he *huios* *Abraam* is.", "grammar": { "*Eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Sēmeron*": "adverb - today", "*sōtēria*": "nominative, feminine, singular - salvation", "*oikō*": "dative, masculine, singular - house/household", "*egeneto*": "aorist middle, 3rd person singular - has come/happened", "*huios*": "nominative, masculine, singular - son", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*oikō*": "house/household/family", "*egeneto*": "has come/happened/become", "*huios*": "son/descendant" } }
• John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
• Luke 3:8 : 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } }
• Luke 13:11-12 : 11 { "verseID": "Luke.13.11", "source": "¶Καὶ, ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.", "text": "And, *idou*, *gynē ēn pneuma echousa astheneias etē* ten and eight, and *ēn sygkyptousa*, and not *dynamenē anakypsai* into the *panteles*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pneuma*": "accusative, neuter, singular - spirit", "*echousa*": "present participle, active, nominative, feminine, singular - having", "*astheneias*": "genitive, feminine, singular - weakness/illness", "*etē*": "accusative, neuter, plural - years", "*sygkyptousa*": "present participle, active, nominative, feminine, singular - bent over", "*dynamenē*": "present participle, middle, nominative, feminine, singular - being able", "*anakypsai*": "aorist infinitive, active - to straighten up", "*panteles*": "accusative, neuter, singular - complete/whole" }, "variants": { "*pneuma astheneias*": "spirit of weakness/infirmity/illness", "*echousa*": "having/possessing/afflicted with", "*sygkyptousa*": "bent over/bent double/stooped", "*dynamenē*": "being able/having power", "*anakypsai*": "to straighten up/stand erect", "*panteles*": "complete/whole/fully" } } 12 { "verseID": "Luke.13.12", "source": "Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς, προσεφώνησεν, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.", "text": "*Idōn de* her the *Iēsous*, *prosephōnēsen*, and *eipen* to her, *Gynai*, *apolelysai* from the *astheneias* of you.", "grammar": { "*Idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prosephōnēsen*": "aorist, active, indicative, 3rd singular - called to/addressed", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Gynai*": "vocative, feminine, singular - Woman", "*apolelysai*": "perfect, passive, indicative, 2nd singular - you have been released", "*astheneias*": "genitive, feminine, singular - weakness/illness" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*prosephōnēsen*": "called to/addressed/summoned", "*Gynai*": "Woman (respectful address)", "*apolelysai*": "you have been released/freed/loosed", "*astheneias*": "weakness/illness/infirmity" } }
• Luke 16:24 : 24 { "verseID": "Luke.16.24", "source": "Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.", "text": "And he *phōnēsas eipen*, *Pater Abraam*, *eleēson* me, and *pempson Lazaron*, *hina bapsē to akron tou daktylou* of him *hydatos*, and *katapsyxē tēn glōssan* of me; *hoti odynōmai* in the *phlogi tautē*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on", "*pempson*": "aorist active imperative, 2nd singular - send", "*hina*": "conjunction - so that/in order that", "*bapsē*": "aorist active subjunctive, 3rd singular - he might dip", "*to akron*": "accusative singular neuter - the tip/extremity", "*tou daktylou*": "genitive singular masculine - of the finger", "*hydatos*": "genitive singular neuter - of water", "*katapsyxē*": "aorist active subjunctive, 3rd singular - he might cool", "*tēn glōssan*": "accusative singular feminine - the tongue", "*hoti*": "conjunction - because/that", "*odynōmai*": "present middle/passive indicative, 1st singular - I am in pain/suffering", "*phlogi*": "dative singular feminine - flame/fire", "*tautē*": "demonstrative, dative singular feminine - this" }, "variants": { "*phōnēsas*": "having called out/having cried out", "*Pater*": "Father", "*eleēson*": "have mercy on/show pity to", "*pempson*": "send", "*bapsē*": "he might dip/he might moisten", "*akron*": "tip/extremity/end", "*daktylou*": "finger", "*hydatos*": "water", "*katapsyxē*": "he might cool/he might refresh", "*glōssan*": "tongue", "*odynōmai*": "I am in pain/I am suffering/I am tormented", "*phlogi*": "flame/fire" } }
• Matt 4:10 : 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }
• Mark 2:27 : 27 { "verseID": "Mark.2.27", "source": "Καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:", "text": "And he *elegen* to them, The *sabbaton* for the *anthrōpon* *egeneto*, not the *anthrōpos* for the *sabbaton*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*sabbaton*": "nominative, neuter, singular - sabbath", "*dia*": "preposition + accusative - for/because of", "*anthrōpon*": "accusative, masculine, singular - man/human", "*egeneto*": "aorist middle indicative, 3rd singular - came into being/was made", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*elegen*": "was saying/said", "*sabbaton*": "sabbath/day of rest", "*anthrōpon*": "man/mankind/human being", "*egeneto*": "came into being/was made/was created" } }
• Acts 13:26 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } }
• Rom 4:12-16 : 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } } 13 { "verseID": "Romans.4.13", "source": "Οὐ γὰρ διὰ νόμου, ἡ ἐπαγγελία, τῷ Ἀβραὰμ, ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.", "text": "Not *gar* through *nomou*, the *epangelia*, to the *Abraam*, or to the *spermati* of him, the *klēronomon* him *einai* of the *kosmou*, but through *dikaiosynēs* *pisteōs*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "explanatory conjunction - for", "*dia nomou*": "genitive with preposition - through law", "*hē epangelia*": "nominative, feminine, singular - the promise", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*ē*": "disjunctive conjunction - or", "*tō spermati*": "dative, neuter, singular - to the seed", "*autou*": "genitive, masculine, singular - of him", "*to klēronomon*": "accusative, neuter, singular - the heir", "*auton*": "accusative, masculine, singular - him", "*einai*": "present active infinitive - to be", "*tou kosmou*": "genitive, masculine, singular - of the world", "*alla*": "strong adversative conjunction - but", "*dia dikaiosynēs*": "genitive with preposition - through righteousness", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*nomou*": "law/legal system", "*epangelia*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*klēronomon*": "heir/inheritor", "*einai*": "to be/exist", "*kosmou*": "world/universe/ordered system", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief" } } 14 { "verseID": "Romans.4.14", "source": "Εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις, καὶ κατήργηται ἡ ἐπαγγελία:", "text": "If *gar* the ones from *nomou* are *klēronomoi*, has been *kekenōtai* the *pistis*, and has been *katērgētai* the *epangelia*:", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for", "*hoi ek nomou*": "nominative, masculine, plural with preposition - the ones from law", "*klēronomoi*": "nominative, masculine, plural - heirs", "*kekenōtai*": "perfect passive indicative, 3rd person singular - has been emptied", "*hē pistis*": "nominative, feminine, singular - the faith", "*kai*": "conjunction - and", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been nullified", "*hē epangelia*": "nominative, feminine, singular - the promise" }, "variants": { "*nomou*": "law/legal system", "*klēronomoi*": "heirs/inheritors", "*kekenōtai*": "has been emptied/made void/rendered meaningless", "*pistis*": "faith/trust/belief", "*katērgētai*": "has been nullified/abolished/rendered ineffective", "*epangelia*": "promise/pledge" } } 15 { "verseID": "Romans.4.15", "source": "Ὁ γὰρ νόμος ὀργὴν κατεργάζεται: οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.", "text": "The *gar* *nomos* *orgēn* *katergazetai*: where *gar* not *estin* *nomos*, neither *parabasis*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*gar*": "explanatory conjunction - for", "*nomos*": "nominative, masculine, singular - law", "*orgēn*": "accusative, feminine, singular - wrath", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hou*": "relative adverb - where", "*gar*": "explanatory conjunction - for", "*ouk estin*": "present active indicative with negative, 3rd person singular - is not", "*nomos*": "nominative, masculine, singular - law", "*oude*": "negative conjunction - neither/nor", "*parabasis*": "nominative, feminine, singular - transgression" }, "variants": { "*nomos*": "law/legal system", "*orgēn*": "wrath/anger/punishment", "*katergazetai*": "produces/works out/brings about", "*estin*": "is/exists", "*parabasis*": "transgression/violation/crossing over" } } 16 { "verseID": "Romans.4.16", "source": "Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν· εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι· οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ· ὅς ἐστιν πατὴρ πάντων ἡμῶν,", "text": "Through *touto* from *pisteōs*, that according to *charin*; for the *einai* *bebaian* the *epangelian* to all the *spermati*; not to the from the *nomou* *monon*, but also to the from *pisteōs* *Abraam*; who *estin* *patēr* of all of us,", "grammar": { "*Dia touto*": "accusative with preposition - because of this", "*ek pisteōs*": "genitive with preposition - from faith", "*hina*": "purpose conjunction - so that/in order that", "*kata charin*": "accusative with preposition - according to grace", "*eis to einai*": "preposition with articular infinitive - for to be", "*bebaian*": "accusative, feminine, singular - certain/guaranteed", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*panti tō spermati*": "dative, neuter, singular - to all the seed", "*ou tō ek tou nomou*": "dative with negative - not to the from the law", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tō ek pisteōs*": "dative with preposition - to the from faith", "*Abraam*": "genitive - Abraham", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*patēr*": "nominative, masculine, singular - father", "*pantōn hēmōn*": "genitive, plural - of all of us" }, "variants": { "*touto*": "this/this reason", "*pisteōs*": "faith/trust/belief", "*charin*": "grace/favor", "*einai*": "to be/exist", "*bebaian*": "certain/guaranteed/firm", "*epangelian*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*nomou*": "law/legal system", "*monon*": "only/merely", "*patēr*": "father/ancestor" } }
• 2 Tim 2:26 : 26 { "verseID": "2 Timothy.2.26", "source": "Καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.", "text": "And *ananēpsōsin ek tēs tou diabolou pagidos*, *ezōgrēmenoi hyp autou eis to ekeinou thelēma*.", "grammar": { "*Kai*": "conjunction - and", "*ananēpsōsin*": "aorist, subjunctive, active, 3rd plural - they may come to their senses", "*ek*": "preposition + genitive - from/out of", "*tēs*": "definite article, genitive, feminine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*diabolou*": "genitive, masculine, singular - of devil", "*pagidos*": "genitive, feminine, singular - of snare", "*ezōgrēmenoi*": "perfect, participle, passive, nominative, masculine, plural - having been caught", "*hyp*": "preposition + genitive - by", "*autou*": "personal pronoun, genitive, masculine, singular - him", "*eis*": "preposition + accusative - for", "*to*": "definite article, accusative, neuter, singular - the", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*thelēma*": "accusative, neuter, singular - will" }, "variants": { "*ananēpsōsin*": "they may come to their senses/recover/become sober", "*diabolou*": "devil/slanderer/accuser", "*pagidos*": "snare/trap", "*ezōgrēmenoi*": "having been caught/captured alive/taken captive", "*ekeinou*": "of that one/his", "*thelēma*": "will/desire/purpose" } }